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347 (--93A). The first part of the story shows how Esther became the queen of Persia. What kind of feast did the king give? What command did he give to Vashti? Let us remember that ladies in the East do not often appear in public before men. How did it happen that Vashti was deposed?
348 (--93B). What plan was proposed to secure a most beautiful wife for the king? Who was Mordecai? How did he get Esther introduced to the king? How did she become queen? Note that her cousin had advised her not to let it be known that she was a Jewess, because there was a prejudice against her nation.
349 (--94A). The villain of the story is Haman. What high place did he hold? How did Mordecai offend him? What revenge did he plan?
350 (--94B). Mordecai knew that when a royal decree had been issued it could not be changed. How did he behave? What did he request Esther to do?
351 (--94B). Notice the strict rule of the Persian court. No one could see the king unless summoned by him. How different from our democratic government, where any citizen may at least ask permission to see the president! But Mordecai urged Esther to risk her life to save her people. Now see how brave she was. She might have said, "No one knows that I am a Jewess. I am quite safe as the king's wife. I will keep silent. It would be folly to risk my life by offending the king." But she decided to risk her great place with its wealth and luxury, and also her life, because her duty to her people required it. What answer did she send to Mordecai?
352 (--95A). Describe Esther's approach to the king. The tyrant happened to be in a good humor, so she was safe. What invitation did she extend?
353 (--95A). Haman was delighted with the great honor the queen did him.
He had no idea that his enemy, whom he had planned to hang on a high gallows, was the queen's cousin. How did it all turn out?
354 (--95B). How was Mordecai promoted? We must remember that although Haman was dead, the king's decree for the slaughter of the Jews could not be changed. But permission could be given to the Jews to defend themselves on the day of the ma.s.sacre. How was this arranged?
355 (--95C). Of course this is an old story of times when people took fierce revenge, so we learn that the Jews slaughtered their enemies. But it was a great deliverance, and Mordecai and Esther planned that a great feast should be kept to celebrate it. What kind of feast was it?
356 (--95C). The Jews still keep the Feast of Purim. It is one of the merriest times they have. They have all kinds of fun and give presents, as we do at Christmas. And they still honor the beautiful queen, who stood with her own people in their peril, and saved them by her wit and courage.
WRITTEN REVIEW
Recall Mordecai's suggestion to Esther (p. 356). In the days of chivalry knights had a motto: _n.o.blesse oblige_ meaning that those of n.o.ble rank had an obligation to serve those in need. Any strength or good we have is not for our own use, but to help others with. Take this as your motto. Draw a banner and inscribe in colors: _n.o.blesse oblige_.
x.x.xIII. JUDAS, THE HAMMERER
THE STORY
=--96. The Tyrant and the Heroes= (I Macc. 1:41-50, 54-57; 2:1-7, 14, 15, 17-25, 27, 28, 44, 45, 48-50, 64-66, 70)
A. THE TYRANNY OF ANTIOCHUS
Antiochus, king of Syria, who had rule over many peoples and over the Jews, wrote to his whole kingdom, that all should be one people, and that each should forsake his own laws. And all the nations agreed according to the word of the king, and many of Israel consented to his wors.h.i.+p, and sacrificed to the idols, and profaned the sabbath. And the king sent letters by the hand of messengers unto Jerusalem and the cities of Judah, that they should follow laws strange to the land, and should profane the sabbaths and feasts, and pollute the sanctuary; that they should build altars, and temples for idols, and should sacrifice swine's flesh and unclean beasts. And whosoever shall not do according to the word of the king, he shall die.
And they built an abomination of desolation upon the altar, and in the cities of Judah they built idol altars. And they rent in pieces the books of the law which they found, and set them on fire. And wheresoever was found with any a book of the covenant, and if any consented to the law, the king's sentence delivered him to death.
B. THE OLD HERO AND HIS FIVE SONS
In those days rose up Mattathias the priest, who dwelt at Modin. And he had five sons, John, Simon, Judas who was called Maccabaeus (the Hammerer), Eleazar, Jonathan. And he saw the blasphemies that were committed in Judah and in Jerusalem, and he said. "Woe is me! wherefore was I born to see the destruction of my people and of the holy city?
Wherefore should we live any longer?"
And Mattathias and his sons rent their clothes, and put on sackcloth, and mourned exceedingly.
And the king's officers came into the city Modin to sacrifice. And they spake to Mattathias saying, "Thou art a ruler and an honorable and great man in this city, and strengthened with sons and brethren; now therefore come thou first and do the commandment of the king, as all the nations have done, and the men of Judah, and they that remain in Jerusalem: and thou and thy house shall be in the number of the king's Friends, and thou and thy sons shall be honored with silver and gold and many gifts."
And Mattathias answered and said with a loud voice, "If all the nations that are in the king's dominion hearken unto him, to fall away each one from the wors.h.i.+p of his fathers, and have made choice to follow his commandments, yet will I and my sons and my brethren walk in the covenant of our fathers. We will not hearken to the king's words, to go aside from our wors.h.i.+p, on the right hand, or on the left."
And when he had left speaking these words, there came a Jew in the sight of all to sacrifice on the altar which was at Modin, according to the king's commandment. And Mattathias saw it, and his zeal was kindled, and he showed forth his wrath, and ran and slew him upon the altar. And the king's officer, who compelled men to sacrifice, he killed at that time, and pulled down the altar. And he cried with a loud voice, "Whosoever is zealous for the law, let him come forth after me."
And Mattathias and his sons fled into the mountains, and they mustered a host and smote sinners in their anger, and they went round about, and pulled down the altars, and they rescued the law out of the hand of the Gentiles.
And the days of Mattathias drew near that he should die, and he said unto his sons, "My children, be ye zealous for the law, and give your lives for the covenant of your fathers. Be strong and show yourselves men in behalf of the law; for therein shall ye obtain glory. And, behold, Simon your brother, I know that he is a man of counsel; give ear unto him alway: he shall be a father unto you. And Judas Maccabaeus, he hath been strong and mighty from his youth: he shall be your captain, and shall fight the battle of the people."
And he blessed them, and was gathered to his fathers. And all Israel made great lamentation for him.
=--97. The Great Deliverance= (I Macc. 3:1, 2, 13, 15-23, 25, 34, 35; 4:14, 25, 28, 34, 36-40, 42, 43, 47, 48, 53-56, 58; 9:20-22)
A. THE VICTORIES OF JUDAS
And his son Judas, who was called Maccabaeus, rose up in his stead. And all his brethren helped him, and so did all they that clave unto his father. And they fought with gladness the battle of Israel.
And Seron, the commander of the host of Syria, heard that Judas had gathered a congregation of faithful men with him, and of such as went out to war. And he went up with a mighty army of the unG.o.dly to take vengeance on the children of Israel.
And Judas went forth to meet him with a small company. But when they saw the army coming to meet them they said unto Judas, "What? shall we be able, being a small company, to fight against so great and strong a mult.i.tude? And we for our part are faint, having tasted no food this day."
And Judas said, "It is an easy thing for many to be shut up in the hands of a few; and with heaven it is all one to save by many or by few: for victory in battle standeth not in the mult.i.tude of a host; but strength is from heaven. They come to destroy us and our wives and our children: but we fight for our lives and our laws. Be ye not afraid of them."
Now when he had left off speaking, he leapt suddenly upon them, and Seron and his army were discomfited before him.
And the fear of Judas and his brethren, and the dread of them, began to fall upon the nations round about them. And king Antiochus gave Lysias half of his forces, and the elephants, and gave him charge to destroy the strength of Israel, and the remnant of Jerusalem. And Lysias chose three mighty men; and with them he sent forty thousand footmen, and seven thousand horse, to go into the land of Judah, and to destroy it.
And Judas joined battle, and the Gentiles were discomfited. And Israel had a great deliverance that day.
And the next year Lysias gathered together sixty thousand chosen footmen, and five thousand horse. And Judas met them with ten thousand men. And they joined battle; and there fell of the army of Lysias about five thousand men.
B. THE TEMPLE CLEANSED
Judas and his brethren said, "Behold, our enemies are discomfited; let us go up to cleanse the holy place and to dedicate it afresh."
And all the army was gathered together, and they went up unto mount Zion. And they saw the sanctuary laid desolate, and the altar profaned and the gates burned up, and shrubs growing in the court as in a forest, and the priests' chambers pulled down. And they rent their clothes, and made great lamentation, and put ashes upon their heads, and fell on their faces to the ground, and cried toward heaven.
Then Judas chose blameless priests, and they cleansed the holy place.
And they built a new altar after the fas.h.i.+on of the former; and they built the holy place, and the inner parts of the house; and they hallowed the courts.
C. THE OLD WORs.h.i.+P RESTORED
And they offered sacrifice according to the law upon the new altar of burnt offerings which they had made. At what time and on what day the Gentiles had profaned it, even on that day was it dedicated afresh, with songs and harps and lutes, and with cymbals. And all the people fell upon their faces, and wors.h.i.+pped, and gave praise unto heaven, which had given them good success. And they kept the dedication of the altar eight days, and offered burnt offerings with gladness, and sacrificed a sacrifice of deliverance and praise. And there was exceeding great gladness among the people, and the reproach of the Gentiles was turned away.
D. THE DEATH OF JUDAS