Pioneers in Canada Part 5

In 1661, without the leave of the French Governor of Canada, who wanted them to take two servants of his own with them and to give him half the profits of the venture, Chouart and Radisson hurried away to the west, picked up large bodies of natives who were returning to the regions north of Lake Huron, with them fought their way through the ambushed Iroquois, and once more navigated the waters of Lake Superior. Once again they started for the Mississippi basin and explored the country of Minnesota, coming thus into contact with native tribes which lived on the flesh of the bison. In Minnesota they met a second time the Kri or Kinistino Indians of north-central Canada, and joined one of their camps in the spring of 1662, somewhere to the west of Lake Superior. With Kri guides they started away to the north and north-east, no doubt by way of the Lake of the Woods, the English River, Lake St. Joseph, and the Albany River, thus reaching the salt sea at James Bay, the southernmost extension of Hudson Bay. Or they may have proceeded by an even shorter route, though with longer portages for canoes, through Lake Nipigon to the Albany.

The summer of 1662 they pa.s.sed on the islands and sh.o.r.es of James Bay hunting "buffalo"[6] with the Indians. Then, in 1663, travelling back along the same route they had followed in the previous year, they regained Lake Superior, and so pa.s.sed by the north of Lake Huron to the Ottawa River and the St. Lawrence. But on their return to Three Rivers they were arrested by the French Governor, D'Avaugour, who condemned them to imprisonment and severe fines. The courts of France gave them no redress, and in their furious anger Chouart and Radisson went over to the English, offered their services to England, and so brought about the creation of the Hudson Bay Company.

Radisson's journey from England to Hudson Bay has been treated of in an earlier chapter: it is preferable to follow out to its finish the great, western impulse of the French, which led them to neglect for a time the doings of the British on the east coast of North America and in the sub-Arctic regions of Hudson Bay.

From 1660 onwards the Jesuit missionaries again took up vigorously that work of Christianizing the Amerindians which had been so completely checked by the frightful ravages of the Iroquois between 1648 and 1654.

By 1669 the Jesuits had three permanent stations in western Canada. The first was the mission station at Sault Ste. Marie, the second was the station of Ste. Esprit, on Lake Superior (not far from the modern town of Ashland), and the third was the station of St. Francois Xavier at the mouth of the Fox River, on Green Bay, Lake Michigan.

As regards some of the sufferings which these missionaries had to go through when travelling across Canada in the winter, I quote the following from The Relations of the Jesuits (p. 35):-

"I [Father de Crepieul] set out on the 16th of January, 1674, from the vicinity of Lake St. John, near the Saguenay River, with an Algonkin captain and two Frenchmen. We started after Ma.s.s, and walked five long leagues on snowshoes with much trouble, because the snow was soft and made our snowshoes very heavy. At the end of five leagues, we found ourselves on a lake four or five leagues long all frozen over, on which the wind caused great quant.i.ties of snow to drift, obscuring the air and preventing us from seeing where we are going. After walking another league and a half with great difficulty our strength began to fail. The wind, cold, and snow were so intolerable that they compelled us to retrace our steps a little, to cut some branches of fir which might in default of bark serve to build a cabin. After this we tried to light a fire, but were unable to do so. We were thus reduced to a most pitiful condition. The cold was beginning to seize us to an extraordinary degree, the darkness was great, and the wind blew fearfully. In order to keep ourselves from dying with cold, we resumed our march on the lake in spite of our fatigue, without knowing whither we were going, and all were greatly impeded with the wind and snow. After walking a league and a half we had to succ.u.mb in spite of ourselves and stop where we were. The danger we ran of dying from cold caused me to remember the charitable Father de Noue, who in a similar occasion was found dead in the snow, kneeling and with clasped hands.... We therefore remained awake during the rest of the night.... On the following morning two Frenchmen arrived from Father Albanel's cabin very opportunely, and kindled a great fire on the snow.... After this we resumed our journey on the same lake, and at last reached the spot where Father Albanel was.... A serious injury, caused by the fall of a heavy load upon his loins, prevented him from moving, and still more, from performing a missionary's duties."

One of the Jesuit fathers, Allouez, in founding the station of St. Francois Xavier on Green Bay, Lake Michigan, had gained further information about the wonderful Mississippi, which he called "Messi Sipi". He also thoroughly explored Lake Nipigon, to the north of Lake Superior. In 1669 two missionaries, named Dollier de Ca.s.son and Galinee, started from the seminary of St. Sulpice (Montreal) to reach the great tribes of the far west, supposed to be eager to learn of Christianity and known to be much more tractable than the Iroquois. These two missionaries, in their expedition of seven canoes and twenty-one Amerindians, were accompanied by a remarkable young man commonly known as La Salle, but whose real name was Robert Cavalier.[7]

Before leaving Lake Ontario, they actually pa.s.sed the mouth of the Niagara River and heard the falls, but had not sufficient curiosity to leave their canoes and walk a short distance to see them. The wonderful cascades of Niagara, where the St. Lawrence leaving Lake Erie plunges 328 feet down into Lake Ontario (which is not much above sea level), remained nearly undiscovered and undescribed until the year 1678, when they were visited by Father Hennepin. Near the western end of Lake Ontario the two Sulpician missionaries met another Frenchman, Jolliet, who had come down to Lake Superior by way of the Detroit pa.s.sage, which is really the portion of the St. Lawrence connecting Lake Huron with Lake Erie. Jolliet told the missionary de Ca.s.son of a great tribe in the far west, the Pottawatomies, who had asked for missionaries, and who were of Algonkin stock. La Salle, on the other hand, was determined to make for the rumoured Ohio River, which lay somewhere to the south-west of Lake Erie.

The two Sulpicians wintered in "the earthly paradise" to the north of Lake Erie, pa.s.sing a delightful six months there in the amazing abundance of game and fish. They then met with various disasters to their canoes, and consequently gave up their western journey, pa.s.sing northwards through Detroit and Lake St. Clair into Lake Huron, and thence to the Jesuit mission station of the Sault Ste. Marie. Here they were received rather coldly, as being rivals in the mission field and in exploration. They in their turn accused the Jesuits of thinking mainly, if not entirely, of the foundation of French colonies, and very little of evangelizing the natives.

JOLLIET, a Canadian by birth,[8] was dispatched by the Viceroy of Canada in 1672 to explore the far west. Two years-1670-previously the French Government had for the first time adopted a really definite policy about Canada, and had taken formal possession of the Lake region and of all the territories lying between the lakes and the Mississippi. A great a.s.sembly of Indians was held at Sault Ste. Marie, near the east end of Lake Superior; and here a representative of the French Government, accompanied by numerous missionaries and by Jolliet, read a proclamation of the sovereignty of King Louis XIV of France and Navarre. Below a tall cross was erected a great s.h.i.+eld bearing the arms of France. Father Allouez addressed the Indians in the Algonkin language, and told them of the all-powerful Louis XIV, who "had ten thousand commanders and captains, each as great as the Governor of Quebec". He reminded them how the troops of this king had beaten the unconquerable Iroquois, of how he possessed innumerable soldiers and uncountable s.h.i.+ps; that at times the ground of France shook with the discharge of cannon, while the blaze of musketry was like the lightning. He pictured the king covered with the blood of his enemies and riding in the middle of his cavalry, and ordering so many of his enemies to be slain that no account could be kept of the number of their scalps, whilst their blood flowed in rivers. The Amerindians being what they were, addicted to warfare, and only recognizing the right of the strongest, it may be that this gospel of force was not quite so shocking and unchristian as it reads to us nearly 250 years afterwards, though it jars very much as coming from the lips of a missionary of Christianity. However, it must be remembered that but for the valour of the French soldiers in the awful period between 1648 and 1666 (when the Mohawks received a thorough and well-deserved thras.h.i.+ng) many of the tribes addressed on this occasion by the Jesuit missionaries would have been completely exterminated; the Iroquois would have depopulated much of north-eastern America. It is obvious, indeed, from our study of the conditions of life amongst the Amerindians, that one reason why the New World was so poorly populated at the time of its discovery by Europeans was the wars of extermination between tribe and tribe; for America between the Arctic regions and Tierra del Fuego is marvellously well supplied with natural food products-game, fish, fruits, nuts, roots, and grain-much more so than any area of similar extent in the Old World.

Jolliet was to be accompanied on his westward expedition by Father JACQUES MARQUETTE,[9] a Jesuit missionary who had become well acquainted with the tribes visiting Lake Superior, and had learnt the Siou dialect of the Illinois people. On May 17, 1673, Jolliet and Marquette started from the Straits of Michili-Makinak with only two bark canoes and five Amerindians. They coasted along the north coast of Lake Michigan, pa.s.sed into Green Bay, and thence up the River Fox. They were a.s.sisted by the Maskutins, or Fire Indians, and were given Miami guides. Thence the natives a.s.sisted them to transport their canoes and baggage over the very short distance that separates the upper waters of the Fox River from the Wisconsin River, and down the Wisconsin they glided till they reached the great Mississippi. The Governor of Quebec, who had sent Jolliet on this mission, believed that the Great River of the west would lead them to the Gulf of California, which was then called the Vermilion Sea by the Spaniards, because it resembled in shape and colour the Red Sea.

"On the 17th of June (1673)", writes Father Marquette, "we safely entered the Mississippi with a joy that I cannot express. Its current is slow and gentle, the width very unequal. On its banks there are hardly any woods or mountains. The islands are most beautiful, and they are covered with fine trees. We saw deer and cattle (bison), geese, and swans. From time to time we came upon monstrous fish, one of which struck our canoe with such violence that I thought it was a great tree. On another occasion we saw on the water a monster with the head of a tiger, a sharp nose like that of a wild cat, with whiskers and straight erect ears. The head was grey, and the neck quite black (possibly a lynx).... We found that turkeys had taken the place of game, and the pisikiou, or wild cattle, that of the other animals."

Father Marquette, of course, by his wild cattle means the bison, of which he proceeds to give an excellent description. He adds: "They are very fierce, and not a year pa.s.ses without their killing some savages. When attacked, they catch a man on their horns if they can, toss him in the air, throw him on the ground, then trample him under foot and kill him. If a person fires at them from a distance with either a bow or a gun, he must immediately after the shot throw himself down and hide in the gra.s.s, for if they perceive him who has fired they run at him and attack him."

Soon after entering the Mississippi, Marquette noticed some rocks which by their height and length inspired awe. "We saw upon one of them two painted monsters which at first made us afraid, and upon which the boldest savages dare not long rest their eyes. They are as large as a calf; they have horns on their heads like those of deer, a horrible look, red eyes, a beard like a tiger's, a face somewhat like a man's, a body covered with scales, and so long a tail that it winds all round the body and ends like that of a fish. Green, red, and black are the three colours composing the picture. Moreover, these two monsters are so well painted that we cannot believe that any savage is their author, for good painters in France would find it difficult to paint so well, and, besides, they are so high up on the rock that it is difficult to reach that place conveniently to paint them."[10]

As the Jolliet expedition paddled down the Mississippi-ever so easily and swiftly-a marvellous panorama unfolded itself before the Frenchmen's fascinated gaze. Immense herds of bison occasionally appeared on the river banks, flocks of turkeys flew up from the glades and roosted in the trees and on the river bank. Everywhere the natives seemed friendly, and Father Marquette was usually able to communicate with them through his knowledge of the Illinois Algonkin dialect, which the Siou understood.

INDIANS HUNTING BISON

On their first meeting with the Mississippi Indians, the French explorers were not only offered the natives' pipes to smoke in token of peace, but an old man amongst the latter uttered these words to Jolliet: "How beautiful the sun is, O Frenchman, when thou comest to visit us. Our village awaits thee, and thou shalt enter all our cabins in peace."... "There was a crowd of people," writes Marquette; "they devoured us with their eyes, but nevertheless preserved profound silence. We could, however, hear these words addressed to us from time to time in a low voice: 'How good it is, my brothers, that you should visit us'.

"... The council was followed by a great feast, consisting of four dishes, which had to be partaken of in accordance with all their fas.h.i.+ons. The first course was a great wooden platter full of sagamite, that is to say, meal of Indian corn boiled in water, and seasoned with fat. The Master of the Ceremonies filled a spoon with sagamite three or four times, and put it to my mouth as if I were a little child. He did the same to Monsieur Jollyet. As a second course he caused a second platter to be brought, on which were three fish. He took some pieces of them, removed the bones therefrom, and, after blowing upon them to cool them, he put them in our mouths as one would give food to a bird. For the third course, they brought a large dog that had just been killed, but, when they learned that we did not eat this meat, they removed it from before us. Finally, the fourth course was a piece of wild ox, the fattest morsels of which were placed in our mouths.... We thus pushed forward and no longer saw so many prairies, because both sh.o.r.es of the river are bordered with lofty trees. The cotton wood, elm and ba.s.s wood are admirable for their height and thickness. There are great numbers of wild cattle whom we hear bellowing. We killed a little parroquet, with a red and yellow head and green body.... We have got down to near the 33 of lat.i.tude.... We heard from afar savages who were inciting one another to attack us by their continual yelling. They were armed with bows and arrows, hatchets, clubs, and s.h.i.+elds.... Part of them embarked in great wooden canoes, some to ascend, others to descend the river in order to surround us on all sides.... Some young men threw themselves into the water and seized my canoe, but the current compelled them to return to land. One of them hurled his club, which pa.s.sed over without striking us. In vain I showed the calumet (pipe of peace), and made them signs that we were not coming to war against them. The alarm continued; they were already preparing to pierce us with arrows from all sides when G.o.d suddenly touched the hearts of the old men who were standing at the water's edge, who checked the ardour of their young men.... Whereon we landed, not without fear on our part. First we had to speak by signs, because none of them understood the six languages which I spoke. At last we found an old man who could speak a little Illinois. We informed them that we were going to the sea.

"The next day was spent in feasting on Indian corn and dogs' flesh. The people here had an abundance of Indian corn, which they sowed at all seasons. They cook it in great earthen jars which are very well made, and also have plates of baked earth. The men go naked and wear their hair short; they pierce their noses, from which, as well as from their ears, hang beads.... Their cabins are made of bark, and are long and wide. They sleep at the two ends, which are raised two feet above the ground. They know nothing of the beaver, and their wealth consists in the skins of wild cattle. They never see snow in their country, and recognize the winter only through the rains."

The expedition had pa.s.sed the confluence of the Missouri and that of the Ohio, and had finally reached the place where the Arkansas River enters the Mississippi. Here the Frenchmen gathered from the natives that the sea was only ten days distant, and this sea they knew (for Jolliet was able to take astronomical observations and to make a rough survey) could only be the Gulf of Mexico. Jolliet feared if he prosecuted his journey any farther, he and his people would fall into the hands of the Spaniards and be imprisoned, if not killed. Therefore, at this point on the Lower Mississippi, the expedition turned back. Its return journey was a weary business, for the current was against the canoes as they were propelled northwards up the Great River. But Jolliet learnt from the natives of a better homeward route, that of following the Illinois River upstream until the expedition came within a very short distance of Lake Michigan, near where Chicago now stands. The canoes were carried over a low ridge of ground, launched again in the Chicago River, and so pa.s.sed into Lake Michigan. (There is, in fact, at this point the remains of an ancient water connection between Lake Michigan and the Illinois River, and a ca.n.a.l now connects the two systems.) Jolliet, in describing this region, realized that by cutting a ca.n.a.l through two miles of prairie it would be possible to go "in a small s.h.i.+p" from Lake Erie or Lake Superior "to Florida".

Father Marquette remained at his new mission on the Fox River (he died two years afterwards on the sh.o.r.es of the Straits of Michili-makinak). Jolliet, on returning by way of the Ottawa River to Quebec, was nearly drowned in the La Chine Rapids (Montreal), and all his papers and maps were lost. The natives with him also perished, but he struggled to sh.o.r.e with difficulty, and went on his way to Quebec to report his wonderful discoveries to the Governor, Frontenac. Fortunately Father Marquette had also kept a journal and had made maps, and these reaching the superior of his mission arrived in time to confirm Jolliet's statements.

Jolliet married at Quebec, and proceeded to explore and develop the regions along the north coast of the Gulf of St. Lawrence, travelling in this work as far as Hudson's Bay. He was given by the French Government the Island of Anticosti as a reward for his achievements, but the work and capital which he put into the development of this long-neglected island came to nothing; for it was captured by the English, and Jolliet died a poor man whilst attempting to explore the coast of Labrador.

As to ROBERT CAVALIER DE LA SALLE, he had, after all, discovered the Ohio, and had descended that river as far as the site of the present town of Louisville. Then he interested the Governor (Frontenac) of Canada in his enterprises. A fort, called Fort Frontenac, was built at what is now Kingston, at the point where the St. Lawrence leaves Lake Ontario. La Salle returned to France, and obtained the grant of the lords.h.i.+p of this fort and the surrounding country on conditions of maintaining the whole cost of the establishment, and making a settlement of colonists. Another visit to France in 1677-8 secured him further support and capital, and he returned from France with a companion, Henry de Tonty.

La Salle, with de Tonty, started from Fort Frontenac in September, 1678, so intensely anxious to commence his discoveries that he disregarded the difficulties of the winter season. On his way to Niagara he paid a visit to the Iroquois to conciliate them, and cleverly got from them permission to build a vessel on Lake Erie and also to erect a blacksmith's forge, near where Niagara now stands. The blacksmith's forge grew rapidly into a fort before the Indians were aware of what was being done. By August, 1679, he had built and launched (in spite of extraordinary calamities and misfortunes) on the Upper Niagara River the first sailing boat which ever appeared on the four great upper lakes of the St. Lawrence basin.

In this s.h.i.+p he sailed through Lake Erie and past Detroit into Lake Huron, and thence to Green Bay (Lake Michigan), stopping at intervals amongst the canoes of the amazed natives, who for the first time heard the sound of cannon, for he had armed his vessel with guns. At Green Bay he collected a large quant.i.ty of furs, which had been obtained in trade by the men he had sent on in advance. He loaded up his sailing boat, the Griffon, and sent her on a voyage back to the east to transport this splendid load of furs to the merchants with whom he had become deeply indebted. Unhappily the Griffon foundered in a storm on Lake Michigan, and was never heard of again. Meantime La Salle, with de Tonty and Father HENNEPIN, the discoverer of Niagara, had travelled in canoes to the south-east end of Lake Michigan, had pa.s.sed up the Joseph River, and thence by portage into the Kankaki, which flows into the Illinois. This river he descended till he stopped near the site of the modern Peoria. Below this place he built a fort-for it was winter time-and although the natives were not very friendly he collected enough information from them to satisfy himself that he could easily pa.s.s down the Illinois to the Mississippi.

He sent one of the Frenchmen, Michel Accault, together with Father Hennepin, to explore the Illinois down to the Mississippi; de Tonty he placed in charge of the fort with a small garrison; and then himself, on the last day of February, 1680, started to walk overland from Lake Michigan to Detroit. Eventually, by means of a canoe, which he constructed himself, he regained Fort Frontenac and Montreal. When he returned to Fort Crevecoeur, on the Illinois River,[11] it was to meet with the signs of a horrible disaster. The Iroquois in his absence had descended on the place with a great war party. They had ma.s.sacred the Illinois people dwelling in a big settlement near the fort, and the remains of their mutilated bodies were scattered all over the place. Their town had been burnt; the fort was empty and abandoned. There were no traces of the Frenchmen, however, amongst the skulls and skeletons lying around him; for the skulls retained sufficient hair to show that they belonged to Amerindians. Nevertheless, he deposited his new stock of goods and most of his men in the ruins of the Fort Crevecoeur, and descended the River Illinois to the Mississippi. But he was obliged to turn back. On the west bank of the river were the scared Illinois Indians, on the east the raging Iroquois. Whenever La Salle could safely visit a deserted camp he would examine the remains of the tortured men tied to stakes to see if amongst them there was a Frenchman.

But de Tonty was not dead. After incredible adventures he had escaped the raids of the Iroquois and had reached the Straits of Michili-makinak, between Lakes Michigan and Huron, and there met La Salle, who was once more on his way to Montreal.

Again de La Salle and de Tonty, in the winter of 1681, returned to the south end of Lake Michigan, and made their way over the snow to the Illinois River. On the 6th February, 1682, they left the junction of the Illinois and the Mississippi to trace that great river to its outlet in the sea. La Salle reached the delta on the 6th April, 1682, having on the way taken possession of the country in the name of the King of France. Accault and Father Hennepin had meantime paddled up the Northern Mississippi as far as its junction with the Wisconsin. At this place their party was surrounded and captured by a large band of Siou warriors.

The Frenchmen were at first in danger of being killed, as the Sious refused to smoke with them the pipe of peace. But being much less bloodthirsty than the Iroquois, they soon calmed down and treated their captives with a certain rough friendliness. All their goods were taken from them, even the vestments worn by Father Hennepin. But they were well supplied with food such as the country produced-bison, beef, fish, wild turkeys, and the grain of the wild rice, which made such excellent flour. They were gradually conveyed by the Siou[12] to a large settlement of that tribe on the sh.o.r.e of Mille Lacs, a sheet of water not far distant from the westernmost extremity of Lake Superior. Whilst staying at this Siou town Hennepin conversed with Indians from the far north and north-west, and from what they told him came to the conclusion that there was no continuous waterway or "Strait of Anian" across the North-American continent, but that the land extended to the north-west till it finally joined the north-eastern part of Asia-a guess that was not very far wrong. But he also surmised that there were rivers in the far west which led to an ocean-the Pacific-across which s.h.i.+ps might go to j.a.pan and China without pa.s.sing to the southward of the Equator.

Whilst moving up and down the northern Mississippi, bison-hunting with the Indians, the Frenchmen were met near the site of St. Paul by one of the great French pioneers of the seventeenth century, the Sieur DANIEL DE GREYSOLON DU L'HUT. This remarkable man, who was an officer of the French army, had already planted the French arms at the Amerindian settlement of Mille Lacs in 1679, and had established himself as a powerful authority at the west end of Lake Superior. He had also summoned a great council of Amerindian tribes-the Siou from the Upper Mississippi, the a.s.siniboins from the Lake of the Woods (between Lake Superior and Lake Winnipeg), and the Kri Indians from Lake Nipigon. He had further discovered, in 1679, the water route of the St. Croix River from near Lake Superior to the Mississippi.

Du L'Hut soon persuaded the Siou to let his fellow countrymen return with him to Lake Superior. Accault remained behind with the Siou, delighted with their wild, roving life, and no doubt married an Indian wife and became the father of some of those bold half-breeds who played such a great part in the subsequent history of innermost Canada. But Father Hennepin returned to Montreal, and made his way eventually to France, where he fell into great disgrace and was unfrocked. He had richly merited this treatment, for after he heard of the death of La Salle he impudently claimed the discovery of the whole course of the Mississippi River for himself, and for a long time was believed. He will certainly go down in history as the man who discovered and described Niagara Falls (in 1678), and he also a.s.sisted greatly to clear up the geography of the time by the information he collected from the Amerindians as to the vast extent of the North-American continent; but he was a boastful, unscrupulous man.

Du L'Hut, who came to the rescue of Accault and Hennepin, was of n.o.ble family, and a member of the king's bodyguard. He decided, however, to seek his fortune in Canada, and obtained a commission as captain. It was his cousin, Henri de Tonty, who had accompanied La Salle. After returning to France to fight in the wars then going on, he came back to Canada with a younger brother, Claude. He had in him the spirit of great adventurers, and longed to visit the unknown countries of the upper Mississippi. In the early part of these journeys he rescued his fellow countrymen from the keeping of the Sious in the manner described. After that he spent thirty years travelling and trading about North America, from the northern Mississippi into what we should now call Manitoba, and from the vicinity of Lake Winnipeg to Hudson Bay. He brought the great Amerindian nation of the Dakotas into direct relations with the French. He was absolutely fearless, and in no period of Canadian history has France been more splendidly represented in the personality of any of her officers than she was by Daniel de Greysolon du L'Hut. His was a tiresome name for English scribes and speakers. It was therefore written by them "Duluth" and p.r.o.nounced Dalath (instead of "Dulut"). It is the name given to the towns.h.i.+p near the southernmost extremity of Lake Superior.

When the journeys of du L'Hut came to an end-he died at Montreal in 1710-and after the era of great French explorations in North America drew to a close, the French power was beginning to be eclipsed by that of the British, who were building up the foundations of a colony on the sh.o.r.es of Hudson's Bay, and were taking steps to acquire Newfoundland and to colonize New Brunswick and Nova Scotia.

Nevertheless, in 1720, the King of France, or rather the regent acting for the king, decided that a serious attempt must be made to discover the Western Sea, or Pacific Ocean, from the French posts which had been established in what is now known as Manitoba. The French had already discovered the Missouri, and had heard from several Indian tribes that it was possible to cross the Rocky Mountains and descend by other rivers to the waters of a great ocean, the coasts of which were visited by Spaniards. Several expeditions were sent out, more or less under the control of Jesuits, but did not accomplish much.

The really great discoveries which link the "Great North-West" for all time in history with France and French names were initiated by PIERRE GAULTIER DE LA VeRENDRYE, who was born in 1685 at the town of Three Rivers, in Lower Canada, where his father was Governor. He entered the army at the age of twelve, and took part in the French campaigns in Flanders, winning the rank of lieutenant at the battle of Malplaquet, where he received nine wounds and was left for dead on the field. He then returned to Canada, not having the necessary means with which to support the position of a lieutenant; and then, as France seemed to have entered upon a period of protracted peace, he determined to become an explorer. In 1728, when he was commandant of the trading post of Nipigon, to the north of Lake Superior, he heard from an Indian that there was a great lake beyond Lake Superior, out of which flowed a river towards the west, which ultimately led to a great salt lake where the water ebbed and flowed. As a matter of fact, these stories simply referred to Lake Winnipeg, but the importance of them lay in the fact that they acted as a powerful incentive to La Verendrye to push his explorations westwards, and perhaps discover a route to the Pacific Ocean.[13]

La Verendrye afterwards went to Quebec, where he discussed his plans for Western exploration with the Governor of New France, the Marquis de Beauharnais, who was a distant connection of the Beauharnais family from which sprang the first husband of the Empress Josephine, the grandfather of Napoleon III.

This Governor entered into his scheme with enthusiasm, though he could obtain little or no money from the ministers of Louis XVI. But a way out of the difficulty was found by the Governor giving La Verendrye the monopoly of the fur trade in the far North-West.[14] This monopoly enabled La Verendrye to obtain the funds for his expenditure from the merchants of Montreal, and in the summer of 1731 he started out on his explorations, accompanied by three of his sons, his nephew, fifty soldiers and French Canadian canoe men, and a Jesuit missionary. For a guide they had the Indian, Os.h.a.gash, who had first told La Verendrye of the western river and the salt water. After many delays, necessitated by the need for trading in furs to satisfy the merchants of Montreal, La Verendrye and his expedition skated on snowshoes down the ice of the Winnipeg River and reached the sh.o.r.es of Lake Winnipeg. They were probably the first white men to arrive there. La Verendrye established forts and posts along his route from Lake Nipigon, but his expedition had not been a commercial success. There was a deficit of 1700 between the amount realized in furs and the cost of the equipment and wages of the French and French Canadians. De Beauharnais made a fresh appeal to the French Court; he urged that the expenditure to convey La Verendrye's expedition to the Pacific Ocean would not be a large one-perhaps only 1500.

But the French Court was obdurate; it would not furnish a penny. Thus La Verendrye, in all probability, was prevented from forestalling the British explorers of sixty and seventy years later, besides the expeditions of Captain Cook and Captain Vancouver, which secured for Great Britain a foothold on the Pacific seaboard of British Columbia.

La Verendrye in his fort on Lake Winnipeg was in a desperate position. He made a hasty journey back to Montreal and even Quebec, to beat up funds and to pacify the capitalists of his fur-trading monopoly. He painted in glowing colours the prospects of cutting off the trade of the Hudson's Bay Company and the building up of an immense commerce in valuable furs, and these men agreed once again to furnish the funds for the extension of the expedition. On his return he took back with him his youngest son, Louis, a boy of eighteen. Whilst he had been absent from Fort St. Charles (a post which he had built on the Lake of the Woods, in communication by water with the Winnipeg River), on Lake Winnipeg, that place was visited by a party of Siou Indians. They found the fort occupied in the absence of the French by a number of Kri or "Knistino" Indians in French service. These Kris were frightened at the arrival of the Sious and fired guns at them. "Who fired on us?" demanded these haughty Indians from Dakota, and the Kris replied, "The French". Then the Sious withdrew, but vowed to be completely revenged on the treacherous white man.

When La Verendrye reached Fort St. Charles its little garrison was almost at the point of starvation. He had travelled himself ahead of his party, and the immense stock of supplies and provisions he was bringing up country were a long way behind him when he reached the fort. He therefore sent back his son Jean, together with the most active of his Canadian voyageurs and the Jesuit missionary, in order that they might meet the heavily laden canoes and hurry them up country as fast as possible. But this party was met by the Sious on Rainy River, who ma.s.sacred them to a man. They were afterwards found lying in a circle on the beach, decapitated and mutilated. The heads of most of them were wrapped ironically in beaver skins, and La Verendrye's son, Jean, was horribly cut and slashed, and his mutilated, naked body decorated with garters and bracelets of porcupine quills.

Meantime, during his absence in Lower Canada, two of his sons in charge of Fort Maurepas, on Lake Winnipeg, had been very active. They had discovered the great size of this lake, and also the entrance of the Red River on the south. They then proceeded to explore both the Red River and its western tributary the a.s.siniboin. On the a.s.siniboin was afterwards built the post of Fort La Reine, and from this place in 1738 La Verendrye started with two of his sons, several other Frenchmen, a few Canadian voyageurs, and twenty-five a.s.siniboin Indians. Leaving the a.s.siniboin River, they crossed the North Dakota prairies on foot. Owing to the timidity of his Indian guides, La Verendrye was not led direct to the Missouri River, the "Great River of the West", but along a zigzag route which permitted his guides to reinforce their numbers at a.s.siniboin villages, and every now and then join in a bison hunt. All the party were on foot, horses not then having reached the a.s.siniboin tribe. But on the 28th of November, 1738, they drew near to the Missouri and were met by a chief of the great Mandan tribe, who was accompanied by thirty of his warriors, and who presented La Verendrye with young maize cobs and leaves of native tobacco, these being regarded as emblems of peace and friends.h.i.+p.

The Mandan tribe differed materially in its habits and customs from the Indians to the north, who supported themselves mainly, if not entirely, by hunting, who cared very little for agriculture, and moved continually like nomads over great stretches of country, living chiefly in tents or temporary villages. The Mandans, on the other hand, were a people who practised agriculture, and had permanent and well-constructed towns. In fact, their civilization and demeanour made such an impression on the a.s.siniboin and other northern tribes that they had been considered a sort of "white people", somewhat akin to Europeans, and La Verendrye was a little disappointed to find them only Amerindians in race and colour.

The six hundred a.s.siniboins who had gathered about La Verendrye's expedition proved to be a great trouble to him, as they were constantly picking quarrels with the Mandans, who were very dishonest. Accordingly, La Verendrye arranged with the Mandans to frighten them away by pretending that the Siou Indians were on the warpath. The six hundred a.s.siniboins bolted, but took with them La Verendrye's interpreter, so that he was henceforth obliged to communicate with the Mandans by means of signs and gestures. This and other reasons decided him to return-even though it was the depth of winter, to Fort La Reine, but not before he had given the head chief of the Mandans a flag and a leaden plate which (unknown to the Mandans) meant taking possession of their country in the name of the French king.

The journey back to Fort La Reine, over the plains of the a.s.siniboin, was a terrible experience. The party had to travel in the teeth of an almost unceasing north-east wind which was freezingly cold. Night after night they were obliged to dig deep holes in the snow for their sleeping places. La Verendrye nearly died of agonizing pain and fatigue during this journey, and was a long time recovering from its effects.

As they continued to receive friendly messages from the Mandans, inviting them to make further discoveries, LA VeRENDRYE'S sons, PIERRE and FRANCOIS, set out in the spring of 1742, and, after some checks and disappointments, managed with a single Mandan guide to reach Broad Lands on the Little Missouri River, where they noticed the earths of different colours, blue, green, red, black, white, and yellow, which are so characteristic of this region. They reached the village of the Crow Indians, pa.s.sed through a portion of the friendly tribe, the Cheyennes (the name was probably p.r.o.nounced s.h.i.+an) and got into the country which was constantly being ravaged by the Snake Indians, or Shoshones. Here, on the 1st of January, 1743, when the mists of morning cleared away, they saw upon the horizon the outline of huge mountains. As they travelled westwards or south-westwards, day after day, the jagged blue wall resolved itself into towering snow-capped peaks, glittering in the sun and provoking the appellation of "the Mountains of Bright Stones", a name probably given to the Rocky Mountains by the Amerindians, but used in all the earlier French and English maps until the end of the eighteenth century.[15]

On the 12th of January they reached the very foot of the mountains, the slopes of which they saw were thickly covered with magnificent forests of pine and fir-forests, that have since suffered to an appalling extent from annual bush fires, which so far the United States Government seems unable to check. Here they were to meet with a bitter disappointment. They were travelling with a very large war party of the Bow Indians for the purpose, if need be, of attacking and routing the Shoshones; but a Shoshone camp at the base of the mountains was found to be deserted, and the Bow Indians jumped to the conclusion that the Shoshones had turned back through the forest unseen, and were now making with all speed for the princ.i.p.al war camp of the Bow Indians, where they would ma.s.sacre the women and children. They would listen to no remonstrances from the two Frenchmen, who perforce had also to travel back, either alone or with the Bow Indians, in the direction of their war camp, where the idea of a Shoshone attack was found to be baseless. Eventually, the two La Verendrye brothers were obliged to make their way to the Missouri River, and abandon any idea of finding a way to the Western Ocean across the Rocky Mountains.

The French pioneers had already heard of the Spaniards in California, and the possibility of getting into touch with them. They had now discovered, first of all Europeans, the Rocky Mountains-that great snowy range of North America which extends from Robson Peak on the eastern borders of British Columbia to Baldy Peak in New Mexico.

Afterwards the La Verendryes directed their attention more to the opportunities of reaching the Far West through the streams that flowed into the system of Lake Winnipeg, and in this way discovered, in or about 1743, the great River Saskatchewan. This river La Verendrye's sons followed up till they reached the junction between the North and the South Rivers, and then they probably learnt a good deal more of the Southern Saskatchewan, on which they may have built one or two posts. La Verendrye himself thought that this would prove to be the best route by which the French could reach the Western Sea.

By this time the French Government was becoming alive to the importance of these discoveries, and it conferred a decoration on La Verendrye, and allowed him to hope that he might be furnished with means for further exploration. But he died soon afterwards, at the close of 1749, and after his death his sons were treated with gross ingrat.i.tude and neglect. The self-seeking Governor of New France endeavoured to secure the fur trade for his own friends, and sent an officer with a terribly long name-Captain Jacques Repentigny Le Gardeur de Saint Pierre-to continue the exploration towards the Pacific. From 1750 to 1763 the French occupation of this region of the two Saskatchewan Rivers was extended till in all probability the French got within sight of the northern Rocky Mountains in the vicinity of Calgary. Then came the English conquest of Canada to stop all further enterprise in this direction, and the story was next to be taken up by English, Scottish, and Canadian explorers.