Autobiography of a Yogi Part 38

A very strong mind, however, can transcend all physical difficulties and attain to G.o.d-realization. Many saints have ignored illness and succeeded in their divine quest. St. Francis of a.s.sisi, severely afflicted with ailments, healed others and even raised the dead.

I knew an Indian saint, half of whose body was once festering with sores. His diabetic condition was so acute that under ordinary conditions he could not sit still at one time for more than fifteen minutes. But his spiritual aspiration was undeterrable. "Lord,"

he prayed, "wilt Thou come into my broken temple?" With ceaseless command of will, the saint gradually became able to sit daily in the lotus posture for eighteen continuous hours, engrossed in the ecstatic trance.

"And," he told me, "at the end of three years, I found the Infinite Light blazing within my shattered form. Rejoicing in the joyful splendour, I forgot the body. Later I saw that it had become whole through the Divine Mercy."

A historical healing incident concerns King Baber (1483-1530), founder of the Mogul empire in India. His son, Prince Humayun, was mortally ill. The father prayed with anguished determination that he receive the sickness, and that his son be spared. After all physicians had given up hope, Humayun recovered. Baber immediately fell sick and died of the same disease which had stricken his son.

Humayun succeeded Baber as Emperor of Hindustan.

Many people imagine that every spiritual master has, or should have, the health and strength of a Sandow. The a.s.sumption is unfounded.

A sickly body does not indicate that a guru is not in touch with divine powers, any more than lifelong health necessarily indicates an inner illumination. The condition of the physical body, in other words, cannot rightfully be made a test of a master. His distinguis.h.i.+ng qualifications must be sought in his own domain, the spiritual.

Numerous bewildered seekers in the West erroneously think that an eloquent speaker or writer on metaphysics must be a master. The ris.h.i.+s, however, have pointed out that the acid test of a master is a man's ability to enter at will the breathless state, and to maintain the unbroken SAMADHI of NIRBIKALPA. {FN21-5} Only by these achievements can a human being prove that he has "mastered" MAYA or the dualistic Cosmic Delusion. He alone can say from the depths of realization: "EKAM SAT,"-"Only One exists."

"The VEDAS declare that the ignorant man who rests content with making the slightest distinction between the individual soul and the Supreme Self is exposed to danger," Shankara the great monist has written. "Where there is duality by virtue of ignorance, one sees all things as distinct from the Self. When everything is seen as the Self, then there is not even an atom other than the Self... .

"As soon as the knowledge of the Reality has sprung up, there can be no fruits of past actions to be experienced, owing to the unreality of the body, in the same way as there can be no dream after waking."

Only great gurus are able to a.s.sume the karma of disciples. Sri Yukteswar would not have suffered in Kashmir unless he had received permission from the Spirit within him to help his disciples in that strange way. Few saints were ever more sensitively equipped with wisdom to carry out divine commands than my G.o.d-tuned Master.

When I ventured a few words of sympathy over his emaciated figure, my guru said gaily:

"It has its good points; I am able now to get into some small GANJIS (unders.h.i.+rts) that I haven't worn in years!"

Listening to Master's jovial laugh, I remembered the words of St.

Francis de Sales: "A saint that is sad is a sad saint!"

{FN21-1} It is a mark of disrespect, in India, to smoke in the presence of one's elders and superiors.

{FN21-2} The Oriental plane tree..

{FN21-3} Many Christian saints, including Therese Neumann (see chapter 39), are familiar with the metaphysical transfer of disease.

{FN21-4} Christ said, just before he was led away to be crucified: "Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?"-MATTHEW 26:53-54.

{FN21-5} See ../chapters 26, 43 NOTES.

CHAPTER: 22

THE HEART OF A STONE IMAGE

"As a loyal Hindu wife, I do not wish to complain of my husband. But I yearn to see him turn from his materialistic views. He delights in ridiculing the pictures of saints in my meditation room. Dear brother, I have deep faith that you can help him. Will you?"

My eldest sister Roma gazed beseechingly at me. I was paying a short visit at her Calcutta home on Girish Vidyaratna Lane. Her plea touched me, for she had exercised a profound spiritual influence over my early life, and had lovingly tried to fill the void left in the family circle by Mother's death.

"Beloved sister, of course I will do anything I can." I smiled, eager to lift the gloom plainly visible on her face, in contrast to her usual calm and cheerful expression.

Roma and I sat awhile in silent prayer for guidance. A year earlier, my sister had asked me to initiate her into KRIYA YOGA, in which she was making notable progress.

An inspiration seized me. "Tomorrow," I said, "I am going to the Daks.h.i.+neswar temple. Please come with me, and persuade your husband to accompany us. I feel that in the vibrations of that holy place, Divine Mother will touch his heart. But don't disclose our object in wanting him to go."

Sister agreed hopefully. Very early the next morning I was pleased to find that Roma and her husband were in readiness for the trip.

As our hackney carriage rattled along Upper Circular Road toward Daks.h.i.+neswar, my brother-in-law, Satish Chandra Bose, amused himself by deriding spiritual gurus of the past, present, and future. I noticed that Roma was quietly weeping.

[Ill.u.s.tration: Self-Realization Church of All Religions, San Diego, California--see sandiego.jpg]

[Ill.u.s.tration: I stand with my two sisters, Roma (at left) and Nalini--see sisters.jpg]

[Ill.u.s.tration: My sister Uma, as a young girl--see uma.jpg]

"Sister, cheer up!" I whispered. "Don't give your husband the satisfaction of believing that we take his mockery seriously."

"Mukunda, how can you admire worthless humbugs?" Satish was saying.

"A SADHU'S very appearance is repulsive. He is either as thin as a skeleton, or as unholily fat as an elephant!"

I shouted with laughter. My good-natured reaction was annoying to Satish; he retired into sullen silence. As our cab entered the Daks.h.i.+neswar grounds, he grinned sarcastically.

"This excursion, I suppose, is a scheme to reform me?"

As I turned away without reply, he caught my arm. "Young Mr. Monk,"

he said, "don't forget to make proper arrangements with the temple authorities to provide for our noon meal."

"I am going to meditate now. Do not worry about your lunch," I replied sharply. "Divine Mother will look after it."

"I don't trust Divine Mother to do a single thing for me. But I do hold you responsible for my food." Satish's tones were threatening.

I proceeded alone to the colonnaded hall which fronts the large temple of Kali, or Mother Nature. Selecting a shady spot near one of the pillars, I arranged my body in the lotus posture. Although it was only about seven o'clock, the morning sun would soon be oppressive.

The world receded as I became devotionally entranced. My mind was concentrated on G.o.ddess Kali, whose image at Daks.h.i.+neswar had been the special object of adoration by the great master, Sri Ramakrishna Paramhansa. In answer to his anguished demands, the stone image of this very temple had often taken a living form and conversed with him.

"Silent Mother with stony heart," I prayed, "Thou becamest filled with life at the request of Thy beloved devotee Ramakrishna; why dost Thou not also heed the wails of this yearning son of Thine?"

My aspiring zeal increased boundlessly, accompanied by a divine peace. Yet, when five hours had pa.s.sed, and the G.o.ddess whom I was inwardly visualizing had made no response, I felt slightly disheartened. Sometimes it is a test by G.o.d to delay the fulfillment of prayers. But He eventually appears to the persistent devotee in whatever form he holds dear. A devout Christian sees Jesus; a Hindu beholds Krishna, or the G.o.ddess Kali, or an expanding Light if his wors.h.i.+p takes an impersonal turn.

Reluctantly I opened my eyes, and saw that the temple doors were being locked by a priest, in conformance with a noon-hour custom.

I rose from my secluded seat under the open, roofed hall, and stepped into the courtyard. Its stone floor was scorching under the midday sun; my bare feet were painfully burned.

"Divine Mother," I silently remonstrated, "Thou didst not come to me in vision, and now Thou art hidden in the temple behind closed doors. I wanted to offer a special prayer to Thee today on behalf of my brother-in-law."

My inward pet.i.tion was instantly acknowledged. First, a delightful cold wave descended over my back and under my feet, banis.h.i.+ng all discomfort. Then, to my amazement, the temple became greatly magnified. Its large door slowly opened, revealing the stone figure of G.o.ddess Kali. Gradually it changed into a living form, smilingly nodding in greeting, thrilling me with joy indescribable. As if by a mystic syringe, the breath was withdrawn from my lungs; my body became very still, though not inert.

An ecstatic enlargement of consciousness followed. I could see clearly for several miles over the Ganges River to my left, and beyond the temple into the entire Daks.h.i.+neswar precincts. The walls of all buildings glimmered transparently; through them I observed people walking to and fro over distant acres.

Though I was breathless and my body in a strangely quiet state, yet I was able to move my hands and feet freely. For several minutes I experimented in closing and opening my eyes; in either state I saw distinctly the whole Daks.h.i.+neswar panorama.

Spiritual sight, x-raylike, penetrates into all matter; the divine eye is center everywhere, circ.u.mference nowhere. I realized anew, standing there in the sunny courtyard, that when man ceases to be a prodigal child of G.o.d, engrossed in a physical world indeed dream, baseless as a bubble, he reinherits his eternal realms. If "escapism"