Bonaparte in Egypt and the Egyptians of To-day - LightNovelsOnl.com
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Apart from all other possibilities, and they are many, the continuance of the occupation under a man less able than Lord Cromer to cope with all the difficulties of the position might easily lead to endless troubles. With a weak, rash, or obstinate man in Lord Cromer's position, and an able diplomat, with a knowledge of Eastern ways, in one of the other consulates, no one could foretell what the result might be. England will, therefore, not have fulfilled her duty to the Egyptians or to herself until she has taught the people to govern themselves. That she may do this the people, not a cla.s.s or section, but the whole body of the people must be educated. There are some among the Egyptians who have seen this, and there is strong reason to believe that their views will ultimately prevail. Meanwhile schools are being established throughout the country at the expense of private individuals, and if they are marked by an anti-English bias, however regrettable this may be, I am afraid it is but a natural result of the existing conditions.
It must not be forgotten that the Government of Egypt to-day is exactly the same in form and principle as that which existed before the occupation. The Administration has been organised on sound lines, but the Government is still that of an autocrat ruling through agents responsible to him, and to him alone. In other words, it is absolutely the worst form of government conceivable; the most unstable, the most liable to disaster and calamity of every kind. As Mill has said, the one of all others most tending to the degradation of the people. So far, under the benign sway of Lord Cromer, it has proved a beneficent inst.i.tution, but that has been the accident, not the property of its form, and as an accident it has been wholly dependent upon the extraordinary combination of high abilities, and, even more, the self-sacrificing zeal of Lord Cromer. Since the days of the Caliphs no man that has ruled the land has ever had such absolute power as Lord Cromer has had. With all the might of England to depend upon, he has known how to secure the sanction of all Europe for his work. Happily for Egypt and the Egyptians, he has sedulously sought to use the unlimited power he has thus commanded solely for their good.
But it must be granted that, vast as has been the good he has wrought, his task is incomplete, and must for ever remain so until the Government of the country has been placed upon a footing that will ensure the stability now wholly lacking.
The preceding pages were already in type when Egypt and Europe alike were startled by the wholly unexpected announcement of Lord Cromer's resignation.
For five-and-twenty years he had guided and shaped the destiny of the country, and by steady, patient, self-sacrificing labour had brought it from a condition of desperate disaster to one of stable prosperity such as but few countries enjoy and none other has ever attained in such a brief period of time. From first to last during those long years of indefatigable effort he has striven to exercise the powers entrusted to him with the most absolute impartiality and justice towards all the many conflicting interests with which he has had to deal, and all the nations of Europe have borne voluntary and ample testimony to their appreciation of his services in this respect. Yet, as was but just, in doing this he never for a moment forgot that the most even-handed justice demanded that the Egyptians were in all cases ent.i.tled to a preference wherever their interests and those of other peoples in any way clashed. So markedly was this the governing principle upon which he acted that "Cromer's pets" has long been in Egypt a synonym for the "Egyptians." The mere knowledge that this has been so has been one of the factors most potent for the welfare of the people, and has been sufficient in itself to prevent a host of little evils that would otherwise have tended to mar the perfection of his work. Without ever deviating in the smallest particular from what rigid justice might have dictated, Lord Cromer might have enhanced his popularity with the European colonists in Egypt and with their Governments in Europe, but he has never wavered or hesitated for a moment in giving to Egypt and the Egyptians the first and strongest claim wherever and whenever there has been a conflict of interests, or wherever and whenever a concession to the interests of others might even only possibly have a liability to injure or trespa.s.s upon those of the Egyptians. And what is the return that this people have offered him? Guided by men whose influence in the country is wholly an influence for evil, they have largely refused to join in any expression of thanks to Lord Cromer for his long and brilliant services.
It has been my object in writing this book to endeavour to promote friends.h.i.+p and goodwill between Englishmen and Egyptians. I have tried to bring into prominence the good points that I believe the Egyptian to possess. For twelve years I have been an open advocate of an autonomous government for Egypt, and I still believe that it is only under such a government that the interests of the country and its people can be ultimately secured, but, much as it may grieve my Egyptian friends, I do not hesitate to say that their action in this matter, apart from all else or anything else, demonstrates in the most absolute manner the fact that they are not yet fit for self-government.
The very first qualification for a people who desire to govern themselves is that they should be competent to weigh and value the services of the men in whose hands the administration of the country is placed or to be placed. A people who can see nothing in the services of Lord Cromer worthy of their thanks are utterly incapable of forming any accurate or reliable judgment upon the choice of administrators, and therefore unfit for and incapable of self-government.
There is no room for doubt or discussion on the subject. I have pointed out in the course of this work that the Egyptians have some reason to be dissatisfied with various features of the occupation. For these, as I have said, I do not think that either Lord Cromer or the Government can be justly blamed. They are almost all the inevitable incidents of the effort to plant Occidental civilisation in an Oriental country. But neither these nor anything that has occurred can in any way derogate from the fact that has been the most salient point in the whole history of Lord Cromer's administration--that he has persistently and consistently, in season and out of season, laboured unceasingly with a single eye to the benefit of the Egyptians. If the Egyptians are unable to see that this has been so, they are unable to estimate the services of any administrator, and therefore unfit to govern themselves.
Lord Cromer has himself been all through a steady advocate of an autonomous government for Egypt, but he has seen that such a government can, in the interests of the Egyptians themselves, as well as in the interests of Europe, only be granted when, by the self-education of the people, they shall have fitted themselves for the task. I say self-education advisedly, for it is only by self-education that the Egyptians or any other people can ever qualify themselves to guide their own destinies. As I have said on a previous page, I believe that if left to themselves the Egyptians could and would work out a sound form of government for themselves, but the most essential feature in the question of the future of Egypt is this--that whoever undertakes to govern Egypt, whether the Egyptians themselves or any other people, the government of the country must be one that can and will govern it, not only with sufficient care and regard for the interests of the people, but, with equal care and regard for the interests of the European colonists and the other European interests involved. It is the inability of Mr. Dicey and the other critics of Lord Cromer to see this that stamps their writings and arguments with futility. "Egypt for the Egyptians" in any literal interpretation of the phrase is an idle dream. It is no more possible of realisation than would be a cry of "the ocean for England."
It is, I think, Lord Cromer's belief that in time, if he would once set himself the task of learning to govern on sound and healthy lines, the Egyptian would become qualified to take charge of the destinies of his country. If that time does not arrive it will be the fault of the Egyptian himself. It is not England only but all Europe is ready and willing to aid him in learning. No other people has ever had anything like the same opportunity of self-advancement, and keenly as I sympathise with them, warmly as I appreciate their good qualities, I am a.s.sured that if they do not attain self-government the fault will be their own and their own only. If they elect to be domineered over by the Anti-Islamic "Nationalist" party, and to be false to their country, their religion, and themselves, the fault is theirs, and it is they who must bear the consequences.
The official statement that the administration is to be carried on by Lord Cromer's successor in the same spirit and on the same lines as those Lord Cromer has followed is the best guarantee that the Egyptians or European nations interested in the country could have that the magnificent work he has accomplished is not to be lost.
Years ago, in India, an engineer was busy putting the last finis.h.i.+ng touches to a great undertaking that had cost him years of thought and labour. The success of his work seemed almost secured when the rising floods of the rainy season, seizing on a weak and unprotected point, threatened to wreck the whole. I trust I may never again behold such awful agony of mind as that which almost crushed the unhappy man as he gazed upon the roaring rush of the ruthless flood, slowly, surely destroying the very foundations of his work.
a.s.suredly it would be a calamity of untold magnitude were the vastly greater work of Lord Cromer to be imperilled for want of any reasonable precaution!