Let us follow Him Part 2

Antea dropped her head.

"Time will cure thee," said Cinna, seeing the sadness reflected on her face.

"Time is at the service of death, not of life," answered she, slowly.

And again silence ensued; round about the golden spots quivered continually; the locusts hissed still more loudly, and from the crannies of the cliff little lizards crept out onto stones, and sought sunny places.

Cinna looked from moment to moment at Antea, and for the thousandth time despairing thoughts flew through his head. He felt that all means of salvation had been spent, that there was no ray of hope, that soon the dear form before him would become a vanis.h.i.+ng shadow and a handful of dust in a columbarium.

Even now while lying with closed eyes in the litter decked with flowers, she seemed dead.

"I will follow thee!" said Cinna, in his soul.

Meanwhile steps were heard in the distance. Immediately Antea's face became white as chalk; from between her half-open lips came hurried breathing; her bosom heaved quickly. The ill-fated martyr felt sure that the crowd of invisible beings which preceded the corpse with gla.s.sy eyes were drawing near. Cinna seized her hands and strove to pacify her.

"Fear not, Antea; I hear those steps too. That is Pontius, who is coming to visit us," added he, after a while. In fact, the procurator, attended by two slaves, appeared at the turn of the path. He was a man no longer young; he had an oval face carefully shaven, full of a.s.sumed dignity, and also of suffering and care.

"A greeting to thee, n.o.ble Cinna, and to thee, divine Antea!" said he, as he came under the shade of the pistachio-tree. "After a cold night the day has grown hot. May it favor you both, and may the health of Antea bloom like those hyacinths and those apple-tree twigs, which adorn her litter."

"Peace be with thee, and be greeted!" answered Cinna.

The procurator seated himself on a piece of rock, looked at Antea, frowned imperceptibly, and answered,--

"Loneliness produces sadness and sickness; but in the midst of crowds there is no place for fear, hence I will give one advice to thee.

Unfortunately this is neither Antioch nor Caesarea; there are no games here, no horse-races; and were we to erect a circus, those madmen would tear it down the next day. Here thou wilt hear nothing but this phrase, 'the law,' and everything disturbs that law. I would rather be in Scythia."

"Of what dost thou wish to speak, O Pilate?"

"Indeed, I have wandered from my subject; but cares are the cause of this. I have said that among crowds there is no room for fear. Now ye can have a spectacle to-day. In Jerusalem, ye should be amused with something; above all, Antea should be in the midst of crowds at midday.

Three men will die on the cross to-day; that is better than nothing!

Because of the Pasch a mob of the strangest ruffians has come from out all this land to the city. Ye can look at those people. I will command to give you a place apart near the crosses. I hope that the condemned will die bravely. One of them is a marvellous person: he calls himself the Son of G.o.d; he is as mild as a dove, and has really done nothing to merit death."

"And didst thou condemn him to the cross?"

"I wanted to rid myself of trouble, and also avoid stirring up that nest of hornets that buzz around the temple; even as it is, they send complaints to Rome against me. Besides, the accused is not a Roman citizen."

"The man will not suffer less for that reason."

The procurator made no answer, but after a while he began to speak, as if to himself,--

"There is one thing that I do not like,--exaggeration. Whoever uses that word before me takes away my cheerfulness for the day. The golden mean!

that is what wisdom commands us to follow, as I think. And there is not a corner of the world in which that principle is less respected than here. How all this tortures me! how it tortures me! In nothing is there repose, in nothing balance,--neither in men nor in nature. At present, for example, it is spring; the nights are cold; but during the day there is such heat that it is difficult to walk on stones. It is long yet till midday, and see what is happening! Of the people--better not speak! I am here, because I must be here. Never mind that! I might leave my subject a second time. Go to witness the crucifixion. I am convinced that that Nazarene will die valiantly. I gave command to flog him, thinking in that way to save him from death. I am not cruel. When he was lashed he was as patient as a lamb, and he blessed the people. When he was covered with blood, he raised his eyes and prayed. That is the most marvellous person that I have seen in my life. My wife has not given me a moment of peace because of him. 'Permit not the death of that innocent man!'

this is what she has been dinning into my ears since daybreak. I wanted to save him. Twice I went to the bema and spoke to those priests and that mangy rabble. They answered in one voice, raising their heads and opening their jaws to the ears, 'Crucify him!'"

"Didst thou yield to them?" asked Cinna.

"I did, for in the city there would be mobs, and I am here to keep peace. I must do my duty. I dislike exaggeration, and, besides, I am mortally wearied; but when I undertake a thing, I do not hesitate to sacrifice the life of one man for the general welfare, especially when he is an unknown person whom no one will mention. All the worse for him that he is not a Roman."

"The sun s.h.i.+nes not on Rome alone," whispered Antea.

"Divine Antea," answered the procurator, "I might answer that on the whole round of the earth the sun s.h.i.+nes on Roman rule; therefore for the good of that rule it is proper to sacrifice everything, and disturbances undermine our authority. But, above all, I beg of thee not to ask me to change the sentence. Cinna will tell thee that that cannot be, and that, once sentence is p.r.o.nounced, Caesar alone can change it. Though I wished, I have not the power to change. Is that not the case, Caius?"

"It is."

But those words caused Antea evident pain, for she said, thinking of herself, perhaps,--

"Then it is possible to suffer and die without being guilty."

"No one is without guilt," answered Pontius. "This Nazarene has committed no crime; hence I, as procurator, washed my hands. But as a man, I condemn his teaching. I conversed with him purposely rather long, wis.h.i.+ng to test the man, and convinced myself that he announces monstrous things. The case is difficult! The world must stand on sound sense. Who denies that virtue is needed? Certainly not I. But even the Stoics only teach men to endure opposition with calmness; they do not insist that we should renounce everything, from our property to our dinner. Answer, Cinna,--thou art a man of sound judgment,--what wouldst thou think of me were I, neither from one cause nor another, to bestow this house in which thou art dwelling on those tattered fellows who warm themselves in the sun at the Joppa gate? And he insists on just such things. Besides, he says that we should love all equally: the Jews as well as the Romans themselves, the Romans as the Egyptians, the Egyptians as the Africans, and so on. I confess that I have had enough of this. At the moment when his life is in peril, he bears himself as if the question were of some one else; he teaches--and prays. It is not my duty to save a man who has no care for his own safety. Whoso does not know how to preserve measure in anything is not a man of judgment.

Moreover, he calls himself the Son of G.o.d, and disturbs the foundations on which society rests, and therefore harms people. Let him think what he likes in his soul, if he will not raise disturbance. As a man, I protest against his teaching. If I do not believe in the G.o.ds, let us concede that it is my affair. Still I recognize the use of religion, and I declare so publicly, for I judge that religion is a curb on people.

Horses must be harnessed, and harnessed securely. Finally, death should not be terrible to that Nazarene, for he declares that he will rise from the dead."

Cinna and Antea looked at each other with amazement.

"That he will rise from the dead?"

"Neither more nor less; after three days. So at least his disciples declare. I forgot to ask him myself. For that matter, it is all one, since death liberates a man from promises. And even should he not rise from the dead, he will lose nothing, since, according to his teaching, genuine happiness and eternal life begin only after death. He speaks of this, indeed, as a man perfectly certain. In his Hades it is brighter than in the world under the sun, and whoso suffers more in this world will enter that with greater certainty; he must only love, and love, and love."

"A wonderful doctrine," said Antea.

"And these people here cry to thee, 'Crucify him!'?" inquired Cinna.

"And I do not even wonder at this, for hatred is the soul of this people, for what, if not hatred, can demand that love be crucified?"

Antea rubbed her forehead with her emaciated hand.

"And is he certain that it is possible to live and be happy after death?"

"That is why neither the cross nor death terrify him."

"How good that would be, Caius!"

"How does he know this?" inquired she, after a while.

The procurator waved his hand: "He says that he knows it from the Father of all, who for the Jews is the same as Jove for us, with this difference, that, according to the Nazarene, the Father alone is one and merciful."

"How good that would be, Caius!" repeated the sick woman.

Cinna opened his lips as if to make some answer, but remained silent; and the conversation stopped. Evidently Pontius was continuing to think of the strange doctrine of the Nazarene, for he shook his head and shrugged his shoulders repeatedly. At last he rose and began to take leave.

All at once Antea said,--

"Caius, let us go to look at that Nazarene."

"Hasten," said Pilate, as he was going away; "the procession will move soon."