Observations on the Mussulmauns of India Part 40

'Shah Sherif ood deen observed in silence the scene before him; at length he ventured (in the most respectful terms) to suggest to the heads of the a.s.sembly the propriety of vouchsafing the poor man's request; and hinted that, the prayer of some one more pure of heart than the rest might effectually reach the throne of Mercy in behalf of the supplicant.

'"And pray," said the leader, rising haughtily, "who gave you leave to suggest or recommend to your superiors in knowledge and virtue? Is not our determination sufficient, that you, insignificant being! should presume to teach us what we ought to do?--you can know nothing of the Durweish's powerful prayers, nor the mystery of a Soofie's holy calling."

'"I am, indeed, a very ignorant and unworthy creature," replied Shah Sherif, "and acknowledge my great presumption in daring to speak before so many of my superiors in knowledge and virtue; but we are told in our hudeeths (true speech) that the prayers of many hearts may prevail in a good cause, whilst singly offered the same prayer might fail," The proud Soofie's anger seemed to increase as the Durweish spoke; he bade him keep silence, and reviled him with many bitter words, which the good Shah received with his usual humility and forbearance. At length, the Shah looked attentively at the Soofie, who had thus rebuked and insulted him, and said, "I will believe, Sir, you are the Soofie you aspire to be thought among your fellow-men, if you will immediately offer up your single prayer, by which the suffering man may be relieved; for we know such prayers have been answered by the gracious Giver of all good."

'"What do you know of the powerful prayer of the Soofie?" replied the proud man, "I suspect you to be an impostor in your humble exterior."--"No, " said the Shah, "I am but a poor beggar, and a humble, the very humblest servant of G.o.d."--"You pretend to much humility," retorted the Soofie, "suppose we see one of your miraculous works in answer to your prayer; it would please us to witness what you can do."

'Shah Sherif ood deen raised his eyes to Heaven, his heart went with his prayer, and in a dignified manner he stretched forth his hand towards the afflicted person. The man was instantly restored; then drawing his hand into a direct line with the proud Soofie, and pointing his finger to him, he said, "What more, friend, dost them now require of me? The man's affliction is removed, but the power which is delegated to me rests still on my finger; command me, to whom shall I present it; to you, or any one of your people?"

'The proud Soofie hung his head abashed and confounded, he had not power to answer. The Shah observed his confusion and said, "It is not well to pray for relief to one poor weak fellow-creature, and then to afflict another; to the mountain's retreat, I will consign this malady." Then shaking his hand as if to relieve himself from a heavy weight, he uttered in a solemn tone, "Go to the mountains!" and resumed that humble seat he had first chosen with a smile of composure beaming on his countenance.'

This miracle is actually believed by the Natives to be true.

Shah Sherif ood deen, say the people who know him, spent the princ.i.p.al part of each day and night in silent prayer and meditation; no one ever ventured to intrude within his small sanctuary, but hundreds of people would a.s.semble outside the building, in front of which he occasionally sat for an hour, but scarcely ever conversed with any one of his visitors.

During the time he was thus seated, he generally raised his eyes once or twice, and looked round on the faces of his audience. It was generally remarked, that no one could meet the eye of Shah Jee--that familiar appellation by which he was known--without an indescribable sensation of reverential awe, which irresistibly compelled them to withdraw their eyes.

The talismanic power of Shah Jee's eyes had become proverbial throughout the city of Delhi. A certain Pattaan,[5] however, of warlike appearance, a man remarkable for his bravery, declared amongst his a.s.sociates that he would certainly out-stare Shah Jee, if ever they met, which he was resolved should be the very first opportunity; he accordingly went with his companions at a time when this Durweish was expected to appear in public.

The Pattaan was seated on the floor with many other people; when the Shah issued from his sanctuary, the people rose to make their salaams, which Shah Jee either did not, or would not observe, but seated himself according to his custom on the mat which had been spread for him; where, his eyes fixed on the ground, he seemed for some time to be wholly absorbed in silent meditation. At length, raising his head, he turned his face to the long line of spectators, saluting with his eyes each person in the row, until he came to the Pattaan, who, according to his vow, kept his large eyes fixed on the Durweish. Shah Jee went on with his survey, and a second time cast a glance along the whole line, not omitting the Pattaan as before, whose gaze, his companions observed, was as firmly settled on the Durweish as at the first. A third time the eyes of the Shah went round the a.s.sembly and rested again on the Pattaan.

Observing the immoveable eyes of their Pattaan acquaintance, the visitors smiled at each other, and secretly gave him credit for a piety and pureness of heart which he was not before supposed to be blessed with; 'How else,' said they, 'would he have been able to withstand the penetrating glance of the revered Durweish.' Shah Jee rose from his seat, and retired, thus giving to the company a signal for their departure from the place.

The a.s.sociates of the Pattaan congratulated him on his success, and inquired by what stratagem he had so well succeeded in fulfilling his promise; but his eyes being still fixed in a wild stare, he replied not to his questioners. They rallied him, and tried by a variety of means to dissolve his reverie; but the Pattaan was insensible, all the boasted energies of his mind having forsaken him. His friends were now alarmed at his abstractedness, and with considerable difficulty removed him from the place to his own home, where his family received him, for the first time, with grief, as he was their whole stay and support, and the kind head of a large family.

The Pattaan continued staring in the same state throughout the night and following day, talking wildly and incoherently. 'The Pattaan is paid for his presumption,' said some; others recommended application to be made to the Durweish, Shah Jee, who could alone remove the calamity. The wife and mother, with many female dependants, resolved on pleading his case with the benevolent Shah Jee; but as access to him would be difficult, they conceived the idea of making their pet.i.tion through the agency of the wife of the Durweish, to whom they accordingly went in a body at night, and related their distress, and the manner in which they supposed it to have originated, declaring, in conclusion, that as the excellent Durweish had been pleased to cast this affliction on their guardian, they must become slaves to his family, since bread could no longer be provided by the labour of him who had hitherto been their support.

The wife of the Durweish comforted the women by kind words, desiring them to wait patiently until her dear lord could be spoken with, as she never ventured to intrude on his privacy at an improper moment, however urgent the necessity. After a few hours' delay, pa.s.sed with impatient feeling by the group of pet.i.tioning females, they were at length repaid by the voice of Shah Jee. His wife going to the door of his apartment, told him of the circ.u.mstance attending the Pattaan, and the distressed condition of the females of his family, who came to supplicate his aid in restoring their relative to reason; adding, 'What commands will you be pleased to convey by me? What remedy do you propose for the suffering Pattaan?'

The Durweish answered, 'His impure heart, then, could not withstand the reflected light. Well, well! tell the poor women to be comforted, and as they desire to have the Pattaan restored to his former state, they need only purchase some sweetmeats from the bazaar, which the man being induced to eat, he will speedily be restored to his wonted bodily and mental powers.'

Upon hearing the commands of Shah Jee, the women speedily departed, e.j.a.c.u.l.a.t.i.n.g. blessings on the Durweish, his wife, and family. On their return they purchased the sweetmeats and presented them to the Pattaan, who devoured them with eagerness, and immediately afterwards his former senses returned, to the no small joy of his family circle. They inquired of him, what had been the state of his feelings during the time he was in that insensible state from which he was now happily relieved? He replied, that the first gaze of the Durweish had fixed his eyes so firmly that he could by no means close or withdraw them from the object; the second glance detached his thoughts from every earthly vanity or wish; and that the third look from the same holy person, fixed him in unspeakable joys, transports pure and heavenly, which continued until he had eaten the sweetmeats they had presented, with a kind intention, he had no doubt, but which nevertheless, must be ever regretted by him whilst life remained; for no earthly joy could be compared with that which he had experienced in his trance.

The Durweish Shah Sherif ood deen, was asked by some one why he had selected the bazaar sweetmeats as a remedy in the Pattaan's case? He answered, 'Because I knew the man's heart was corrupt. The light which had been imparted to him could alone be removed by his partaking of the dirtiest thing mortals hold good for food, and surely there cannot be any thing more dirty than the bazaar sweetmeats, exposed as they are to the flies and dust of the city; and how filthily they are manufactured requires not my aid in exposing.'

This Durweish is said,--and believed by the good Mussulmaun people I have conversed with,--to have foreseen the hour when he should be summoned from this life into eternity; and three weeks prior to the appointed time, he endeavoured to fortify the minds of his wife and family, to bear with resignation that separation he had been warned should take place. He a.s.sembled his affectionate relatives on the occasion, and thus addressed them, 'My dear family, it is the will of G.o.d that we should part; on such a day (mentioning the time), my soul will take flight from its earthly mansion. Be ye all comforted, and hereafter, if ye obey G.o.d's holy law, ye shall meet me again in a blessed eternity.'

As may be supposed, the females wept bitterly; they were distressed, because the good Durweish had ever been kind, indulgent, affectionate, and tender in all the relative situations he held amongst them. He tried many soothing arguments to comfort and console them for some hours, but without in the least reducing their grief, or moderating their bewailings: they could not, and would not be comforted.

'Well,' said the Durweish, 'since the separation I have predicted causes you all so much sorrow, it would be better, perhaps, that we part not. I have thought of another method to avoid the pangs of separation; I will offer my prayers this night to the gracious Giver of all good, that He may be pleased to permit ye all to bear me company in death.'

'Oh! stay your prayer!' said the wife of the Durweish; 'this must not be; for if we all die at once, who will perform the funeral rites, and deposit our bodies in the earth?' The Durweish smiled at his wife's objection, and answered, 'This is of no consequence to us, dear wife: the body may be likened to a garment that is thrown off when old; the soul having worn its earthly covering for a season, at the appointed time shakes off the perishable piece of corruption, to enter into a purer state of existence.

It matters not if the body have a burial or not; the soul takes no cognizance of the clay it has quitted. Yet, if it be a matter of great consideration with you, be a.s.sured that many pious men and Durweish, whose respect we have enjoyed in life, will not fail to give decent interment to the remains of those they have loved and respected.'

This for a moment baffled the wife in her argument; but presently she persuasively urged that her daughters were all young, that they had as yet seen but little of this world, and therefore it would be cruel to take them away so soon; they must desire to see more of this life ere they entered on another state of existence. 'Oh, my wife,' said the Durweish, 'you reason badly; this life hath no joys to be compared with those which the righteous man's hopes lead him to expect in the world beyond the grave.

I will a.s.suredly make my promised prayer, if I find a semblance of remaining grief upon separating from me at the appointed time, for our removal to perfect happiness.'

'No, no!' was cried by all the a.s.sembled family; 'do let us remain a little longer here, we are not in a hurry to quit this world.'--'Well, well, be satisfied then,' responded the Durweish, 'if such is your desire; and hereafter let me not hear a sigh or a murmur from one of you, for my appointed time is drawing to a close; if you will not accompany me, let me, at least, depart in peace.'

The people who relate this (and I have heard the anecdote from many) add, that the Durweish Shah Sherif ood deen Mah-mood died at the close of the third week, and on the day and hour he had predicted.

A grandson of this Durweish I have been writing about is still living in India, remarkable for a very retentive memory and propriety of life. I have not met with this gentleman during my residence in India, but have often heard his name mentioned with respect by Meer Hadjee Shaah who knew him well. He says that this Syaad, when but a boy, learned the whole Khoraun by heart[6] in the short s.p.a.ce of forty days; he adds, that this person is exemplary in his life, and in his habits and manners humble; that he is truly a servant of G.o.d; rejects the mystic tenets of Soofieism; possesses an enlightened mind, and is a Moollah or Doctor of the Mussulmaun law. I have heard many singular anecdotes of his life, proving his disregard for riches, honours, and the vain pursuits of the worldly-minded. If I recollect right, he once was engaged in the confidential office of Moons.h.i.+e to a highly talented gentleman at Fort William, from which employment he retired and took up his abode for some time at Lucknow; from whence, it was said, he went to Hydrabaad, where, it is probable, he may still be found in the exercise of a religious course of life. His name is respected by all the good men of his own persuasion, with whom I have been most intimately acquainted.

Conceiving the subject may be interesting to my friends, I will not offer any apology for introducing to your notice a female character of great merit, whose death occurred during my residence in the vicinity of her abode. I was induced to make memorandums of the circ.u.mstances which brought the knowledge of her virtues more immediately before the public.

Maulvee Meer Syaad Mahumud[7] succeeded, on the death of his father, in 1822, to the exalted position amongst Mussulmauns of head leader and expounder of the Mahumudan law in the city of Lucknow; he is a person of una.s.suming manners and extreme good sense, is an upright, honest-hearted, religious man, meriting and receiving the respect and good opinion of all his countrymen capable of appreciating the worthiness of his general deportment. He is esteemed the most learned person of the present age amongst Asiatic scholars; and occupies his time in study and devotion, and in giving gratuitous instruction to youth, at stated hours, in those laws which he makes his own rule of life. Neither is the good Maulvee's fame confined to the city in which he sojourns, as may be gathered from the following anecdote, which exhibits the upright principles of this worthy man, at the same time that it discloses the character of a very amiable female, whose charity was as unbounded as her memory is revered in Furrukhabaad.

'The late Nuwaub of Furrukhabaad[8] was first married to a lady of birth and good fortune, Villoiettee Begum,[9] by whom he was not blessed with a son; but he had other wives, one of whom bore him an heir, who at the present time enjoys the musnud of his father.

'Villoiettee Begum was beautiful in person, and possessed a heart of the most benevolent and rare kind; her whole delight was centred in the exercises of those duties which her religion inculcated; she spent much of her time in prayer, in acquiring a knowledge of the Khoraun, in acts of kindness to her fellow-creatures, and in strict abstinence.

'It was her unvaried custom at meals before she touched a morsel herself, to have twelve portions of food, selected from the choicest viands provided for her use, set apart for as many poor people; and when they had been served, she humbly and sparingly partook of the meal before her. She was possessed of great wealth, yet never expended any portion of it in the extravagances of dress; indeed, so humble was her appearance, that she might have been mistaken for the meanest of her slaves or domestics. It was her usual custom, whenever she purchased new clothing for her own wear, to lay in a large store for the poor; and it is affirmed, by those who were long intimate with the family, that a supplicant was never known to pa.s.s her door without relief. She even sought out, with the aid of a faithful domestic, the modest poor who were restrained by their feelings from intruding their necessities; and her liberal donations were distributed in so kind a manner, that even the pride of birth could never feel distressed when receiving her charitable a.s.sistance.

'This lady was much attached to the duties of her religion, and delighted in acquiring instruction from righteous persons of her own faith. She showered favours on all the poor who were reported to live in the fear of G.o.d; indeed, such was the liberality, benevolence, and unvaried charity of this good lady, that the news of her death was received by hundreds of people as their greatest earthly calamity. The example of this lady's character is the more enhanced by reflecting on the retired way in which she was reared and lived, restrained by the customs of her people within the high walls of a zeenahnah, without the advantages of a liberal education or the immediate society of intelligent people. She seems, by all accounts, to have been a most perfect pattern of human excellence.

'In forming her will (Villoiettee Begum had been a widow several years before her death), she does not appear to have wished a single thing to be done towards perpetuating her name,--as is usual with the great, in erecting lofty domes over the deposited clay of the Mussulmaun,--but her immense wealth was chiefly bequeathed in charitable gifts. The holy and the humble were equally remembered in its distribution. She had been acquainted with the virtues of the good Maulvee of Lucknow, to whom she left a handsome sum of money for his own use, and many valuable articles to fit up the Emaum-baarah for the service of Mahurrum, with a, desire that the same should be conveyed to him as soon after her death as convenient. Her vakeel (agent) wrote to Meer Syaad Mahumud very soon after the lady's death, to apprise him of the bequest Villoiettee Begum had willed to him, and at the same time forwarded the portable articles to him at Lucknow.

'The Maulvee was much surprised, and fancied there must be some mistake in the person for whom this legacy was intended, as the lady herself was entirely unknown to him, and an inhabitant of a station so remote from his own residence as not likely ever to have heard of him. He, however, replied to the vakeel, and wrote also to a gentleman in the neighbourhood, desiring to have a strict inquiry inst.i.tuted before he could venture to accept the riches of this lady's bounty, presuming that even if he was the person alluded to in her will, that the Begum must have intended him as her almoner to the poor of Lucknow. The good, upright Maulvee acted on the integrity of his heart and desired a strict scrutiny might be inst.i.tuted into the will of the deceased, which was accordingly made, and he was a.s.sured in reply, that Villoiettee Begum had been long acquainted with his worth, and in her liberal bequest she had decidedly intended the money for his sole use and benefit, in testimony of her respect for his virtuous character. The Maulvee again wrote and requested to be informed by those most intimate with the Begum's way of life, whether she had left unperformed any of the duties inc.u.mbent on a member of the faithful, as regards zuckhaut[10], pilgrimage, the fast, &c.? which not having accomplished, and having ample means, he felt himself bound, in the situation he held, to devote her legacy to the purpose of such duties by proxy (which their law commands) in her name. He was in reply a.s.sured that the good Begum had not omitted any part of her duty; she had regularly applied zuckhaut, duly performed the fast, had paid the expenses for poor pilgrims to Mecca (her subst.i.tutes); and not until all the scruples of the just Maulvec had been removed would he hear of, or accept the Begum's legacy.'

The anecdote I have now given will serve to ill.u.s.trate the character of some good people of Hindoostaun of the present day; indeed, the veneration and respect paid by all cla.s.ses to those men who lead religious lives, is but little changed from the earlier pages of the Mussulmaun history. I have just met with a Durweish anecdote, of former times, that may be worth transcribing, as I have received it from Meer Hadjee Shaah, whose aid I am so much indebted to for subjects with which to amuse my friends.

'Shaah ood Dowlah[11] was a Durweish who flourished in the reign of King Shah Jaluui at Delhi, but whose fame is known throughout India to the present day. The Durweish was remarkable for his activity of body. It is related, that he was often to be seen at prayer in Delhi, and in three hours after he had transported himself eighty miles oil without any visible a.s.sistance but his own personal activity on foot. This extraordinary rapidity of movement rendered him an object of veneration; and the general belief was, that he was highly favoured of Heaven, and gifted with supernatural power; the life he led was purely religious, with a total disregard of earthly riches.

'The King, Shah Jahan, was a very sensible person, and a great admirer of all that is counted good and excellent in his fellow-men; he was particularly friendly to such men as the Durweish, or others who devoted their lives to religious exercises. He had often heard of Shah ood Dowlah, without ever meeting with him, and on hearing of some singular acts of this Durweish, he was desirous of seeing him, and gave orders accordingly to his Minister, that messengers should be sent in search of the holy man, but as often as they appeared before the Durweish's hut he was invisible; this statement even added to the King's curiosity. On a certain day the King was seated on the story of his palace which overlooked the town and the outskirts beyond the walls, in conversation with his Minister and favourites, when the Durweish was espied at no great distance standing on the broadway; which, when the King knew, he desired messengers might be dispatched to convey the holy man to his presence. "Your royal will shall be obeyed", replied the Minister; "but your Majesty must be aware that the extent of the circuit from the palace to the outer gate is so great that long before a slave can get to that road, Shah ood Dowlah will be beyond the reach of our summons. With all due submission to your Majesty's better judgement, would it not be more prudent to call him from hence, and persuade him to ascend the wall in a basket suspended to a rope." The King agreed, and the Durweish was hailed. "Our King, the Protector of the World, commands Shah ood Dowlah's attendance?"--The Durweish, looking up at the summoner, inquired, "Where is the King?"--"In this apartment," he was answered.--"How am I to get near him? he is too far off: an old man does not well to climb."--"Wait a minute", replied the servant, "your conveyance shall be prepared."

'In a few minutes the basket descended from the upper story, by a strong rope, well secured against the probability of accident. The Durweish,--who was covered with a chudha[12], or sheet, to keep him from giddiness in the ascent,--seated himself firmly in the basket, and the servants drew him up in safety. He was immediately conveyed to the King's apartment; who, contrary to precedent, rose at his entrance to receive this respected and much-desired guest.

'"Pray be seated, my friend", said the King, leading him to the most honoured part of the royal carpet. The Durweish obeyed without a moment's hesitation, to the astonishment of the Vizier, n.o.bles, courtiers, &c., who had never before seen a human being seated in the King's presence, not even one of the most exalted of the n.o.bles. "I have long desired this happiness," said the King to the Durweish, "that I might converse with you.

"--"Your Majesty is very gracious to the poor Durweish", was responded. "I hear much of your great virtue and good life," said the King, "from the world, my subjects."--"They do but flatter the poor Durweish," was his reply; adding, "none can tell what pa.s.ses in my heart, when they view only my face. I am but a poor Durweish."

'"I have many questions to ask you," said the King, "which I hope to have resolved from your own mouth; but, first, I beg to be informed, what methods you have used in order to acquire that command over selfish feelings, which is displayed in your intercourse with the world? and by what means you have become so enlightened in the ways pleasing to G.o.d?"

'The Durweish with a smile of pleasure, and in language calm as respectful, answered in the following words:--"Your Majesty, the Protector of the World, was desirous of becoming personally known to the very meanest of your subjects, the poor Durweish; the opportunity arrived, and you condescended to let down a line of rope to a.s.sist your poor subject in the ascent to your presence. With equal condescension you have seated me by your side; and I, the poor Durweish, feel a due sense of the honour conferred on me. Had I been anxious to gain admittance to the Protector of the World, many would have been the difficulties to surmount; your castle is well guarded, your gates innumerable to be pa.s.sed ere this place could be reached, and who would have aided the poor Durweish's wishes? But your Majesty had the will, and the power to effect that will; whilst I, who had neither, might have exerted myself for ages without effect. Such then, O King! is the way G.o.d draws those whom He wills unto Him. He sees into the hidden recesses of the human heart, and knows every working of mortal minds; He has no difficulty to surmount; for to whom in His mercy He grants evidence of His love, He draws them to Himself in heart, in soul, in mind, with infinitely less effort than thou hast exerted to draw my mortal body within thy palace. It is G.o.d who in love and mercy throws the line to man; happy that soul who accepts the offered means, by which he may ascend!"'

Meer Nizaam ood deen[13] lived many years at Lucknow, where he was much esteemed by the religious men of the time; some who survived him have frequently entertained me with anecdotes of that respected Durweish. Out of the many I have heard detailed by them, I have selected for this place a few of the most interesting:--

A certain King of Delhi (whose name has escaped my recollection) having heard of the remarkable piety of this Durweish, expressed a great desire to see him, and the message was conveyed by a confidential person, instructed to say to the holy man, that his presence was solicited as a favour at Court. The person intrusted with the royal message, remarked to Meer Nizaam, when he had agreed to accompany him, that his mean apparel was not suited to appear in the presence of majesty, and offered to provide him with a superior dress.

The Durweish looked steadily in the face of the proposer, and addressed him, 'Friend! know you not, that clad in these very garments you deride, I make my daily prayers to Him who is the Creator and Lord of the whole earth, and all that therein is? If I am not ashamed to appear in the presence of my G.o.d thus habited, canst thou think I shall deem it needful to change my garments for one who is, at best but the creature of my Creator? Thinkest thou I would pay more deference to my fellow-man than I have done to my G.o.d? No, no; be a.s.sured the clothes I wear will not be changed for earthly visits.'

This Durweish had a mind and heart so entirely devoted to his Creator, and was so thoroughly purified from earthly vanity, that his every wish was granted as soon as it had been formed in his heart, says one of his many admirers, Meer Eloy Bauxh[14]; who, in proof that he was so gifted, relates the following anecdote which I give in his own words:--

'One day I was conversing with the Durweish, Meer Nizaam, when he told me he could bring me to his door, from my own home, at any hour or time he pleased. I was a little wavering in my belief of his power to do so, and offered some remarks that indicated my doubts. "Well," said he in reply, "you shall be convinced, my friend, ere long, I promise you."

'A few evenings after this conversation had been held, I was seated on my charpoy, in meditation,--my usual practice after the evening namaaz,--when a sudden impulse seized my mind, that I must immediately go off to the Durweish who lived at the opposite extremity of this large city (Lucknow).

I prepared to set out, and by the time I was ready, the rain burst forth in torrents from the over-charged clouds. Still the impulse was so strong that I cared not for this impediment even, which under ordinary circ.u.mstances would have deterred me from venturing out on a dark evening of storm; I wrapped myself up in my labaadah[15], took a stick and umbrella, and sallied forth in great haste. On reaching the outer gate of my premises, the strong, feeling that had impelled me to proceed, vanished from my mind, and I was as strongly urged by an opposite impulse to retire again within my own habitation, where, if I reasoned at all, it was on the unusual changeableness of my fixed resolution, for I never thought about the subject of the Durweish's prediction at the time.

'Some few days after this, I paid Meer Nizaam a visit, and after our usual embrace and salutations were over, he said to me, "Well, my friend, are you convinced by this time, that I have the power to bring you to me whenever I wish, by the preparations you made for coming on the evening of such a day?" (mentioning the time and hour accurately).

'"I remember well my desire to visit you, but why was I deterred from my purpose?" I asked. The Durweish replied, "Out of pure compa.s.sion for the fatigue and pains it would have given you, had you come so far on such a night of rain and tempest. My pity for you altered my wishes, and thereby your purposes. I only wished you to be convinced, and perhaps you are so now."'

Meer Eloy Bauxh often speaks of this circ.u.mstance, and declares he has full confidence that the Durweish in question possessed the power of influencing the minds of others, or attracting them by his wishes to appear before him.