Man and Superman: A Comedy and a Philosophy Part 28

THE STATUE. I was.

DON JUAN. Of course you were. And yet you, the hero of those scandalous adventures you have just been relating to us, you had the effrontery to pose as the avenger of outraged morality and condemn me to death! You would have slain me but for an accident.

THE STATUE. I was expected to, Juan. That is how things were arranged on earth. I was not a social reformer; and I always did what it was customary for a gentleman to do.

DON JUAN. That may account for your attacking me, but not for the revolting hypocrisy of your subsequent proceedings as a statue.

THE STATUE. That all came of my going to Heaven.

THE DEVIL. I still fail to see, Senor Don Juan, that these episodes in your earthly career and in that of the Senor Commander in any way discredit my view of life. Here, I repeat, you have all that you sought without anything that you shrank from.

DON JUAN. On the contrary, here I have everything that disappointed me without anything that I have not already tried and found wanting. I tell you that as long as I can conceive something better than myself I cannot be easy unless I am striving to bring it into existence or clearing the way for it. That is the law of my life. That is the working within me of Life's incessant aspiration to higher organization, wider, deeper, intenser self-consciousness, and clearer self-understanding. It was the supremacy of this purpose that reduced love for me to the mere pleasure of a moment, art for me to the mere schooling of my faculties, religion for me to a mere excuse for laziness, since it had set up a G.o.d who looked at the world and saw that it was good, against the instinct in me that looked through my eyes at the world and saw that it could be improved. I tell you that in the pursuit of my own pleasure, my own health, my own fortune, I have never known happiness. It was not love for Woman that delivered me into her hands: it was fatigue, exhaustion.

When I was a child, and bruised my head against a stone, I ran to the nearest woman and cried away my pain against her ap.r.o.n. When I grew up, and bruised my soul against the brutalities and stupidities with which I had to strive, I did again just what I had done as a child. I have enjoyed, too, my rests, my recuperations, my breathing times, my very prostrations after strife; but rather would I be dragged through all the circles of the foolish Italian's Inferno than through the pleasures of Europe. That is what has made this place of eternal pleasures so deadly to me. It is the absence of this instinct in you that makes you that strange monster called a Devil. It is the success with which you have diverted the attention of men from their real purpose, which in one degree or another is the same as mine, to yours, that has earned you the name of The Tempter. It is the fact that they are doing your will, or rather drifting with your want of will, instead of doing their own, that makes them the uncomfortable, false, restless, artificial, petulant, wretched creatures they are.

THE DEVIL. [mortified] Senor Don Juan: you are uncivil to my friends.

DON JUAN. Pooh! why should I be civil to them or to you? In this Palace of Lies a truth or two will not hurt you. Your friends are all the dullest dogs I know. They are not beautiful: they are only decorated.

They are not clean: they are only shaved and starched. They are not dignified: they are only fas.h.i.+onably dressed. They are not educated they are only college pa.s.smen. They are not religious: they are only pewrenters. They are not moral: they are only conventional. They are not virtuous: they are only cowardly. They are not even vicious: they are only "frail." They are not artistic: they are only lascivious. They are not prosperous: they are only rich. They are not loyal, they are only servile; not dutiful, only sheepish; not public spirited, only patriotic; not courageous, only quarrelsome; not determined, only obstinate; not masterful, only domineering; not self-controlled, only obtuse; not self-respecting, only vain; not kind, only sentimental; not social, only gregarious; not considerate, only polite; not intelligent, only opinionated; not progressive, only factious; not imaginative, only superst.i.tious; not just, only vindictive; not generous, only propitiatory; not disciplined, only cowed; and not truthful at all--liars every one of them, to the very backbone of their souls.

THE STATUE. Your flow of words is simply amazing, Juan. How I wish I could have talked like that to my soldiers.

THE DEVIL. It is mere talk, though. It has all been said before; but what change has it ever made? What notice has the world ever taken of it?

DON JUAN. Yes, it is mere talk. But why is it mere talk? Because, my friend, beauty, purity, respectability, religion, morality, art, patriotism, bravery and the rest are nothing but words which I or anyone else can turn inside out like a glove. Were they realities, you would have to plead guilty to my indictment; but fortunately for your self-respect, my diabolical friend, they are not realities. As you say, they are mere words, useful for duping barbarians into adopting civilization, or the civilized poor into submitting to be robbed and enslaved. That is the family secret of the governing caste; and if we who are of that caste aimed at more Life for the world instead of at more power and luxury for our miserable selves, that secret would make us great. Now, since I, being a n.o.bleman, am in the secret too, think how tedious to me must be your unending cant about all these moralistic figments, and how squalidly disastrous your sacrifice of your lives to them! If you even believed in your moral game enough to play it fairly, it would be interesting to watch; but you don't: you cheat at every trick; and if your opponent outcheats you, you upset the table and try to murder him.

THE DEVIL. On earth there may be some truth in this, because the people are uneducated and cannot appreciate my religion of love and beauty; but here--

DON JUAN. Oh yes: I know. Here there is nothing but love and beauty.

Ugh! it is like sitting for all eternity at the first act of a fas.h.i.+onable play, before the complications begin. Never in my worst moments of superst.i.tious terror on earth did I dream that h.e.l.l was so horrible. I live, like a hairdresser, in the continual contemplation of beauty, toying with silken tresses. I breathe an atmosphere of sweetness, like a confectioner's s...o...b..y. Commander: are there any beautiful women in Heaven?

THE STATUE. None. Absolutely none. All dowdies. Not two pennorth of jewellery among a dozen of them. They might be men of fifty.

DON JUAN. I am impatient to get there. Is the word beauty ever mentioned; and are there any artistic people?

THE STATUE. I give you my word they won't admire a fine statue even when it walks past them.

DON JUAN. I go.

THE DEVIL. Don Juan: shall I be frank with you?

DON JUAN. Were you not so before?

THE DEVIL. As far as I went, yes. But I will now go further, and confess to you that men get tired of everything, of heaven no less than of h.e.l.l; and that all history is nothing but a record of the oscillations of the world between these two extremes. An epoch is but a swing of the pendulum; and each generation thinks the world is progressing because it is always moving. But when you are as old as I am; when you have a thousand times wearied of heaven, like myself and the Commander, and a thousand times wearied of h.e.l.l, as you are wearied now, you will no longer imagine that every swing from heaven to h.e.l.l is an emanc.i.p.ation, every swing from h.e.l.l to heaven an evolution. Where you now see reform, progress, fulfilment of upward tendency, continual ascent by Man on the stepping stones of his dead selves to higher things, you will see nothing but an infinite comedy of illusion. You will discover the profound truth of the saying of my friend Koheleth, that there is nothing new under the sun. Vanitas vanitatum--

DON JUAN. [out of all patience] By Heaven, this is worse than your cant about love and beauty. Clever dolt that you are, is a man no better than a worm, or a dog than a wolf, because he gets tired of everything?

Shall he give up eating because he destroys his appet.i.te in the act of gratifying it? Is a field idle when it is fallow? Can the Commander expend his h.e.l.lish energy here without acc.u.mulating heavenly energy for his next term of blessedness? Granted that the great Life Force has. .h.i.t on the device of the clockmaker's pendulum, and uses the earth for its bob; that the history of each oscillation, which seems so novel to us the actors, is but the history of the last oscillation repeated; nay more, that in the unthinkable infinitude of time the sun throws off the earth and catches it again a thousand times as a circus rider throws up a ball, and that the total of all our epochs is but the moment between the toss and the catch, has the colossal mechanism no purpose?

THE DEVIL. None, my friend. You think, because you have a purpose, Nature must have one. You might as well expect it to have fingers and toes because you have them.

DON JUAN. But I should not have them if they served no purpose. And I, my friend, am as much a part of Nature as my own finger is a part of me.

If my finger is the organ by which I grasp the sword and the mandoline, my brain is the organ by which Nature strives to understand itself.

My dog's brain serves only my dog's purposes; but my brain labors at a knowledge which does nothing for me personally but make my body bitter to me and my decay and death a calamity. Were I not possessed with a purpose beyond my own I had better be a ploughman than a philosopher; for the ploughman lives as long as the philosopher, eats more, sleeps better, and rejoices in the wife of his bosom with less misgiving. This is because the philosopher is in the grip of the Life Force. This Life Force says to him "I have done a thousand wonderful things unconsciously by merely willing to live and following the line of least resistance: now I want to know myself and my destination, and choose my path; so I have made a special brain--a philosopher's brain--to grasp this knowledge for me as the husbandman's hand grasps the plough for me. And this" says the Life Force to the philosopher "must thou strive to do for me until thou diest, when I will make another brain and another philosopher to carry on the work."

THE DEVIL. What is the use of knowing?

DON JUAN. Why, to be able to choose the line of greatest advantage instead of yielding in the direction of the least resistance. Does a s.h.i.+p sail to its destination no better than a log drifts nowhither? The philosopher is Nature's pilot. And there you have our difference: to be in h.e.l.l is to drift: to be in heaven is to steer.

THE DEVIL. On the rocks, most likely.

DON JUAN. Pooh! which s.h.i.+p goes oftenest on the rocks or to the bottom--the drifting s.h.i.+p or the s.h.i.+p with a pilot on board?

THE DEVIL. Well, well, go your way, Senor Don Juan. I prefer to be my own master and not the tool of any blundering universal force. I know that beauty is good to look at; that music is good to hear; that love is good to feel; and that they are all good to think about and talk about.

I know that to be well exercised in these sensations, emotions, and studies is to be a refined and cultivated being. Whatever they may say of me in churches on earth, I know that it is universally admitted in good society that the prince of Darkness is a gentleman; and that is enough for me. As to your Life Force, which you think irresistible, it is the most resistible thing in the world for a person of any character.

But if you are naturally vulgar and credulous, as all reformers are, it will thrust you first into religion, where you will sprinkle water on babies to save their souls from me; then it will drive you from religion into science, where you will s.n.a.t.c.h the babies from the water sprinkling and inoculate them with disease to save them from catching it accidentally; then you will take to politics, where you will become the catspaw of corrupt functionaries and the henchman of ambitious humbugs; and the end will be despair and decrepitude, broken nerve and shattered hopes, vain regrets for that worst and silliest of wastes and sacrifices, the waste and sacrifice of the power of enjoyment: in a word, the punishment of the fool who pursues the better before he has secured the good.

DON JUAN. But at least I shall not be bored. The service of the Life Force has that advantage, at all events. So fare you well, Senor Satan.

THE DEVIL. [amiably] Fare you well, Don Juan. I shall often think of our interesting chats about things in general. I wish you every happiness: Heaven, as I said before, suits some people. But if you should change your mind, do not forget that the gates are always open here to the repentant prodigal. If you feel at any time that warmth of heart, sincere unforced affection, innocent enjoyment, and warm, breathing, palpitating reality--

DON JUAN. Why not say flesh and blood at once, though we have left those two greasy commonplaces behind us?

THE DEVIL. [angrily] You throw my friendly farewell back in my teeth, then, Don Juan?

DON JUAN. By no means. But though there is much to be learnt from a cynical devil, I really cannot stand a sentimental one. Senor Commander: you know the way to the frontier of h.e.l.l and heaven. Be good enough to direct me.

THE STATUE. Oh, the frontier is only the difference between two ways of looking at things. Any road will take you across it if you really want to get there.

DON JUAN. Good. [saluting Dona Ana] Senora: your servant.

ANA. But I am going with you.

DON JUAN. I can find my own way to heaven, Ana; but I cannot find yours [he vanishes].

ANA. How annoying!

THE STATUE. [calling after him] Bon voyage, Juan! [He wafts a final blast of his great rolling chords after him as a parting salute. A faint echo of the first ghostly melody comes back in acknowledgment]. Ah!

there he goes. [Puffing a long breath out through his lips] Whew! How he does talk! They'll never stand it in heaven.

THE DEVIL. [gloomily] His going is a political defeat. I cannot keep these Life Wors.h.i.+ppers: they all go. This is the greatest loss I have had since that Dutch painter went--a fellow who would paint a hag of 70 with as much enjoyment as a Venus of 20.

THE STATUE. I remember: he came to heaven. Rembrandt.

THE DEVIL. Ay, Rembrandt. There a something unnatural about these fellows. Do not listen to their gospel, Senor Commander: it is dangerous. Beware of the pursuit of the Superhuman: it leads to an indiscriminate contempt for the Human. To a man, horses and dogs and cats are mere species, outside the moral world. Well, to the Superman, men and women are a mere species too, also outside the moral world. This Don Juan was kind to women and courteous to men as your daughter here was kind to her pet cats and dogs; but such kindness is a denial of the exclusively human character of the soul.

THE STATUE. And who the deuce is the Superman?

THE DEVIL. Oh, the latest fas.h.i.+on among the Life Force fanatics. Did you not meet in Heaven, among the new arrivals, that German Polish madman--what was his name? Nietzsche?

THE STATUE. Never heard of him.