Vikram and the Vampire Part 2

Then the amba.s.sador, after slipping the fruit into his pocket also, retired from the presence of the pretty queen, and meeting Lakha, one of the maids of honour, explained to her its wonderful power, and gave it to her as a token of his love. But the maid of honour, being an ambitious girl, determined that the fruit was a fit present to set before the Regent in the absence of the King. Bhartari Raja accepted it, bestowed on her great wealth, and dismissed her with many thanks.

He then took up the apple and looked at it with eyes brimful of tears, for he knew the whole extent of his misfortune. His heart ached, he felt a loathing for the world, and he said with sighs and groans[28]:

"Of what value are these delusions of wealth and affection, whose sweetness endures for a moment and becomes eternal bitterness? Love is like the drunkard's cup: delicious is the first drink, palling are the draughts that succeed it, and most distasteful are the dregs. What is life but a restless vision of imaginary pleasures and of real pains, from which the only waking is the terrible day of death? The affection of this world is of no use, since, in consequence of it, we fall at last into h.e.l.l. For which reason it is best to practice the austerities of religion, that the Deity may bestow upon us hereafter that happiness which he refuses to us here!"

Thus did Bhartari Raja determine to abandon the world. But before setting out for the forest, he could not refrain from seeing the queen once more, so hot was the flame which Kama had kindled in his heart.

He therefore went to the apartments of his women, and having caused Dangalah Rani to be summoned, he asked her what had become of the fruit which he had given to her. She answered that, according to his command, she had eaten it. Upon which the Regent showed her the apple, and she beholding it stood aghast, unable to make any reply. The Raja gave careful orders for her beheading; he then went out, and having had the fruit washed, ate it. He quitted the throne to be a jogi, or religious mendicant, and without communicating with any one departed into the jungle. There he became such a devotee that death had no power over him, and he is wandering still. But some say that he was duly absorbed into the essence of the Deity.

We are next told how the valiant Vikram returned to his own country.

Thus Vikram's throne remained empty. When the news reached King Indra, Regent of the Lower Firmament and Protector of Earthly Monarchs, he sent Prithwi Pala, a fierce giant,[29] to defend the city of Ujjayani till such time as its lawful master might reappear, and the guardian used to keep watch and ward night and day over his trust.

In less than a year the valorous Raja Vikram became thoroughly tired of wandering about the woods half dressed: now suffering from famine, then exposed to the attacks of wild beasts, and at all times very ill at ease. He reflected also that he was not doing his duty to his wives and children; that the heir-apparent would probably make the worst use of the parental absence; and finally, that his subjects, deprived of his fatherly care, had been left in the hands of a man who, for ought he could say, was not worthy of the high trust. He had also spied out all the weak points of friend and foe. Whilst these and other equally weighty considerations were hanging about the Raja's mind, he heard a rumour of the state of things spread abroad; that Bhartari, the regent, having abdicated his throne, had gone away into the forest. Then quoth Vikram to his son, "We have ended our wayfarings, now let us turn our steps homewards!"

The gong was striking the mysterious hour of midnight as the king and the young prince approached the princ.i.p.al gate. And they were pus.h.i.+ng through it when a monstrous figure rose up before them and called out with a fearful voice, "Who are ye, and where are ye going? Stand and deliver your names!"

"I am Raja Vikram," rejoined the king, half choked with rage, "and I am come to mine own city. Who art thou that darest to stop or stay me?"

"That question is easily answered," cried Prithwi Pala the giant, in his roaring voice; "the G.o.ds have sent me to protect Ujjayani. If thou be really Raja Vikram, prove thyself a man: first fight with me, and then return to thine own."

The warrior king cried "Sadhu!" wanting nothing better. He girt his girdle tight round his loins, summoned his opponent into the empty s.p.a.ce beyond the gate, told him to stand on guard, and presently began to devise some means of closing with or running in upon him. The giant's fists were large as watermelons, and his knotted arms whistled through the air like falling trees, threatening fatal blows. Besides which the Raja's head scarcely reached the giant's stomach, and the latter, each time he struck out, whooped so abominably loud, that no human nerves could remain unshaken.

At last Vikram's good luck prevailed. The giant's left foot slipped, and the hero, seizing his antagonist's other leg, began to trip him up. At the same moment the young prince, hastening to his parent's a.s.sistance, jumped viciously upon the enemy's naked toes. By their united exertions they brought him to the ground, when the son sat down upon his stomach, making himself as weighty as he well could, whilst the father, climbing up to the monster's throat, placed himself astride upon it, and pressing both thumbs upon his eyes, threatened to blind him if he would not yield.

Then the giant, modifying the bellow of his voice, cried out--

"O Raja, thou hast overthrown me, and I grant thee thy life."

"Surely thou art mad, monster," replied the king, in jeering tone, half laughing, half angry. "To whom grantest thou life? If I desire it I can kill thee; how, then, cost thou talk about granting me my life?"

"Vikram of Ujjayani," said the giant, "be not too proud! I will save thee from a nearly impending death. Only hearken to the tale which I have to tell thee, and use thy judgment, and act upon it. So shalt thou rule the world free from care, and live without danger, and die happily."

"Proceed," quoth the Raja, after a moment's thought, dismounting from the giant's throat, and beginning to listen with all his ears.

The giant raised himself from the ground, and when in a sitting posture, began in solemn tones to speak as follows:

"In short, the history of the matter is, that three men were born in this same city of Ujjayani, in the same lunar mansion, in the same division of the great circle described upon the ecliptic, and in the same period of time. You, the first, were born in the house of a king.

The second was an oilman's son, who was slain by the third, a jogi, or anchorite, who kills all he can, wafting the sweet scent of human sacrifice to the nostrils of Durga, G.o.ddess of destruction. Moreover, the holy man, after compa.s.sing the death of the oilman's son, has suspended him head downwards from a mimosa tree in a cemetery. He is now anxiously plotting thy destruction. He hath murdered his own child--"

"And how came an anchorite to have a child?" asked Raja Vikram, incredulously.

"That is what I am about to tell thee," replied the giant. "In the good days of thy generous father, Gandharba-Sena, as the court was taking its pleasure in the forest, they saw a devotee, or rather a devotee's head, protruding from a hole in the ground. The white ants had surrounded his body with a case of earth, and had made their home upon his skin. All kinds of insects and small animals crawled up and down the face, yet not a muscle moved. Wasps had hung their nests to its temples, and scorpions wandered in and out of the matted and clotted hair; yet the hermit felt them not. He spoke to no one; he received no gifts; and had it not been for the opening of his nostrils, as he continually inhaled the pungent smoke of a thorn fire, man would have deemed him dead. Such were his religious austerities.

"Thy father marvelled much at the sight, and rode home in profound thought. That evening, as he sat in the hall of audience, he could speak of nothing but the devotee; and his curiosity soon rose to such a pitch, that he proclaimed about the city a reward of one hundred gold pieces to any one that could bring to court this anchorite of his own free will.

"Shortly afterwards, Vasantasena, a singing and dancing girl more celebrated for wit and beauty than for sagesse or discretion, appeared before thy sire, and offered for the petty inducement of a gold bangle to bring the anchorite into the palace, carrying a baby on his shoulder.

"The king hearing her speak was astonished, gave her a betel leaf in token that he held her to her promise, and permitted her to depart, which she did with a laugh of triumph.

"Vasantasena went directly to the jungle, where she found the pious man faint with thirst, shriveled with hunger, and half dead with heat and cold. She cautiously put out the fire. Then, having prepared a confection, she approached from behind and rubbed upon his lips a little of the sweetmeat, which he licked up with great relish. Thereupon she made more and gave it to him. After two days of this generous diet he gained some strength, and on the third, as he felt a finger upon his mouth, he opened his eyes and said, 'Why hast thou come here?'

"The girl, who had her story in readiness, replied: "I am the daughter of a deity, and have practiced religious observances in the heavenly regions. I have now come into this forest!" And the devotee, who began to think how much more pleasant is such society than solitude, asked her where her hut was, and requested to be led there.

"Then Vasantasena, having unearthed the holy man and compelled him to purify himself, led him to the abode which she had caused to be built for herself in the wood. She explained its luxuries by the nature of her vow, which bound her to indulge in costly apparel, in food with six flavours, and in every kind of indulgence.[30] In course of time the hermit learned to follow her example; he gave up inhaling smoke, and he began to eat and drink as a daily occupation.

"At length Kama began to trouble him. Briefly the saint and saintess were made man and wife, by the simple form of matrimony called the Gandharba-vivaha,[31] and about ten months afterwards a son was born to them. Thus the anchorite came to have a child.

"Remained Vasantasena's last feat. Some months pa.s.sed: then she said to the devotee her husband, 'Oh saint! let us now, having finished our devotions, perform a pilgrimage to some sacred place, that all the sins of our bodies may be washed away, after which we will die and depart into everlasting happiness.' Cajoled by these speeches, the hermit mounted his child upon his shoulder and followed her where she went--directly into Raja Gandharba-Sena's palace.

"When the king and the ministers and the officers and the courtiers saw Vasantasena, and her spouse carrying the baby, they recognized her from afar. The Raja exclaimed, 'Lo! this is the very singing girl who went forth to bring back the devotee. 'And all replied: 'O great monarch!

thou speakest truly; this is the very same woman. And be pleased to observe that whatever things she, having asked leave to undertake, went forth to do, all these she hath done!' Then gathering around her they asked her all manner of questions, as if the whole matter had been the lightest and the most laughable thing in the world.

"But the anchorite, having heard the speeches of the king and his courtiers, thought to himself, 'They have done this for the purpose of taking away the fruits of my penance.' Cursing them all with terrible curses, and taking up his child, he left the hall. Thence he went to the forest, slaughtered the innocent, and began to practice austerities with a view to revenge that hour, and having slain his child, he will attempt thy life. His prayers have been heard. In the first place they deprived thee of thy father. Secondly, they cast enmity between thee and thy brother, thus dooming him to an untimely end. Thirdly, they are now working thy ruin. The anchorite's design is to offer up a king and a king's son to his patroness Durga, and by virtue of such devotional act he will obtain the sovereignty of the whole world!

"But I have promised, O Vikram, to save thee, if such be the will of Fortune, from impending destruction. Therefore hearken well unto my words. Distrust them that dwell amongst the dead, and remember that it is lawful and right to strike off his head that would slay thee. So shalt thou rule the universal earth, and leave behind thee an immortal name!"

Suddenly Prithwi Pala, the giant, ceased speaking, and disappeared.

Vikram and his son then pa.s.sed through the city gates, feeling their limbs to be certain that no bones were broken, and thinking over the scene that had occurred.

We now are informed how the valiant King Vikram met with the Vampire.

It was the spring season when the Raja returned, and the Holi festival[32] caused dancing and singing in every house. Ujjayani was extraordinarily happy and joyful at the return of her ruler, who joined in her gladness with all his kingly heart. The faces and dresses of the public were red and yellow with gulal and abir,--perfumed powders,[33]--which were sprinkled upon one another in token of merriment. Musicians deafened the citizens' ears, dancing girls performed till ready to faint with fatigue, the manufacturers of comfits made their fortunes, and the Nine Gems of Science celebrated the auspicious day with the most long-winded odes. The royal hero, decked in regal attire, and attended by many thousands of state palanquins glittering with their various ornaments, and escorted by a suite of a hundred kingly personages, with their martial array of the four hosts, of cavalry, elephants, chariots, and infantry, and accompanied by Amazon girls, lovely as the suite of the G.o.ds, himself a personification of majesty, bearing the white parasol of dominion, with a golden staff and ta.s.sels, began once more to reign.

After the first pleasures of return, the king applied himself unremittingly to good government and to eradicating the abuses which had crept into the administration during the period of his wanderings.

Mindful of the wise saying, "if the Rajadid not punish the guilty, the stronger would roast the weaker like a fish on the spit," he began the work of reform with an iron hand. He confiscated the property of a councillor who had the reputation of taking bribes; he branded the forehead of a sudra or servile man whose breath smelt of ardent spirits, and a goldsmith having been detected in fraud he ordered him to be cut in shreds with razors as the law in its mercy directs. In the case of a notorious evil-speaker he opened the back of his head and had his tongue drawn through the wound. A few murderers he burned alive on iron beds, praying the while that Vishnu might have mercy upon their souls. His spies were ordered, as the shastra called "The Prince" advises, to mix with robbers and thieves with a view of leading them into situations where they might most easily be entrapped, and once or twice when the fellows were too wary, he seized them and their relations and impaled them all, thereby conclusively proving, without any mistake, that he was king of earth.

With the s.e.x feminine he was equally severe. A woman convicted of having poisoned an elderly husband in order to marry a younger man was thrown to the dogs, which speedily devoured her. He punished simple infidelity by cutting off the offender's nose--an admirable practice, which is not only a severe penalty to the culprit, but also a standing warning to others, and an efficient preventative to any recurrence of the fault.

Faithlessness combined with bad example or brazen-facedness was further treated by being led in solemn procession through the bazar mounted on a diminutive and crop-eared donkey, with the face turned towards the crupper. After a few such examples the women of Ujjayani became almost modest; it is the fault of man when they are not tolerably well behaved in one point at least.

Every day as Vikram sat upon the judgment-seat, trying causes and punis.h.i.+ng offenses, he narrowly observed the speech, the gestures, and the countenances of the various criminals and litigants and their witnesses. Ever suspecting women, as I have said, and holding them to be the root of all evil, he never failed when some sin or crime more horrible than usual came before him, to ask the accused, "Who is she?"

and the suddenness of the question often elicited the truth by accident.

For there can be nothing thoroughly and entirely bad unless a woman is at the bottom of it; and, knowing this, Raja Vikram made certain notable hits under the most improbable circ.u.mstances, which had almost given him a reputation for omniscience. But this is easily explained: a man intent upon squaring the circle will see squares in circles wherever he looks, and sometimes he will find them.

In disputed cases of money claims, the king adhered strictly to established practice, and consulted persons learned in the law. He seldom decided a cause on his own judgment, and he showed great temper and patience in bearing with rough language from irritated plaintiffs and defendants, from the infirm, and from old men beyond eighty.

That humble pet.i.tioners might not be baulked in having access to the "fountain of justice," he caused an iron box to be suspended by a chain from the windows of his sleeping apartment. Every morning he ordered the box to be opened before him, and listened to all the placets at full length. Even in this simple process he displayed abundant cautiousness.

For, having forgotten what little of the humanities he had mastered in his youth, he would hand the paper to a secretary whose business it was to read it out before him; after which operation the man of letters was sent into an inner room, and the pet.i.tion was placed in the hands of a second scribe. Once it so happened by the bungling of the deceitful kayasths(clerks) that an important difference was found to occur in the same sheet. So upon strict inquiry one secretary lost his ears and the other his right hand. After this pet.i.tions were rarely if ever falsified.

The Raja Vikram also lost no time in attacking the cities and towns and villages of his enemies, but the people rose to a man against him, and hewing his army to pieces with their weapons, vanquished him. This took place so often that he despaired of bringing all the earth under the shadow of his umbrella.

At length on one occasion when near a village he listened to a conversation of the inhabitants. A woman having baked some cakes was giving them to her child, who leaving the edges would eat only the middle. On his asking for another cake, she cried, "This boy's way is like Vikram's in his attempt to conquer the world!" On his inquiring "Mother, why, what am I doing; and what has Vikram done?"

"Thou, my boy," she replied, "throwing away the outside of the cake eatest the middle only. Vikram also in his ambition, without subduing the frontiers before attacking the towns, invades the heart of the country and lays it waste. On that account, both the townspeople and others rising, close upon him from the frontiers to the centre, and destroy his army. That is his folly."

Vikram took notice of the woman's words. He strengthened his army and resumed his attack on the provinces and cities, beginning with the frontiers, reducing the outer towns and stationing troops in the intervals. Thus he proceeded regularly with his invasions. After a respite, adopting the same system and marshalling huge armies, he reduced in regular course each kingdom and province till he became monarch of the whole world.