A Word, Only a Word Part 8

Costa hastily rose, the children followed, and old Rahel, whimpering, drew the upper kerchief on her head over her face.

The little horse, its tiny legs stretched far apart, was lying in the snow by the sledge. Beside it knelt Marx, holding the clumsy head on his knee, and blowing with his crooked mouth into the animal's nostrils. The creature showed its yellow teeth, and put out its bluish tongue as if it wanted to lick him; then the heavy head fell, the dying animal's eyes started from their sockets, its legs grew perfectly stiff, and this time the horse was really dead, while the shafts of the sledge vainly thrust themselves into the air, like the gaping mouth of a deserted bird.

No farther progress was possible. The women sat trembling in the hut, roasting before the fire, and s.h.i.+vering when a draught touched them....

Ruth wept for the poor little horse, and Marx sat as if utterly crushed beside his old friend's stiffening body, heeding nothing, least of all the snow, which was making him whiter than the miller, with whom he had expected to rest that evening. The doctor gazed in mute despair at his dumb wife, who, with clasped hands, was praying fervently; the smith pressed his hand upon his brow, vainly pondering over what was to be done now, until his head ached; while, from the distance, echoed the howl of a hungry wolf, and a pair of ravens alighted on a white bough beside the little horse, gazing greedily at the corpse lying in the snow.

Meantime, the abbot was sitting in his pleasantly-warmed study, which was pervaded by a faint, agreeable perfume, gazing now at the logs burning in the beautiful marble mantel-piece, and then at the magistrate, who had brought him strange tidings.

The prelate's white woollen morning-robe clung closely around his stately figure. Beside him lay, side by side, for comparison, two ma.n.u.script copies of his favorite book, the idyls of Theocritus, which, for his amus.e.m.e.nt, and to excel the translation of Coban Hesse, he was turning into Latin verse, as the duties of his office gave him leisure.

The magistrate was standing by the fire-side. He was a thick-set man of middle height, with a large head, and clever but coa.r.s.e features, as rudely moulded as if they had been carved from wood. He was one of the best informed lawyers in the country, and his words flowed as smoothly and clearly from his strong lips, as if every thought in his keen brain was born fully matured and beautifully finished.

In the farthest corner of the room, awaiting a sign from his master, stood the magistrate's clerk, a little man with a round head, and legs like the sickle of the waxing or waning moon. He carried under his short arms two portfolios, filled with important papers.

"He comes from Portugal, and has lived under an a.s.sumed name?" So the abbot repeated, what he had just heard.

"His name is Lopez, not Costa," replied the other; "these papers prove it. Give me the portfolio, man! The diploma is in the brown one."

He handed a parchment to the prelate, who, after reading it, said firmly:

"This Jew is a more important person than we supposed. They are not lavish with such praise in Coimbra. Are you taking good care of the doctor's books Herr Conrad? I will look at them to-morrow."

"They are at your disposal. These papers...."

"Leave them, leave them."

"There will be more than enough for the complaint without them," said the magistrate. "Our town-clerk, who though no student is, as you know, a man of much experience, shares my opinion." Then he continued pathetically: "Only he who has cause to fear the law hides his name, only he, who feels guilty, flees the judge."

A subtle smile, that was not wholly free from bitterness, hovered around the abbot's lips, for he thought of the painful trial and the torture-chamber in the town hall, and no longer saw in the doctor merely the Jew, but the humanist and companion in study.

His glance again fell on the diploma, and while the other continued his representations, the prelate stretched himself more comfortably in his arm-chair and gazed thoughtfully at the ground. Then, as if an idea had suddenly occurred to him, he touched his high forehead with the tips of his fingers, and suddenly interrupting the eager speaker, said:

"Father Anselm came to us from Porto five years ago, and when there knew every one who understood Greek. Go, Gutbub, and tell the librarian to come." The monk soon appeared.

Tidings of Ulrich's disappearance and the Jew's flight had spread rapidly through the monastery; the news was discussed in the choir, the school, the stable and the kitchen; Father Anselm alone had heard nothing of the matter, though he had been busy in the library before daybreak, and the vexatious incident had been eagerly talked of there.

It was evident, that the elderly man cared little for anything that happened in the world, outside of his ma.n.u.scripts and printing. His long, narrow head rested on a thin neck, which did not stand erect, but grew out between the shoulders like a branch from the stem. His face was grey and lined with wrinkles, like pumice-stone, but large bright eyes lent meaning and attraction to the withered countenance.

At first he listened indifferently to the abbot's story, but as soon as the Jew's name was mentioned, and he had read the diploma, as swiftly as if he possessed the gift of gathering the whole contents of ten lines at a single comprehensive glance, he said eagerly:

"Lopez, Doctor Lopez was here! And we did not know it, and have not consulted with him! Where is he? What are people planning against him?"

After he had learned that the Jew had fled, and the abbot requested him to tell all he knew about the doctor, he collected his thoughts and sorrowfully began:

"To be sure, to be sure; the man committed a great offence. He is a great sinner in G.o.d's eyes. You know his guilt?"

"We know everything," cried the magistrate, with a meaning glance at the prelate. Then, as if he sincerely pitied the criminal, he continued with well-feigned sympathy: "How did the learned man commit such a misdeed?"

The abbot understood the stratagem, but Anselm's words could not be recalled, and as he himself desired to learn more of the doctor's history, he asked the monk to tell what he knew.

The librarian, in his curt, dry manner, yet with a warmth unusual to him, described the doctor's great learning and brilliant intellect, saying that his father, though a Jew, had been in his way an aristocratic man, allied with many a n.o.ble family, for until the reign of King Emanuel, who persecuted the Hebrews, they had enjoyed great distinction in Portugal. In those days it had been hard to distinguish Jews from Christians. At the time of the expulsion a few favored Israelites had been allowed to stay, among them the worthy Rodrigo, the doctor's father, who had been the king's physician and was held in high esteem by the sovereign. Lopez obtained the highest honors at Coimbra, but instead of following medicine, like his father, devoted himself to the humanities.

"There was no need to earn his living--to earn his living," continued the monk, speaking slowly and carefully, and repeating the conclusion of his sentence, as if he were in the act of collating two ma.n.u.scripts, "for Rodrigo was one of the wealthiest men in Portugal. His son Lopez was rich, very rich in friends, and among them were numbered all to whom knowledge was dear. Even among the Christians he had many friends. Among us--I mean in our library--he also obtained great respect. I owe him many a hint, much aid; I mean in referring me to rare books, and explaining obscure pa.s.sages. When he no longer visited us, I missed him sorely. I am not curious; or do you think I am? I am not curious, but I could not help inquiring about him, and then I heard very bad things.

Women are to blame for everything; of course it was a woman again. A merchant from Flanders--a Christian--had settled in Porto. The doctor's father visited his house; but you probably know all this?"

"Of course! of course!" cried the magistrate. "But go on with your story."

"Old Doctor Rodrigo was the Netherlander's physician, and closed his eyes on the death-bed. An orphan was left, a girl, who had not a single relative in Porto. They said--I mean the young doctors and students who had seen her--that she was pleasing, very pleasing to the eye. But it was not on that account, but because she was orphaned and desolate, that the physician took the child--I mean the girl."

"And reared her as a Jewess?" interrupted the magistrate, with a questioning glance.

"As a Jewess?" replied the monk, excitedly. "Who says so? He did nothing of the sort. A Christian widow educated her in the physician's country-house, not in the city. When the young doctor returned from Coimbra, he saw her there more than once--more than once; certainly, more often than was good for him. The devil had a finger in the matter.

I know, too, how they were married. Before one Jew and two Christian witnesses, they plighted their troth to each other, and exchanged rings--rings as if it were a Christian ceremony, though he remained a Jew and she a Christian. He intended to go to the Netherlands with her, but one of the witnesses betrayed them--denounced them to the Holy Inquisition. This soon interposed of course, for there it interferes with everything, and in this case it was necessary; nay more--a Christian duty. The young wife was seized in the street with her attendant and thrown into prison; on the rack she entirely lost the power of speech. The old physician and the doctor were warned in time, and kept closely concealed. Through Chamberlain de Sa, her uncle--or was it only her cousin?--through de Sa the wife regained her liberty, and then I believe all three fled to France--the father, son and wife. But no, they must have come here...."

"There you have it!" cried the magistrate, interrupting the monk, and glancing triumphantly at the prelate. "An old pract.i.tioner scents crime, as a tree frog smells rain. Now, for the first time, I can say with certainty: We have him, and the worst punishment is too little for his deserts. There shall be an unparalleled execution, something wonderful, magnificent, grand! You have given me important information, and I thank you, Father."

"Then you knew nothing?" faltered the librarian; and, raising his neck higher than usual, the vein in the centre of his forehead swelled with wrath.

"No, Anselme!" said the abbot. "But it was your duty to speak, as, unfortunately, it was mine to listen. Come to me again, by and bye; I have something to say to you."

The librarian bowed silently, coldly and proudly, and without vouchsafing the magistrate a single glance, went back, not to his books, but to his cell, where he paced up and down a long time, sorrowfully murmuring Lopez's name, striking himself on the mouth, pressing his clenched hand to his brow, and at last throwing himself on his knees to pray for the Jew, before the image of the crucified Redeemer.

As soon as the monk had left the room, the magistrate exclaimed:

"What unexpected aid! What series of sins lie before us! First the small ones. He had never worn the Jews' badge, and allowed himself to be served by Christians, for Caspar's daughters were often at the House to help in sewing. A sword was found in his dwelling, and the Jew, who carries weapons, renounces, since he uses self-protection, the aid of the authorities. Finally, we know that Lopez used an a.s.sumed name. Now we come to the great offences. They are divided into four parts. He has practised magic spells; he has sought to corrupt a Christian's son by heresies; he has led a Christian woman into a marriage; and he has--I close with the worst--he has reared the daughter of a Christian woman, I mean his wife, a Jewess!"

"Reared his child a Jewess? Do you know that positively?" asked the abbot.

"She bears the Jewish name of Ruth. What I have taken the liberty to make prominent are well chosen, clearly-proved crimes, worthy of death.

Your learning is great, Reverend Abbot, but I know the old writers, too. The Emperor Constantius made marriages between Jews and Christians punishable with death. I can show you the pa.s.sage."

The abbot felt that the crime of which the Jew was accused was a heavy and unpardonable one, but he regarded only the sin, and it vexed him to see how the magistrate's zeal was exclusively turned against the unhappy criminal. So he rose, saying with cold hauteur:

"Then do your duty."

"Rely upon it. We shall capture him and his family to-morrow. The town-clerk is full of zeal too. We shall not be able to harm the child, but it must be taken from the Jew and receive a Christian education. It would be our right to do this, even if both parents were Hebrews. You know the Freiburg case. No less a personage than the great Ulrich Zasius has decided, that Jewish children might be baptized without their father's knowledge. I beg you to send Father Anselm to the town-hall on Sat.u.r.day as a witness."

"Very well," replied the prelate, but he spoke with so little eagerness, that it justly surprised the magistrate. "Well then, catch the Jew; but take him alive. And one thing more! I wish to see and speak to the doctor, before you torture him."

"I will bring him to you day after to-morrow."

"The Nurembergers! the Nurembergers!..." replied the abbot, shrugging his shoulders.

"What do you mean?"

"They don't hang any one till they catch him." The magistrate regarded these words as a challenge to put forth every effort for the Jew's capture, so he answered eagerly: "We shall have him, Your Reverence, we shall surely have him. They are trapped in the snow. The sergeants are searching the roads; I shall summon your foresters and mine, and put them under Count Frohlinger's command. It is his duty to aid us. What they cannot find with their attendants, squires, beaters and hounds, is not hidden in the forest. Your blessing, Holy Father, there is no time to lose."

The abbot was alone.