The Lord of Glory Part 1

The Lord of Glory.

by Arno Gaebelein.

Preface.

For a number of years the first pages of each issue of "Our Hope"

have been devoted to brief meditations on the Person and Glory of our adorable Lord Jesus Christ. Three reasons led the Editor to do this: 1. He is worthy of all honor and glory, worthy to have the first place in all things. 2. The great need of His people to have His blessed Person, His past and present work, His power and glory, His future manifestation constantly brought before their hearts. 3.

There is an ever increasing denial of the Person of our Lord. In the most subtle way His Glory has been denied. It is therefore eminently necessary for those who know Him to tell out His worth. Long and learned discussions on the Person of the Lord have been written in the past, but are not much read in these days. We felt that short and simple meditations on Himself would be welcomed by all believers.

All these brief articles were written with much prayer and often under deep soul exercise. It has pleased the Holy Spirit to own them in a most blessed way. Hundreds of letters were received telling of the great blessing these meditations have been and what refres.h.i.+ng they brought to the hearts of His people. Weary and tired ones were cheered, wandering ones restored and erring ones set right. Many wrote us or told us personally that the Lord Jesus Christ has become a greater reality and power in their lives after following this monthly testimony.

Suggestions were made to issue some of these notes in book form so that these blessed truths may be preserved in a more permanent form.

We have done so and send this volume forth with the prayer that the Holy Spirit, who is here to glorify Christ, may use it to the praise and glory of His worthy Name. We are confident that such will be the case.

A. C. G.

New York City, October 1, 1910.

Dedication.

"Unto Him who loveth us and washed us from our sins in His own blood, and hath made us kings and priests unto G.o.d His Father; to Him be glory and dominion forever."--Rev. i: 5-6.

"Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing."--Rev. v: 12.

"Then they that feared the Lord spake one to another: and the Lord hearkened and heard it, and a book of remembrance was written before Him for them that feared the Lord and that _thought upon His Name_."

--Mal. iii: 16.

"Let us go forth, therefore, unto Him without the camp bearing His reproach. For here we have no continuing city, but we seek one to come. By Him, therefore, let us offer the sacrifice of praise to G.o.d continually, that is the fruit of our lips, _confessing His Name_."

--Hebrews xiii: 13-15.

"Surely I come quickly. Amen. Even so. Come Lord Jesus."--Rev.

xxii: 20.

The Lord of Glory.

1 Cor. ii:8.

OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the _Lord of Glory_." Eternally He is this because He is "the express image of G.o.d, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him" (John xii:41). All the glorious manifestations of Jehovah recorded in the Word of G.o.d are the manifestations of "the Lord of Glory," who created all things that are in heaven, and that are in earth, visible and invisible, who is before all things and by whom all things consist. He appeared as the G.o.d of Glory to Abraham (Acts vii:1); Isaac and Jacob were face to face with Him. Moses beheld His Glory. He saw His Glory on the mountain. The Lord of Glory descended in the cloud and stood with him there (Exod.

x.x.xiv:5). How often the Glory of the Lord appeared in the midst of Israel. And what more could we say of Joshua, David, Daniel, Ezekiel, who all beheld His Glory and stood in the presence of that Lord of Glory.

In the fulness of time He appeared on earth "G.o.d manifested in the flesh." Though He made of Himself no reputation and left His unspeakable Glory behind, yet He was the Lord of Glory, and as such He manifested His Glory. In incarnation in His holy, spotless life He revealed His moral Glory; what perfection and loveliness we find here! We have the testimony of His own "We beheld His Glory, the Glory as of the only begotten of the Father" (John i:14). "They saw His Glory" (Luke ix:32) when they were with Him in the holy mountain. They heard, they saw with their eyes, they looked upon, their hands handled the Word of life, the life that was manifested (1 John i:1-2). In His mighty miracles the Lord of Glory manifested His Glory, for it is written "this beginning of miracles did Jesus in Cana of Galilee and manifested forth His Glory" (John i:11).

And this Lord of Glory died. The focus of His Glory is the cross. He was obedient unto death, the death of the cross. He gave Himself for us. Without following here all the precious truths connected with that which is the foundation of our salvation and our hope, that the Lord of Glory, Christ died for our sins, we remember that G.o.d "raised Him up from the dead and _gave Him Glory_" (1 Pet. i:21). He was "received up into Glory" (1 Tim. iii:16). "Ought not Christ to have suffered these things and to enter into _His Glory_" (Luke xxiv:26). The risen Lord of Glory said: "I ascend unto my Father and your Father; to my G.o.d and your G.o.d." He is now in the presence of G.o.d, the Man in Glory, seated in the highest place of the heaven of heavens "at the right hand of the Majesty on high." He is there "far above all princ.i.p.ality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come" (Eph. i:21). He is highly exalted, the heir of all things. In that Glory He was beheld by human, mortal eyes. Stephen being full of the Holy Spirit "looked up steadfastly into heaven and saw the _Glory of G.o.d_, and Jesus standing on the right hand of G.o.d"

(Acts vii:55). This was the dying testimony of the first Christian martyr. Saul of Tarsus saw this Glory; he "could not see for the Glory of that light" (Acts xxii:11). John beheld Him and fell at His feet as dead. And we see Him with the eye of faith. "But we see Jesus, who was made a little lower than the angels for the suffering of death _crowned with Glory and Honor_" (Heb. ii:9).

But this is not all. The unseen Glory of the Lord and the unseen Lord of Glory will some day be visible, not to a few, but to the whole universe. He will come in the Glory of His Father and the holy angels with Him (Matt. xvi:27). The Lord of Glory will be "revealed from heaven with His mighty angels" (2 Thess. i:7). He will come in power and Glory, come in His own Glory (Luke ix:26) and sit on the throne of His Glory (Matt. xxv:31). His Glory then will cover the heavens (Hab. iii:3) and "the earth will be filled with the knowledge of the Glory of the Lord, as the waters cover the sea"

(Hab. ii:14). The heavens cannot be silent forever and He who now is the object of the faith of believers, and the One whom the world has rejected, will come forth in all His Majesty and Glory and every eye shall see Him. Then every knee must bow at the name of Jesus and every tongue confess Him as Lord. In that manifestation of the Lord of Glory and the Glory of the Lord we His redeemed will be manifested in Glory. He will then be glorified in His saints and admired in all them that believed (2 Thess. i:10). He will bring His many sons to Glory (Heb. ii:10). We are "partakers of the Glory that shall be revealed" (1 Pet. v:1). The G.o.d of all Grace hath indeed called us unto His eternal Glory by Jesus Christ. "And when the chief Shepherd shall appear, ye shall receive a crown of Glory that fadeth not away" (1 Pet. v:4). "But rejoice inasmuch as ye are partakers of Christ's sufferings, that when His Glory shall be revealed, ye may be glad also with exceeding joy" (1 Pet. iv:13).

But ere this visible Glory is manifested over the earth and on the earth and He comes forth as the King of kings and Lord of lords His own will be gathered unto Him and be caught up in clouds to meet Him in the air. Then we shall see Him as He is and be like Him. The Glory which the Father has given Him as the head of the body will be bestowed upon the whole body; for thus He prayed "the Glory, which thou hast given me I have given to them" (John xvii:22). And in the Father's house where He is, in the Holy of Holies we shall behold His Glory. We shall be changed into the same image "that He might be the first born among many brethren" (Rom. viii:29).

And now, dear reader, joint heir with the Lord of Glory, called by G.o.d unto the fellows.h.i.+p of His Son, in meditating on these wonderful facts given to us by revelation, does not your heart burn within you? What a blessing, what a place, what a future is ours linked with the Lord of Glory, one with Him! What a stupendous thought that He came from Glory to die for us so that He might have us with Him in Glory!

And these blessed truths concerning the Lord of Glory and the Glory of the Lord we need to hold ever before our hearts in these dreary days when darkest night is fast approaching. To walk worthy of the Lord, to be faithful to the Lord, to render true service, to be more like Him and show forth His excellencies, we but need one thing, to know Him better and to behold the Glory of the Lord. It is written "But we all, with open face beholding as in a gla.s.s the Glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." Guided by the Spirit we can look on the Lord of Glory and His Glory, mirrored in all parts of the Word of G.o.d. And then as we look on this wonderful person and His relation to us and ours to Him, as we behold His glory both moral and literal, in humiliation and exaltation, past, present and future, we are changed into the same image. Our path will be from Glory to Glory! And some day there will come that supreme moment when we shall be _suddenly_ changed "in a moment, the twinkling of an eye."

Oh child of G.o.d see your need! It is Christ, the Lord of Glory set before your heart; all worldly mindedness, all insincerity, all discouragement, all unbelief, all unfaithfulness must flee when we follow on to know the Lord and daily behold "as in a gla.s.s the Glory of the Lord."

"Now unto Him that is able to keep you from falling, and to present you faultless _before the presence of His Glory_ with exceeding joy, to the only wise G.o.d our Saviour, be glory and majesty, dominion and power, both now and ever. Amen."

Jehovah. The "I Am."

WHEN Moses in the desert beheld the burning bush G.o.d answered his question by the revelation of His name as the "I Am." "And G.o.d said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14).

He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy Spirit pictures Him as the Son of G.o.d, one with the Father, we find His glorious t.i.tle there as the I AM. In the eighth chapter of that blessed Gospel we read that He said to the Jews, "Verily, verily, I say unto you, Before Abraham was, I am" (v:58). And the Jews took stones to cast them upon Him.

In the fifth chapter we read that they wanted to kill Him, not only because He had violated the Sabbath, but also said that G.o.d was His Father, making Himself equal with G.o.d (v:18). They wanted to stone Him because in saying that word "Before Abraham was, I am" He had claimed that holy name for Himself, which was revealed to Moses. The Jews then, as the orthodox Jews do still, reverenced that name to such a degree that they did not even p.r.o.nounce it, but subst.i.tuted in its place the word "Adonai." Little did they realize that the same "I am" who spoke to Moses out of the bush, saying, "I am;" who descended before Moses later in a cloud and proclaimed the name of the Lord (Exod. x.x.xiv) was standing in their midst in the form of man. And this is not the only time He used this word. We find it in the xviii chapter of John. When the band and officers of the chief priests and Pharisees came with lanterns, torches and weapons, Jesus stepped majestically into their presence with the calm question: "Whom seek ye?" When they had stated that they were seeking Jesus the Nazarene He answered them with one word "I AM." What happened?

They went backward and fell to the ground. What a spectacle that must have been. The dark night, a company of people, all on the same satanic errand, with their lanterns, torches and different kinds of weapons. And then the object of their hatred steps before them and utters one word and they fall helpless to the ground. What warning it should have been to them. Once more He asks the question; again He answers with the "I am" and with the understanding that His own should be free, He allows Himself to be bound.

He likewise called Himself "I am" in talking with the Samaritan woman. In John iv:26 we read, "Jesus saith unto her, I that speak unto thee am he." This does, however, not express the original. This reads as follows: "I AM that speaks to thee." After this mighty word had come from His lips the woman had nothing more to say, but left her waterpot and went her way back to the city. The I AM had spoken to her. In chapters vi:20 and viii:28 we find Him using the same "I am" again. In the former pa.s.sage "It is I" should read "I am."

Besides these pa.s.sages in which He speaks of Himself as the self-existing Jehovah, the great "I am," He saith seven times in this Gospel what He is to His own. I am the Bread of life (chapter vi:35.) I am the Light of the world (chapter ix:5). I am the Door (chapter x:7). I am the Good Shepherd (chapter x:11). I am the Resurrection and the Life (chapter xi:25). I am the Way, the Truth and the Life (chapter xvi:6); and I am the true Vine (chapter xv:1).

But this does not exhaust at all what He is and will be now and forever to those who belong to Him. In the Old Testament there are seven great names of the "I AM" which are deep and significant. In them we can trace His rich and wonderful Grace. _Jehovah.--Jireh_ --The Lord provides. The lamb provided (Genesis xxii). _Jehovah Rophecah_--I am the Lord that healeth thee (Exodus xv). _Jehovah --Nissi_--The Lord is my banner, He giveth the Victory (Exod. xvii).

_Jehovah shalom_, the Lord is Peace. He is our Peace (Judges vi).

_Jehovah Roi_--The Lord is my shepherd, I shall not want (Psalm xxiii). _Jehovah-Tsidkenu_, the Lord is our righteousness (Jeremiah xxiii). _Jehovah shammah_, the Lord is there (Ezek. xlviii).

But this does not exhaust what He is. I AM--what? Anything and everything what we need in time and eternity.

"When G.o.d would teach mankind His name He called Himself the great, I AM, And leaves a blank--believers may Supply those things for which they pray."

Happy indeed are we, beloved reader, if we know Him, who died for us as the I AM, if we learn more and more to trust Him as the all sufficient One and know that the I AM will supply all our need. In these days in which the person of Christ is so much belittled, attacked; He as the Holy One, the great Jehovah rejected, not by the outside world alone, but by those who call themselves after His own blessed name, let us have for an answer to all these attacks of the enemy a closer walk with Him, a more intimate fellows.h.i.+p with the I AM; a better acquaintance with our Jehovah-Jesus, our gracious Lord.

Oh what a union is ours, One with Him the I AM, what a happy, glorious lot. Hallelujah.

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come (Rev. ii:8). I am the bright and morning star (Rev. xxii: 16). What, oh what will He be for His own in all eternity!

That Worthy Name.

James ii:7.