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Laying his hand in a fatherly way upon the shoulder of the youth, he remarked:
"You will believe me, my son, when I tell you I am surprised."
"Yes, I offen s'prise folks."
"What is your name, please?"
Jethro answered all his questions truthfully and respectfully, so that in a few minutes the gentleman gained a fair understanding of the incidents in which the colored youth had been involved during the past few days, and which placed him in his present extraordinary situation.
"I have seen a great many flatboats pa.s.s down the river," remarked Mr.
Finley, at the close of the interesting narrative, "but this is the first time I ever saw any go up stream."
"Yes, I tinked I'se begun de fas.h.i.+ne."
"But why is it you are at rest?"
"'Cause de anchor am drapped overboard."
"But don't you notice that the wind is blowing again, and the boat will move readily."
Jethro had not observed the fact until his friend reminded him of it.
Then he made haste to hoist the anchor, and once more the flatboat resumed its singular voyage up the Ohio.
CHAPTER XX.
WAR'S STRATEGY.
Even after considerable more conversation than has been recorded, Jethro Juggens and the missionary had much to learn of each other.
The youth was especially puzzled to understand how it was that almost immediately following the flight of the Shawanoe in the extremity of panic, the good man should have paddled out to the flatboat in the canoe that had been so hurriedly deserted.
"That was a curious circ.u.mstance," said Mr. Finley, musingly; "sit down beside me and I will tell you about it."
"I's bery glad to do so," replied Jethro, placing himself at a respectful distance from the good man, "if you don't tink I had better keep a lookout dat we don't run by the block-house afore we knows it."
"My dear boy, we are still a long way from that. Have no fear. From what you have told me I see you understand that sad times are coming between the white people and the Indians of this region."
"Yes, sah."
"I and many of my friends have been expecting it for weeks and months past, and have done all we could to prevent the dreadful state of things that is now at hand."
"How was it you tried to prevent it?" asked Jethro, feeling that he ought to say something when the missionary paused; "was yo' idee to get all de Injuns togeder, tie' em fast to de trees, and den let the trees fall down on 'em and mash 'em?"
"No, we had a better plan than that," gravely replied the missionary, making sure the youth did not see the flitting smile; "I went among the different tribes and talked with the chiefs and leaders, and strove in every way possible to show them not only the wickedness of going upon the war-path, but that in the end they themselves must be the chief sufferers."
Jethro Juggens turned his head and stared at the speaker in amazement.
"And did yo' go right 'mong de heathen all alone by yo'self?"
"That's the only way in which I could have gone. They would not have allowed me to have any companions, for that would have shown I distrusted them."
"Wal, didn't yo' obstrust them?" inquired the youth, to whom the whole business was a mystery.
"I cannot deny that I felt I was in danger of violence at times, but when I took up the work of my Master I expected that, and therefore was not disappointed. If it was the will of Heaven that I should yield my life at any time, I was always ready. You know, my son, that that is the true way to live."
"Yes, sah."
"So it never caused me any discomfort. The only uneasiness a person should feel is whether he is ready for the call when it comes. Well, to return to what you asked me about, it soon became clear to me that the worst sort of trouble was at hand. The Indians have defeated the expeditions sent against them, until many believe our government is not strong enough to conquer them. They need a crus.h.i.+ng defeat, just such as I am sure the next battle will be, before we can secure a lasting peace for the frontier. I was engaged in this business when I approached the Ohio this evening. At the moment of reaching the river I caught sight of this boat and the ingenious arrangement you have made. I saw the terrified Indian whom you hailed dash to sh.o.r.e and flee in mortal fright into the woods.
"There was not enough light for me to recognize him," continued the missionary, speaking as though every person, American and Caucasian, in that vast region was an acquaintance. "I called to him, but he paid no heed, and inasmuch as he had left his canoe behind him and I wished to cross the river, I thought I might as well call upon you."
"What yo' want to cross de riber fur?" asked Jethro, without reflecting that his question approached impertinence.
"Just now, I am looking for a chief known as Wa-on-mon, or, as his own people call him, The Panther."
"Do yo' know dat debbil?" demanded the amazed youth, springing to his feet and looking down in the face of the surprised missionary, who replied:
"I have known him a good many years, have slept in his lodge, have fondled his two children, have hunted with him, and placed my life in his hands times without number."
Jethro could hardly express his astonishment at this information. Aside from what he had seen of the fierce chieftain, he could not forget the character given him by Simon Kenton. In his way, he related the proposed duel to the death between the ranger and the leader of the Shawanoes.
Mr. Finley listened with the deepest interest, for he felt a strong attachment to both of the parties, and he cherished the hope that the fearful personal encounters between them would give way, sooner or later, to a more charitable, if not to a gentler feeling.
"De reason de fout didn't take place," explained Jethro, "was 'cause de Panther got scared and runned away."
The reply was, in effect, that which was made by Daniel Boone when discussing the question with Kenton.
"You are mistaken in supposing Wa-on-mon was frightened; he is afraid of no man."
"What den made him get skeered at Mr. Kenton?"
"He did not. The Panther's heart is full of bitterness toward the white people. He saw, by hurrying off, a chance to do greater harm to those whom he regards as intruders upon the hunting grounds of his people; that is why the two did not meet."
"Mr. Kenton says de Panther hab shot women and children, and done de wust tings dat you can tink of."
"Simon Kenton is a truthful man."
"And I know he hab tried to do a worser ting dan dat."
"Impossible! What can it be?"
"He tried to step into my mouf when I war asleep."
The brave old pioneer preachers were as full of humor as they were of tenderness or pathos. Mr. Finley threw back his head and shook with laughter, though it was noticeable that it was as silent as that of Leatherstocking when that inimitable hero was amused with anything that took place in the woods.