Mistakes of Moses Part 12

Can it be necessary to believe a story like this? Will men make better husbands, fathers, neighbors, and citizens, simply by giving credence to these childish and impossible things? Certainly an infinite G.o.d could have transported the Jews to the Holy Land in a moment, and could, as easily, have removed the Canaanites to some other country. Surely there was no necessity for doing thousands and thousands of petty miracles, day after day for forty years, looking after the clothes of three millions of people, changing the nature of wool, and linen, and leather, so that they would not "wax old." Every step, every motion, would wear away some part of the clothing, some part of the shoes. Were these parts, so worn away, perpetually renewed, or was the nature of things so changed that they could not wear away? We know that whenever matter comes in contact with matter, certain atoms, by abrasion, are lost. Were these atoms gathered up every night by angels, and replaced on the soles of the shoes, on the elbows of coats, and on the knees of pantaloons, so that the next morning they would be precisely in the condition they were on the morning before? There must be a mistake somewhere.

Can we believe that the real G.o.d, if there is one, ever ordered a man to be killed simply for making hair oil, or ointment? We are told in the thirtieth chapter of Exodus, that the Lord commanded Moses to take myrrh, cinnamon, sweet calamus, ca.s.sia, and olive oil, and make a holy ointment for the purpose of anointing the tabernacle, tables, candlesticks and other utensils, as well as Aaron and his sons; saying, at the same time, that whosoever compounded any like it, or whoever put any of it on a stranger, should be put to death. In the same chapter, the Lord furnishes Moses with a recipe for making a perfume, saying, that whoever should make any which smelled like it, should be cut off from his people. This, to me, sounds so unreasonable that I cannot believe it. Why should an infinite G.o.d care whether mankind made ointments and perfumes like his or not? Why should the Creator of all things threaten to kill a priest who approached his altar without having washed his hands and feet? These commandments and these penalties would disgrace the vainest tyrant that ever sat, by chance, upon a throne.

There must be some mistake. I cannot believe that an infinite Intelligence appeared to Moses upon Mount Sinai having with him a variety of patterns for making a tabernacle, tongs, snuffers and dishes.

Neither can I believe that G.o.d told Moses how to cut and trim a coat for a priest. Why should a G.o.d care about such things? Why should he insist on having b.u.t.tons sewed in certain rows, and fringes of a certain color?

Suppose an intelligent civilized man was to overhear, on Mount Sinai, the following instructions from G.o.d to Moses:--

"You must consecrate my priests as follows:--You must kill a bullock for a sin offering, and have Aaron and his sons lay their hands upon the head of the bullock. Then you must take the blood and put it upon the horns of the altar round about with your finger, and pour some blood at the bottom of the altar to make a reconciliation; and of the fat that is upon the inwards, the caul above the liver and two kidneys, and their fat, and burn them upon the altar. You must get a ram for a burnt offering, and Aaron and his sons must lay their hands upon the head of the ram. Then you must kill it and sprinkle the blood upon the altar, and cut the ram into pieces, and burn the head, and the pieces, and the fat, and wash the inwards and the lungs in water and then burn the whole ram upon the altar for a sweet savor unto me. Then you must get another ram, and have Aaron and his sons lay their hands upon the head of that, then kill it and take of its blood, and put it on the top of Aaron s right ear, and on the thumb of his right hand, and on the great toe of his right foot. And you must also put a little of the blood upon the top of the right ears of Aaron's sons, and on the thumbs of their right hands and on the great toes of their right feet. And then you must take of the fat that is on the inwards, and the caul above the liver and the two kidneys, and their fat, and the right shoulder, and out of a basket of unleavened bread you must take one unleavened cake and another of oil bread, and one wafer, and put them on the fat of the right shoulder. And you must take of the anointing oil, and of the blood, and sprinkle it on Aaron, and on his garments, and on his sons garments, and sanctify them and all their clothes."--Do you believe that he would have even suspected that the creator of the universe was talking?

Can any one now tell why G.o.d commanded the Jews, when they were upon the desert of Sinai, to plant trees, telling them at the same time that they must not eat any of the fruit of such trees until after the fourth year?

Trees could not have been planted in that desert, and if they had been, they could not have lived. Why did G.o.d tell Moses, while in the desert, to make curtains of fine linen? Where could he have obtained his flax?

There was no land upon which it could have been produced. Why did he tell him to make things of gold, and silver, and precious stones, when they could not have been in possession of these things? There is but one answer, and that is, the Pentateuch was written hundreds of years after the Jews had settled in the Holy Land, and hundreds of years after Moses was dust and ashes.

When the Jews had a written language, and that must have been long after their flight from Egypt, they wrote out their history and their laws.

Tradition had filled the infancy of the nation with miracles and special interpositions in their behalf by Jehovah. Patriotism would not allow these wonders to grow small, and priestcraft never denied a miracle.

There were traditions to the effect that G.o.d had spoken face to face with Moses; that he had given him the tables of the law, and had, in a thousand ways, made known his will; and whenever the priests wished to make new laws, or amend old ones, they pretended to have found something more that G.o.d said to Moses at Sinai. In this way obedience was more easily secured. Only a very few of the people could read, and, as a consequence, additions, interpolations and erasures had no fear of detection. In this way we account for the fact that Moses is made to speak of things that did not exist in his day, and were unknown for hundreds of years after his death.

In the thirtieth chapter of Exodus, we are told that the people, when numbered, must give each one a half shekel after the shekel of the _sanctuary_. At that time no such money existed, and consequently the account could not, by any possibility, have been written until after there was a shekel of the sanctuary, and there was no such thing until long after the death of Moses. If we should read that Caesar paid his troops in pounds, s.h.i.+llings and pence, we would certainly know that the account was not written by Caesar, nor in his time, but we would know that it was written after the English had given these names to certain coins.

So, we find, that when the Jews were upon the desert it was commanded that every mother should bring, as a sin offering, a couple of doves to the priests, and the priests were compelled to eat these doves in the most holy place. At the time this law appears to have been given, there were three million people, and only three priests, Aaron, Eleazer and Ithamar. Among three million people there would be, at least, three hundred births a day. Certainly we are not expected to believe that these three priests devoured six hundred pigeons every twenty-four hours.

Why should a woman ask pardon of G.o.d for having been a mother? Why should that be considered a crime in Exodus, which is commanded as a duty in Genesis? Why should a mother be declared unclean? Why should giving birth to a daughter be regarded twice as criminal as giving birth to a son? Can we believe that such laws and ceremonies were made and inst.i.tuted by a merciful and intelligent G.o.d? If there is anything in this poor world suggestive of, and standing for, all that is sweet, loving and pure, it is a mother holding in her thrilled and happy arms her prattling babe. Read the twelfth chapter of Leviticus, and you will see that when a woman became the mother of a boy she was so unclean that she was not allowed to touch a hallowed thing, nor to enter the sanctuary for forty days. If the babe was a girl, then the mother was unfit for eighty days, to enter the house of G.o.d, or to touch the sacred tongs and snuffers. These laws, born of barbarism, are unworthy of our day, and should be regarded simply as the mistakes of savages.

Just as low in the scale of intelligence are the directions given in the fifth chapter of Numbers, for the trial of a wife of whom the husband was jealous. This foolish chapter has been the foundation of all appeals to G.o.d for the ascertainment of facts, such as the corsned, trial by battle, by water, and by fire, the last of which is our judicial oath.

It is very easy to believe that in those days a guilty woman would be afraid to drink the water of jealousy and take the oath, and that, through fear, she might be made to confess. Admitting that the deception tended not only to prevent crime, but to discover it when committed, still, we cannot admit that an honest G.o.d would, for any purpose, resort to dishonest means. In all countries fear is employed as a means of getting at the truth, and in this there is nothing dishonest, provided falsehood is not resorted to for the purpose of producing the fear.

Protestants laugh at catholics because of their belief in the efficacy of holy water, and yet they teach their children that a little holy water, in which had been thrown some dust from the floor of the sanctuary, would work a miracle in a woman's flesh. For hundreds of years our fathers believed that a perjurer could not swallow a piece of sacramental bread. Such stories belong to the childhood of our race, and are now believed only by mental infants and intellectual babes.

I cannot believe that Moses had in his hands a couple of tables of stone, upon which G.o.d had written the ten commandments, and that when he saw the golden calf, and the dancing, that he dashed the tables to the earth and broke them in pieces. Neither do I believe that Moses took a golden calf, burnt it, ground it to powder, and made the people drink it with water, as related in the thirty-second chapter of Exodus.

There is another account of the giving of the ten commandments to Moses, in the nineteenth and twentieth chapters of Exodus. In this account not one word is said about the people having made a golden calf, nor about the breaking of the tables of stone. In the thirty-fourth chapter of Exodus, there is an account of the renewal of the broken tables of the law, and the commandments are given, but they are not the same commandments mentioned in the twentieth chapter. There are two accounts of the same transaction. Both of these stories cannot be true, and yet both must be believed. Any one who will take the trouble to read the nineteenth and twentieth chapters, and the last verse of the thirty-first chapter, the thirty-second, thirty-third, and thirty-fourth chapters of Exodus, will be compelled to admit that both accounts cannot be true.

From the last account it appears that while Moses was upon Mount Sinai receiving the commandments from G.o.d, the people brought their jewelry to Aaron, and he cast for them a golden calf. This happened before any commandment against idolatry had been given. A G.o.d ought, certainly, to publish his laws before inflicting penalties for their violation. To inflict punishment for breaking unknown and unpublished laws is, in the last degree, cruel and unjust. It may be replied that the Jews knew better than to wors.h.i.+p idols, before the law was given. If this is so, why should the law have been given? In all civilized countries, laws are made and promulgated, not simply for the purpose of informing the people as to what is right and wrong, but to inform them of the penalties to be visited upon those who violate the laws. When the ten commandments were given, no penalties were attached. Not one word was written on the tables of stone as to the punishments that would be inflicted for breaking any or all of the inspired laws. The people should not have been punished for violating a commandment before it was given. And yet, in this case, Moses commanded the sons of Levi to take their swords and slay every man his brother, his companion, and his neighbor. The brutal order was obeyed, and three thousand men were butchered. The Levites consecrated themselves unto the Lord by murdering their sons, and their brothers, for having violated a commandment before it had been given.

It has been contended for many years that the ten commandments are the foundation of all ideas of justice and of law. Eminent jurists have bowed to popular prejudice, and deformed their works by statements to the effect that the Mosaic laws are the fountains from which sprang all ideas of right and wrong. Nothing can be more stupidly false than such a.s.sertions. Thousands of years before Moses was born, the Egyptians had a code of laws. They had laws against blasphemy, murder, adultery, larceny, perjury, laws for the collection of debts, the enforcement of contracts, the ascertainment of damages, the redemption of property p.a.w.ned, and upon nearly every subject of human interest. The Egyptian code was far better than the Mosaic.

Laws spring from the instinct of self-preservation, Industry objected to supporting idleness, and laws were made against theft. Laws were made against murder, because a very large majority of the people have always objected to being murdered. All fundamental laws were born simply of the instinct of self-defence. Long before the Jewish savages a.s.sembled at the foot of Sinai, laws had been made and enforced, not only in Egypt and India, but by every tribe that ever existed.

It is impossible for human beings to exist together, without certain rules of conduct, certain ideas of the proper and improper, of the right and wrong, growing out of the relation. Certain rules must be made, and must be enforced. This implies law, trial and punishment. Whoever produces anything by weary labor, does not need a revelation from heaven to teach him that he has a right to the thing produced. Not one of the learned gentlemen who pretend that the Mosaic laws are filled with justice and intelligence, would live, for a moment, in any country where such laws were in force.

Nothing can be more wonderful than the medical ideas of Jehovah. He had the strangest notions about the cause and cure of disease. With him everything was miracle and wonder. In the fourteenth chapter of Leviticus, we find the law for cleansing a leper:--"Then shall the priest take for him that is to be cleansed, two birds, alive and clean, and cedar wood, and scarlet, and hyssop. And the priest shall command that one of the birds be killed in an _earthen_ vessel, over _running_ water. As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them, and the living bird, in the blood of the bird that was killed over the running water. And he shall sprinkle upon him that is to be cleansed from the leprosy, seven times, and shall p.r.o.nounce him clean, and shall let the living bird loose into the open field."

We are told that G.o.d himself gave these directions to Moses. Does anybody believe this? Why should the bird be killed in an _earthen_ vessel? Would the charm be broken if the vessel was of wood? Why over _running_ water? What would be thought of a physician now, who would give a prescription like that?

Is it not strange that G.o.d, although he gave hundreds of directions for the purpose of discovering the presence of leprosy, and for cleansing the leper after he was healed, forgot to tell how that disease could be cured? Is it not wonderful that while G.o.d told his people what animals were fit for food, he failed to give a list of plants that man might eat? Why did he leave his children to find out the hurtful and the poisonous by experiment, knowing that experiment, in millions of cases, must be death?

When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their G.o.d was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew G.o.d. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this G.o.d, forgetting every promise, said to the wretches in his power:--"Your carca.s.ses shall fall in this wilderness and your children shall wander until your carca.s.ses be wasted." This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of G.o.d. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from G.o.d.

When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of G.o.d. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters.

Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of G.o.d.

While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superst.i.tious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. G.o.d was their greatest enemy, and death their only friend.

It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish G.o.d. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain.

Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:--such is the G.o.d of the Pentateuch.

XXIV. CONFESS AND AVOID

The scientific christians now admit that the bible is not inspired in its astronomy, geology, botany, zoology, nor in any science. In other words, they admit that on these subjects, the bible cannot be depended upon. If all the statements in the scriptures were true, there would be no necessity for admitting that some of them are not inspired. A christian will not admit that a pa.s.sage in the bible is uninspired, until he is satisfied that it is untrue. Orthodoxy itself has at last been compelled to say, that while a pa.s.sage may be true and uninspired, it cannot be inspired if false.

If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of inspiration. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of G.o.d. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that G.o.d told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Des Cartes, La Place, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard.

Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.

For many ages, the christians contended that the bible, viewed simply as a literary performance, was beyond all other books, and that man without the a.s.sistance of G.o.d could not produce its equal. This claim was made when but few books existed, and the bible, being the only book generally known, had no rival. But this claim, like the other, has been abandoned by many, and soon will be, by all. Compared with Shakespeare's "book and volume of the brain," the "sacred" bible shrinks and seems as feebly impotent and vain, as would a pipe of Pan, when some great organ, voiced with every tone, from the hoa.r.s.e thunder of the sea to the winged warble of a mated bird, floods and fills cathedral aisles with all the wealth of sound.

It is now maintained--and this appears to be the last fortification behind which the doctrine of inspiration skulks and crouches--that the bible, although false and mistaken in its astronomy, geology, geography, history and philosophy, is inspired in its morality. It is now claimed that had it not been for this book, the world would have been inhabited only by savages, and that had it not been for the holy scriptures, man never would have even dreamed of the unity of G.o.d. A belief in one G.o.d is claimed to be a dogma of almost infinite importance, that without this belief civilization is impossible, and that this fact is the sun around which all the virtues revolve, For my part, I think it infinitely more important to believe in man. Theology is a superst.i.tion--Humanity a religion.

XXV. "INSPIRED" SLAVERY

Perhaps the bible was inspired upon the subject of human slavery. Is there, in the civilized world, today, a clergyman who believes in the divinity of slavery? Does the bible teach man to enslave his brother? If it does, is it not blasphemous to say that it is inspired of G.o.d? If you find the inst.i.tution of slavery upheld in a book said to have been written by G.o.d, what would you expect to find in a book inspired by the devil? Would you expect to find that book in favor of liberty? Modern christians, ashamed of the G.o.d of the Old Testament, endeavor now to show that slavery was neither commanded nor opposed by Jehovah. Nothing can be plainer than the following pa.s.sages from the twenty-fifth chapter of Leviticus. "Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men forever. Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bond-men, and bond-maids."

Can we believe in this, the Nineteenth Century, that these infamous pa.s.sages were inspired by G.o.d? that G.o.d approved not only of human slavery, but instructed his chosen people to buy the women, children and babes of the heathen round about them? If it was right for the Hebrews to buy, it was also right for the heathen to sell. This G.o.d, by commanding the Hebrews to buy, approved of the selling of sons and daughters. The Canaanite who, tempted by gold, lured by avarice, sold from the arms of his wife the dimpled babe, simply made it possible for the Hebrews to obey the orders of their G.o.d. If G.o.d is the author of the bible, the reading of these pa.s.sages ought to cover his cheeks with shame. I ask the christian world to-day, was it right for the heathen to sell their children? Was it right for G.o.d not only to uphold, but to command the infamous traffic in human flesh? Could the most revengeful fiend, the most malicious vagrant in the gloom of h.e.l.l, sink to a lower moral depth than this?

According to this G.o.d, his chosen people were not only commanded to buy of the heathen round about them, but were also permitted to buy each other for a term of years. The law governing the purchase of Jews is laid down in the twenty-first chapter of Exodus. "If thou buy a Hebrew servant, six years shall he serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door-post: and his master shall bore his ear through with an awl: and he shall serve him forever."

Do you believe that G.o.d was the author of this infamous law? Do you believe that the loving father of us all, turned the dimpled arms of babes into manacles of iron? Do you believe that he baited the dungeon of servitude with wife and child? Is it possible to love a G.o.d who would make such laws? Is it possible not to hate and despise him?

The heathen are not spoken of as human beings. Their rights are never mentioned. They were the rightful food of the sword, and their bodies were made for stripes and chains.

In the same chapter of the same inspired book, we are told that, "if a man smite his servant, or his maid, with a rod, and he dies under his hand, he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished, for he is his money."

Must we believe that G.o.d called some of his children the money of others? Can we believe that G.o.d made lashes upon the naked back, a legal tender for labor performed? Must we regard the auction block as an altar? Were blood hounds apostles? Was the slave-pen a temple? Were the stealers and whippers of babes and women the justified children of G.o.d?

It is now contended that while the Old Testament is touched with the barbarism of its time, that the New Testament is morally perfect, and that on its pages can be found no blot or stain. As a matter of fact, the New Testament is more decidedly in favor of human slavery than the old.

For my part, I never will, I never can, wors.h.i.+p a G.o.d who upholds the inst.i.tution of slavery. Such a G.o.d I hate and defy. I neither want his heaven, nor fear his h.e.l.l.

XXVI. "INSPIRED" MARRIAGE

Is there an orthodox clergyman in the world, who will now declare that he believes the inst.i.tution of polygamy to be right? Is there one who will publicly declare that, in his judgment, that inst.i.tution ever was right? Was there ever a time in the history of the world when it was right to treat woman simply as property? Do not attempt to answer these questions by saying, that the bible is an exceedingly good book, that we are indebted for our civilization to the sacred volume, and that without it, man would lapse into savagery, and mental night. This is no answer.

Was there a time when the inst.i.tution of polygamy was the highest expression of human virtue? Is there a christian woman, civilized, intelligent, and free, who believes in the inst.i.tution of polygamy? Are we better, purer, and more intelligent than G.o.d was four thousand years ago? Why should we imprison Mormons, and wors.h.i.+p G.o.d? Polygamy is just as pure in Utah, as it could have been in the promised land. Love and Virtue are the same the whole world round, and Justice is the same in every star. All the languages of the world are not sufficient to express the filth of polygamy. It makes of man, a beast, of woman, a trembling slave. It destroys the fireside, makes virtue an outcast, takes from human speech its sweetest words, and leaves the heart a den, where crawl and hiss the slimy serpents of most loathsome l.u.s.t. Civilization rests upon the family. The good family is the unit of good government. The virtues grow about the holy hearth of home--they cl.u.s.ter, bloom, and shed their perfume round the fireside where the one man loves the one woman. Lover--husband--wife--mother--father--child--home!--without these sacred words, the world is but a lair, and men and women merely beasts.