Stones of the Temple Part 7

The Warren Lodge was one of those pretty little cottages which are often to be found nestling in bright, peaceful corners, about the parks and estates of such wealthy squires as Mr. Acres; men whose kindliness of heart and whose refinement of taste induce them to combine the picturesque with the comfortable, in the houses they provide for their tenants and retainers. It was built very near to the Warren Gate of the park, and old Wood had been placed here because, being a spot little frequented, it was a quiet resting-place for him in his old age.

Opposite the cottage was a lovely glen, where yew-trees and laurels, mingling with oaks and beeches, hung in many beautiful and fantastic forms over a greensward which all the year round never lost its verdure or its softness. Seldom did old Master Wood and his wife wander farther from their cottage than the end of this quiet glen; but that was their daily walk, and Mr. Acres had put up two rustic seats for them to rest upon, so that the old couple might accomplish their daily journey without any great fatigue. But the old man was now too weak for this.

"I think you and the children had better go in, and leave me outside,"

said Mr. Acres, "as possibly poor Wood may feel more at his ease if I am not present."

So Mr. Ambrose and the three children entered the cottage. It was, as always, the picture of neatness and cleanliness; there were a few well-tended geraniums in the windows, and some nice pictures on the walls--not the gaudy, vulgar prints which are so commonly found in the cottages of the poor, but really good and well-coloured engravings of sacred subjects--a supply of which Mr. Ambrose always kept on sale at a very low price[56]. There was enough of neat furniture in the rooms; and on a nice bed, with snow-white drapery, lay the poor old man. After a short conversation Mr. Ambrose read the twelfth chapter of St. Paul's Epistle to the Romans, and then, when he had given a short explanation of the chapter, all knelt down whilst he said some collects from the Office of the Visitation of the Sick, and a prayer applicable to the special circ.u.mstances of these humble cottagers.

Ill.u.s.tration: Ancient Wall Painting in Kimpton Church

The prayers ended, the old man rose up in his bed, and said, "Ah, sir, I have often thought of that chapter you read just now, when I was able to go to our dear old church. Just opposite my seat, you know, was the picture on the wall of the man giving a poor thirsting creature a cup of water, and of another giving a loaf of bread to somebody that looked very hungry. When Mr. Greekhurst was at our church, years ago, you know, sir, he used to preach very learned sermons, and we poor people couldn't understand much about them, but there was my text and sermon too, straight before me, and I always remembered the picture if I didn't remember the sermon. I really think that looking on the old picture made me somehow more kindly disposed to some of my neighbours. I suppose it has been there a great many years, sir?"

Ill.u.s.tration: Ancient Wall Painting in Kimpton Church

"Yes, my friend; I should think about five hundred years."

"So long as that! Well then, I hope it has taught a good lesson to many before me."

"No doubt it has; and though it is now almost worn away from the wall, you will be glad to know that we have the same subject in the new painted window close by, so the old sermon will not be lost."

"'Tis strange, sir, how well one remembers pictures of this sort, and how they make one think about things which, but for them, we certainly might not care to inquire much about. Now when I was a young man I never thought a great deal of that beautiful chapter where St. Paul says so much about charity. I had often heard the chapter read, and sometimes read it myself, but still it never came to my mind how necessary a thing charity was for us to have, till one day I went to Sunday-morning service at an old church near our home. I got to the church some time before service, so I walked about the churchyard, and looked round the church, and there were pictures all round the outside of the walls of the church[57], explaining that chapter. There was one man bringing all his riches, and every thing he had, to give to the poor, and there was another poor man being burnt to death, and so on; and then at the last it said that, without love to G.o.d and man, all this was good for nothing. Now, sir, I don't recollect a single word of hundreds of sermons I have heard, but I shall never forget those pictures."

"Very likely, for most of us remember better what we _see_ than what we _hear_, and it is a great mistake not to teach people through the _eye_ as well as the ear. But we must say good-bye, as Mr. Acres is waiting for us in the park. G.o.d bless you, and, if it is His will, I hope you may yet be strong enough to enjoy many of your old walks."

On their return home they followed a path which led them again through the churchyard of St. Catherine's, and were soon joined by the Squire, whose patience had been somewhat exhausted by the long stay of the little party at old Wood's cottage.

_CHAPTER XII_

THE WALLS

"Thou shalt call thy walls salvation, and thy gates praise."

Isa. lx. 18.

"Behold in heaven yon glorious bow, Which spans the gleaming world below!

The hues distinct in order glow, Yet each in each doth melt unseen, That none can mark the bound between: Lo, such is Faith's mysterious scroll, A multiform harmonious whole, Together gather'd for our aid, And in the darken'd heights display'd: The Church shall ne'er that emblem want Of her eternal covenant."

_The Cathedral._

Ill.u.s.tration: St. Michael's Church, Gloucester

THE WALLS

Mr. Dole, the proprietor of the village emporium, where all sorts of inferior wares were to be had at the highest obtainable prices, was one of those persons who seem sent into the world for the special purpose of preventing others from being too happy in it. There are persons, no doubt, who go through life always frowning upon their fellow-creatures, ever throwing a dark shadow along the path before them; people who persistently turn their backs upon the sunny side of human life; who seem to think it wicked to take a bright and cheerful view of any thing or any body on all G.o.d's earth; whose whole countenances would be utterly revolutionized by the faintest approach to an honest, friendly smile. Such persons, we must believe, are often very sincere, and are endeavouring to do good in their own way; nor must we say that they always fail in their endeavour; nevertheless they are not the sort of persons we care to have as our frequent companions. It is true, there is enough about the lives of most of us to make us often sorrowful; but no less true is it, that the man who, leading a Christian life and doing G.o.d's work in the world, preserves "a conscience void of offence to wards G.o.d and to wards men" will take care that his outward demeanour does not make his religion unlovely and repulsive in the sight of others. Mr. Dole being of the cla.s.s we have described, it was no wonder that the village lads had honoured his name with an affix, and that he was generally known among them as old Doleful; nor shall we be surprised that his appearance in the churchyard just as Mr. Acres and the Vicar entered it was not welcomed by them with any excessive pleasure.

"Good evening, Mr. Dole," said both gentlemen, as they approached him.

But there was no responsive "Good evening" from Mr. Dole. Now it is always a bad sign when a man will not return such a simple salutation as that: I never knew but one who made me no answer when I wished him "Good evening;" I was at once impressed with the idea that there was little good in him, and my impression was correct, for in a few moments after the fellow had put a light to the thatched house of a poor neighbour who had offended him, and very soon the poor man's house and goods were crackling in a ma.s.s of flame. But, it must be confessed, Mr.

Dole withheld his salutation from no such motive as influenced this man.

There was something far too pleasant and cheerful about a kindly "Good evening" to harmonize in any way with the tone of Mr. Dole's voice or manner; but beyond this, he never said "Good morning" or "Good evening"

to any one _on principle_. The fact is, Mr. Dole belonged to a portion of the sect of Anabaptists called "Calvinist Baptists," and the extreme Calvinistic feature of his Creed had become with him quite a monomania.

The idea of _predestination_ haunted him every where and in every thing; it ran through his whole life of thought, word, and action; with it he justified all his own shortcomings, and it made him insensible to the right motives and doings of others. He had become so accustomed to look on the dark side of men and things, that he had gained for himself a settled character of gloominess and suspicion, and had quite lost sight of the Apostolic precept--"Be courteous." Thus he did not believe that these two gentlemen meant what they said, and _really wished_ him to have a "Good evening;" and, as regarded himself, he would have considered the words as a flying in the face of Providence, a direful offence against the phantom idol of inevitable Predestination which he had set up in his own heart. To him it seemed only a mockery to use those words of common courtesy, when--as he said to himself--it was already ordained whether these persons should have a good or a bad evening, and no words of his could affect or alter their destiny. And so he simply said, "How do you do, gentlemen?" But it was spoken in a deep, sepulchral voice, as though he reserved to himself a mental protest against even this small conformity to the world's civility.

"People are talking about the painting you have been doing in the church, Mr. Ambrose, and I have just come up to look at it; not that I like that sort of thing, and I don't think the parish money should be spent in that way."

"You need not be at all anxious on that score, Mr. Dole, as my friend here has defrayed the whole cost of the work; but let us go into the church together."

Now the line of thought which this man had so long adopted, and the _one idea_ he had cherished, had so dulled his heart and mind to all sense of the beautiful that he could never appreciate, like other people, what was pure and lovely, either in nature or in art. No wonder then that he failed to admire the beautiful decoration with which the Squire had adorned St. Catherine's Church.

First of all, Mr. Ambrose pointed out to him some old wall-paintings of great interest, which had been recently discovered. From these Mr. Acres had had the successive coats of whitewash carefully removed, and, though they were several centuries old, the colours were but little faded.

Among the most curious were a series of paintings which quite covered the north wall of the chancel.

Ill.u.s.tration: Ancient Wall Painting in Bedford Church

"You will see, Mr. Dole, that these all represent events in the life of our Blessed Lord. Here is the beginning of the series; it is the Tree of Jesse, showing the descent of our Lord in the line of David,--next is the Nativity,--next the Adoration of the Magi,--then, the Ma.s.sacre of the Holy Innocents,--then, the Presentation in the temple; and there, on the upper part of the wall, are--the Betrayal, our Lord before Pilate, being Mocked, being Scourged, bearing His Cross, His Crucifixion, and there, below the Crucifixion, His descent from the Cross, and His Entombment[58]. These, you see, Mr. Dole, are not only valuable as showing one way in which our Church five hundred years ago set before the eyes and minds of the people the human life of our Lord; but they are still well suited for the sacred place they adorn, inasmuch as they still serve to remind the wors.h.i.+pper in this House of Prayer of the great truths they represent. I must, however, confess that we brought to light some paintings on the walls of a different character; some of these were very grotesque, others were from some cause or other objectionable. These were copied, as possessing antiquarian interest, and were then obliterated. It was long before we could bring our minds to destroy these curious relics of old days[59], and had they occupied less conspicuous places in the church, I think we should have been tempted to preserve them, but the House of G.o.d has a higher use than to be a mere preserver of curiosities, and to this higher use its decorations and all within it should contribute."

Mr. Ambrose then explained the new wall-decorations which had been painted by Mr. Acres. These consisted of groups ill.u.s.trating sacred subjects, texts of Holy Scripture mixed with foliage and tracery; and, by clever introduction of foliage and holy texts among the old work, he had made the old and the new to harmonize very well. The colours were well arranged, and all was done with a due reference to the architectural features of the church. Before this time the only attempt at ornament for the walls of the church consisted of some square boards, put up about fifty years ago, on which were painted some ill-selected sentences, whilst beneath each sentence was painted a human head of inhuman ugliness.

Not one word had as yet been spoken to the Vicar by his seemingly attentive listener. At length he said, in his usual dismal tone, "I don't see any use in it, sir. To my mind, our little Rehoboth down in the village is more like the simplicity of the Gospel. Besides, I call all this a breaking of the second commandment."

"I leave you to judge whether the mean little meeting-house you call Rehoboth, or this beautiful church, is most in accordance with the only patterns we have in G.o.d's Word of houses dedicated to His wors.h.i.+p, or most fitting as types of the Heavenly Temple whose magnificence is described in such glowing language by St. John; but as regards these paintings, the pictures and toys you sell in your shop are just as much a breaking of the second commandment; for these are no more made to wors.h.i.+p than are those."

"But n.o.body will kneel down before my toys and pictures; if they kneel at all, however, in your church, they must kneel before these pictures.

I call them idolatrous images, and I say they are wors.h.i.+pped."

"And, by the same mode of reasoning, I say, Mr. Dole, that the people at your meeting-house break the second commandment; for they fall down to whitewash, and wors.h.i.+p it."

"What do you mean, sir?"

"Why, only this: that turn whichever way they will to wors.h.i.+p, they must turn to one of your four whitewashed walls. But let us be quite fair to each other. The truth is, you don't wors.h.i.+p whitewash, nor do we wors.h.i.+p images; but whilst we think it most in accordance with reason and religion to decorate our walls with sacred subjects, such as are likely to suggest solemn and holy thoughts, and to make our churches as beautiful as possible, you, on the contrary, seem to regard it as a religious duty to make your meeting-houses as ugly as possible. And now I must say good-bye, Mr. Dole."

"Sir, I should like to meet you here again some day."

"I only wish we could at least meet here every Sunday. Good-bye."

"I almost think," said Mr. Acres, as they left the church, "the outside of our church walls are as interesting as their interior. The north wall is evidently the earliest part of the church. It contains some Roman bricks, placed herring-bone fas.h.i.+on, among the old Norman rubble. This, doubtless, was erected immediately after the destruction of the little Saxon church with its wooden walls[60] which once stood on this very site; then come the Early English walls of the chancel, then the very interesting specimens of brick-work of the sixteenth century in the tower and western walls. But you have given Mr. Dole and us all such a long and useful lecture on the _inside_ of the walls, that we must not stop to say any more about their outside."

"I must just say this, my friend, respecting the outside walls, that I can forgive a builder for any fault more easily than for want of _reality_ in the exterior of a church. For the sake of decoration and neatness it may be desirable that the internal walls should be covered with cement or plaster, but there is no excuse for so covering the church externally. If mean materials are used, let the mean materials appear; but it is unpardonable to use the mean and spread over it a false pretence of the costly. Brick walls are often very beautiful, and not inferior to flint or stone; but if they are of brick, let the brick be seen, and let it not pretend to be _stone_."

Ill.u.s.tration: Wall Painting