The Promulgation of Universal Peace Part 14

This is the century of new and universal nationhood. Sciences have advanced; industries have progressed; politics have been reformed; liberty has been proclaimed; justice is awakening. This is the century of motion, divine stimulus and accomplishment, the century of human solidarity and altruistic service, the century of universal peace and the reality of the divine Kingdom.

25 May 1912 Huntington Chambers Boston, Ma.s.sachusetts

From Stenographic Notes

I am going away from your city, but I leave my heart with you. My spirit will be here; I will not forget you. I ask confirmation for you from the Kingdom of Baha'u'llah. I pray that you may advance continually in spiritual susceptibilities, that day by day you may grow more radiant and draw nearer to G.o.d until you become instrumental in illumining the world of humanity. May these confirmations of the Kingdom of G.o.d encompa.s.s you.

This is my hope, my prayer.

In the estimation of historians this radiant century is equivalent to one hundred centuries of the past. If comparison be made with the sum total of all former human achievements, it will be found that the discoveries, scientific advancement and material civilization of this present century have equaled, yea far exceeded the progress and outcome of one hundred former centuries. The production of books and compilations of literature alone bears witness that the output of the human mind in this century has been greater and more enlightening than all the past centuries together.

It is evident, therefore, that this century is of paramount importance.

Reflect upon the miracles of accomplishment which have already characterized it: the discoveries in every realm of human research.

Inventions, scientific knowledge, ethical reforms and regulations established for the welfare of humanity, mysteries of nature explored, invisible forces brought into visibility and subjection-a veritable wonder-world of new phenomena and conditions heretofore unknown to man now open to his uses and further investigation. The East and West can communicate instantly. A human being can soar in the skies or speed in submarine depths. The power of steam has linked the continents. Trains cross the deserts and pierce the barriers of mountains; s.h.i.+ps find unerring pathways upon the trackless oceans. Day by day discoveries are increasing. What a wonderful century this is! It is an age of universal reformation. Laws and statutes of civil and federal governments are in process of change and transformation. Sciences and arts are being molded anew. Thoughts are metamorphosed. The foundations of human society are changing and strengthening. Today sciences of the past are useless. The Ptolemaic system of astronomy and numberless other systems and theories of scientific and philosophical explanation are discarded, known to be false and worthless. Ethical precedents and principles cannot be applied to the needs of the modern world. Thoughts and theories of past ages are fruitless now. Thrones and governments are crumbling and falling. All conditions and requisites of the past unfitted and inadequate for the present time are undergoing radical reform. It is evident, therefore, that counterfeit and spurious religious teaching, antiquated forms of belief and ancestral imitations which are at variance with the foundations of divine reality must also pa.s.s away and be reformed. They must be abandoned and new conditions be recognized. The morals of humanity must undergo change. New remedies and solutions for human problems must be adopted.

Human intellects themselves must change and be subject to the universal reformation. Just as the thoughts and hypotheses of past ages are fruitless today, likewise dogmas and codes of human invention are obsolete and barren of product in religion. Nay, it is true that they are the cause of enmity and conducive to strife in the world of humanity; war and bloodshed proceed from them, and the oneness of mankind finds no recognition in their observance. Therefore, it is our duty in this radiant century to investigate the essentials of divine religion, seek the realities underlying the oneness of the world of humanity and discover the source of fellows.h.i.+p and agreement which will unite mankind in the heavenly bond of love. This unity is the radiance of eternity, the divine spirituality, the effulgence of G.o.d and the bounty of the Kingdom. We must investigate the divine source of these heavenly bestowals and adhere unto them steadfastly. For if we remain fettered and restricted by human inventions and dogmas, day by day the world of mankind will be degraded, day by day warfare and strife will increase and satanic forces converge toward the destruction of the human race.

If love and agreement are manifest in a single family, that family will advance, become illumined and spiritual; but if enmity and hatred exist within it, destruction and dispersion are inevitable. This is, likewise, true of a city. If those who dwell within it manifest a spirit of accord and fellows.h.i.+p, it will progress steadily and human conditions become brighter, whereas through enmity and strife it will be degraded and its inhabitants scattered. In the same way, the people of a nation develop and advance toward civilization and enlightenment through love and accord and are disintegrated by war and strife. Finally, this is true of humanity itself in the aggregate. When love is realized and the ideal spiritual bonds unite the hearts of men, the whole human race will be uplifted, the world will continually grow more spiritual and radiant and the happiness and tranquillity of mankind be immeasurably increased. Warfare and strife will be uprooted, disagreement and dissension pa.s.s away and universal peace unite the nations and peoples of the world. All mankind will dwell together as one family, blend as the waves of one sea, s.h.i.+ne as stars of one firmament and appear as fruits of the same tree. This is the happiness and felicity of humankind. This is the illumination of man, the eternal glory and everlasting life; this is the divine bestowal. I desire this station for you, and I pray G.o.d that the people of America may achieve this great end in order that the virtue of this democracy may be ensured and their names be glorified eternally. May the confirmations of G.o.d uphold them in all things and their memories become revered throughout the East and the West. May they become the servants of the Most High G.o.d, near and dear to Him in the oneness of the heavenly Kingdom.

Baha'u'llah endured ordeals and hards.h.i.+ps sixty years. There was no persecution, vicissitude or suffering He did not experience at the hand of His enemies and oppressors. All the days of His life were pa.s.sed in difficulty and tribulation-at one time in prison, another in exile, sometimes in chains. He willingly endured these difficulties for the unity of mankind, praying that the world of humanity might realize the radiance of G.o.d, the oneness of humankind become a reality, strife and warfare cease and peace and tranquillity be realized by all. In prison He hoisted the banner of human solidarity, proclaiming universal peace, writing to the kings and rulers of nations, summoning them to international unity and counseling arbitration. His life was a vortex of persecution and difficulty; yet catastrophes, extreme ordeals and vicissitudes did not hinder the accomplishment of His work and mission. Nay, on the contrary, His power became greater and greater, His efficiency and influence spread and increased until His glorious light shone throughout the Orient, love and unity were established, and the differing religions found a center of contact and reconciliation.

Therefore, we also must strive in this pathway of love and service, sacrificing life and possessions, pa.s.sing our days in devotion, consecrating our efforts wholly to the Cause of G.o.d so that, G.o.d willing, the ensign of universal religion may be uplifted in the world of mankind and the oneness of the world of humanity be established.

In your hearts I have beheld the reflection of a great and wonderful love.

The Americans have shown me uniform kindness, and I entertain a deep spiritual love for them. I am pleased with the susceptibilities of your hearts. I will pray for you, asking divine a.s.sistance, and then say farewell.

O my G.o.d! O my G.o.d! Verily, these servants are turning to Thee, supplicating Thy kingdom of mercy. Verily, they are attracted by Thy holiness and set aglow with the fire of Thy love, seeking confirmation from Thy wondrous kingdom, and hoping for attainment in Thy heavenly realm. Verily, they long for the descent of Thy bestowal, desiring illumination from the Sun of Reality. O Lord! Make them radiant lamps, merciful signs, fruitful trees and s.h.i.+ning stars. May they come forth in Thy service and be connected with Thee by the bonds and ties of Thy love, longing for the lights of Thy favor. O Lord! Make them signs of guidance, standards of Thine immortal kingdom, waves of the sea of Thy mercy, mirrors of the light of Thy majesty.

Verily, Thou art the Generous. Verily, Thou art the Merciful. Verily, Thou art the Precious, the Beloved.

TALKS 'ABDU'L-BAHa DELIVERED IN NEW YORK AND FANWOOD

26 May 1912 Talk at Mount Morris Baptist Church Fifth Avenue and 126th Street, New York

Notes by Esther Foster

As I entered the church this evening, I heard the hymn "Nearer my G.o.d, to Thee." The greatest attainment in the world of humanity is nearness to G.o.d. Every lasting glory, honor, grace and beauty which comes to man comes through nearness to G.o.d. All the Prophets and apostles longed and prayed for nearness to the Creator. How many nights they pa.s.sed in sleepless yearning for this station; how many days they devoted to supplication for this attainment, seeking ever to draw nigh unto Him! But nearness to G.o.d is not an easy accomplishment. During the time Jesus Christ was upon the earth mankind sought nearness to G.o.d, but in that day no one attained it save a very few-His disciples. Those blessed souls were confirmed with divine nearness through the love of G.o.d. Divine nearness is dependent upon attainment to the knowledge of G.o.d, upon severance from all else save G.o.d.

It is contingent upon self-sacrifice and to be found only through forfeiting wealth and worldly possessions. It is made possible through the baptism of water and fire revealed in the Gospels. Water symbolizes the water of life, which is knowledge, and fire is the fire of the love of G.o.d; therefore, man must be baptized with the water of life, the Holy Spirit and the fire of the love of the Kingdom. Until he attains these three degrees, nearness to G.o.d is not possible. This is the process by which the Baha'is of Persia have attained it. They gave their lives for this station, sacrificed honor, comfort and possessions, hastened with the utmost joy to the place of martyrdom; their blood was spilled, their bodies were tortured and destroyed, their homes pillaged, their children carried into captivity. They endured all these conditions joyfully and willingly. Through such sacrifice nearness to G.o.d is made possible. And be it known that this nearness is not dependent upon time or place. Nearness to G.o.d is dependent upon purity of the heart and exhilaration of the spirit through the glad tidings of the Kingdom. Consider how a pure, well-polished mirror fully reflects the effulgence of the sun, no matter how distant the sun may be. As soon as the mirror is cleaned and purified, the sun will manifest itself. The more pure and sanctified the heart of man becomes, the nearer it draws to G.o.d, and the light of the Sun of Reality is revealed within it. This light sets hearts aglow with the fire of the love of G.o.d, opens in them the doors of knowledge and unseals the divine mysteries so that spiritual discoveries are made possible. All the Prophets have drawn near to G.o.d through severance. We must emulate those Holy Souls and renounce our own wishes and desires. We must purify ourselves from the mire and soil of earthly contact until our hearts become as mirrors in clearness and the light of the most great guidance reveals itself in them.

Baha'u'llah proclaims in the Hidden Words that G.o.d inspires His servants and is revealed through them. He says, "Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation." Therefore, we learn that nearness to G.o.d is possible through devotion to Him, through entrance into the Kingdom and service to humanity; it is attained by unity with mankind and through loving-kindness to all; it is dependent upon investigation of truth, acquisition of praiseworthy virtues, service in the cause of universal peace and personal sanctification. In a word, nearness to G.o.d necessitates sacrifice of self, severance and the giving up of all to Him. Nearness is likeness.

Behold how the sun s.h.i.+nes upon all creation, but only surfaces that are pure and polished can reflect its glory and light. The darkened soul has no portion of the revelation of the glorious effulgence of reality; and the soil of self, unable to take advantage of that light, does not produce growth. The eyes of the blind cannot behold the rays of the sun; only pure eyes with sound and perfect sight can receive them. Green and living trees can absorb the bounty of the sun; dead roots and withered branches are destroyed by it. Therefore, man must seek capacity and develop readiness.

As long as he lacks susceptibility to divine influences, he is incapable of reflecting the light and a.s.similating its benefits. Sterile soil will produce nothing, even if the cloud of mercy pours rain upon it a thousand years. We must make the soil of our hearts receptive and fertile by tilling in order that the rain of divine mercy may refresh them and bring forth roses and hyacinths of heavenly planting. We must have perceiving eyes in order to see the light of the sun. We must cleanse the nostril in order to scent the fragrances of the divine rose garden. We must render the ears attentive in order to hear the summons of the supreme Kingdom. No matter how beautiful the melody, the ear that is deaf cannot hear it, cannot receive the call of the Supreme Concourse. The nostril that is clogged with dust cannot inhale the fragrant odors of the blossoms.

Therefore, we must ever strive for capacity and seek readiness. As long as we lack susceptibility, the beauties and bounties of G.o.d cannot penetrate.

Christ spoke a parable in which He said His words were like the seeds of the sower; some fall upon stony ground, some upon sterile soil, some are choked by thorns and thistles, but some fall upon the ready, receptive and fertile ground of human hearts. When seeds are cast upon sterile soil, no growth follows. Those cast upon stony ground will grow a short time, but lacking deep roots will wither away. Thorns and thistles destroy others completely, but the seed cast in good ground brings forth harvest and fruitage.

In the same way, the words I speak to you here tonight may produce no effect whatever. Some hearts may be affected, then soon forget; others owing to superst.i.tious ideas and imaginations may even fail to hear and understand; but the blessed souls who are attentive to my exhortation and admonition, listening with the ear of acceptance, allowing my words to penetrate effectively, will advance day by day toward full fruition, yea even to the Supreme Concourse. Consider how the parable makes attainment dependent upon capacity. Unless capacity is developed, the summons of the Kingdom cannot reach the ear, the light of the Sun of Truth will not be observed, and the fragrances of the rose garden of inner significance will be lost. Let us endeavor to attain capacity, susceptibility and worthiness that we may hear the call of the glad tidings of the Kingdom, become revivified by the breaths of the Holy Spirit, hoist the standard of the oneness of humanity, establish human brotherhood, and under the protection of divine grace attain the everlasting and eternal life.

O Thou forgiving G.o.d! These servants are turning to Thy kingdom and seeking Thy grace and bounty. O G.o.d! Make their hearts good and pure in order that they may become worthy of Thy love. Purify and sanctify the spirits that the light of the Sun of Reality may s.h.i.+ne upon them. Purify and sanctify the eyes that they may perceive Thy light. Purify and sanctify the ears in order that they may hear the call of Thy kingdom.

O Lord! Verily, we are weak, but Thou art mighty. Verily, we are poor, but Thou art rich. We are the seekers, and Thou art the One sought. O Lord!

Have compa.s.sion upon us and forgive us; bestow upon us such capacity and receptiveness that we may be worthy of Thy favors and become attracted to Thy kingdom, that we may drink deep of the water of life, may be enkindled by the fire of Thy love, and be resuscitated through the breaths of the Holy Spirit in this radiant century.

O G.o.d, my G.o.d! Cast upon this gathering the glances of Thy loving-kindness. Keep safe each and all in Thy custody and under Thy protection. Send down upon these souls Thy heavenly blessings. Immerse them in the ocean of Thy mercy and quicken them through the breaths of the Holy Spirit.

O Lord! Bestow Thy gracious aid and confirmation upon this just government. This country lieth beneath the sheltering shadow of Thy protection and this people is in Thy service. O Lord! Confer upon them Thy heavenly bounty and render the outpourings of Thy grace and favor copious and abundant. Suffer this esteemed nation to be held in honor and enable it to be admitted into Thy kingdom.

Thou art the Powerful, the Omnipotent, the Merciful, and Thou art the Generous, the Beneficent, the Lord of grace abounding.

28 May 1912 Talk at Reception at Metropolitan Temple Seventh Avenue and Fourteenth Street, New York

Notes by Esther Foster

The Fatherhood of G.o.d, His loving-kindness and beneficence are apparent to all. In His mercy He provides fully and amply for His creatures, and if any soul sins, He does not suspend His bounty. All created things are visible manifestations of His Fatherhood, mercy and heavenly bestowals.

Human brotherhood is, likewise, as clear and evident as the sun, for all are servants of one G.o.d, belong to one humankind, inhabit the same globe, are sheltered beneath the overshadowing dome of heaven and submerged in the sea of divine mercy. Human brotherhood and dependence exist because mutual helpfulness and cooperation are the two necessary principles underlying human welfare. This is the physical relations.h.i.+p of mankind.

There is another brotherhood-the spiritual-which is higher, holier and superior to all others. It is heavenly; it emanates from the breaths of the Holy Spirit and the effulgence of merciful attributes; it is founded upon spiritual susceptibilities. This brotherhood is established by the Manifestations of the Holy One.

The divine Manifestations since the day of Adam have striven to unite humanity so that all may be accounted as one soul. The function and purpose of a shepherd is to gather and not disperse his flock. The Prophets of G.o.d have been divine Shepherds of humanity. They have established a bond of love and unity among mankind, made scattered peoples one nation and wandering tribes a mighty kingdom. They have laid the foundation of the oneness of G.o.d and summoned all to universal peace. All these holy, divine Manifestations are one. They have served one G.o.d, promulgated the same truth, founded the same inst.i.tutions and reflected the same light. Their appearances have been successive and correlated; each One has announced and extolled the One Who was to follow, and all laid the foundation of reality. They summoned and invited the people to love and made the human world a mirror of the Word of G.o.d. Therefore, the divine religions They established have one foundation; Their teachings, proofs and evidences are one; in name and form They differ, but in reality They agree and are the same. These holy Manifestations have been as the coming of springtime in the world. Although the springtime of this year is designated by another name according to the changing calendar, yet as regards its life and quickening it is the same as the springtime of last year. For each spring is the time of a new creation, the effects, bestowals, perfections and life-giving forces of which are the same as those of the former vernal seasons, although the names are many and various. This is 1912, last year was 1911 and so on, but in fundamental reality no difference is apparent. The sun is one, but the dawning points of the sun are numerous and changing. The ocean is one body of water, but different parts of it have particular designations-Atlantic, Pacific, Mediterranean, Antarctic, etc. If we consider the names, there is differentiation; but the water, the ocean itself, is one reality.

Likewise, the divine religions of the holy Manifestations of G.o.d are in reality one, though in name and nomenclature they differ. Man must be a lover of the light, no matter from what dayspring it may appear. He must be a lover of the rose, no matter in what soil it may be growing. He must be a seeker of the truth, no matter from what source it come. Attachment to the lantern is not loving the light. Attachment to the earth is not befitting, but enjoyment of the rose which develops from the soil is worthy. Devotion to the tree is profitless, but partaking of the fruit is beneficial. Luscious fruits, no matter upon what tree they grow or where they may be found, must be enjoyed. The word of truth, no matter which tongue utters it, must be sanctioned. Absolute verities, no matter in what book they be recorded, must be accepted. If we harbor prejudice, it will be the cause of deprivation and ignorance. The strife between religions, nations and races arises from misunderstanding. If we investigate the religions to discover the principles underlying their foundations, we will find they agree; for the fundamental reality of them is one and not multiple. By this means the religionists of the world will reach their point of unity and reconciliation. They will ascertain the truth that the purpose of religion is the acquisition of praiseworthy virtues, the betterment of morals, the spiritual development of mankind, the real life and divine bestowals. All the Prophets have been the promoters of these principles; none of Them has been the promoter of corruption, vice or evil. They have summoned mankind to all good. They have united people in the love of G.o.d, invited them to the religions of the unity of mankind and exhorted them to amity and agreement. For example, we mention Abraham and Moses. By this mention we do not mean the limitation implied in the mere names but intend the virtues which these names embody. When we say Abraham, we mean thereby a manifestation of divine guidance, a center of human virtues, a source of heavenly bestowals to mankind, a dawning point of divine inspiration and perfections. These perfections and graces are not limited to names and boundaries. When we find these virtues, qualities and attributes in any personality, we recognize the same reality s.h.i.+ning from within and bow in acknowledgment of the Abrahamic perfections.

Similarly, we acknowledge and adore the beauty of Moses. Some souls were lovers of the name Abraham, loving the lantern instead of the light, and when they saw this same light s.h.i.+ning from another lantern, they were so attached to the former lantern that they did not recognize its later appearance and illumination. Therefore, those who were attached and held tenaciously to the name Abraham were deprived when the Abrahamic virtues reappeared in Moses. Similarly, the Jews were believers in Moses, awaiting the coming of the Messiah. The virtues and perfections of Moses became apparent in Jesus Christ most effulgently, but the Jews held to the name Moses, not adoring the virtues and perfections manifest in Him. Had they been adoring these virtues and seeking these perfections, they would a.s.suredly have believed in Jesus Christ when the same virtues and perfections shone in Him. If we are lovers of the light, we adore it in whatever lamp it may become manifest, but if we love the lamp itself and the light is transferred to another lamp, we will neither accept nor sanction it. Therefore, we must follow and adore the virtues revealed in the Messengers of G.o.d-whether in Abraham, Moses, Jesus or other Prophets-but we must not adhere to and adore the lamp. We must recognize the sun, no matter from what dawning point it may s.h.i.+ne forth, be it Mosaic, Abrahamic or any personal point of orientation whatever, for we are lovers of sunlight and not of orientation. We are lovers of illumination and not of lamps and candles. We are seekers for water, no matter from what rock it may gush forth. We are in need of fruit in whatsoever orchard it may be ripened. We long for rain; it matters not which cloud pours it down. We must not be fettered. If we renounce these fetters, we shall agree, for all are seekers of reality. The counterfeit or imitation of true religion has adulterated human belief, and the foundations have been lost sight of. The variance of these imitations has produced enmity and strife, war and bloodshed. Now the glorious and brilliant twentieth century has dawned, and the divine bounty is radiating universally. The Sun of Truth is s.h.i.+ning forth in intense enkindlement.

This is, verily, the century when these imitations must be forsaken, superst.i.tions abandoned and G.o.d alone wors.h.i.+ped. We must look at the reality of the Prophets and Their teachings in order that we may agree.

Praise be to G.o.d! The springtime of G.o.d is at hand. This century is, verily, the spring season. The world of mind and kingdom of soul have become fresh and verdant by its bestowals. It has resuscitated the whole realm of existence. On one hand, the lights of reality are s.h.i.+ning; on the other, the clouds of divine mercy are pouring down the fullness of heavenly bounty. Wonderful material progress is evident, and great spiritual discoveries are being made. Truly, this can be called the miracle of centuries, for it is replete with manifestations of the miraculous. The time has come when all mankind shall be united, when all races shall be loyal to one fatherland, all religions become one religion, and racial and religious bias pa.s.s away. It is a day in which the oneness of humankind shall uplift its standard and international peace, like the true morning, flood the world with its light. Therefore, we offer supplications to G.o.d, asking Him to dispel these gloomy clouds and uproot these imitations in order that the East and West may become radiant with love and unity, that the nations of the world shall embrace each other and the ideal spiritual brotherhood illumine the world like the glorious sun of the high heavens. This is our hope, our wish and desire. We pray that through the bounty and grace of G.o.d we may attain thereto. I am very happy to be present at this meeting which has innate radiance, intelligence, perception and longing to investigate reality. Such meetings are the glory of the world of mankind. I ask the blessing of G.o.d in your behalf.

29 May 1912 Talk at Home of Mr. and Mrs. Edward B. Kinney 780 West End Avenue, New York

Notes by Howard Mac.n.u.tt

The divine Manifestations have been iconoclastic in Their teachings, uprooting error, destroying false religious beliefs and summoning mankind anew to the fundamental oneness of G.o.d. All of Them have, likewise, proclaimed the oneness of the world of humanity. The essential teaching of Moses was the law of Sinai, the Ten Commandments. Christ renewed and again revealed the commands of the one G.o.d and precepts of human action. In Mu?ammad, although the circle was wider, the intention of His teaching was likewise to uplift and unify humanity in the knowledge of the one G.o.d. In the Bab the circle was again very much enlarged, but the essential teaching was the same. The Books of Baha'u'llah number more than one hundred. Each one is an evident proof sufficient for mankind; each one from foundation to apex proclaims the essential unity of G.o.d and humanity, the love of G.o.d, the abolition of war and the divine standard of peace.

Each one also inculcates divine morality, the manifestation of lordly graces-in every word a book of meanings. For the Word of G.o.d is collective wisdom, absolute knowledge and eternal truth.