The Heart-Cry of Jesus Part 2

If a man is shut out it is because he shuts himself out; if he does not feel at home in a full salvation service it is because he has not yet obtained full salvation.

BROWNING CLUBS.

Men who share great truths and principles in common find in each other's presence and fellows.h.i.+p great help. Admirers of Browning form "Browning Clubs"; foot-ball men gather themselves into "a.s.sociations"; ministers meet in "Monday meetings"; Christians organize "churches"; is it to be thought strange if people who are sanctified wholly delight to meet for conference and mutual help?

THE SPLITTING OF THE CHURCH

A few uninformed persons say that "holiness splits the church." But this is false. When men love G.o.d with all their heart and their neighbors as themselves, nothing can separate them. If, however, people of different sorts and kinds, some saved and some unsaved, are in one organization, it will not require anything much to make them differ in opinion. The real ecclesia, the genuine church, is not so easily split.

One of our most brilliant and spiritual holiness writers has remarked in pleasantry that the anxiety of some in regard to the splitting of the church would lead one to think that there was something inside which they were afraid would be seen in case of a cleavage.

KEEP TO THE BIBLE.

Keep to the Bible idea of sanctification. Let not the adversary dupe you and frighten you from its quest and obtainment. Begin now; seek, search, pray, consecrate, believe, and soon the blessing will fall upon your waiting soul.

CHAPTER III.

THOSE FOR WHOM CHRIST PRAYED--"SANCTIFY THEM."

CONVERTED MEN.

The men for whom Christ prayed were converted men, and were living in justified relation to G.o.d. In proof of this statement, let the reader study the context carefully.

A CLOUDLESS SKY.

In the sixteenth chapter of St. John, the one immediately preceding the sacerdotal prayer, the conversation which is recorded would be impossible were the disciples conscious of guilt. One can not read those sublime verses without the irresistible conviction that the disciples' sky of soul-consciousness was blue and cloudless. There is no hint in Christ's discourse that these men are "of the world," but rather it is taken for granted that they are children of G.o.d and heirs of the kingdom.

A SPECIFIC STATEMENT.

It is the sheerest folly for one to maintain that the conversion of the disciples did not occur prior to Pentecost. If words mean anything, Jesus made a specific statement to the contrary. "Rejoice," says He, "that your names are written in heaven." In His prayer He says to His Father: "They have kept Thy word"; "they are Thine"; "I pray for them, I pray not for the world." Notice the distinction which He makes between "them" and "the world." These men are picked men. They are very different from the great unpardoned, sinful throng outside the kingdom--they are CHRISTIANS.

THE CHAMBER OF BLESSING.

A very good evidence of the genuineness of the conversion of the disciples was their painstaking care to follow out minutely the directions of their ascended Lord. He had prayed for their sanctification; they desired it. He had spoken of a coming Comforter, and they eagerly awaited His advent. He had said, "Tarry in Jerusalem until" His arrival, and they conscientiously met in an "upper room" for a ten-day prayer-meeting. "Farewell! friends; farewell! memory-haunted synagogues; farewell! sacred temple; farewell! long-bearded priests; farewell all! we must go to prayer: our Lord said that we should be sanctified." And thus in long line the one hundred and twenty file up the stairs to the Chamber of Blessing. There is no lightness, no jesting, no quibbling, no bickering; all are serious, terribly in earnest, intent on "the promise of the Father." There is Peter, impulsive and eager, whole-hearted and enthusiastic; there is the meek and quiet Mary, who sat at Jesus' feet at the old home in Bethany; there is the child-like saint, the devout and spiritual John; there is the repentant woman of Magdala; and there are many others who betake themselves to that sacred place--"the upper room." One all-engrossing thought fills their minds. "The promise of the Father which ye have heard of me. The promise of the Father! The promise of the Father! O, when will He come? We would know more about our departed Lord. He is gone from us. Our hearts are torn and bleeding and lonely. Jesus said, 'He shall testify of me.' Would that He would come now!"

WHY ONLY THE FEW?

But why are there only one hundred and twenty? Was it not into Jerusalem that Christ entered riding over a cloak-carpeted way amid the deafening shouts of "Hosanna"? Did He not teach and instruct and heal hundreds, if not thousands, in and about Jerusalem? Was He not lionized at times by an admiring public? Yea, truly; but one may admire Christ and yet not love Him. There are many who at some "hard saying" refuse to walk with Him. Thousands who have a keen appreciation of "loaves and fishes" shrink from "leaving all" and following Jesus. A great concourse is drawn and held spell-bound by a naive, graceful, eloquent, artless preacher who uses "lilies," and the "gra.s.s of the field," and the "sower" of seed, and the "sparrow" in the air to enforce his truth.

But one may be interested, and yet not be saved.

THE AESTHETIC ELEMENT.

In some people religion appeals to the aesthetic nature, and to that only. They festoon the cross with flowers, but never think of dying on it. They are charmed by Gothic churches filled with "dim, religious light." The waves of music from the great; sounding organ awe their souls and fill them with a pensiveness which they mistake for repentance. Pointed arches, sculptured capitals, fretted altars, swinging censers, burning candles, white-robed choir-boys, errorless order in church service--these auxiliaries influence them so strongly in their sense of the beautiful that they think, "Surely I love G.o.d.

Why, of course I love G.o.d." But to love G.o.d involves something practical. It means something more than mere profession. It means rugged self-denial, Spartan heroism, perhaps the loss of an "arm" or the "plucking out of an eye." Base must have been the soul which was not attracted by One who "spake as never man spake"; low-minded the man who did not see in Him imperishable beauty and refinement of soul; but ah! disciples.h.i.+p means far more than that. Christ had flown up to heaven. Who now will prove his love for Him by obeying His commands?

Who will tarry in Jerusalem awaiting the coming Spirit, and then, the Comforter having come, be ready to "Go into all the world, discipling all nations"? Answer: All who are truly children of G.o.d. The preaching of sanctification is the touchstone by which the genuineness of conversions can be tested. The truly living "hunger and thirst after righteousness"; the dead do not "bother their heads about a second blessing."

THE STEAMER "PURITAN."

Let us ill.u.s.trate: It was fifteen minutes until the schedule time for the "Puritan" of the "Fall River Line" to leave her New York pier. The evening was warm, and the usual crowd filled the decks. Many had come on board to see their friends off for Newport, Bar Harbor and "the Pier." Pa.s.sengers and their friends sat in groups and chatted, talked about the trip, the weather, the situation at Santiago, the flowers they held, the concert by the orchestra. It was impossible for an observer to determine just who were pa.s.sengers and held tickets, and who were merely bidding farewell to their friends. Suddenly an officer in gold-braided cap and blue uniform appeared, and cried out with an authoritative voice and a look of command, "All ash.o.r.e who are going ash.o.r.e! All ash.o.r.e who are going ash.o.r.e!" Immediately there were hasty hand-clasps and hasty good-byes, and a large part of the company marched quickly down the stairs and across the gang-plank. Those who were left held tickets and were "going through."

THE STAMPEDE FOR Sh.o.r.e.

In a revival of religion it is often a matter of considerable difficulty to determine the genuinely converted. In the confusion of large altar services, and the crush of great congregations, who are the saved? No man can tell. Many are moved by sympathy for their friends.

Others are charmed by the congregational singing and the music of the organ. Many see that the revival is bound to go, and, like Pliable, they are swept along for a time with it. But there appears in this mixed company a man with the stamp of divine authority upon his brow, the gold braid of full salvation on his helmet, the dialect of Canaan on his tongue and the air of official appointment about his person: "Without holiness no man shall see the Lord! All ash.o.r.e who are going ash.o.r.e! All ash.o.r.e who are going ash.o.r.e!" Immediately "there is no small stir." Some leave the boat by way of the gang-plank carping at the words of the officer and arguing as they go; some in great haste vault the bal.u.s.trades and railings and leap for the pier; still others climb out the windows of staterooms and run screaming toward the nearest ladder which will enable them to leave the "good s.h.i.+p Zion."

Gradually quiet is restored. The company is smaller, and of whom is it composed? The genuinely converted. What are they doing? They are asking the nearest officer how soon the boat leaves for New England. "When can I be sanctified wholly? O, pray for me! I want the blessing now!" They are "going through."

CHAPTER IV.

CHRIST'S PRAYER ANSWERED.

G.o.d LISTENS.

When Christ opens His mouth, G.o.d bows down His ear. "I know that thou hearest me always." The disciples did not wait long until they were baptized with the Holy Ghost. Christ's prayer found audience and the answer was not long delayed.

HEART CLEANSING.

The baptism with the Spirit which was administered to the one hundred and twenty effected their sanctification. The cleansing of their hearts was one of the effects of the out-pouring of the Spirit. Sanctification and the baptism with the Spirit are therefore coetaneous--they take place at the same time.

PETER'S PROOF.

This is proven by an inspired statement made by Peter. Referring to the Gentiles he says that G.o.d "put no difference between them" and us Jews who were sanctified at Pentecost, "purifying their hearts by faith."

THE MANNER OF CLEANSING.

There need be no confusion as to the manner of cleansing. Jesus prayed, "Sanctify them THROUGH THY TRUTH." It is by means of the truth preached of and read, that we first hear of a full deliverance from all sin. It is "through the truth" that we learn of G.o.d's willingness as well as His power to sanctify. If it had not been for THE BLOOD, Jesus could never have guaranteed the coming of the Comforter; the blood is "the procuring cause" of all the blessings which we receive. Everything comes through the atonement. FAITH is the human condition necessary for the cleansing of the soul; so that, in a very important sense, we are sanctified by faith. THE DIVINE OMNIPOTENT HOLY GHOST is the immediate agency of heart-cleansing. He is the baptizing element administered by Christ the Divine Baptizer: "He shall baptize you with the Holy Ghost."

FIRE!

It would be well for us to notice some of the characteristics of the Pentecostal anointing. John the Baptist, minister of the gospel and preacher of genuine regeneration, said of Jesus that "he should baptize with the Holy Ghost and fire," thus using a most powerful symbol to characterize the nature of the work of the Holy Ghost. Everyone is familiar with the action of fire; it burns everything combustible with which it comes in contact.

CONSEALED SERPENTS.

We submit that no one can tell just how much there is in the heart that needs to be consumed. There are things dormant in the unsanctified heart of which the man never dreams. There are serpents coiled in b.a.l.l.s, and vipers spitting poison, and centipedes, and fat blinking toads, and vampires, and lizards, and tarantulas, that we never suspect of being in the soul. But they are there.

THE EMBRYOS OF CRIME.

It is G.o.d's mercy that says, "Be ye holy," for He knows that unless we get cleaned out and purified the inner reptiles will poison us to death. Every unsanctified man carries in his bosom the seeds of all possible crimes, the embryos of all black actions. There are times when we half believe that something of the kind is true. Did you ever stand by the cage of a lion and watch his restless pace and feel that you had something in you kindred to him? Many a man has gazed into the green eyes of a wild beast and trembled, feeling a similarity of nature.

Every son of Adam feels the beast stir in him at times, until Pentecost eradicates the b.e.s.t.i.a.l principle.

SMOULDERING EMBERS.

The embers from which h.e.l.l-fire is kindled smoulder in the unsanctified heart. It is dangerous to attempt to build a Christian character over a latent volcano. A once active volcano becomes inactive. The lava cools, the ashes settle, and the smoke drifts away. An enterprising farmer covers a considerable s.p.a.ce of the once fiery volcanic field with fresh earth carted from a fertile valley. All goes well for a year or two.