Stones of the Temple Part 9

Ill.u.s.tration: Amberley Church, in ruin, and restored

A LOOSE STONE IN THE BUILDING

A DIGRESSION

Since the last conversation which we recorded between the Vicar and Mr.

Dole, the character of the latter had become much softened. On various occasions they had been brought into each other's company, and the consequence was that each had begun to think more favourably of the other, and to find some unsuspected good qualities which promised well to establish between them that cordial good feeling and mutual respect which ought always to exist between a Pastor and each member of his flock.

The following close of a long conversation might explain the loss of esteem and influence which many a parish priest, besides the Vicar of St. Catherine's, has had to deplore:--

"Well, Mr. Ambrose, had we known each other more, we should have understood each other better; my lips, at least, would have been saved the guilt of many hard words; perhaps, too, sir, you would have thought of me a little more charitably."

"There may be truth in that, Mr. Dole," said the Vicar; "but then you must own that you have always shown such sternness and severity to wards me as to forbid any friendly approach on my part. I have, indeed, put it down, in a great measure, to that harsh judgment of the conduct and opinions of others which I considered your form of dissent tended to foster--but this has not relieved me of my difficulty."

"I suppose I must confess that those who hold very strictly to the doctrines in which I have been brought up, have generally a severe and sour bearing to wards others who do not believe as they do, and, indeed, very often to wards members of their own body also. Then, you see, sir, at their prayer meetings, and their Sabbath services, they get much more excited and animated than people do at church, and so, perhaps, it's natural for them to be a little more subdued and less lively when they are out of 'meeting.'"

"Yes, that's natural; and no doubt what you say accounts for some differences in the opinions we form of each other's characters. At 'meeting' I am aware persons are commonly wrought up, by exciting appeals, loud words, and wild gestures, to a state of _high pressure_, of which we at church know little; and so they consider the calm, dignified solemnity of our services as cold and lifeless. Out of 'meeting' a reaction takes place, and they become comparatively depressed and undemonstrative, and we consider them morose and ill-tempered; _we_ have no such reaction to undergo, and to us the world seems brighter than to them, and so they think us frivolous and worldly.

But for my part, Mr. Dole, I can't possibly see what is the use of a man's speaking ten times louder than is necessary in order to make himself heard, just that he may produce a fever-heat in the pulses of his congregation. If continued for any length of time, it leads to something very like temporary madness; if not, it is likely to subside into a dull, sullen apathy. Moreover, I have yet to learn that it is wrong, provided we do not abuse them, to enjoy the good things G.o.d gives us, with a _cheerful countenance_--aye, and with a merry heart, too.

"On that point I have for some time been inclining to your opinion, sir; though, I fear, you will think I have not given much outward proof of it. But, nevertheless, you have in this matter as yet partly mistaken me--indeed we have partly mistaken each other. Perhaps my religion may, in some degree, account for my seeming gloominess and indifference; but these have arisen quite as much from home sorrows and disappointments, and the coldness and cruelty I have experienced from others. I will not, however, trouble you with these matters now, more than to say, that if you could have overlooked the ungracious words I may sometimes have said to and of you, and have looked in upon me, and for my evil have returned good, by speaking some kind and friendly words to me, you would have done much to brighten a life that has known but little suns.h.i.+ne; for I have longed more than I can tell you for a friend to whom I could fearlessly tell the sorrows of my heart. I know I have been to blame, for I always used to think you too _proud_ to take much interest in my cares and troubles; may be, sir--I am sure you will forgive my plain speaking--may be we have been both a little to blame.

"Now, Mr. Ambrose," continued his paris.h.i.+oner, in a far more cheerful voice than was usual with him, "you know that since your friendly conversation with me that day in the church, I have followed the advice you then gave me, and have never failed to be one of your congregation at least once on the Sunday. I trust I have profited by what you have taught me: will you not be offended if I for a moment turn the tables, and preach a few words to you? I don't mean to _you_ yourself personally, sir, but I mean to you as one of the ministers of the Church."

"I am sure you will not say any thing that will give me just cause for offence, my friend, and so I promise not to be offended."

"Well then, sir, you know I have always lived amongst Dissenters, so I know pretty well who and what they are. You will agree with me, that there are many excellent people among them, and there are some learned people among them; but generally they have but little learning. Very often their attention has been almost solely directed to _a single point of doctrine_ which itself forms the ground of their dissent from the Church--just as with me; though I do not think the Church is quite right on some other matters, yet I should not separate from it could I be persuaded that the Church was right about _Baptism_. That has always been _my one_ great stumbling-block. But I think, sir, speaking with all respect for yourself, that there is _one great cause_ in the Church ministers themselves which has kept the Dissenters from coming back to the Church. I know that this has more to do with the _past_ than the _present_; I know too that it could not of itself justify any one in separating from the Church. But, sir, look at the cla.s.s of people Dissenters are of, in this country; their whole strength lies in the middle and the small-trade cla.s.s. There are among them comparatively very few rich and educated, very few poor. You will say the love of the power and position which those people obtain for themselves in the meeting-house, but which they could not possess, in the same way, in the Church, naturally draws them to the Dissenters. That is no doubt partly true; giving them also credit--as I am sure you do, sir--for higher motives. But I see another reason; and that is, the wide difference between the Church ministers and the people."

"I see what you mean," said the Vicar: "the difference in their social position. I admit that the social position of the dissenting preacher is more on a level with that cla.s.s of which, as you say, Dissenters are chiefly composed than is that of the Clergy. But then, Mr. Dole, the Church does not only retain its hold on the upper and the educated cla.s.ses, but also on the poor (of course I speak generally; for there are, alas! a large number of these which are beyond the reach of any religious ministrations whatever)."

"Ah, yes, sir, that's the very point. I think in times past the Church ministers have stood too much on their social and worldly dignity: they have made too much of the _man_, and too little of the _office_. It's different now almost every where. But you see, sir, this just separated them from the tradespeople, but it didn't separate them from the poor.

They didn't feel their pride wounded when they took the h.o.r.n.y hand of the labourer; but it was a greater trial of humility to shake hands with the tradesman over the counter, and to go and sit down in the parlour behind the shop, in the same friendly way in which they visited the poor cottagers. Then, you know, sir, there were many other ways in which this cla.s.s was neglected: _we_ think it was lest too great attention should lead to too great familiarity. The wealth and education of a tradesman perhaps sometimes made his social position border too closely on that of the Church minister, and perhaps the minister felt it his duty carefully to guard the narrow barrier; but, oh, dear me, sir, what is all that compared with the work G.o.d has given him to do! I don't think that one who has the salvation of his people at heart will stop to consider whether a friendly, faithful pastoral visit may or may not result in a more familiar nod from his paris.h.i.+oners for the future. Do you know, sir, I think this is one of the loose stones in your spiritual House."

"I agree with much that you have said, as regards _past years_: but you must not put all down to _pride_; you must make more allowances for men's peculiar habits, and circ.u.mstances, and manners. Only just now you excused a kindred fault in yourself on the ground of private cares and anxieties. However, our views on this matter are not far apart. I consider, with you, that a clergyman's _office_ overrides all social distinctions; and that he should be equally at home at the squire's mansion, the tradesman's parlour, and the meanest cottage in his parish; none should be too high for his familiarity, none too low for his friends.h.i.+p: as Chaucer says, 'the beggar is his brother.' His _social_ position is certainly as nothing compared with his _official_, and should always be made subservient to it. I cannot understand how any clergyman, who rightly estimates the high dignity of his sacred office as a priest, can take a different view from this. However--G.o.d be praised!--times are altered in this respect: the Clergy have thrown away almost every where that reserve which no doubt lost to the Church many of the cla.s.s which the Dissenters have gained. And we see now the good results; for in thousands of parishes the sons and daughters of these very people are working hand-in-hand with their Pastor, and are among the most zealous and faithful children of the Church, bringing again within the walls of her Temples mult.i.tudes of those who have been fellow-wanderers with themselves, and so helping to repair, one by one, the many breaches which have, alas! been made in the House of the Lord."

_CHAPTER XV_

THE FONT

"Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of heaven."

Luke xviii. 16.

"There is a Font within whose burnish'd face The o'erarching pile itself reflected sleeps, Columns, arch, roof, and all the hallow'd place, Beauteously mirror'd in its marble deeps; And holy Church within her vigil keeps: Thus round our Font on storied walls arise Scenes that encompa.s.s Sion's holy steeps, Rivers of G.o.d and sweet societies, The mountain of our rest, and Kingdom of the skies."

_The Baptistery._

Ill.u.s.tration: Ancient Font in West Rounton Church

THE FONT

A few weeks after the interview mentioned in the last chapter, the Vicar preached three sermons from the same text, St. John iii. 5: "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of G.o.d." The first sermon was on the _necessity of Baptism_; the second, on _its benefits_; and the third, on _its mode of administration_, specially in the case of infants. Mr. Ambrose could not help noticing that Mr. Dole was on each occasion deeply affected, for he saw tears on his face, which evidently manifested deep emotion within. He was, therefore, hardly surprised, when, after his third sermon, a knock at the vestry-door announced a visit from his paris.h.i.+oner.

"I have listened very attentively to your last three sermons, Mr.

Ambrose," said he, "and the subjects of them have also, as you know, for a long time past been seriously and prayerfully considered by me; I am now come to ask you to receive me into the Church by Baptism."

"Have you never yet been baptized, my friend?" inquired the Vicar, taking his hand in a kind and friendly way.

"No, I have not; when I was an infant, my parents objected to my being baptized, and since I became a man, I must confess with shame, that I have never had the _courage_ to go through the service at our _meeting_.

That service, you know, sir, is such as to deter far more courageous men--and specially women--than I am, and I have always, too, had my doubts about its propriety."

"I am not surprised at that. I once, when a boy, attended a baptism at one of your _meetings_, and I shall never forget it; for a more unseemly spectacle I never witnessed. There were several young men and women immersed by the preacher, in a large tank of water, in the middle of the meeting-house. Each was clothed in a flannel garment fitting almost closely to the body, and the appearance of the first of them was the signal for a general rush to the best places for seeing; men and boys climbed noisily over the pews, and some took their places on the backs of the seats, so as to get a good view; and the whole scene was most disorderly and irreverent.

"I have explained to you that our own Church also admits of baptism by _immersion_[70], but it does not _require_ it, nor even recommend it.

Nevertheless occasionally persons desire it; and there are a few churches, chiefly in Wales, where a large tank of water, as well as a smaller font, is provided for such special cases. But this mode of baptizing is not encouraged by the Church, for these among other reasons:--It is _not necessary_--for 1, the word _Baptism_, in the original, does not necessarily mean entire immersion; 2, in the absence of proof to the contrary, we may fairly conclude, from the peculiar circ.u.mstances[71] of the cases, that many of whose baptism we read in the New Testament were not so immersed; 3, the Church from the earliest period has not considered immersion as necessary to the validity of Baptism. It is also _inconvenient_--for 1, in some cases it would be most difficult to obtain sufficient water for the purpose; 2, in many cases there would be much risk and danger attending its practice; 3, in all cases there would be difficulty in securing that solemnity, propriety, and order so desirable in the administration of this holy sacrament. But the Baptism of adults, even according to the Church's ordinary rules, is no small test of courage, as well as sincerity. You are aware, no doubt, that your own Baptism and reception into the Church must be _in the face of the congregation_. The law of the Church is very plain on this point; it distinctly forbids Baptism to be administered _privately_, either at home or in the Church, 'unless upon a great and reasonable cause;' and it is much to be regretted that this rule has ever been departed from."

"Yes, sir, I have well considered that point."

The Vicar remained long that afternoon in the vestry in serious conversation and earnest prayer with his paris.h.i.+oner. He again went over the subject of the last three sermons; showing, 1st, how the text could refer to nothing else than holy Baptism, and that, if it did refer to it, then no doubt, where it can be had, Baptism must be necessary for us, in order that we may "enter into the kingdom of G.o.d;" 2ndly, that the _promise_ is as sure as the _warning_; and, 3rdly, that the terms of the text are _unexceptional_, that they refer to _all mankind_ without any exception whatever, men, women, and children. In speaking of these different subjects, of course he had to meet the various objections which Dissenters are used to adduce; but on all these points it was not very difficult to satisfy the mind of one who had already freed himself from the trammels of prejudice, and was earnestly seeking for the _truth_.

On the following Sunday afternoon therefore, after the second lesson, Mr. Dole presented himself, with his chosen witnesses, at the Font of St. Catherine's. The service was a very solemn one, and all the congregation evidently took the greatest interest in it. Mr. Dole made the responses in a firm manly voice, its very tone seemed to say, "This is the result of my deep and honest conviction; I have been wrong, and I am not ashamed to say so before all those who are here present, from whom I have so long been separated, but who are henceforth my brethren in Christ." And then for the first time, he quietly and calmly took his place on a bench at the west end of the building--a sincere member of the Christian Church.

It was natural that the Squire and Vicar should have some conversation after service on an event of so much importance in the village as was this. They both foretold, and rightly, the downfall of the little village "Bethel" as soon as its chief supporter had left it.

Its former attendants came back to the Church one by one, till at length the owner of the building, finding no prospect of receiving his rent, closed the "Meeting," and appropriated it to another purpose.

The Vicar and Squire were standing near the Font, and the conversation took its rise from the object before them.

"How often, Mr. Vicar, we find these old Norman Fonts preserved, when there is hardly another bit of masonry remaining in the church of the same date."

"Yes; and it is remarkable it should be so, considering the exposed part of the church in which they are placed, and the perishable stone of which they are not unfrequently composed; besides which, the carvings upon them are often of so mysterious and grotesque a character as naturally to excite the wrath of the Puritan fanatics who so relentlessly destroyed the beauty of our Houses of G.o.d, and 'brake down all the carved work thereof with axes and hammers.'

"It is very interesting to watch the progress of architectural changes as delineated on Fonts. Each period of ecclesiastical architecture, as well in its general features as in its details, is abundantly ill.u.s.trated by the carvings and mouldings to be found on Fonts. The early Fonts were with few exceptions made of stone. Marble was seldom used till in comparatively recent times. Some of the early Fonts had a solid leaden bowl, placed on a stone base[72]; I have never seen but one ancient wooden Font[73]; that was placed on a stone base of the Norman period, but was itself no doubt much later. The sculpture on very ancient Fonts, as well as other church carving of the time, sometimes borrowed its symbolism from the heathen mythology which preceded it[74]."

Constance Acres, who had been hitherto a quiet listener, here asked Mr.

Ambrose why the Font was always placed near the door of the church.