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"Of course it is, naturally--for man is born into hereditary evils. But if he truly desires to rise out of these evils into a higher and better state, the Lord will be active in his efforts--and in just so far as he truly shuns evils as sins against him, looking to him all the while for a.s.sistance, will he remove those evils from their central position in his mind, and then the opposite good of those evils will flow in to take their place, (for spiritually, as well as naturally, there can be no vacuum,) and he will be a new man. Then, and only then, can he begin to lead truly a moral life. Before, he may be externally moral from mere external restraints; now, he becomes moral from an internal principle. Do you apprehend the difference?"
"Yes, I believe that I do. But I must confess that I cannot see how I am ever to act from the motives you propose. If I wait for them, I shall stand still and do nothing."
"Still, you can make the effort. Every thing must have a beginning.
Only let the germ be planted in your mind, and, like the seed that seems so small and insignificant, it will soon exhibit signs of life, and presently shoot up, and put forth its green leaves, and, if fostered, give a permanent strength that will be superior to the power of every tempest of evil principles that may rage against it."
"Your reasonings and a.n.a.logies are very beautiful, and no doubt true, but I cannot _feel_ their force," James Abercrombie said, with something in his tone and manner so like a distaste for the whole subject, that his friend felt unwilling to press it further upon his attention.
The two young men here introduced had just graduated at one of our first literary inst.i.tutions, and were about selecting professions. But in doing so, their acknowledged motives were, as may be gathered from what has gone before, very different. The one avowed a determination to be what he called a great man, that he might have the glory of greatness. The other tried to cherish a higher and better motive of action. Abercrombie was not long in deciding upon a profession. His choice was law. And the reason of his choice was, not that he might be useful to his fellow-men, but because in the profession of law he could come in contact with the great ma.s.s of the people in a way to make just such an impression upon them as he wished. In the practice of law, too, he could bring out his powers of oratory, and cultivate a habit of public speaking. It would, in fact, be a school in which to prepare himself for a broader sphere of action in the legislative halls of his country; for, at no point below a seat in the national legislature, did his ambition rest.
"You have made your choice, I presume, before this," he said to his friend Harvey, in allusion to this subject.
"Indeed, I have not," was the reply. "And I never felt so much at a loss how to make a decision in my life."
"Well, I should think that you might decide very readily. I found no difficulty."
"Then you have settled that matter?"
"Oh, certainly; the law is to be my sphere of action--or rather, my stepping-stone to a higher place."
"I cannot so easily decide the matter!"
"Why not? If you study law, you will rise, inevitably. And in this profession, there is a much broader field of action for a man of talent, than there is in any other profession."
"Perhaps you are right. But the difficult question with me is--'Can I be as useful in it?'"
"Nonsense, Harvey! Do put away these foolish notions. If you don't, they will be the ruin of you."
"I hope not. But if they do, I shall be ruined in a good cause."
"I am really afraid, Harvey," Abercrombie said in a serious tone, "that you affect these ultra sentiments, or are self-deceived. It is my opinion that no man can act from such motives as you declare to be yours."
"I did not know that I had declared myself governed by such motives. To say that, I know, would be saying too much, for I am painfully conscious of the existence and activity of motives very opposite. But what I mean to say is, that I am so clearly convinced that the motives of which I speak are the true ones, that I will not permit myself to come wholly under the influence of such as are opposite. And that is why I find a difficulty in choosing a profession. If I would permit myself to think only of rising in the world, for the sake of the world's estimation, I should not hesitate long. But I am afraid of confirming what I feel to be evil. And therefore it is that I am resolved to compel myself to choose from purer ends."
"Then you are no longer a free agent."
"Why not?"
"Because, in that kind of compulsion, you cease to act from freedom."
"Is it right, James, for us to compel ourselves to do right when we are inclined to do wrong? Certainly there is more freedom in being able to resist evil, than in being bound by it hand and foot, so as to be its pa.s.sive slave."
"You are a strange reasoner, Harvey."
"If my conclusions are not rational, controvert them."
"And have to talk for ever?"
"No doubt you would, James, to drive me from positions that are to me as true as that the sun s.h.i.+nes in heaven."
"Exactly; and therefore it is useless to argue with you. But, to drop that point of the subject, to what profession do you most incline?"
"To law."
"Then why not choose it?"
"Perhaps I shall. But I wish first to define with myself my own position. I must understand truly upon what ground I stand, or I will not move forward one inch."
"Well, you must define your own position for yourself, for I don't see that I can help you much." And there the subject was dropped.
It was some time before the debate in Harvey's mind was decided. His predilections were all in favour of the law--but in thinking of it, ambition and purely selfish views would arise in his mind, and cause him to hesitate, for he did not wish to act from them. At last he decided to become a law student, with the acknowledgment to himself that he had low and selfish motives in his mind, but with the determination to oppose them and put them away whenever they should arise into activity. Under this settled principle of action, he entered upon the study of the profession he had chosen.
Thus, with two opposite leading motives did the young men commence life. Let us see the result of these motives upon their characters and success after the lapse of ten years. Let us see which is farthest on the road to true greatness. Both, in an ardent and untiring devotion to the duties of their profession, had already risen to a degree of eminence, as lawyers, rarely attained under double the number of years of patient toil. But there was a difference in the estimation in which both were held by those who could discriminate. And this was apparent in the character of the cases referred to them. A doubtful case, involving serious considerations, was almost certain to be placed in the hands of Abercrombie, for his acuteness and tact, and determination to succeed at all hazards, if possible, made him a very desirable advocate under these circ.u.mstances. Indeed, he often said that he would rather have a bad cause to plead than a good one, for there was some "honour" in success where every thing was against the case. On the contrary, in the community where Harvey had settled, but few thought of submitting to him a case that had not equity upon its side; and in such a case, he was never known to fail. He did not seek to bewilder the minds of a jury or of the court by sophistry, or to confuse a witness by paltry tricks; but his course was straightforward and manly, evolving the truth at every step with a clearness that made it apparent to all.
"It's all your fault," said an unsuccessful client to him one day in an angry tone.
"No, sir, it was the fault of your cause. It was a bad one."
"But I should have gained it, if you had mystified that stupid witness, as you could easily enough have done."
"Perhaps I might; but I did not choose to do that."
"It was your duty, sir, as an advocate, to use every possible means to gain the cause of your client."
"Not dishonest means, remember. Bring me a good cause, and I will do you justice. But when you place me in a position where success can only be had in the violation of another's rights, I will always regard justice first. Right and honour have the first claims upon me--my client the next."
"It's the last cause you will ever have of mine, then," replied the angry client.
"And most certainly the last I want, if you have no higher claims than those you presented in the present instance."
About the same time that this incident occurred, an individual, indicted for a large robbery, sent for Lawyer Abercrombie. That individual came to the prisoner's cell, and held a preliminary interview with him.
"And the first thing to be done, if I take charge of your case," said the lawyer, "is for you to make a clean confession to me of every thing. You know that the law protects you in this. It is necessary that I may know exactly the ground upon which we stand, that I may keep the prosecution at fault."
The prisoner, in answer to this, made promptly a full confession of his guilt, and stated where a large portion of the property he had taken was concealed.
"And now," said he, after his confession, "do you think that you can clear me?"
"Oh yes, easily enough, if I have sufficient inducement to devote myself to the case."
"Will five thousand dollars secure your best efforts?"
"Yes."
"Very well. The day after I am cleared, I will place that sum in your hands."
"You shall be cleared," was the positive answer. And he was cleared.
Justice was subverted--property to a large value lost--and an accomplished villain turned loose upon the community, by the venal tact and eloquence of a skilful lawyer.