Great Masters in Painting: Perugino Part 8

Twice during the master's life was he called upon to complete another man's work, once at S. Severo toward the end of his life, as will be seen later on, and in the year now under consideration for the church of Santissima Annunziata.

An important "Descent from the Cross" had been commissioned by one Jacopo Federighi, a Knight of Malta, for the brethren of SS. Annunziata de Servi, and the instruction given to Filippino Lippi. In 1503 he commenced the work, but in 1505 he died, leaving it half finished, and the monks called in Perugino to complete it, giving him also a commission to paint an "a.s.sumption" of the same size for the reverse of the altar-piece. The first commission he executed well, the second so carelessly that Vasari states that the monks gave the place of honour to the picture begun by Filippino Lippi. Of this picture, now in the Accademia, Lippi did the upper part, Perugino the lower, and it is right to add that he so well blended his work with the work of Lippi that the picture is harmonious and delightful.

The swooning of The Virgin on the left is not well drawn or pleasingly represented, but the faces are good. The kneeling Magdalen is almost dramatic, while the action of Joseph who is supporting the dead Body as it is removed from the Cross is excellent. Faces, feet, and hands are all good in this picture, those of the two men especially, and in the completion Perugino evidently did his utmost, and succeeded. The "a.s.sumption" is, however, far different. Vasari expressly records the story that "when the picture was first uncovered, all the new artists censured it greatly, princ.i.p.ally because Pietro had again adopted the same figures that had been previously painted in other of his works, for which his friends reproached him not a little, declaring that he had taken no pains." Pietro's reply was: "I have painted in this work the figures that you formerly commended, and which then pleased you greatly; if they now displease you and you no longer extol them, what can I do?"

Our artist was, however, only begging the question. His habit of repet.i.tion must by that time have been well known and understood. We have already seen how the same figure appears again and again, in somewhat different pose in his pictures, and the fault is a common one, especially in the Umbrian school; but at least the pictures are different in other respects, in arrangement, in grouping, in composition. Here, however, the case is altered. The resemblance between this "a.s.sumption" and the "Ascension" at Lyons, the "Ascension" at Borgo and the "Coronation" at Perugia, is so close as to show that the artist had hardly troubled to make any change. The groups of angel musicians around the mandorla in the "a.s.sumption" and two "Ascensions" are practically identical. The flying angels and cherubs below are also alike, and the changes made in the group of apostles on the ground are but slight. The Virgin who stands beneath the Christ in the "Ascension"

is replaced in the "a.s.sumption" by St. Thomas, who stands in the identical pose.

The empty tomb is, of course, introduced; the mandorla is composed of rays instead of cherubs, and the emblems of St. Peter and St. Paul are omitted; but in general effect the pictures are the same, and the group in the "Coronation" at Perugia, attributed in the catalogue to Perugino, closely resembles the group in the other three pictures. When to all this is added the fact that the "a.s.sumption" is painted in a slovenly way, the landscape hardly more than suggested, the clouds streaky and wooden, and the draperies formal and stiff, it will be seen that the complaint made by both monks and artists was a well-founded one. The picture is certainly charming in general effect and colouring, especially in its present high position over a side altar; but it will not bear inspection, and is no credit to the artist.

He was, however, becoming careless and indifferent to his work, and, growing old, was more sensitive to the remarks of the younger and more popular men. The satirical verses that this latest picture evoked, and the complaints of his patrons and friends, were a cause of constant irritation to him; and although, as Morelli records, he had taken a house, and purchased in this very church, the SS. Annunziata, a burial-place for himself and his descendants, he turned his back upon Florence, and retired in great indignation to Perugia. His name appears no longer on the rolls of the painters' guild in Florence, but in 1506 is again recorded on the similar rolls of Perugia.

A curious feature about this incident is that in the Uffizi appear several drawings and studies which, it is said, were prepared for this very picture. If it were so, it would imply that Perugino took great pains in the preparation of the picture, and made elaborate studies for it. At the first glance a drawing of five apostles, which is the most important of these studies, might readily bear the name attributed to it, but on very close scrutiny, it will be found that it does not exactly or even closely resemble any group in the Annunziata picture, nor in the "Ascensions" at Lyons or Borgo San Sepolcro, nor the "Coronation of Our Lady" at Perugia. It much more closely resembles, and is in parts identical with Perugino's later work at Rome, in the Camera dell' Incendio, and it is for this work that I believe the studies were prepared, which the Uffizi catalogues to the Annunziata picture.

CHAPTER IX

AGE, INFIRMITY, DIGNITY, AND DEATH

Arrived in Perugia, Pietro's first work, as we are told by Mariotti and Orsini, was to collect certain sums of money due to him for pictures he had painted. From the town authorities for the "Cambio" he drew 350 ducats. From Citta della Pieve he claimed twenty-five florins, but accepted, on March 29th, 1507, a house from the munic.i.p.ality in settlement of his claim. To the town of Panicale he wrote for payment of the balance due to him for the "San Sebastian," but in his letter made a generous offer to the authorities. Two years before, says Mariotti, he had lent fourteen painted banners to Panicale for a Corpus Christi procession, and he now wrote that the town might, if it desired so to do, keep the banners as a gift from him, but that if that was done he considered he ought to be paid the balance of the eleven florins that was still due to him. The Priori accepted his kindly offer, and on September 1st, 1507, sent him the eleven florins, for which he gave them a receipt, and they accepted his gift of the banners.

An interesting commission reached him in Perugia in 1507. The executors of one, Giovanni Schiavone, a master carpenter, commissioned an altar-piece for Sta. Maria Nuova de Servi, and this commission Perugino executed with great care.

The picture, which now hangs in the National Gallery, is a remarkable one in many ways. The painter was over sixty years old; he had just finished a very poor and slovenly work. He was, a little later, to execute some works even more strange in their stiffness, formality, and want of accurate drawing, but in this picture much of his old fire is to be seen. The colouring is notable, as the picture is full of that living golden haze or glow which marks his finest works, and is so typical of them. It has caught and imprisoned the suns.h.i.+ne, and is forever brightening the room in which it hangs. The composition, too, is original; the two angels in the air do not appear in other pictures. As far as I know never did Perugino, save in this picture, represent the Madonna being crowned by angels, nor did his angels bear palms. In the figure of St. Francis he does not follow his usual type or pose, and the divine Child possesses far more vigour of life, and is far better drawn and proportioned than is generally the case. Is it possible that the master's old studies and cartoons were still in Florence or _en route_ for Perugia, and that in their absence he was compelled to design a work of unusual character, and on original lines?

The Schiavone picture completed, Perugino left for Foligno, where a "Baptism of Christ" had been commissioned for the church of SS.

Annunziata. It was commissioned by one Giovanni Batista, whose name appears upon it, and who was probably Giambattista Caporali of Perugia, but the church is now disused and neglected, and the fresco is in very damaged condition.

[Ill.u.s.tration:

_Hanfstaengl photo_] [_National Gallery, London_

THE SCHIAVONE ALTAR-PIECE, 1507]

While at Foligno, Perugino received orders to come to Rome. Pope Julius II. desired him to decorate some ceilings in the Vatican, but it is not very clear what the instructions really were. One ceiling we know he decorated, that in the Camera dell' Incendio, because when Raphael completed the decoration of the series of rooms he spared this ceiling out of respect to his old master. The Holy Father, prior to Raphael's arrival in Rome in 1508, had been employing the chief well-known artists of the day in his schemes; Piero della Francesca, Bramantino, Sodoma, Luca Signorelli, and others had received commissions. Raphael, who, then only in his twenty-fifth year, was heard of through Bramante, was summoned to Rome to a.s.sist the others, but his work so delighted the Pope that the other artists were dismissed, and Raphael was ordered to destroy their frescoes and to replace them with his own. One, however, of Perugino's ceilings Raphael spared as just recorded.

This ceiling decoration consists of three tondi within borders and decoration of flowing arabesque design, and both composition and figures are marked by the master's early methods, and do not reveal the power of his more mature work. Their composition is more crowded than was Perugino's wont, but the exquisite beauty of the figures is unmistakable, and it was a graceful act on the part of Raphael to spare this fine ceiling as a memorial of his master's work in the Vatican stanze.

Two at least of the Uffizi drawings were prepared, I believe, for this ceiling. What else Perugino did in Rome on this his second visit, or how long he stayed, is not known. We are, however, told that he lodged in the Palazzo San Clemento, that he met Luca Signorelli and Pinturicchio, and that they dined together at Bramante's house, and the scene is described by Giambattista Caporali in his comments on Vitruvius.

Perugino at this time introduced his pupil Caporali to the artists in Rome.

Crowe thinks that from Rome Perugino went to a.s.sisi, where, at the church of Santa Maria degli Angeli, on the rear wall of the portiuncula, facing east, he painted a fine "Crucifixion."

Few events in his life show the very high reputation enjoyed by the master more clearly than is shown by this commission. To be called in to decorate the very wall of the sacred little house that in the sixth century had sheltered St. Benedict and in the thirteenth century St.

Francis, and which even at that period had become one of the great shrines of Christendom, was honour indeed. The "Crucifixion" somewhat closely resembled the one in the Accademia painted for the monastery of St. Jerome, but hardly anything of the artist's work now remains. The upper part of the fresco was destroyed in 1700 during the demolition of the old choir to make way for the present building, and the lower part which remains was entirely restored by Castellani in 1830. From a.s.sisi Perugino went to Siena and painted a picture for the Vieri family for the church of San Francesco which was completed September 5th, 1510,[N]

and which was burnt in 1655. One fragment only remains of this picture, a face of very considerable beauty, which belongs now to Miss Hertz, and is in her home in Rome.

[Ill.u.s.tration:

_Alinari photo_] [_St. Augustine's, Siena_

THE CRUCIFIXION, 1510]

In Siena, also, Perugino painted a "Crucifixion" for the Chigi altar in San Agostino, for which he was paid 200 ducats. This is still in existence, but is a stiff and formal piece, especially if compared with his earlier renderings of the same dread scene. Two features distinguish it from other crucifixions. The pelican in its piety with its three young in their nest surmounts the Cross, a piece of symbolism used nowhere else by the artist, and the floating angels carry with them double twisted ribbons instead of a single one. Orsini, at this stage, says that Perugino went to Florence, but he was soon back in Perugia (1512), where he purchased two farms and a house.

Mariotti records the transaction. The total sum was 1600 florins, but Perugino could not pay the entire sum at once, and paid down a deposit and gave over a house in Porta Santa Anna which he had received in payment for a picture, and promised to pay other sums at fixed times till he had cleared off the amount.

In this same year we find the wandering artist at the little hill town of Bettona, so difficult of access, and situate near to a.s.sisi, and the pictures which remain in proof of his visit are extraordinary and remarkable ones.

The chief one is a votive picture commissioned by one Boto da Maraglia who had been taken prisoner by the French but released. The picture represents a gigantic figure of St. Anthony, calm and almost expressionless, and then a curious dwarfish figure of Boto, kneeling at his feet, in full armour, gazing up into the face of his patron saint to whom he renders his thanks. The other one is a Madonna, who is also of abnormal size, gathering under her ample cloak kneeling figures of San Manno and San Girolamo, together with much smaller figures of the man and his wife who commissioned the picture. These pictures are in very bad condition, but distinctly interesting, as they differ so much from Perugino's ordinary work. Still journeying around Perugia, we find our artist visiting in 1512 and in 1513 his native town of Citta della Pieve.[O] How long he stayed there is not clear, nor whether he went again and again to the town or remained there for a year or two. There are two pictures at Citta dated 1513, another done in 1514, and a fourth in 1517, and a fifth without date. The "Virgin and Child with four saints," St. Protasius, St. Peter, St. Paul, and St. Gervasius, painted for the cathedral of St. Gervasius, is marked by that formal, and, although sweet, yet sickly sentimentality that distinguished much of Perugino's later work. It is terribly formal and stiff, and only detached parts of it, such as the faces of Our Lady, the Child, and St.

Peter, are really beautiful.

It was ordered by the Prior, and is signed and dated. The other one in the Duomo, bearing the same date, is of the "Virgin and Child with four saints," and then in a chapel is one of the "Baptism," which clearly belongs to the same period and is as formal and superficial as the other two.

In the church of St. Peter, over the altar, is the picture which was painted in the following year, and is in far better condition than are the other three, and distinguished by a grace that is absent from the others. The face of St. Anthony is benevolent and expressive, but little more can be said in favour of this picture. There is, however, some strength and some tenderness in what remains of the ruined fresco in the church of St. Servi. Nearly all the fresco is gone. Part has been cut away to make a door, part has faded, part has crumbled away, part has been picked off the wall, but what remains is wonderfully beautiful. It is but a fragment, a ruined, faded bit, but it differs entirely from every other "Crucifixion" that Perugino ever painted and is full of graceful figures. The chief part that is left is the group of the holy women a.s.sisting the Virgin as she sinks to the earth in a swoon, and it is worth all the journey to Citta to see this group. There is life and vigour here, this is real anguish of spirit and bitter grief depicted in the faces, and we do not in the least wonder that not only M.

Broussolle, but Mrs. Vaughan and Miss Duff Gordon, who are amongst the few who have penetrated to this remote town and absorbed its spirit and its beauty, speak in words of reverence of the pathos of this scene.

In all his life Perugino never painted anything more tender and sweet than he did at St. Servi in his old home, and the fragment that remains should be guarded with infinite care, for, damaged as it is, it is most precious.

One work only remains that can be definitely attributed to the next year, 1518, and then for two years we know nothing of Perugino, although we are able to surmise as to the work that engaged his time. The 1518 picture was painted in Perugia for the great church of San Francesco al Prato. It represents San Sebastian bound to a column and attacked by archers, and is signed and dated. During the next two years, it may well be imagined that Perugino was hard at work at the great altar-piece for St. Agostino, which had been ordered before 1512.

One of the most puzzling questions which arises in a book about Perugino is how this ancona is to be reconstructed. It is scattered far and wide over Europe, and only important parts of it are now in Perugia.

One altar-piece, which is stated to have come from San Agostino, must have, I think, belonged to another altar and had nothing to do with that double ancona. It represents the Madonna with St. Nicolas, St. Bernard, St. Jerome, and St. Sebastian, and had the s.p.a.ce below left for the tabernacle, the mark of which can still be seen.

[Ill.u.s.tration:

_Private photo_] [_Gren.o.ble Gallery_

ST. SEBASTIAN AND ST. APOLLONIA

(_From the S. Agostino (Perugia) altar-piece_)]

Perhaps to this same period belongs the fantastic "St. John Baptist, with St. Anthony of Padua, St. Sebastian, St. Jerome, and St. Francis,"

painted for San Francesco al Prato. The St. Sebastian here has degenerated into a girlish fop, with elaborate head-dress and boots, and although the faces of the other three saints are pleasing and thoughtful, yet the picture is terribly degenerate, and the landscape in the rear hardly exists at all. The same faults are to be found in the typical late pictures to be found at Spello, in the church of Sta.

Maria Maggiore. They are both signed and dated, and belong to 1521, and can only be admired for their colour and for the knowledge that even they reveal of the possibilities of s.p.a.ce.

[Ill.u.s.tration:

_Anderson photo_] [_San Severo, Perugia_

THE HOLY TRINITY AND VARIOUS SAINTS

(Raphael and Perugino), 1505 and 1521]