The Promulgation of Universal Peace Part 15

Consider the statement recorded in the first chapter of the book of John: "In the beginning was the Word, and the Word was with G.o.d, and the Word was G.o.d." This statement is brief but replete with the greatest meanings.

Its applications are illimitable and beyond the power of books or words to contain and express. Heretofore the doctors of theology have not expounded it but have restricted it to Jesus as "the Word made flesh," the separation of Jesus from G.o.d, the Father, and His descent upon the earth.

In this way the individualized separation of the G.o.dhead came to be taught.

The essential oneness of Father, Son and Spirit has many meanings and const.i.tutes the foundation of Christianity. Today we will merely give a synopsis of explanation. Why was Jesus the Word?

In the universe of creation all phenomenal beings are as letters. Letters in themselves are meaningless and express nothing of thought or ideal-as, for instance, a, b, etc. Likewise, all phenomenal beings are without independent meaning. But a word is composed of letters and has independent sense and meaning. Therefore, as Christ conveyed the perfect meaning of divine reality and embodied independent significance, He was the Word. He was as the station of reality compared to the station of metaphor. There is no intrinsic meaning in the leaves of a book, but the thought they convey leads you to reflect upon reality. The reality of Jesus was the perfect meaning, the Christhood in Him which in the Holy Books is symbolized as the Word.

"The Word was with G.o.d." The Christhood means not the body of Jesus but the perfection of divine virtues manifest in Him. Therefore, it is written, "He is G.o.d." This does not imply separation from G.o.d, even as it is not possible to separate the rays of the sun from the sun. The reality of Christ was the embodiment of divine virtues and attributes of G.o.d. For in Divinity there is no duality. All adjectives, nouns and p.r.o.nouns in that court of sanct.i.ty are one; there is neither multiplicity nor division. The intention of this explanation is to show that the Words of G.o.d have innumerable significances and mysteries of meanings-each one a thousand and more.

The Tablets of Baha'u'llah are many. The precepts and teachings they contain are universal, covering every subject. He has revealed scientific explanations ranging throughout all the realms of human inquiry and investigation-astronomy, biology, medical science, etc. In the Kitab-i-iqan He has given expositions of the meanings of the Gospel and other heavenly Books. He wrote lengthy Tablets upon civilization, sociology and government. Every subject is considered. His Tablets are matchless in beauty and profundity. Even His enemies acknowledge the greatness of Baha'u'llah, saying He was the miracle of humanity. This was their confession although they did not believe in Him. He was eulogized by Christians, Jews, Zoroastrians and Muslims who denied His claim. They frequently said, "He is matchless, unique." A Christian poet in the Orient wrote, "Do not believe him a manifestation of G.o.d, yet his miracles are as great as the sun." Mirza Abu'l-Fadl has mentioned many poems of this kind, and there are numerous others. The testimony of His enemies witnessed that He was the "miracle of mankind," that He "walked in a special pathway of knowledge" and was "peerless in personality." His teachings are universal and the standard for human action. They are not merely theoretical and intended to remain in books. They are the principles of action. Results follow action. Mere theory is fruitless. Of what use is a book upon medicine if it is never taken from the library shelf? When practical activity has been manifested, the teachings of G.o.d have borne fruit.

The great and fundamental teachings of Baha'u'llah are the oneness of G.o.d and unity of mankind. This is the bond of union among Baha'is all over the world. They become united among themselves, then unite others. It is impossible to unite unless united. Christ said, "Ye are the salt of the earth; but if the salt has lost his savour, wherewith shall it be salted?"

This proves there were dissensions and lack of unity among His followers.

Hence His admonition to unity of action.

Now must we, likewise, bind ourselves together in the utmost unity, be kind and loving to each other, sacrificing all our possessions, our honor, yea, even our lives for each other. Then will it be proved that we have acted according to the teachings of G.o.d, that we have been real believers in the oneness of G.o.d and unity of mankind.

30 May 1912 Talk at Theosophical Lodge Broadway and Seventy-ninth Street, New York

Notes by Howard Mac.n.u.tt

I am greatly pleased with these expressions of kindly feeling and evidences of spiritual susceptibility. Tonight I am very happy in the realization that our aims and purposes are the same, our desires and longings are one. This is a reflection and evidence of the oneness of the world of humanity and the intention toward accomplishment of the Most Great Peace. Therefore, we are united in will and purpose. In the world of existence there are no greater questions than these. Oneness of the world of humanity ensures the glorification of man. International peace is the a.s.surance of the welfare of all humankind. There are no greater motives and purposes in the human soul. As we are agreed upon them, the certainty of unity and concord between Baha'is and Theosophists is most hopeful.

Their purposes are one, their desires one, and spiritual susceptibilities are common to both. Their attention is devoted to the divine Kingdom; they partake alike of its bounty.

Today the human world is in need of a great power by which these glorious principles and purposes may be executed. The cause of peace is a very great cause; it is the Cause of G.o.d, and all the forces of the world are opposed to it. Governments, for instance, consider militarism as the step to human progress, that division among men and nations is the cause of patriotism and honor, that if one nation attack and conquer another, gaining wealth, territory and glory thereby, this warfare and conquest, this bloodshed and cruelty are the cause of that victorious nation's advancement and prosperity. This is an utter mistake. Compare the nations of the world to the members of a family. A family is a nation in miniature. Simply enlarge the circle of the household, and you have the nation. Enlarge the circle of nations, and you have all humanity. The conditions surrounding the family surround the nation. The happenings in the family are the happenings in the life of the nation. Would it add to the progress and advancement of a family if dissensions should arise among its members, all fighting, pillaging each other, jealous and revengeful of injury, seeking selfish advantage? Nay, this would be the cause of the effacement of progress and advancement. So it is in the great family of nations, for nations are but an aggregate of families. Therefore, as strife and dissension destroy a family and prevent its progress, so nations are destroyed and advancement hindered.

All the heavenly Books, divine Prophets, sages and philosophers agree that warfare is destructive to human development, and peace constructive. They agree that war and strife strike at the foundations of humanity.

Therefore, a power is needed to prevent war and to proclaim and establish the oneness of humanity.

But knowledge of the need of this power is not sufficient. Realizing that wealth is desirable is not becoming wealthy. The admission that scientific attainment is praiseworthy does not confer scientific knowledge.

Acknowledgment of the excellence of honor does not make a man honorable.

Knowledge of human conditions and the needed remedy for them is not the cause of their betterment. To admit that health is good does not const.i.tute health. A skilled physician is needed to remedy existing human conditions. As a physician is required to have complete knowledge of pathology, diagnosis, therapeutics and treatment, so this World Physician must be wise, skillful and capable before health will result. His mere knowledge is not health; it must be applied and the remedy carried out.

The attainment of any object is conditioned upon knowledge, volition and action. Unless these three conditions are forthcoming, there is no execution or accomplishment. In the erection of a house it is first necessary to know the ground, and design the house suitable for it; second, to obtain the means or funds necessary for the construction; third, actually to build it. Therefore, a power is needed to carry out and execute what is known and admitted to be the remedy for human conditions-namely, the unification of mankind. Furthermore, it is evident that this cannot be realized through material process and means. The accomplishment of this unification cannot be through racial power, for races are different and diverse in tendencies. It cannot be through patriotic power, for nationalities are unlike. Nor can it be effected through political power since the policies of governments and nations are various. That is to say, any effort toward unification through these material means would benefit one and injure another because of unequal and individual interests. Some may believe this great remedy can be found in dogmatic insistence upon imitations and interpretations. This would likewise be without foundation and result. Therefore, it is evident that no means but an ideal means, a spiritual power, divine bestowals and the breaths of the Holy Spirit will heal this world sickness of war, dissension and discord. Nothing else is possible; nothing can be conceived of. But through spiritual means and the divine power it is possible and practicable.

Consider history. What has brought unity to nations, morality to peoples and benefits to mankind? If we reflect upon it, we will find that establis.h.i.+ng the divine religions has been the greatest means toward accomplis.h.i.+ng the oneness of humanity. The foundation of divine reality in religion has done this, not imitations of ancestral religious forms.

Imitations are opposed to each other and have ever been the cause of strife, enmity, jealousy and war. The divine religions are collective centers in which diverse standpoints may meet, agree and unify. They accomplish oneness of native lands, races and policies. For instance, Christ united various nations, brought peace to warring peoples and established the oneness of humankind. The conquering Greeks and Romans, the prejudiced Egyptians and a.s.syrians were all in a condition of strife, enmity and war, but Christ gathered these varied peoples together and removed the foundations of discord-not through racial, patriotic or political power, but through divine power, the power of the Holy Spirit.

This was not otherwise possible. All other efforts of men and nations remain as mere mention in history, without accomplishment.

As this great result is contingent upon divine power and bestowals, where shall the world obtain that power? G.o.d is eternal and ancient-not a new G.o.d. His sovereignty is of old, not recent-not merely existent these five or six thousand years. This infinite universe is from everlasting. The sovereignty, power, names and attributes of G.o.d are eternal, ancient. His names presuppose creation and predicate His existence and will. We say G.o.d is Creator. This name Creator appears when we connote creation. We say G.o.d is the Provider. This name presupposes and proves the existence of the provided. G.o.d is Love. This name proves the existence of the beloved. In the same way G.o.d is Mercy, G.o.d is Justice, G.o.d is Life, etc. Therefore, as G.o.d is Creator, eternal and ancient, there were always creatures and subjects existing and provided for. There is no doubt that divine sovereignty is eternal. Sovereignty necessitates subjects, ministers, trustees and others subordinate to sovereignty. Could there be a king without country, subjects and armies? If we conceive of a time when there were no creatures, no servants, no subjects of divine lords.h.i.+p, we dethrone G.o.d and predicate a time when G.o.d was not. It would be as if He had been recently appointed and man had given these names to Him. The divine sovereignty is ancient, eternal. G.o.d from everlasting was Love, Justice, Power, Creator, Provider, the Omniscient, the Bountiful.

As the divine ent.i.ty is eternal, the divine attributes are coexistent, coeternal. The divine bestowals are, therefore, without beginning, without end. G.o.d is infinite; the works of G.o.d are infinite; the bestowals of G.o.d are infinite. As His divinity is eternal, His lords.h.i.+p and perfections are without end. As the bounty of the Holy Spirit is eternal, we can never say that His bestowals terminate, else He terminates. If we think of the sun and then try to conceive of the cessation of the solar flame and heat, we have predicated the nonexistence of the sun. For separation of the sun from its rays and heat is inconceivable. Therefore, if we limit the bestowals of G.o.d, we limit the attributes of G.o.d and limit G.o.d.

Let us then trust in the bounty and bestowal of G.o.d. Let us be exhilarated with the divine breath, illumined and exalted by the heavenly glad tidings. G.o.d has ever dealt with man in mercy and kindness. He Who conferred the divine spirit in former times is abundantly able and capable at all times and periods to grant the same bestowals. Therefore, let us be hopeful. The G.o.d Who gave to the world formerly will do so now and in the future. G.o.d Who breathed the breath of the Holy Spirit upon His servants will breathe it upon them now and hereafter. There is no cessation to His bounty. The Divine Spirit is penetrating from eternity to eternity, for it is the bounty of G.o.d, and the bounty of G.o.d is eternal. Can you conceive of limitation of the divine power in atomic verities or cessation of the divine bounty in existing organisms? Could you conceive the power now manifest in this gla.s.s in cohesion of its atoms becoming nonexistent? The energy by which the water of the sea is const.i.tuted failing to exert itself and the sea disappearing? A shower of rain today and no more showers afterward? The effulgence of the sun terminated and no more light or heat?

When we observe that in the kingdom of minerals the divine bounties are continuous, how much more shall we expect and realize in the divine spiritual Kingdom! How much greater the radiation of the lights of G.o.d and the bounty of everlasting life upon the soul of man! As the body of the universe is continuous, indestructible, the bounties and bestowals of the divine spirit are everlasting.

I praise G.o.d that I am privileged to be present in this revered a.s.sembly which is quickened with spiritual susceptibilities and heavenly attraction-its members investigating reality, their utmost hope the establishment of international peace and their greatest purpose service to the world of humanity.

When we observe the world of created phenomena, we discover that each atom of the atoms of substance is moving through the various degrees and kingdoms of organic life. For instance, consider the ethereal element which is penetrating and traveling through all the contingent realities.

When there is vibration or movement in the ethereal element, the eye is affected by that vibration and beholds what is known as light.

In the same manner the bestowals of G.o.d are moving and circulating throughout all created things. This illimitable divine bounty has no beginning and will have no ending. It is moving, circulating and becomes effective wherever capacity is developed to receive it. In every station there is a specialized capacity. Therefore, we must be hopeful that through the bounty and favor of G.o.d this spirit of life infusing all created beings shall quicken humanity, and from its bestowals the human world shall become a divine world, this earthly kingdom become the mirror of the realm of Divinity, the virtues and perfections of the world of humanity become unveiled and the image and likeness of G.o.d be reflected from this temple.

I am most grateful to the president of this society and express my most respectful greetings to him. It is my hope that all of you may be a.s.sisted in attaining the good pleasure of G.o.d. The spiritual susceptibility of those present has made me very happy, and I beg of G.o.d a.s.sistance and confirmation for all.

31 May 1912 Talk at Town Hall Fanwood, New Jersey

From Persian Notes

The material world is subject to change and transformation. The Cause of the Kingdom is eternal; therefore, it is the most important. But, alas, day by day the power of the Kingdom in human hearts is weakened, and material forces gain the ascendancy. The divine signs are becoming less and less, and human evidences grow stronger. They have reached such a degree that materialists are advancing and aggressive while divine forces are waning and vanis.h.i.+ng. Irreligion has conquered religion. The cause of the chaotic condition lies in the differences among the religions and finds its origin in the animosity and hatred existing between sects and denominations. The materialists have availed themselves of this dissension amongst the religions and are constantly attacking them, intending to uproot the tree of divine planting. Owing to strife and contention among themselves, the religions are being weakened and vanquished. If a commander is at variance with his army in the execution of military tactics, there is no doubt he will be defeated by the enemy. Today the religions are at variance; enmity, strife and recrimination prevail among them; they refuse to a.s.sociate; nay, rather, if necessary they shed each other's blood. Read history and record to see what dreadful events have happened in the name of religion. For instance, the Hebrew prophets were sent to announce Christ, but unfortunately the Talmud and its superst.i.tions veiled Him so completely that they crucified their promised Messiah. Had they renounced the talmudic traditions and investigated the reality of the religion of Moses, they would have become believers in Christ. Blind adherence to forms and imitations of ancestral beliefs deprived them of their messianic bounty. They were not refreshed by the downpouring rain of mercy, nor were they illumined by the rays of the Sun of Truth.

Imitation destroys the foundation of religion, extinguishes the spirituality of the human world, transforms heavenly illumination into darkness and deprives man of the knowledge of G.o.d. It is the cause of the victory of materialism and infidelity over religion; it is the denial of Divinity and the law of revelation; it refuses Prophethood and rejects the Kingdom of G.o.d. When materialists subject imitations to the intellectual a.n.a.lysis of reason, they find them to be mere superst.i.tions; therefore, they deny religion. For instance, the Jews have ideas as to the purity and impurity of religion, but when you subject these ideas to scientific scrutiny, they are found to be without foundation.

Is it impossible for us to receive the infinite bounties of G.o.d? Is it impossible to attain the virtues of the spiritual world because we are not living in the time of Moses, the period of the prophets or the era of Christ? Those were spiritual cycles. Can we not develop spiritually because we are far from them and are living in a materialistic age? The G.o.d of Moses and Jesus is able to bestow the same favors, nay, greater favors upon His people in this day. For example, in past ages He bestowed reason, intelligence and understanding upon His servants. Can we say He is not able to confer His bounties in this century? Would it be just if He sent Moses for the guidance of past nations and entirely neglected those living now? Could it be possible that this present period has been deprived of divine bounties while past ages of tyranny and barbarism received an inexhaustible portion of them? The same merciful G.o.d Who bestowed His favors in the past has opened the doors of His Kingdom to us.

The rays of His sun are s.h.i.+ning; the breath of the Holy Spirit is quickening. That omniscient G.o.d still a.s.sists and confirms us, illumines our hearts, gladdens our souls and perfumes our nostrils with the fragrances of holiness. Divine wisdom and providence have encircled all and spread the heavenly table before us. We must take a bountiful share of this generous favor.

The work of the shepherd is to bring together the scattered sheep. If he disperses the united flock, he is not the shepherd. As the Prophets fulfilled Their mission in this respect, They are the true Shepherds. When Moses appeared, the Israelitish people were disorganized. Enmity and discord increased their disunion. With divine power He a.s.sembled and united this scattered flock, placed within their hearts the pearl of love, freed them from captivity and led them out of Egypt into the Holy Land.

They made wonderful progress in sciences and arts. Bonds of social and national strength cemented them. Their progress in human virtues was so rapid and wonderful that they rose to the zenith of the Solomonic sovereignty. Could it be said that Moses was not a real Shepherd and that He did not gather these scattered people together?

Christ was a real Shepherd. At the time of His manifestation, the Greeks, Romans, a.s.syrians and Egyptians were like so many scattered flocks. Christ breathed upon them the spirit of unity and harmonized them.

Therefore, it is evident that the Prophets of G.o.d have come to unite the children of men and not to disperse them, to establish the law of love and not enmity. Consequently, we must lay aside all prejudice-whether it be religious, racial, political or patriotic; we must become the cause of the unification of the human race. Strive for universal peace, seek the means of love, and destroy the basis of disagreement so that this material world may become divine, the world of matter become the realm of the Kingdom and humanity attain to the world of perfection.

2 June 1912 Talk at Church of the Ascension Fifth Avenue and Tenth Street, New York

Notes by Esther Foster

In the terminology of the Holy Books the church has been called the house of the covenant for the reason that the church is a place where people of different thoughts and divergent tendencies-where all races and nations-may come together in a covenant of permanent fellows.h.i.+p. In the temple of the Lord, in the house of G.o.d, man must be submissive to G.o.d. He must enter into a covenant with his Lord in order that he shall obey the divine commands and become unified with his fellowman. He must not consider divergence of races nor difference of nationalities; he must not view variation in denomination and creed, nor should he take into account the differing degrees of thoughts; nay, rather, he should look upon all as mankind and realize that all must become united and agreed. He must recognize all as one family, one race, one native land; he must see all as the servants of one G.o.d, dwelling beneath the shelter of His mercy. The purport of this is that the church is a collective center. Temples are symbols of the reality and divinity of G.o.d-the collective center of mankind. Consider how within a temple every race and people is seen and represented-all in the presence of the Lord, covenanting together in a covenant of love and fellows.h.i.+p, all offering the same melody, prayer and supplication to G.o.d. Therefore, it is evident that the church is a collective center for mankind. For this reason there have been churches and temples in all the divine religions; but the real Collective Centers are the Manifestations of G.o.d, of Whom the church or temple is a symbol and expression. That is to say, the Manifestation of G.o.d is the real divine temple and Collective Center of which the outer church is but a symbol.

Recall the statement of Jesus Christ in the Gospel. Addressing Peter, He said, "Thou art Peter, and upon this rock I will build my church." It is evident, therefore, that the church of G.o.d is the law of G.o.d and that the actual edifice is but one symbol thereof. For the law of G.o.d is a collective center which unites various peoples, native lands, tongues and opinions. All find shelter in its protection and become attracted by it.

For example, Moses and the Mosaic law were the unifying center for the scattered sheep of Israel. He united these wandering flocks, brought them under control of divine law, educated and unified them, caused them to agree and uplifted them to a superlative degree of development. At a time when they were debased, they became glorified; ignorant, they were made knowing; in the bonds of captivity, they were given freedom; in short, they were unified. Day by day they advanced until they attained the highest degree of progress witnessed in that age. We prove, therefore, that the Manifestation of G.o.d and the law of G.o.d accomplish unity.

It is self-evident that humanity is at variance. Human tastes differ; thoughts, native lands, races and tongues are many. The need of a collective center by which these differences may be counterbalanced and the people of the world be unified is obvious. Consider how nothing but a spiritual power can bring about this unification, for material conditions and mental aspects are so widely different that agreement and unity are not possible through outer means. It is possible, however, for all to become unified through one spirit, just as all may receive light from one sun. Therefore, a.s.sisted by the collective and divine center which is the law of G.o.d and the reality of His Manifestation, we can overcome these conditions until they pa.s.s away entirely and the races advance.

Consider the time of Christ. Peoples, races and governments were many; religions, sects and denominations were various; but when Christ appeared, the Messianic reality proved to be the collective center which unified them beneath the same tabernacle of agreement. Reflect upon this. Could Jesus Christ have united these divergent factors or brought about such results through political power? Was this unity and agreement possible through material forces? It is evident that it was not; nay, rather, these various peoples were brought together through a divine power, through the breaths of the Holy Spirit. They were blended and quickened by the infusion of a new life. The spirituality of Christ overcame their difficulties so that their disagreements pa.s.sed away completely. In this way these divergent peoples were unified and became welded in a bond of love which alone can unite hearts. Therefore, it is shown that the divine Manifestations, the holy Mouthpieces of G.o.d, are the Collective Centers of G.o.d. These heavenly Messengers are the real Shepherds of humanity, for whenever They appear in the world They unite the scattered sheep. The Collective Center has always appeared in the Orient. Abraham, Moses, Jesus Christ, Mu?ammad were Collective Centers of Their day and time, and all arose in the East. Today Baha'u'llah is the Collective Center of unity for all mankind, and the splendor of His light has likewise dawned from the East. He founded the oneness of humanity in Persia. He established harmony and agreement among the various peoples of religious beliefs, denominations, sects and cults by freeing them from the fetters of past imitations and superst.i.tions, leading them to the very foundation of the divine religions. From this foundation s.h.i.+nes forth the radiance of spirituality, which is unity, the love of G.o.d, the knowledge of G.o.d, praiseworthy morals and the virtues of the human world. Baha'u'llah renewed these principles, just as the coming of spring refreshes the earth and confers new life upon all phenomenal beings. For the freshness of the former springtimes had waned, the vivification had ceased, the life-giving breezes were no longer wafting their fragrances, winter and the season of darkness had come. Baha'u'llah came to renew the life of the world with this new and divine springtime, which has pitched its tent in the countries of the Orient in the utmost power and glory. It has refreshed the world of the Orient, and there is no doubt that if the world of the Occident should abandon dogmas of the past, turn away from empty imitations and superst.i.tions, investigate the reality of the divine religions, holding fast to the example of Jesus Christ, acting in accordance with the teachings of G.o.d and becoming unified with the Orient, an eternal happiness and felicity would be attained.