Indian Boyhood Part 20

"Yes, both fell headlong. In his excitement Chadozee laid hold of the bear in the water, and I never saw a bear try so hard to get away from a man as this one did."

"Ha, ha, ha! ha, ha, ha!" they all laughed.

"When they came to the surface again they were both so eager to get to the sh.o.r.e that each let go, and they swam as quickly as they could to opposite sides. Chadozee could not get any further, so he clung to a stray root, still keeping a close watch of the bear, who was forced to do the same. There they both hung, regarding each other with looks of contempt and defiance."

"Ha, ha, ha! ha, ha, ha!" they all laughed again.

"At last the bear swam along the edge to a lower place, and we pulled Chadozee up by means of our lariats. All this time he had been groaning so loud that we supposed he was badly torn; but when I looked for his wounds I found a mere scratch."

Again the chorus of appreciation from his hearers.

"The strangest thing about this affair of mine," spoke up Tamedokah, "is that I dreamed the whole thing the night before."

"There are some dreams come true, and I am a believer in dreams," one remarked.

"Yes, certainly, so are we all. You know Hachah almost lost his life by believing in dreams," commented Matogee.

"Let us hear that story," was the general request.

"You have all heard of Hachah, the great medicine man, who did many wonderful things. He once dreamed four nights in succession of flying from a high cliff over the Minnesota river. He recollected every particular of the scene, and it made a great impression upon his mind.

"The next day after he had dreamed it for the fourth time, he proposed to his wife that they go down to the river to swim, but his real purpose was to see the place of his dream.

"He did find the place, and it seemed to Hachah exactly like. A crooked tree grew out of the top of the cliff, and the water below was very deep."

"Did he really fly?" I called impatiently from the doorway, where I had been listening and laughing with the rest.

"Ugh, that is what I shall tell you. He was swimming about with his wife, who was a fine swimmer; but all at once Hachah disappeared.

Presently he stood upon the very tree that he had seen in his dream, and gazed out over the water. The tree was very springy, and Hachah felt sure that he could fly; so before long he launched bravely forth from the cliff. He kicked out vigorously and swung both arms as he did so, but nevertheless he came down to the bottom of the water like a crow that had been shot on the wing."

"Ho, ho, ho! Ho, ho, ho!" and the whole company laughed unreservedly.

"His wife screamed loudly as Hachah whirled downward and went out of sight like a blue heron after a fish. Then she feared he might be stunned, so she swam to him and dragged him to the sh.o.r.e. He could not speak, but the woman overwhelmed him with reproaches.

"'What are you trying to do, you old idiot? Do you want to kill yourself?' she screamed again and again.

"'Woman, be silent,' he replied, and he said nothing more. He did not tell his dream for many years afterward. Not until he was a very old man and about to die, did Hachah tell any one how he thought he could fly."

And at this they all laughed louder than ever.

XII. FIRST IMPRESSIONS OF CIVILIZATION

I WAS scarcely old enough to know anything definite about the "Big Knives," as we called the white men, when the terrible Minnesota ma.s.sacre broke up our home and I was carried into exile. I have already told how I was adopted into the family of my father's younger brother, when my father was betrayed and imprisoned. We all supposed that he had shared the fate of those who were executed at Mankato, Minnesota.

Now the savage philosophers looked upon vengeance in the field of battle as a lofty virtue. To avenge the death of a relative or of a dear friend was considered a great deed. My uncle, accordingly, had spared no pains to instill into my young mind the obligation to avenge the death of my father and my older brothers. Already I looked eagerly forward to the day when I should find an opportunity to carry out his teachings.

Meanwhile, he himself went upon the war-path and returned with scalps every summer. So it may be imagined how I felt toward the Big Knives!

On the other hand, I had heard marvelous things of this people. In some things we despised them; in others we regarded them as wakan (mysterious), a race whose power bordered upon the supernatural. I learned that they had made a "fireboat." I could not understand how they could unite two elements which cannot exist together. I thought the water would put out the fire, and the fire would consume the boat if it had the shadow of a chance. This was to me a preposterous thing! But when I was told that the Big Knives had created a "fire-boat-walks-on-mountains" (a locomotive) it was too much to believe.

"Why," declared my informant, "those who saw this monster move said that it flew from mountain to mountain when it seemed to be excited. They said also that they believed it carried a thunder-bird, for they frequently heard his usual war-whoop as the creature sped along!"

Several warriors had observed from a distance one of the first trains on the Northern Pacific, and had gained an exaggerated impression of the wonders of the pale-face. They had seen it go over a bridge that spanned a deep ravine and it seemed to them that it jumped from one bank to the other. I confess that the story almost quenched my ardor and bravery.

Two or three young men were talking together about this fearful invention.

"However," said one, "I understand that this fire-boat-walks-on-mountains cannot move except on the track made for it."

Although a boy is not expected to join in the conversation of his elders, I ventured to ask: "Then it cannot chase us into any rough country?"

"No, it cannot do that," was the reply, which I heard with a great deal of relief.

I had seen guns and various other things brought to us by the French Canadians, so that I had already some notion of the supernatural gifts of the white man; but I had never before heard such tales as I listened to that morning. It was said that they had bridged the Missouri and Mississippi rivers, and that they made immense houses of stone and brick, piled on top of one another until they were as high as high hills. My brain was puzzled with these things for many a day. Finally I asked my uncle why the Great Mystery gave such power to the Washechu (the rich)-sometimes we called them by this name--and not to us Dakotas.

"For the same reason," he answered, "that he gave to Duta the skill to make fine bows and arrows, and to Wachesne no skill to make anything."

"And why do the Big Knives increase so much more in number than the Dakotas?" I continued.

"It has been said, and I think it must be true, that they have larger families than we do. I went into the house of an Eashecha (a German), and I counted no less than nine children. The eldest of them could not have been over fifteen. When my grandfather first visited them, down at the mouth of the Mississippi, they were comparatively few; later my father visited their Great Father at Was.h.i.+ngton, and they had already spread over the whole country."

"Certainly they are a heartless nation. They have made some of their people servants--yes, slaves! We have never believed in keeping slaves, but it seems that these Washechu do! It is our belief that they painted their servants black a long time ago, to tell them from the rest, and now the slaves have children born to them of the same color!

"The greatest object of their lives seems to be to acquire possessions--to be rich. They desire to possess the whole world. For thirty years they were trying to entice us to sell them our land.

Finally the outbreak gave them all, and we have been driven away from our beautiful country.

"They are a wonderful people. They have divided the day into hours, like the moons of the year. In fact, they measure everything. Not one of them would let so much as a turnip go from his field unless he received full value for it. I understand that their great men make a feast and invite many, but when the feast is over the guests are required to pay for what they have eaten before leaving the house. I myself saw at White Cliff (the name given to St. Paul, Minnesota) a man who kept a bra.s.s drum and a bell to call people to his table; but when he got them in he would make them pay for the food!

"I am also informed," said my uncle, "but this I hardly believe, that their Great Chief (President) compels every man to pay him for the land he lives upon and all his personal goods--even for his own existence--every year!" (This was his idea of taxation.) "I am sure we could not live under such a law.

"When the outbreak occurred, we thought that our opportunity had come, for we had learned that the Big Knives were fighting among themselves, on account of a dispute over their slaves. It was said that the Great Chief had allowed slaves in one part of the country and not in another, so there was jealousy, and they had to fight it out. We don't know how true this was.

"There were some praying-men who came to us some time before the trouble arose. They observed every seventh day as a holy day. On that day they met in a house that they had built for that purpose, to sing, pray, and speak of their Great Mystery. I was never in one of these meetings.

I understand that they had a large book from which they read. By all accounts they were very different from all other white men we have known, for these never observed any such day, and we never knew them to pray, neither did they ever tell us of their Great Mystery.

"In war they have leaders and war-chiefs of different grades. The common warriors are driven forward like a herd of antelopes to face the foe. It is on account of this manner of fighting--from compulsion and not from personal bravery--that we count no coup on them. A lone warrior can do much harm to a large army of them in a bad country."

It was this talk with my uncle that gave me my first clear idea of the white man.

I was almost fifteen years old when my uncle presented me with a flint-lock gun. The possession of the "mysterious iron," and the explosive dirt, or "pulverized coal," as it is called, filled me with new thoughts. All the war-songs that I had ever heard from childhood came back to me with their heroes. It seemed as if I were an entirely new being--the boy had become a man!

"I am now old enough," said I to myself, "and I must beg my uncle to take me with him on his next war-path. I shall soon be able to go among the whites whenever I wish, and to avenge the blood of my father and my brothers."

I had already begun to invoke the blessing of the Great Mystery.

Scarcely a day pa.s.sed that I did not offer up some of my game, so that he might not be displeased with me. My people saw very little of me during the day, for in solitude I found the strength I needed. I groped about in the wilderness, and determined to a.s.sume my position as a man.

My boyish ways were departing, and a sullen dignity and composure was taking their place.

The thought of love did not hinder my ambitions. I had a vague dream of some day courting a pretty maiden, after I had made my reputation, and won the eagle feathers.