Sketches of the Fair Sex, in All Parts of the World Part 1

Sketches of the Fair s.e.x, in All Parts of the World.

by Anonymous.

"Sketches indeed, from that most pa.s.sionate page, A woman's heart, of feelings, thoughts, that make The atmosphere in which her spirit moves; But like all other earthly elements, O'ercast with clouds; now dark, now touched with light, With rainbows, suns.h.i.+ne, showers, moonlight, stars, Chasing each other's change. I fain would trace Its brightness and its blackness."

SKETCHES OF "THE s.e.x."

THE FIRST WOMAN, AND HER ANTEDILUVIAN DESCENDANTS.

The great Creator, having formed man of the dust of the earth, "made a deep sleep to fall upon him, and took one of his ribs, and closed up the flesh instead thereof. And the rib, which the Lord G.o.d had taken from man, made he a woman, and brought her unto the man." Hence the fair s.e.x, in the opinion of some authors, being formed of matter doubly refined, derive their superior beauty and excellence.

Not long after the creation, the first woman was tempted by the serpent to eat of the fruit of a certain tree, in the midst of the garden of Eden, with regard to which G.o.d had said, "Ye shall not eat of it, neither shall ye touch it, lest ye die."

This deception, and the fatal consequences arising from it, furnish the most interesting story in the whole history of the s.e.x.

On the offerings being brought, and that of Abel accepted, Cain's jealousy and resentment rose to such a pitch, that, as soon as they came down from the mount where they had been sacrificing, he fell upon his brother and slew him.

For this cruel and barbarous action, Cain and his posterity, being banished from the rest of the human race, indulged themselves in every species of wickedness. On this account, it is supposed, they were called the _Sons and Daughters of Men_. The posterity of Seth, on the other hand, became eminent for virtue, and a regard to the divine precepts. By their regular and amiable conduct, they acquired the appellation of _Sons and Daughters of G.o.d_.

After the deluge there is a chasm in the history of women, until the time of the patriarch Abraham. They then begin to be introduced into the sacred story. Several of their actions are recorded. The laws, customs, and usages, by which they were governed, are frequently exhibited.

WOMAN IN THE PATRIARCHAL AGES.

The condition of women among the ancient patriarchs, appears to have been but extremely indifferent. When Abraham entertained the angels, sent to denounce the destruction of Sodom, he seems to have treated his wife as a menial servant: "Make ready quickly," said he to her, "three measures of fine meal, knead it, and make cakes on the hearth."

In many parts of the east, water is only to be met with deep in the earth, and to draw it from the wells is, consequently, fatiguing and laborious. This, however, was the task of the daughters of Jethro the Midianite; to whom so little regard was paid, either on account of their s.e.x, or the rank of their father, as high priest of the country, that the neighboring shepherds not only insulted them, but forcibly took from them the water they had drawn.

This was the task of Rebecca, who not only drew water for Abraham's servant, but for his camels also, while the servant stood an idle spectator of the toil. Is it not natural to imagine, that, as he was on an emba.s.sy to court the damsel for Isaac, his master's son, he would have exerted his utmost efforts to please, and become acceptable?

When he had concluded his bargain, and was carrying her home, we meet with a circ.u.mstance worthy of remark. When she first approached Isaac, who had walked out into the fields to meet her, she did it in the most submissive manner, as if she had been approaching a lord and master, rather than a fond and pa.s.sionate lover. From this circ.u.mstance, as well as from several others, related in the sacred history, it would seem that women, instead of endeavoring, as in modern times, to persuade the world that they confer an immense favor on a lover, by deigning to accept of him, did not scruple to confess, that the obligation was conferred on themselves.

This was the case with Ruth, who had laid herself down at the feet of Boaz; and being asked by him who she was, answered, "I am Ruth, thine handmaid; spread, therefore, thy skirt over thine handmaid, for thou art a near kinsman."

When Jacob went to visit his uncle Laban, he met Rachel, Laban's daughter, in the fields, attending on the flocks of her father.

In a much later period, Tamar, one of the daughters of king David, was sent by her father to perform the servile office of making cakes for her brother Amnon.

The simplicity of the times in which these things happened, no doubt, very much invalidates the strength of the conclusions that naturally arise from them. But, notwithstanding, it still appears that women were not then treated with the delicacy which they have experienced among people more polished and refined.

Polygamy also prevailed; which is so contrary to the inclination of the s.e.x, and so deeply wounds the delicacy of their feelings, that it is impossible for any woman voluntarily to agree to it, even where it is authorized by custom and by law. Wherever, therefore, polygamy takes place, we may a.s.sure ourselves that women have but little authority, and have scarcely arrived at any consequence in society.

WOMEN OF ANCIENT EGYPT.

Wherever the human race live solitary, and unconnected with each other, they are savage and barbarous. Wherever they a.s.sociate together, that a.s.sociation produces softer manners and a more engaging deportment.

The Egyptians, from the nature of their country, annually overflowed by the Nile, had no wild beasts to hunt, nor could they procure any thing by fis.h.i.+ng. On these accounts, they were under a necessity of applying themselves to agriculture, a kind of life which naturally brings mankind together, for mutual convenience and a.s.sistance.

They were, likewise, every year, during the inundation of the river, obliged to a.s.semble together, and take shelter, either on the rising grounds, or in the houses, which were raised upon piles, above the reach of the waters. Here, almost every employment being suspended, and the men and women long confined together, a thousand inducements, not to be found in a solitary state, would naturally prompt them to render themselves agreeable to each other. Hence their manners would begin, more early, to a.s.sume a softer polish, and more elegant refinement, than those of the other nations who surrounded them.

The practice of confining women, inst.i.tuted by jealousy, and maintained by unlawful power, was not adopted by the ancient Egyptians. This appears from the story of Pharaoh's daughter, who was going with her train of maids to bathe in the river, when she found Moses hid among the reeds. It is still more evident, from that of the wife of Potiphar, who, if she had been confined, could not have found the opportunities she did, to solicit Joseph to her adulterous embrace.

The queens of Egypt had the greatest attention paid to them. They were more readily obeyed than the kings. It is also related, that the husbands were in their marriage-contracts, obliged to promise obedience to their wives; an obedience, which, in our modern times, we are often obliged to perform, though our wives entered into the promise.

The behavior of Solomon to Pharaoh's daughter is a convincing proof that more honor and respect was paid to the Egyptian women, than to those of any other people. Solomon had many other wives besides this princess, and was married to several of them before her, which, according to the Jewish law, ought to have ent.i.tled them to a preference. But, notwithstanding this, we hear of no particular palace having been built for any of the others, nor of the wors.h.i.+p of any of their G.o.ds having been introduced into Jerusalem. But a magnificent palace was erected for Pharaoh's daughter; and she was permitted, though expressly contrary to the laws of Israel, to wors.h.i.+p the G.o.ds of her own country.

MODERN EGYPTIAN WOMEN.

The women of modern Egypt are far from being on so respectable a footing as they were in ancient times, or as the European women are at present.

In Europe, women act parts of great consequence, and often reign sovereigns on the world's vast theatre. They influence manners and morals, and decide on the most important events. The fate of nations is frequently in their hands.

How different is their situation in Egypt! There they are bound down by the fetters of slavery, condemned to servitude, and have no influence in public affairs. Their empire is confined within the walls of the Harem.

There are their graces and charms entombed. The circle of their life extends not beyond their own family and domestic duties.

Their first care is to educate their children; and a numerous posterity is their most fervent wish. Mothers always suckle their children. This is expressly commanded by Mahomet:--"Let the mother suckle her child full two years, if the child does not quit the breast; but she shall be permitted to wean it, with the consent of her husband."

The harem is the cradle and school of infancy. The new born feeble being is not there swaddled and filletted up in a swathe, the source of a thousand diseases. Laid naked on a mat, exposed in a vast chamber to the pure air, he breathes freely, and with his delicate limbs sprawls at pleasure.

The daughter's education is the same. Whalebone and husks, which martyr European girls, they know not. They are only covered with a s.h.i.+ft until six years old: and the dress they afterwards wear confines none of their limbs, but suffers the body to take its true form; and nothing is more uncommon than ricketty children, and crooked people. In Egypt, man rises in all his majesty, and woman displays every charm of person.

The Egyptian women, once or twice a week, are permitted to go to the bath, and visit female relations and friends. They receive each other's visits very affectionately. When a lady enters the harem, the mistress rises, takes her hand, presses it to her bosom, kisses, and makes her sit down by her side; a slave hastens to take her black mantle; she is entreated to be at ease, quits her veil, and discovers a floating robe tied round her waist with a sash, which perfectly displays her shape.

She then receives compliments according to their manner: "Why, my mother, or my sister, have you been so long absent? We sighed to see you! Your presence is an honor to our house! It is the happiness of our lives!"

Slaves present coffee, sherbet, and confectionary. They laugh, talk and play. A large dish is placed on the sofa, on which are oranges, pomegranates, bananas, and excellent melons. Water, and rose-water mixed, are brought in an ewer, and with them a silver bason to wash the hands; and loud glee and merry conversation season the meal. The chamber is perfumed by wood of aloes, in a brazier; and, the repast ended, the slaves dance to the sound of cymbals, with whom the mistresses often mingle. At parting they several times repeat, "G.o.d keep you in health!

Heaven grant you a numerous offspring! Heaven preserve your children; the delight and glory of your family!"

When a visitor is in the harem, the husband must not enter. It is the asylum of hospitality, and cannot be violated without fatal consequences; a cherished right, which the Egyptian women carefully maintain, being interested in its preservation. A lover, disguised like a woman, may be introduced into the harem, and it is necessary he should remain undiscovered; death would otherwise be his reward. In that country, where the pa.s.sions are excited by the climate, and the difficulty of gratifying them is great, love often produces tragical events.

PERSIAN WOMEN.

Several historians, in mentioning the ancient Persians, have dwelt with peculiar severity on the manner in which they treated their women.

Jealous, almost to distraction, they confined the whole s.e.x with the strictest attention, and could not bear that the eye of a stranger should behold the beauty whom they adored.

When Mahomet, the great legislator of the modern Persians, was just expiring, the last advice that he gave to his faithful adherents, was, "Be watchful of your religion, and your wives." Hence they pretend to derive not only the power of confining, but also of persuading them, that they hazard their salvation, if they look upon any other man besides their husbands. The Christian religion informs us, that in the other world they neither marry, nor are given in marriage. The religion of Mahomet teaches us a different doctrine, which the Persians believing, carry the jealousy of Asia to the fields of Elysium, and the groves of Paradise; where, according to them, the blessed inhabitants have their eyes placed on the crown of their heads, lest they should see the wives of their neighbors.

To offer the least violence to a Persian woman, was to incur certain death from her husband or guardian. Even their kings, though the most absolute in the universe, could not alter the manners or customs of the country, which related to the fair s.e.x.

Widely different from this is the present state of Persia. By a law of that country, their monarch is now authorized to go, whenever he pleases, into the harem of any of his subjects; and the subject, on whose prerogative he thus encroaches, so far from exerting his usual jealousy, thinks himself highly honored by such a visit.