Sterne Part 5

This pathetic death-bed letter is superscribed "Tuesday." It seems to have been written on Tuesday, the 15th of March, and three days later the writer breathed his last. But two persons, strangers both, were present at his deathbed, and it is by a singularly fortunate chance, therefore, that one of these--and he not belonging to the cla.s.s of people who usually leave behind them published records of the events of their lives--should have preserved for us an account of the closing scene. This, however, is to be found in the Memoirs of John Macdonald, "a cadet of the house of Keppoch," at that time footman to Mr.

Crawford, a fas.h.i.+onable friend of Sterne's. His master had taken a house in Clifford Street in the spring of 1768; and "about this time,"

he writes, "Mr. Sterne, the celebrated author, was taken ill at the silk-bag shop in Old Bond Street. He was sometimes called Tristram Shandy and sometimes Yorick, a very great favourite of the gentlemen.

One day"--namely, on the aforesaid 18th of March--"my master had company to dinner who were speaking about him--the Duke of Roxburghe, the Earl of March, the Earl of Ossory, the Duke of Grafton, Mr.

Garrick, Mr. Hume, and a Mr. James." Many, if not most, of the party, therefore, were personal friends of the man who lay dying in the street hard by, and naturally enough the conversation turned on his condition. "'John,' said my master," the narrative continues, "'go and inquire how Mr. Sterne is to-day.'" Macdonald did so; and, in language which seems to bear the stamp of truth upon it, he thus records the grim story which he had to report to the a.s.sembled guests on his return: "I went to Mr. Sterne's lodgings; the mistress opened the door. I enquired how he did; she told me to go up to the nurse. I went into the room, and he was just a-dying. I waited ten minutes; but in five he said, 'Now it is come.' He put up his hand as if to stop a blow, and died in a minute. The gentlemen were all very sorry, and lamented him very much."

Thus, supported by a hired nurse, and under the curious eyes of a stranger, Sterne breathed his last. His wife and daughter were far away; the convivial a.s.sociates "who were all very sorry and lamented him very much," were for the moment represented only by "John;" and the shocking tradition goes that the alien hands by which the "dying eyes were closed," and the "decent limbs composed," remunerated themselves for the pious office by abstracting the gold sleeve-links from the dead man's wrists. One may hope, indeed, that this last circ.u.mstance is to be rejected as sensational legend, but even without it the story of Sterne's death seems sad enough, no doubt. Yet it is, after all, only by contrast with the excited gaiety of his daily life in London that his end appears so forlorn. From many a "set of residential chambers," from many of the old and silent inns of the lawyers, departures as lonely, or lonelier, are being made around us in London every year: the departures of men not necessarily kinless or friendless, but living solitary lives, and dying before their friends or kindred can be summoned to their bedsides. Such deaths, no doubt, are often contrasted in conventional pathos with that of the husband and father surrounded by a weeping wife and children; but the more sensible among us construct no tragedy out of a mode of exit which must have many times entered as at least a possibility into the previous contemplation of the dying man. And except, as has been said, that Sterne a.s.sociates himself in our minds with the perpetual excitements of lively companions.h.i.+p, there would be nothing particularly melancholy in his end. This is subject, of course, to the a.s.sumption that the story of his landlady having stolen the gold sleeve-links from his dead body may be treated as mythical; and, rejecting this story, there seems no good reason for making much ado about the manner of his death. Of friends, as distinguished from mere dinner-table acquaintances, he seems to have had but few in London: with the exception of the Jameses, one knows not with certainty of any; and the Jameses do not appear to have neglected him in the illness which neither they nor he suspected to be his last. Mr. James had paid him a visit but a day or two before the end came; and it may very likely have been upon his report of his friend's condition that the message of inquiry was sent from the dinner table at which he was a guest. No doubt Sterne's flourish in _Tristram Shandy_ about his preferring to die at an inn, untroubled by the spectacle of "the concern of my friends, and the last services of wiping my brows and smoothing my pillow," was a mere piece of bravado; and the more probably so because the reflection is appropriated almost bodily from Bishop Burnet, who quotes it as a frequent observation of Archbishop Leighton. But, considering that Sterne was in the habit of pa.s.sing nearly half of each year alone in London lodgings, the realization of his wish does not strike me, I confess, as so dramatically impressive a coincidence as it is sometimes represented.

According, however, to one strange story the dramatic element gives place after Sterne's very burial to melodrama of the darkest kind. The funeral, which pointed, after all, a far sadder moral than the death, took place on Tuesday, March 22, attended by only two mourners, one of whom is said to have been his publisher Becket, and the other probably Mr. James; and, thus duly neglected by the whole crowd of boon companions, the remains of Yorick were consigned to the "new burying-ground near Tyburn" of the parish of St. George's, Hanover Square. In that now squalid and long-decayed grave-yard, within sight of the Marble Arch and over against the broad expanse of Hyde Park, is still to be found a tombstone inscribed with some inferior lines to the memory of the departed humourist, and with a statement, inaccurate by eight months, of the date of his death, and a year out as to his age. Dying, as has been seen, on the 18th of March, 1768, at the age of fifty-four, he is declared on this slab to have died on the 13th of November, aged fifty-three years. There is more excuse, however, for this want of veracity than sepulchral inscriptions can usually plead.

The stone was erected by the pious hands of "two brother Masons," many years, it is said, after the event which it purports to record; and from the wording of the epitaph which commences, "Near this place lyes the body," &c., it obviously does not profess to indicate--what, doubtless, there was no longer any means of tracing--the exact spot in which Sterne's remains were laid. But, wherever the grave really was, the body interred in it, according to the strange story to which I have referred, is no longer there. That story goes: that two days after the burial, on the night of the 24th of March, the corpse was stolen by body-s.n.a.t.c.hers, and by them disposed of to M. Collignon, Professor of Anatomy at Cambridge; that the Professor invited a few scientific friends to witness a demonstration, and that among these was one who had been acquainted with Sterne, and who fainted with horror on recognizing in the already partially dissected "subject" the features of his friend. So, at least, this very gruesome and Poe-like legend runs; but it must be confessed that all the evidence which Mr. Fitzgerald has been able to collect in its favour is of the very loosest and vaguest description. On the other hand, it is, of course, only fair to recollect that, in days when respectable surgeons and grave scientific professors had to depend upon the a.s.sistance of law-breakers for the prosecution of their studies and teachings, every effort would naturally be made to hush up any such unfortunate affair.

There is, moreover, independent evidence to the fact that similar desecrations of this grave-yard had of late been very common; and that at least one previous attempt to check the operations of the "resurrection-men" had been attended with peculiarly infelicitous results. In the _St. James's Chronicle_ for November 26, 1767, we find it recorded that "the Burying Ground in Oxford Road, belonging to the Parish of St. George's, Hanover Square, having been lately robbed of several dead bodies, a Watcher was placed there, attended by a large mastiff Dog; notwithstanding which, on Sunday night last, some Villains found means to steal out another dead Body, and carried off the very Dog." Body-s.n.a.t.c.hers so adroit and determined as to contrive to make additional profit out of the actual means taken to prevent their depredations, would certainly not have been deterred by any considerations of prudence from attempting the theft of Sterne's corpse. There was no such ceremony about his funeral as would lead them to suppose that the deceased was a person of any importance, or one whose body could not be stolen without a risk of creating undesirable excitement. On the whole, therefore, it is impossible to reject the body-s.n.a.t.c.hing story as certainly fabulous, though its truth is far from being proved; and though I can scarcely myself subscribe to Mr. Fitzgerald's view, that there is a "grim and lurid Shandyism" about the scene of dissection, yet if others discover an appeal to their sense of humour in the idea of Sterne's body being dissected after death, I see nothing to prevent them from holding that hypothesis as a "pious opinion."

CHAPTER IX.

STERNE AS A WRITER.--THE CHARGE OF PLAGIARISM.--DR. FERRIAR'S "ILl.u.s.tRATIONS."

Everyday experience suffices to show that the qualities which win enduring fame for books and for their authors are not always those to which they owe their first popularity. It may with the utmost probability be affirmed that this was the case with _Tristram Shandy_ and with Sterne. We cannot, it is true, altogether dissociate the permanent attractions of the novel from those characteristics of it which have long since ceased to attract at all; the two are united in a greater or less degree throughout the work; and this being so, it is, of course, impossible to prove to demonstration that it was the latter qualities, and not the former, which procured it its immediate vogue. But, as it happens, it is possible to show that what may be called its spurious attractions varied directly, and its real merits inversely, as its popularity with the public of its day. In the higher qualities of humour, in dramatic vigour, in skilful and subtle delineation of character, the novel showed no deterioration, but, in some instances, a marked improvement, as it proceeded; yet the second instalment was not more popular, and most of the succeeding ones were distinctly less popular, than the first. They had gained in many qualities, while they had lost in only the single one of novelty; and we may infer, therefore, with approximate certainty, that what "took the town" in the first instance was, that quality of the book which was strangest at its first appearance. The ma.s.s of the public read, and enjoyed, or thought they enjoyed, when they were really only puzzled and perplexed. The wild digressions, the audacious impertinences, the burlesque philosophizing, the broad jests, the air of recondite learning, all combined to make the book a nine days' wonder; and a majority of its readers would probably have been prepared to p.r.o.nounce _Tristram Shandy_ a work as original in scheme and conception as it was eccentric. Some there were, no doubt, who perceived the influence of Rabelais in the incessant digressions and the burlesque of philosophy; others, it may be, found a reminder of Burton in the parade of learning; and yet a few others, the scattered students of French facetiae of the fourteenth and fifteenth centuries, may have read the broad jests with a feeling that they had "seen something like it before." But no single reader, no single critic of the time, appears to have combined the knowledge necessary for tracing these three characteristics of the novel to their respective sources; and none certainly had any suspicion of the extent to which the books and authors from whom they were imitated had been laid under contribution. No one suspected that Sterne, not content with borrowing his trick of rambling from Rabelais, and his airs of erudition from Burton, and his fooleries from Bruscambille, had coolly transferred whole pa.s.sages from the second of these writers, not only without acknowledgment, but with the intention, obviously indicated by his mode of procedure, of pa.s.sing them off as his own. Nay, it was not till full fifty years afterwards that these daring robberies were detected, or, at any rate, revealed to the world; and, with an irony which Sterne himself would have appreciated, it was reserved for a sincere admirer of the humourist to play the part of detective. In 1812 Dr. John Ferriar published his _Ill.u.s.trations of Sterne_, and the prefatory sonnet, in which he solicits pardon for his too minute investigations, is sufficient proof of the curiously reverent spirit in which he set about his damaging task:

"Sterne, for whose sake I plod through miry ways Of antic wit, and quibbling mazes drear, Let not thy shade malignant censure fear, If aught of inward mirth my search betrays.

Long slept that mirth in dust of ancient days, Erewhile to Guise or wanton Valois dear," &c.

Thus commences Dr. Ferriar's apology, which, however, can hardly be held to cover his offence; for, as a matter of fact, Sterne's borrowings extend to a good deal besides "mirth;" and some of the most unscrupulous of these forced loans are raised from pa.s.sages of a perfectly serious import in the originals from which they are taken.

Here, however, is the list of authors to whom Dr. Ferriar holds Sterne to have been more or less indebted: Rabelais, Beroalde de Verville, Bouchet, Bruscambille, Scarron, Swift, an author of the name or pseudonym of "Gabriel John," Burton, Bacon, Blount, Montaigne, Bishop Hall. The catalogue is a reasonably long one; but it is not, of course, to be supposed that Sterne helped himself equally freely from every author named in it. His obligations to some of them are, as Dr.

Ferriar admits, but slight. From Rabelais, besides his vagaries of narrative, Sterne took, no doubt, the idea of the _Tristra-paedia_ (by descent from the "education of Pantagruel," through "Martinus Scriblerus"); but though he has appropriated bodily the pa.s.sage in which Friar John attributes the beauty of his nose to the pectoral conformation of his nurse, he may be said to have constructively acknowledged the debt in a reference to one of the characters in the Rabelaisian dialogue.[1]

[Footnote 1: "There is no cause but one," said my Uncle Toby, "why one man's nose is longer than another, but because that G.o.d pleases to have it so." "That is Grangousier's solution," said my father. "'Tis He," continued my Uncle Toby, "who makes us all, and frames and puts us together in such forms ... and for such ends as is agreeable to His infinite wisdom."--_Tristram Shandy_, vol. iii. c. 41. "Par ce, repondit Grangousier, qu'ainsi Dieu l'a voulu, lequel nous fait en cette forme et cette fin selon divin arbitre."--_Rabelais_, book i. c.

41. In another place, however (vol. viii. c. 3), Sterne has borrowed a whole pa.s.sage from this French humourist without any acknowledgment at all.]

Upon Beroalde, again, upon D'Aubigne, and upon Bouchet he has made no direct and _verbatim_ depredations. From Bruscambille he seems to have taken little or nothing but the not very valuable idea of the tedious buffoonery of vol. iii. c. 30, _et sqq._; and to Scarron he, perhaps, owed the incident of the dwarf at the theatre in the _Sentimental Journey_, an incident which, it must be owned, he vastly improved in the taking. All this, however, does not amount to very much, and it is only when we come to Dr. Ferriar's collations of _Tristram Shandy_ with the _Anatomy of Melancholy_ that we begin to understand what feats Sterne was capable of as a plagiarist. He must, to begin with, have relied with cynical confidence on the conviction that famous writers are talked about and not read, for he sets to work with the scissors upon Burton's first page:

"Man, the most excellent and n.o.ble creature of the world, the princ.i.p.al and mighty work of G.o.d; wonder of nature, as Zoroaster calls him; _audacis naturae miraculum_, the marvel of marvels, as Plato; the abridgment and epitome of the world, as Pliny," &c. Thus Burton; and, with a few additions of his own, and the subst.i.tution of Aristotle for Plato as the author of one of the descriptions, thus Sterne: "Who made MAN with powers which dart him from heaven to earth in a moment--that great, that most excellent and n.o.ble creature of the world, the miracle of nature, as Zoroaster, in his book [Greek: peri phuseos], called him--the Shekinah of the Divine Presence, as Chrysostom--the image of G.o.d, as Moses--the ray of Divinity, as Plato--the marvel of marvels, as Aristotle," &c.[1] And in the same chapter, in the "Fragment upon Whiskers," Sterne relates how a "decayed kinsman"

of the Lady Baussiere "ran begging, bareheaded, on one side of her palfrey, conjuring her by the former bonds of friends.h.i.+p, alliance, consanguinity, &c.--cousin, aunt, sister, mother--for virtue's sake, for your own sake, for mine, for Christ's sake, remember me! pity me!"

And again he tells how a "devout, venerable, h.o.a.ry-headed man" thus beseeched her: "'I beg for the unfortunate. Good my lady, 'tis for a prison--for an hospital; 'tis for an old man--a poor man undone by s.h.i.+pwreck, by suretys.h.i.+p, by fire. I call G.o.d and all His angels to witness, 'tis to clothe the naked, to feed the hungry--'tis to comfort the sick and the brokenhearted.' The Lady Baussiere rode on.[2]"

[Footnote 1: _Tristram Shandy_, vol. v.c. 1.]

[Footnote 2: _Ibid._]

But now compare this pa.s.sage from the _Anatomy of Melancholy_:

"A poor decayed kinsman of his sets upon him by the way, in all his jollity, and runs begging, bareheaded, by him, conjuring him by those former bonds of friends.h.i.+p, alliance, consanguinity, &c., 'uncle, cousin, brother, father, show some pity for Christ's sake, pity a sick man, an old man,' &c.; he cares not--ride on: pretend sickness, inevitable loss of limbs, plead suretys.h.i.+p or s.h.i.+pwreck, fire, common calamities, show thy wants and imperfections, take G.o.d and all His angels to witness ... put up a supplication to him in the name of a thousand orphans, an hospital, a spittle, a prison, as he goes by ... ride on."[1]

[Footnote 1: Burton: _Anat. Mel._, p. 269.]

Hardly a casual coincidence this. But it is yet more unpleasant to find that the mock philosophic reflections with which Mr. Shandy consoles himself on Bobby's death, in those delightful chapters on that event, are not taken, as they profess to be, direct from the sages of antiquity, but have been conveyed through, and "conveyed"

from, Burton.

"When Agrippina was told of her son's death," says Sterne, "Tacitus informs us that, not being able to moderate her pa.s.sions, she abruptly broke off her work." Tacitus does, it is true, inform us of this. But it was undoubtedly Burton (_Anat. Mel._, p. 213) who informed Sterne of it. So, too, when Mr. Shandy goes on to remark upon death that "'Tis an inevitable chance--the first statute in Magna Charta--it is an everlasting Act of Parliament, my dear brother--all must die," the agreement of his views with those of Burton, who had himself said of death, "'Tis an inevitable chance--the first statute in Magna Charta--an everlasting Act of Parliament--all must die,[2]" is even textually exact.

[Footnote 2: _Ibid._, p. 215.]

In the next pa.s.sage, however, the humourist gets the better of the plagiarist, and we are ready to forgive the theft for the happily comic turn which he gives to it.

Burton:

"Tully was much grieved for his daughter Tulliola's death at first, until such time that he had confirmed his mind by philosophical precepts; then he began to triumph over fortune and grief, and for her reception into heaven to be much more joyed than before he was troubled for her loss."

Sterne:

"When Tully was bereft of his daughter, at first he laid it to his heart, he listened to the voice of nature, and modulated his own unto it. O my Tullia! my daughter! my child!--Still, still, still--'twas O my Tullia, my Tullia! Me thinks I see my Tullia, I hear my Tullia, I talk with my Tullia. But as soon as he began to look into the stores of philosophy, and _consider how many excellent things might be said upon the occasion_, n.o.body on earth can conceive, says the great orator, how happy, how joyful it made me."

"Kingdoms and provinces, cities and towns," continues Burton, "have their periods, and are consumed." "Kingdoms and provinces, and towns and cities," exclaims Mr. Shandy, throwing the sentence, like the "born orator" his son considered him, into the rhetorical interrogative, "have they not their periods?" "Where," he proceeds, "is Troy, and Mycenae, and Thebes, and Delos, and Persepolis, and Agrigentum? What is become, brother Toby, of Nineveh and Babylon, of Cyzic.u.m and Mytilene? The fairest towns that ever the sun rose upon"

(and all, with the curious exception of Mytilene, enumerated by Burton) "are now no more." And then the famous consolatory letter from Servius Sulpicius to Cicero on the death of Tullia is laid under contribution--Burton's rendering of the Latin being followed almost word for word. "Returning out of Asia," declaims Mr. Shandy, "when I sailed from Aegina towards Megara" (when can this have been? thought my Uncle Toby), "I began to view the country round about. Aegina was behind me, Megara before," &c., and so on, down to the final reflection of the philosopher, "Remember that thou art but a man;" at which point Sterne remarks coolly, "Now, my Uncle Toby knew not that this last paragraph was an extract of Servius Sulpicius's consolatory letter to Tully"--the thing to be really known being that the paragraph was, in fact, Servius Sulpicius filtered through Burton.

Again, and still quoting from the _Anatomy of Melancholy_, Mr. Shandy remarks how "the Thracians wept when a child was born, and feasted and made merry when a man went out of the world; and with reason." He then goes on to lay predatory hands on that fine, sad pa.s.sage in Lucian, which Burton had quoted before him: "Is it not better not to hunger at all, than to eat? not to thirst, than to take physic to cure it?"

(why not "than to drink to satisfy thirst?" as Lucian wrote and Burton translated). "Is it not better to be freed from cares and agues, love and melancholy, and the other hot and cold fits of life, than, like a galled traveller who comes weary to his inn, to be bound to begin his journey afresh?" Then, closing his Burton and opening his Bacon at the _Essay on Death_; he adds: "There is no terror, brother Toby, in its (Death's) looks but what it borrows from groans and convulsions, and"

(here parody forces its way in) "the blowing of noses, and the wiping away of tears with the bottoms of curtains in a sick man's bed-room;"

and with one more theft from Burton, after Seneca: "Consider, brother Toby, when we are, death is not; and when death is, we are not," this extraordinary cento of plagiarisms concludes.

Not that this is Sterne's only raid upon the quaint old writer of whom he has here made such free use. Several other instances of word for word appropriation might be quoted from this and the succeeding volumes of _Tristram Shandy_. The apostrophe to "blessed health,"

in c. x.x.xiii. of vol. v. is taken direct from the _Anatomy of Melancholy_; so is the phrase, "He has a gourd for his head and a pippin for his heart," in c. ix.; so is the jest about Franciscus Ribera's computation of the amount of cubic s.p.a.ce required by the souls of the lost; so is Hilarion the hermit's comparison of his body with its unruly pa.s.sions to a kicking a.s.s. And there is a pa.s.sage in the _Sentimental Journey_, the "Fragment in the Abderitans," which shows, Dr. Ferriar thinks--though it does not seem to me to show conclusively--that Sterne was unaware that what he was taking from Burton had been previously taken by Burton from Lucian.

There is more excuse, in the opinion of the author of the _Ill.u.s.trations_, for the literary thefts of the preacher than for those of the novelist; since in sermons, Dr. Ferriar observes drily, "the princ.i.p.al matter must consist of repet.i.tions."

But it can hardly, I think, be admitted that the kind of "repet.i.tions"

to which Sterne had recourse in the pulpit--or, at any rate, in compositions ostensibly prepared for the pulpit--are quite justifiable. Professor Jebb has pointed out, in a recent volume of this series, that the description of the tortures of the Inquisition, which so deeply moved Corporal Trim in the famous Sermon on Conscience, was really the work of Bentley; but Sterne has pilfered more freely from a divine more famous as a preacher than the great scholar whose words he appropriated on that occasion. "Then shame and grief go with her," he exclaims in his singular sermon on "The Levite and his Concubine;" "and wherever she seeks a shelter may the hand of Justice shut the door against her!" an exclamation which is taken, as, no doubt, indeed, was the whole suggestion of the somewhat strange subject, from the _Contemplations_ of Bishop Hall. And so, again, we find in Sterne's sermon the following:

"Mercy well becomes the heart of all Thy creatures! but most of Thy servant, a Levite, who offers up so many daily sacrifices to Thee for the transgressions of Thy people. But to little purpose, he would add, have I served at Thy altar, where my business was to sue for mercy, had I not learned to practise it."

And in Hall's _Contemplations_ the following:

"Mercy becomes well the heart of any man, but most of a Levite.

He that had helped to offer so many sacrifices to G.o.d for the mult.i.tude of every Israelite's sins saw how proportionable it was that man should not hold one sin unpardonable. He had served at the altar to no purpose, if he (whose trade was to sue for mercy) had not at all learned to practise it."

Sterne's twelfth sermon, on the Forgiveness of Injuries, is merely a diluted commentary on the conclusion of Hall's "Contemplation of Joseph." In the sixteenth sermon, the one on s.h.i.+mei, we find:

"There is no small degree of malicious craft in fixing upon a season to give a mark of enmity and ill will: a word, a look, which at one time would make no impression, at another time wounds the heart, and, like a shaft flying with the wind, pierces deep, which, with its own natural force, would scarce have reached the object aimed at."

This, it is evident, is but slightly altered, and by no means for the better, from the more terse and vigorous language of the Bishop:

"There is no small cruelty in the picking out of a time for mischief: that word would scarce gall at one season which at another killeth. The same shaft flying with the wind pierces deep, which against it can hardly find strength to stick upright."

But enough of these _pieces de conviction_. Indictments for plagiarism are often too hastily laid; but there can be no doubt, I should imagine, in the mind of any reasonable being upon the evidence here cited, that the offence in this case is clearly proved. Nor, I think, can there be much question as to its moral complexion. For the pilferings from Bishop Hall, at any rate, no shadow of excuse can, so far as I can see, be alleged. Sterne could not possibly plead any better justification for borrowing Hall's thoughts and phrases and pa.s.sing them off upon his hearers or readers as original, than he could plead for claiming the authors.h.i.+p of one of the Bishop's benevolent actions and representing himself to the world as the doer of the good deed. In the actual as in the hypothetical case there is a dishonest appropriation by one man of the credit--in the former case the intellectual, in the latter the moral credit--belonging to another: the offence in the actual case being aggravated by the fact that it involves a fraud upon the purchaser of the sermon, who pays money for what he may already have in his library. The plagiarisms from Burton stand upon a slightly different though not, I think, a much more defensible footing. For in this case it has been urged that Sterne, being desirous of satirizing pedantry, was justified in resorting to the actually existent writings of an antique pedant of real life; and that since Mr. Shandy could not be made to talk more like himself than Burton talked like _him_, it was artistically lawful to put Burton's exact words into Mr. Shandy's mouth. It makes a difference, it may be said, that Sterne is not here speaking in his own person, as he is in his _Sermons_, but in the person of one of his characters. This casuistry, however, does not seem to me to be sound.

Even as regards the pa.s.sages from ancient authors, which, while quoting them from Burton, he tacitly represents to his readers as taken from his own stores of knowledge, the excuse is hardly sufficient; while as regards the original reflections of the author of the _Anatomy of Melancholy_ it obviously fails to apply at all. And in any case there could be no necessity for the omission to acknowledge the debt. Even admitting that no more characteristic reflections could have been composed for Mr. Shandy than were actually to be found in Burton, art is not so exacting a mistress as to compel the artist to plagiarize against his will. A scrupulous writer, being also as ingenious as Sterne, could have found some means of indicating the source from which he was borrowing without destroying the dramatic illusion of the scene.