Myths and Legends of California and the Old Southwest Part 12

As they were descending a mesa, they sat down on the edge to rest. Far down the mesa were four mountain sheep. The brothers told the youth to kill one.

The youth hid in the sage brush and when the sheep came directly toward him, he aimed his arrow at them. But his arm stiffened and became dead.

The sheep pa.s.sed by.

He headed them off again by hiding in the stalks of a large yucca. The sheep pa.s.sed within five steps of him, but again his arm stiffened as he drew the bow.

He followed the sheep and got ahead of them and hid behind a birch tree in bloom. He had his bow ready, but as they neared him they became G.o.ds.

The first was Hasjelti, the second was Hostjoghon, the third Naaskiddi, and the fourth Hadatchis.h.i.+. Then the youth fell senseless to the ground.

The four G.o.ds stood one on each side of him, each with a rattle. They traced with their rattles in the sand the figure of a man, drawing lines at his head and feet. Then the youth recovered and the G.o.ds again became sheep. They said, "Why did you try to shoot us? You see you are one of us." For the youth had become a sheep.

The G.o.ds said, "There is to be a dance, far off to the north beyond the Ute Mountain. We want you to go with us. We will dress you like ourselves and teach you to dance. Then we will wander over the world."

Now the brothers watched from the top of the mesa but they could not see what the trouble was. They saw the youth lying on the ground, but when they reached the place, all the sheep were gone. They began crying, saying, "For a long time we would not believe him, and now he has gone off with the sheep."

They tried to head off the sheep, but failed. They said, "If we had believed him, he would not have gone off with the sheep. But perhaps some day we will see him again."

At the dance, the five sheep found seven others. This made their number twelve. They journeyed all around the world. All people let them see their dances and learn their songs. Then the eleven talked together and said,

"There is no use keeping this youth with us longer. He has learned everything. He may as well go back to his people and teach them to do as we do."

So the youth was taught to have twelve in the dance, six G.o.ds and six G.o.ddesses, with Hasjelti to lead them. He was told to have his people make masks to represent the G.o.ds.

So the youth returned to his brothers, carrying with him all songs, all medicines, and clothing.

Origin of Clear Lake Patwin (Sacramento Valley, Cal.)

Before anything was created at all, Old Frog and Old Badger lived alone together. Old Badger wanted to drink, so Old Frog gnawed into a tree, drew out all the sap and put it in a hollow place. Then he created Little Frogs to help him, and working together they dug out the lake.

Then Old Frog made the little flat whitefish. Some of them lived in the lake, but others swam down Cache Creek, and turned into the salmon, pike, and sturgeon which swim in the Sacramento.

The Great Fire Patwin (Sacramento Valley, Cal.)

Long ago a man loved two women and wished to marry both of them. But the women were magpies and they laughed at him. Therefore the man went to the north, and made for himself a tule boat. Then he set the world on fire, and himself escaped to sea in his boat.

But the fire burned with terrible speed. It ate its way into the south.

It licked up all things on earth, men, trees, rocks, animals, water, and even the ground itself.

Now Old Coyote saw the burning and the smoke from his place far in the south, and he ran with all his might to put it out. He put two little boys in a sack and ran north like the wind. He took honey-dew into his mouth, chewed it up, spat on the fire, and so put it out. Now the fire was out, but there was no water and Coyote was thirsty. So he took Indian sugar again, chewed it up, dug a hole in the bottom of the creek, covered up the sugar in it, and it turned to water and filled the creek.

So the earth had water again.

But the two little boys cried because they were lonesome, for there was n.o.body left on earth. Then Coyote made a sweat house, and split a number of sticks, and laid them in the sweat house over night. In the morning they had all turned into men and women.

Origin of the Raven and the Macaw (Totems of summer and winter) Zuni (New Mexico)

The priest who was named Yanauluha carried ever in his hand a staff which now in the daylight was plumed and covered with feathers--yellow, blue-green, red, white, black, and varied. Attached to it were sh.e.l.ls, which made a song-like tinkle. The people when they saw it stretched out their hands and asked many questions.

Then the priest balanced it in his hand, and struck with it a hard place, and blew upon it. Amid the plumes appeared four round things-mere eggs they were. Two were blue like the sky and two dun-red like the flesh of the Earth-mother.

Then the people asked many questions.

"These," said the priests, "are the seed of living beings. Choose which ye will follow. From two eggs shall come beings of beautiful plumage, colored like the gra.s.s and fruits of summer. Where they fly and ye follow, shall always be summer. Without toil, fields of food shall flourish. And from the other two eggs shall come evil beings, piebald, with white, without colors. And where these two shall fly and ye shall follow, winter strives with summer. Only by labor shall the fields yield fruit, and your children and theirs shall strive for the fruits. Which do ye choose?"

"The blue! The blue!" cried the people, and those who were strongest carried off the blue eggs, leaving the red eggs to those who waited.

They laid the blue eggs with much gentleness in soft sand on the sunny side of a hill, watching day by day. They were precious of color; surely they would be the precious birds of the Summer-land. Then the eggs cracked and the birds came out, with open eyes and pin feathers under their skins.

"We chose wisely," said the people. "Yellow and blue, red and green, are their dresses, even seen through their skins." So they fed them freely of all the foods which men favor. Thus they taught them to eat all desirable food. But when the feathers appeared, they were black with white bandings. They were ravens. And they flew away croaking hoa.r.s.e laughs and mocking our fathers.

But the other eggs became beautiful macaws, and were wafted by a toss of the priest's wand to the faraway Summer-land.

So those who had chosen the raven, became the Raven People. They were the Winter People and they were many and strong. But those who had chosen the macaw, became the Macaw People. They were the Summer People, and few in number, and less strong, but they were wiser because they were more deliberate. The priest Yanauluha, being wise, became their father, even as the Sun-father is among the little moons of the sky. He and his sisters were the ancestors of the priest-keepers of things.

Coyote and the Hare Sia (New Mexico)

One day Coyote was pa.s.sing about when he saw Hare sitting before his house. Coyote thought, "In a minute I will catch you," and he sprang and caught Hare.

Hare cried, "Man Coyote, do not eat me. Wait just a minute; I have something to tell you--something you will be glad to hear--something you must hear."

"Well," said Coyote, "I will wait."

"Let me sit at the entrance of my house," said Hare. "Then I can talk to you."

Coyote allowed Hare to take his seat at the entrance.

Hare said, What are you thinking of, Coyote?

"Nothing," said Coyote.

"Listen, then," said Hare. "I am a hare and I am very much afraid of people. When they come carrying arrows, I am afraid of them. When they see me they aim their arrows at me and I am afraid, and oh! how I tremble!"

Hare began trembling violently until he saw Coyote a little off his guard, then he began to run. It took Coyote a minute to think and then he ran after Hare, but always a little behind. Hare raced away and soon entered a house, just in time to escape Coyote. Coyote tried to enter the house but found it was hard stone. He became very angry.

Coyote cried, "I was very stupid! Why did I allow this Hare to fool me?

I must have him. But this house is so strong, how can I open it?"

Coyote began to work, but after a while he said to himself, "The stone is so strong I cannot open it."