Modern Spiritualism Part 9

that we may be qualified to _judge for ourselves_ what is right and true. _Eighth_, To deliver from _all bondage to authority_, whether vested in _creed_, _book_, or _church_, except that of received truth."

This is the same principle of man's responsibility to no one but himself, authoritatively adopted. What a picture have we now before us! Destroy man's belief in, and reverence for, G.o.d and Christ, as they do; lead him to ridicule the atonement, the only remedy for sin; make him disbelieve the Bible; take away from his mind all distinction between right and wrong, and a.s.sure him that he is accountable to no one but himself; and how better could one prepare the way to turn men into demons. All this the spirits, by their teaching, seek to do. And can any one fail to foresee the result? Comparatively a small proportion of the inhabitants of this country have committed themselves to these views; consequently but little of the legitimate fruit as yet appears; but take human nature as it is and suppose all the inhabitants of this land to act on these principles, and then what would we have?-A pandemonium, a scene of anarchy, riot, bloodshed, and all depths of rottenness and corruption-in short, a h.e.l.l so much worse than that to which the Devil is popularly a.s.signed, that he would at once change his location and here take up his abode.

That this statement is none too strong, will appear as we look a moment at some of the results which have already developed themselves among the friends of such views, and as their inevitable fruit. The tendency can by no possibility be otherwise than to atheism and all immorality. As has been already remarked, the repulsive features were made much more prominent in the early stages of Spiritualism than at the present time.

They are now held in the background. The literature touching these points has been remodeled, and an air of respectability and religion a.s.sumed.

Most of the quotations therefore date some years back, and would be charitably withheld were there any evidence of reform either present or prospective. But where or when have these principles ever been officially repudiated, and evidence given that the consequent practices had been abandoned? That there are many Spiritualists of upright and moral lives, and honorable members of society, in the best sense of that term, we gladly believe; but is not this because they are living above their principles; and due, not to the influence, but rather to the non-influence of real Spiritualism upon their lives? The quotations given are from those who have been prominent among Spiritualists as authors and speakers. If they overdraw the picture, the responsibility is with them. Dr. B. P.

Randolph, author of a work "Dealings with the Dead," was eight years a medium, then renounced Spiritualism long enough to expose its character, then returned to it again, unable to break entirely away from the spell it has fastened upon him. He gives his opinion of it in the following scathing words:-

"I enter the arena as the champion of common sense, against what in my soul I believe to be the most tremendous enemy of G.o.d, morals, and religion, that ever found foothold on the earth;-the most seductive, hence the most dangerous, form of sensualism that ever cursed a nation, age, or people. I was a medium about eight years, during which time I made three thousand speeches, and traveled over several different countries, proclaiming its new gospel. I now regret that so much excellent breath was wasted, and that my health of mind and body was well nigh ruined. I have only begun to regain both since I totally abandoned it, and to-day had rather see the cholera in my house, than be a spiritual medium.

"As a trance speaker, I became widely known; and now aver that during the entire eight years of my mediums.h.i.+p, I firmly and sacredly confess that I had not the control of my own mind, as I now have, one twentieth of the time; and before man and high heaven I most solemnly declare that I do not now believe that during the whole eight years, I was sane for thirty-six consecutive hours, in consequence of the trance and the susceptibility thereto.

"For seven years I held daily intercourse with what purported to be my mother's spirit. I am now fully persuaded that it was nothing but an evil spirit, an infernal demon, who, in that guise, gained my soul's confidence, and led me to the very brink of ruin.

We read in Scripture of demoniac possession, as well as abnormal spiritual action. Both facts exist, provable to-day; I am positive the former does. A. J. Davis and his clique of Harmonialists say there are no evil spirits. I emphatically deny the statement. Five of my friends destroyed themselves, and I attempted it, by direct spiritual influences. Every crime in the calendar has been committed by mortal movers of viewless beings. Adultery, fornication, suicides, desertions, unjust divorces, prost.i.tution, abortion, insanity, are not evils, I suppose. I charge all these to this scientific Spiritualism. It has also broken up families, squandered fortunes, tempted and destroyed the weak. It has banished peace from happy families, separated husbands and wives, and shattered the intellect of thousands."

The following is an extract from the writings of J. F. Whitney, editor of the New York _Pathfinder_. His view of the subject accords with that of Dr. Randolph:-

"Now, after a long and constant watchfulness, seeing for months and for years its progress and its practical workings upon its devotees, its believers, and its mediums, we are compelled to speak our honest conviction, which is, that the manifestations coming through the acknowledged mediums, who are designated as rapping, tipping, writing, and entranced mediums, have a baneful influence upon believers, and create discord and confusion; that the generality of these teachings inculcate false ideas, approve of selfish individual acts, and endorse theories and principles, which, when carried out, debase and make men little better than the brute. These are among the fruits of Modern Spiritualism, and we do not hesitate to say that we believe if these manifestations are continued to be received, and to be as little understood as they are, and have been since they made their appearance at Rochester, and mortals are to be deceived by their false, fascinating, and snakelike charming powers, which go with them, the day will come when the world will require the appearance of another Saviour to redeem the world from its departing from Christ's warnings.... Seeing, as we have, the gradual progress it makes with its believers, particularly its mediums, from lives of morality to those of sensuality and immorality, gradually and cautiously undermining the foundation of good principles, we look back with amazement to the radical change which a few months will bring about in individuals; for its tendency is to approve and endorse each individual act and character, however good or bad these acts may be....

"We desire to send forth our warning voice, and if our humble position as the head of a public journal, our known advocacy of Spiritualism, our experience, and the conspicuous part we have played among its believers, the honesty and the fearlessness with which we have defended the subject, will weigh anything in our favor, we desire that our opinions may be received, and those who are moving pa.s.sively down the rus.h.i.+ng rapids to destruction should pause, ere it be too late, and save themselves from the blasting influence which those manifestations are causing."

Every one who knows anything about Spiritualism has heard of Cora Hatch, who traveled extensively, and manifested her powers as an extemporaneous lecturer before astonished mult.i.tudes. One of her husbands, Dr. Hatch, renounced Spiritualism, and the following is from the testimony he bore concerning it:-

"The most d.a.m.ning iniquities are everywhere perpetrated in spiritual circles, a very small percentage of which ever comes to public attention. I care not whether it be spiritual or mundane, the facts exist, and should demand the attention and condemnation of an intelligent community.... The abrogation of marriage, bigamy, accompanied by robbery, theft, rape, are all chargeable upon Spiritualism. I most solemnly affirm that I do not believe that there has, during the last five hundred years, arisen any people who are guilty of so great a variety of crimes and indecencies as the Spiritualists of America.

"For a long time I was swallowed up in its whirlpool of excitement, and comparatively paid but little attention to its evils, believing that much good might result from the opening of the avenues of Spiritual intercourse. But during the past eight months I have devoted my attention to critical investigation of its moral, social, and religious bearing, and I stand appalled before the revelations of its awful and d.a.m.ning realities."

Much testimony of this nature might be given from those who have had similar experiences and equally favorable facilities for judging of the character of Spiritualism. We present only a few extracts more.

Dr. Wm. B. Potter of New York, in an article under the head of "Astounding Facts," and also in a tract ent.i.tled, "Spiritualism as It Is," gives the result of his experience and observations. His testimony is the more valuable, since he writes not from the standpoint of one who has renounced Spiritualism, whose feelings may for the time be overwrought, and his language stronger than would be used in calmer moments. When he wrote, he was still an advocate of Spiritualism, and spoke as a friend who would, if possible, induce Spiritualists to reform their faith and their manner of living. He says:-

"Fifteen years of critical study of Spiritual literature, an extensive acquaintance with the leading Spiritualists, and a patient, systematic, and thorough examination of the manifestations for many years, enable us to speak from actual knowledge, definitely and positively, of 'Spiritualism as It Is.'

Spiritual literature is full of the most insidious and seductive doctrines, calculated to undermine the very foundations of morality and virtue, and lead to the most unbridled licentiousness.

"We are told that 'we must have charity,' that it is wrong to blame any one, that we must not expose iniquity, as 'it will harden the guilty,' that 'none should be punished,' that 'man is a machine, and not to blame for his conduct,' that 'there is no high, no low, no good, no bad,' that 'sin is a lesser degree of righteousness,' that 'nothing we can do can injure the soul or r.e.t.a.r.d its progress,' that 'those who act the worst will progress the fastest,' that 'lying is right, slavery is right, murder is right, adultery is right,' that 'whatever is, is right.'

"Hardly can you find a Spiritualist book, paper, lecture, or communication that does not contain some of these pernicious doctrines; in disguise, if not openly. Hundreds of families have been broken up, and many affectionate wives deserted by 'affinity-seeking' husbands. Many once devoted wives have been seduced, and left their husbands and tender, helpless children, to follow some 'higher attraction.' Many well-disposed but simple-minded girls have been deluded by 'affinity' notions, and led off by 'affinity hunters,' to be deserted in a few months, with blasted reputations, or led to deeds still more dark and criminal, to hide their shame."

The same writer also mentions a fact which shows where the responsibility of all this looseness of morals belongs. He says:-

"At the National Spiritual Convention at Chicago, called to consider the question of a national organization, the only plan approved by the committee, especially provided that no charge should ever be entertained against any member, and that any person, without any regard to his or her moral character, might become a member."

The fact that no plan could find approval which did not provide that they should never be blamed nor called to account for any of their deeds, shows on what points they felt the most anxious, and plainly proves that they belong to the cla.s.s of which Christ spoke, who loved darkness rather than light, and who would not come to the light lest their deeds should be reproved. John 3:19-21.

It is unpleasant to wade through pools of filth, and we therefore spare the reader quotations from those Spiritualists who have not only avowed the most revolting practices of free love, but openly advocated the same, and endeavored to induce others to come out likewise, on the ground that they were only honestly and publicly admitting what the others believed and practiced in secret. For the same reason we pa.s.s by the notorious Woodhull and Claflin, and Hull and Jamieson episodes, in this field, which, in the ill.u.s.tration and language of another, "burst upon the country like a rotten egg three thousand miles in diameter!"

It may be said that these things are in the past and the situation has now greatly changed. For the benefit of those who thus flatter themselves we introduce one more quotation. It is from "The Law of Psychic Phenomena,"

by T. J. Hudson (A. C. McClurg & Co., Chicago, 1894). The language is candid and conciliatory, and the author cannot be accused of any undue prejudice on the question of which he speaks. On page 335, he says:-

"I do not charge Spiritualists as a cla.s.s with being advocates of the doctrines of free love. On the contrary, I am aware that, as a cla.s.s, they hold the marriage relation in sacred regard. I cannot forget, however, that but a few years ago some of their leading advocates and mediums proclaimed the doctrine of free love in all its hideous deformity from every platform in the land. Nor do I fail to remember that the better cla.s.s of Spiritualists everywhere repudiated the doctrine, and denounced its advocates and exemplars. Nevertheless the moral virus took effect here and there all over the country, and it is doing its deadly work in secret in many an otherwise happy home. And _I charge a large and constantly growing cla.s.s of professional mediums with being the leading propagandists_ of the doctrine of _free love_. They infest every community in the land, and it is well known to all men and women who are dissatisfied or unhappy in their marriage relations, that they can always find sympathy by consulting the average medium, and can, moreover, find justification for illicit love by invoking the spirits of the dead through such mediums."

We have italicized that pa.s.sage in the foregoing which shows that the deadly evil is still working in secret, and that a large and constantly growing number of professionals are aiding and abetting the iniquity.

Dangers Of Mediums.h.i.+p.

A few testimonies will show that when one gives himself or herself up to the control of the spirits, such ones take a most perilous position. The spirits insist on their victims becoming pa.s.sive, ceasing to resist, and yielding their whole wills to them. Some of their persuasive words are these: "Come in confidence to us;" "Let our teachings deeply impress you;"

"You must not doubt what we say;" "Learn of us;" "Obey our directions and you will be benefited;" "Seek to obtain knowledge of us;" "Have faith in us;" "Fear not to obey;" "Obey us and you will be greatly blessed;" etc., etc. Mesmerists operate in the same way. They gain control of their subjects in the same way that the spirits mesmerize their mediums, and when under their control, the spirits cause them to see whatever they bring before them, and hear according to their wills, and do as they bid.

And the things they suppose they see and hear, and what they are to do, are only such things as exist in the mind of the mesmerizing power. The subject is completely at the mercy of the invisible agency; and to put one's self there is a most heaven-daring and hazardous act. Mr. Hudson ("Law of Psychic Phenomena," p. 336) says:-

"To the young whose characters are not formed, and to those whose notions of morality are loose, the dangers of mediums.h.i.+p are _appalling_."

To further gain the confidence of mortals, the spirits claim to be the ones who answer their prayers. In "Automatic Writing," p. 142, we have this:-

"_Ques._-Will our friends tell us whether from their point of view, there is any real efficacy in prayer?

"_Ans._ [by spirits].-Shall not 'a soul's sincere desire' arouse in discarnate and free spirits effort to make that sincere desire a reality? What good can come from aspirations on mortal planes, save through the efforts to make those aspirations realized on spiritual planes, by the will of freed spirits?"

Mediums are unable to resist the powers of the unseen world when once under their control. Professor Brittan ("Telegraphic Answer to Mahan," p.

10), concerning mediums.h.i.+p, says:-