Heroes of Israel Part 23

And he said, "I will redeem it."

Then said Boaz, "What day thou buyest the field of the hand of Naomi, thou must buy also Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance."

And the near kinsman said, "I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it."

Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things; a man drew off his shoe, and gave it to his neighbor; and this was the manner of witness in Israel.

So the near kinsman said unto Boaz, "Buy it for thyself." And he drew off his shoe.

And Boaz said unto the elders, and unto all the people, "Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day."

And all the people that were in the gate, and the elders, said, "We are witnesses. The Lord make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem."

B. THE HAPPY MARRIAGE

So Boaz took Ruth, and she became his wife, and she bare a son.

And the women said unto Naomi, "Blessed be the Lord, who hath not left thee this day without a near kinsman; and let his name be famous in Israel. And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him."

And Naomi took the child, and laid it in her bosom, and became nurse unto it.

And the women her neighbors gave it a name, saying, "There is a son born to Naomi." And they called his name Obed. He is the father of Jesse, the father of David.

THE MEANING OF THE STORY

176. We study one of the heroines of Israel. She was a foreigner of the country of Moab, but held a most important place in Israel's history as the great-grandmother of King David. The story tells of her devotion and of its reward.

177 (--53). Notice the time in which the story is placed. The town which is mentioned is well known to us because of one who was born there long afterward: who was he? The farmer with his wife and two sons went over to the rich high country of Moab. Locate it on the map, east of the Jordan. What happened in Moab?

178 (--54A). What did Naomi decide to do? These three women loved one another very dearly, but Naomi thought that the young women ought to marry again, so she told them to stay in their own land as they would not be likely to find husbands among strangers.

179 (--54A). According to the Hebrew custom, if a man died his brother would marry the widow, but Naomi had no sons who could marry these young widows. Why did Orpah return? Why did Ruth refuse to leave her mother-in-law? Note how beautifully Ruth spoke. Love does not count the cost. What do we mean by Ruth's devotion?

180 (--54B). Why were the Bethlehem women so surprised at Naomi's appearance? Naomi means "Pleasant." Perhaps the name had been given to her because of her beauty. Mara, the same as our name Mary, means "Bitter." Explain what Naomi meant by her speech to the women. What time of year was it when they returned?

181 (--55A). The princ.i.p.al man of the story is introduced to us. The two women had nothing to live on, but the Hebrew law permitted the poor to follow the reapers and to gather up the stalks that were dropped or left. This was called gleaning. Where did Ruth go to glean? This young woman did not leave her mother to do the work. Her love expressed itself in deeds.

182 (--55A). Tell the conversation between Boaz and the foreman. Note the kindness of this Bethlehem gentleman to the stranger. It is the mark of a gentleman to be kind. It was not usual to invite the gleaners to share the lunch with the farm hands, but Boaz was especially kind to Ruth.

What directions did he give to the young men? How would this help her in gleaning?

183 (--55B). Notice that she beat out the ears of barley, so as not to carry home the straw. How much did she have? This was a good day's gleaning. How surprised Naomi was that she had secured so much! Tell their conversation in your own words. They were poor, but they were happy all that harvest time: why?

184 (--56A). Remember that it was the Hebrew custom for a man's widow to be married by his brother. If he had no brother his nearest relative was expected to marry her. So Naomi hoped that Boaz, who was related to her dead husband, would marry Ruth. She plans a little scheme to let him know privately that he is a near relative who ought to do this honor for those who were dead. There would be a great feast at the time the barley was threshed, and then all the men would go to sleep in the open air on the smooth floor where the thres.h.i.+ng was done. Ruth was instructed to let Boaz know the plan when the others were asleep.

185 (--56B). Tell the story in your own words. Notice especially that Boaz explains that there is a nearer relative who ought to marry Ruth.

What did Boaz give to Ruth to take to her mother-in-law? Tell the conversation of the two women.

186 (--57A). The Gate was the place where all the business was done.

Note how the business was begun, and how arrangements were made for the bargain to be witnessed. The conversation refers to the Hebrew laws of real estate. It is enough for us to see that the kinsman was not willing to marry Ruth. What interesting old custom is shown? They were sitting on the ground cross-legged, so one could easily pull off his shoe or sandal. What other story have we had in which the sandal was easily taken off? (See 97 and ill.u.s.tration.) Note Boaz' solemn statement of the agreement. How did all the people congratulate Boaz?

187 (--57B). It is interesting to see that the people congratulated Naomi when Ruth's baby was born, because there was again a son for her family.

This grandson would take the place of the sons whom she had lost. What did the women think of Ruth? What relation was Ruth to David?

188. What do you think of Ruth? Look up I Cor. 13:13 in the Revised Version and see what it says about the greatest thing in the world. Can everybody have this greatest thing? How much does it cost? Think whether you are bringing that into your home.

WRITTEN REVIEW

We do not always see the heroism that is just about us. The only women whom we think about as heroines are those who have done some great public work, but there is many a heroine who is quietly giving up her ambitions to make the home happy as Ruth gave up herself to go with Naomi. Ask your mother to tell you about some young woman who gave up opportunity of education, or ease, or pleasure, in order to help the family. Write about it in your notebook.

THE FOUNDERS OF THE KINGDOM

XVIII. SAMUEL AND ELI

XIX. SAMUEL AND SAUL

XX. JONATHAN'S VICTORY

XVIII. SAMUEL AND ELI

THE STORY

=--58. The Birth of Samuel= (I Sam. 1:1-4, 8-28; 2:11)

A. HANNAH'S GRIEF

Now there was a certain man of the hill country of Ephraim, and his name was Elkanah. And the name of his wife was Hannah and she had no children. And this man went up out of his city from year to year to wors.h.i.+p and to sacrifice unto the Lord of hosts in s.h.i.+loh. And the two sons of Eli, Hophni and Phinehas, priests unto the Lord, were there. And when the day came that Elkanah sacrificed, Hannah wept, and did not eat.

And Elkanah her husband said unto her, "Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am I not better to thee than ten sons?"

So Hannah rose up after they had eaten in s.h.i.+loh, and after they had drunk. Now Eli the priest sat upon his seat by the door post of the temple of the Lord. And she was in bitterness of soul, and prayed unto the Lord, and wept sore. And she vowed a vow, and said, "O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head."

And it came to pa.s.s, as she continued praying before the Lord, that Eli marked her mouth. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. And Eli said unto her, "How long wilt thou be drunken? put away thy wine from thee."

And Hannah answered and said, "No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before the Lord. Count not thine handmaid for a wicked woman: for out of the abundance of my complaint have I spoken."

Then Eli answered and said, "Go in peace: and the G.o.d of Israel grant thy pet.i.tion that thou hast asked of him."