The Miller Of Old Church Part 1

The Miller Of Old Church.

by Ellen Glasgow.

BOOK FIRST

JORDAN'S JOURNEY

THE MILLER OF OLD CHURCH

CHAPTER I

AT BOTTOM'S ORDINARY

It was past four o'clock on a sunny October day, when a stranger, who had ridden over the "corduroy" road between Applegate and Old Church, dismounted near the cross-roads before the small public house known to its frequenters as Bottom's Ordinary. Standing where the three roads meet at the old turnpike-gate of the county, the square brick building, which had declined through several generations from a chapel into a tavern, had grown at last to resemble the smeared face of a clown under a steeple hat which was worn slightly awry. Originally covered with stucco, the walls had peeled year by year until the dull red of the bricks showed like blotches of paint under a thick coating of powder.

Over the wide door two little oblong windows, holding four damaged panes, blinked rakishly from a mat of ivy, which spread from the rotting eaves to the s.h.i.+ngled roof, where the slim wooden spire bent under the weight of creeper and innumerable nesting sparrows in spring. After pointing heavenward for half a century, the steeple appeared to have swerved suddenly from its purpose, and to invite now the attention of the wayfarer to the bar beneath. This cheerful room which sprouted, like some grotesque wing, from the right side of the chapel, marked not only a utilitarian triumph in architecture, but served, on market days to attract a larger congregation of the righteous than had ever stood up to sing the doxology in the adjoining place of wors.h.i.+p. Good and bad prospects were weighed here, weddings discussed, births and deaths recorded in ever-green memories, and here, also, were reputations demolished and the owners of them hustled with scant ceremony away to perdition.

From the open door of the bar on this particular October day, there streamed the ruddy blaze of a fire newly kindled from knots of resinous pine. Against this pleasant background might be discerned now and then the shapeless silhouette of Betsey Bottom, the innkeeper, a soft and capable soul, who, in attaching William Ming some ten years before, had successfully extinguished his ident.i.ty without materially impairing her own. Bottom's Ordinary had always been ruled by a woman, and it would continue to be so, please G.o.d, however loudly a mere Ming might protest to the contrary. In the eyes of her neighbours, a female, right or wrong, was always a female, and this obvious fact, beyond and above any natural two-sided jars of wedlock, sufficed in itself to establish Mrs.

Ming as a conjugal martyr. Being an amiable body--peaceably disposed to every living creature, with the exception of William--she had hastened to the door to reprimand him for some trivial neglect of the grey mule, when her glance lighted upon the stranger, who had come a few minutes earlier by the Applegate road. As he was a fine looking man of full habit and some thirty years, her eyes lingered an instant on his face before she turned with the news to her slatternly negro maid who was sousing the floor with a bucket of soapsuds.

"Thar's n.o.body on earth out thar but young Mr. Jonathan Gay come back to Jordan's Journey," she said. "I declar I'd know a Gay by his eyes if I war to meet him in so unlikely a place as Kingdom Come. He's talkin'

to old Adam Doolittle now," she added, for the information of the maid, who, being of a curious habit of mind, had raised herself on her knees and was craning her neck toward the door, "I can see his lips movin', but he speaks so low I can't make out what he says."

"Lemme git dar a minute, Miss Betsey, I'se got moughty sharp years, I is."

"They're no sharper than mine, I reckon, and I couldn't hear if I stood an' listened forever. It's about the road most likely, for I see old Adam a-pintin'."

For a minute after dismounting the stranger looked dubiously at the mottled face of the tavern. On his head the sunlight shone through the boughs of a giant mulberry tree near the well, and beyond this the Virginian forest, brilliant with its autumnal colours of red and copper, stretched to the village of Applegate, some ten or twelve miles to the north.

Starting southward from the cross-roads, the character of the country underwent so sudden a transformation that it looked as if man, having contended here unsuccessfully with nature, had signed an ignominious truce beneath the crumbling gateposts of the turnpike. Pa.s.sing beyond them a few steps out of the forest, one found a low hill, on which the reaped corn stood in stacks like weapons of a vanished army, while across the sunken road, the abandoned fields, overgrown with broomsedge and life-everlasting, spread for several miles between "worm fences"

which were half buried in brushwood. To the eyes of the stranger, fresh from the trim landscapes of England, there was an aspect of desolation in the neglected roads, in the deserted fields, and in the dim grey marshes that showed beyond the low banks of the river.

In the effort to shake off the depression this loneliness had brought on his spirits, he turned to an ancient countryman, wearing overalls of blue jeans, who dozed comfortably on the circular bench beneath the mulberry tree.

"Is there a nearer way to Jordan's Journey, or must I follow the turnpike?" he asked.

"Hey? Young Adam, are you thar, suh?"

Young Adam, a dejected looking youth of fifty years, with a pair of short-sighted eyes that glanced over his shoulder as if in fear of pursuit, shuffled round the trough of the well, and sat down on the bench at his parent's side.

"He wants to know, pa, if thar's a short cut from the ornary over to Jordan's Journey," he repeated.

Old Adam, who had sucked patiently at the stem of his pipe during the explanation, withdrew it at the end, and thrust out his lower lip as a child does that has stopped crying before it intended to.

"You can take a turn to the right at the blazed pine a half a mile on,"

he replied, "but thar's the bars to be pulled down an' put up agin."

"I jest come along thar, an' the bars was down," said young Adam.

"Well, they hadn't ought to have been," retorted old Adam, indignantly.

"Bars is bars whether they be public or private, an' the man that pulls 'em down without puttin' 'em up agin, is a man that you'll find to be loose moraled in other matters."

"It's the truth as sure as you speak it, Mr. Doolittle," said a wiry, knocked-kneed farmer, with a hatchet-shaped face, who had sidled up to the group. "It warn't no longer than yesterday that I was sayin' the same words to the new minister, or rector as he tries to get us to call him, about false doctrine an' evil practice. 'The difference between sprinklin' and immersion ain't jest the difference between a few drips on the head an' goin' all under, Mr. Mullen,' I said, 'but 'tis the whole difference between the natur that's bent moral an' the natur that ain't.' It follows as clear an' logical as night follows day--now, I ax you, don't it, Mr. Doolittle--that a man that's gone wrong on immersion can't be trusted to keep his hands off the women?"

"I ain't sayin' all that, Solomon Hatch," responded old Adam, in a charitable tone, "seein' that I've never made up my own mind quite clear on those two p'ints--but I do say, be he immersed or sprinkled, that the man who took down them bars without puttin' 'em up ain't a man to be trusted."

"'Twarn't a man, 'twas a gal," put in young Adam, "I seed Molly Merryweather goin' toward the low grounds as I come up."

"Then it's most likely to have been she," commented Solomon, "for she is a light-minded one, as is proper an' becomin' in a child of sin."

The stranger looked up with a laugh from the moss-grown cattle trough beside which he was standing, and his eyes--of a peculiar dark blue--glanced merrily into the bleared ones of old Adam.

"I ain't so blind yet as not to know a Gay when I see one," said the labourer, with a sly chuckle. "If I hadn't closed the eyes of old Mr.

Jonathan when he was found dead over yonder by the Poplar Spring, I'd as soon as not take my Bible oath that he'd come young agin an' was ridin'

along back to Jordan's Journey."

"Do you believe down here that my uncle killed himself?" asked the young man, with a furtive displeasure in his voice, as if he alluded to a disagreeable subject in response to some pressure of duty.

"'Tis as it may be, suh, I can't answer for that. To this day if you get Solomon Hatch or Betsey Bottom, (axin' her pardon for puttin' her last), started on the subject they'll contend till they're blue in the face that 'twas naught done but pure murder. However, I'm too old at my time of life to take up with any opinion that ain't pleasant to think on, an', when all's said an' done, pure murder ain't a peaceable, comfortable kind of thing to believe in when thar's only one Justice of the Peace an' he bed-ridden since Christmas. When you ax me to pin my faith on any p'int, be it for this world or the next, my first question consarnin' it is whether that particular p'int happens to be pleasant.

'Tis that little small argyment of mine that has confounded Mr. Mullen more than once, when he meets me on equal ground outside the pulpit.

'Mebbe 'tis an' mebbe 'tisn't,' as I remarked sociably to him about the matter of eternal d.a.m.nation, 'but you can't deny, can you, suh, bein'

outside the pulpit an' bound to speak the truth like the rest of us, that you sleep a long sight easier in yo' bed when you say to yo'self that mebbe 'tisn't?'"

"You see pa's old, an' he won't harbour any belief at his time of life that don't let him rest comfortable," remarked young Adam, in an apologetic aside. "It's that weakness of his that keeps him from bein' a thorough goin' good Christian."

"That strange young clergyman has stirred us all up about the doctrines," said Solomon Hatch. "He's opened Old Church agin, an' he works terrible hard to make us feel that we'd rather be sprinkled on the head than go under all over. A nice-mannered man he is, with a pretty face, an' some folks hold it to be a pity that we can't change our ideas about baptism and become Episcopals in our hearts, jest to oblige him.

The women have, mostly, bein' an accommodatin' s.e.x in the main, with the exception of Mrs. Mallory, the blacksmith's mother, who declars she'd rather give up eternal d.a.m.nation any day than immersion."

"I ain't goin' so fur as that," rejoined old Adam, "an' mo'over, when it comes to the p'int, I've never found any uncommon comfort in either conviction in time of trouble. I go to Mr. Mullen's church regular every Sunday, seein' the Baptist one is ten miles off an' the road heavy, but in my opinion he's a bit too zealous to turn over the notions of the prophets an' set up his own. He's at the age when a man knows everything on earth an' generally knows it wrong."

"You see pa had been settin' on the anxious bench for forty years,"

explained young Adam, "an' when Mr. Mullen came, he took it away from under him, so to speak, while he was still settin' on it."

"'Twas my proper place," said old Adam resentfully, "when it comes to crops or the weather I am firm fixed enough in my belief, but in matters of religion I hold with the onsartain."

"Only his powerful belief in the Devil an' all his works keeps him from bein' a heathen," observed young Adam in awe-stricken pride. "Even Mr.

Mullen can't move him, he's so terrible set."

"Well, he ain't my Redeemer, though doubtless he'd be cast down if he was to hear as I'd said so," chuckled the elder. "The over earnest, like the women folk, are better not handled at all or handled techily. I'm near blind as it is, but ain't that the man yonder leadin' his horse out of the Applegate road?"

"'Taint the rector, but the miller," responded his son. "He's bringin'

over Mrs. Bottom's sack of meal on the back of his grey mare."

"Ah, he's one of the folks that's gone over neck an' crop to the Episcopals," said Solomon Hatch. "His folks have been Presbyterians over at Piping Tree sence the time of Noah, but he recites the Creed now as loud as he used to sing the doxology. I declar his voice boomed out so in my ears last Sunday that I was obleeged to put up my hands to keep 'em from splittin'. Have you ever marked, Mr. Doolittle, havin' had the experience of ninety years, that when a man once takes up with a heresy, he shouts a heap louder than them that was born an' baptised in it? It seems as if they can't desert the ancient ways without defying 'em as well."

"'Tis so, 'tis so," admitted old Adam, wagging his head, "but Abel Revercomb was al'ays the sort that could measure nothin' less than a bushel. The pity with big-natured folk is that they plough up a mountain and trip at last over a pea-vine!"