The Southern South Part 2

These so-called Poor Whites are to be found in every state in the South.

They are the most numerous element in the Southern population. They are the people who are brought into the closest personal relations with the Negroes. A survey of their conditions and prospects is therefore essential for any clear understanding of the race question.

The present dominant position of the Poor Whites is different from that of their predecessors in slavery times. Distant from the highways of trade, having no crop which they could exchange for store goods, satisfied with primitive conditions from which almost none of them emerged, the Poor Whites then simply vegetated. With them the negro question was not pressing, for they had little personal relation with the rich planters, even when they lived in their neighborhood; and the free Negroes who were crowded back like themselves on poor lands were too few and too feeble to arouse animosity. Mountain people have little prejudice against Negroes: but in the hills and lowlands, where the two races live side by side, where the free black was little poorer than his white neighbor, the slave on a notable plantation felt himself quite superior to the Poor Whites, who in turn furnished most of the overseer cla.s.s, and had their own opportunities of teaching how much better any white man was than any n.i.g.g.e.r.

The isolation of these Poor Whites was one if the greatest misfortunes of ante-bellum times: it was not wholly caused by slavery, but was aggravated because the slave owner considered himself in a cla.s.s apart from the man who had nothing but a poor little farm. "Joyce," said a Northern officer to a Poor White in Kentucky forty years ago, "what do you think this war is about?" "I reckon that you'uns has come down to take the n.i.g.g.e.rs away from we'uns." "Joyce, did you ever own a n.i.g.g.e.r?" "No." "Any of your family ever own a n.i.g.g.e.r?" "No, sir." "Did you ever expect to own a n.i.g.g.e.r?" "I reckon not." "Which did the people that did own n.i.g.g.e.rs like best, you or the n.i.g.g.e.r?" "Well, 'twas this away. If a planter came along and met a n.i.g.g.e.r, he'd say, 'Howdy, Pomp! How's the old ma.s.sa, and how's the young ma.s.sa, and how's the old missus, and how's the young missus?'

But if he met me he'd say, 'Hullo, Joyce, is that you?'"

But Joyce and his kind went into the Confederate army of which they furnished most of the rank and file, and followed Ma.r.s.e Robert uncomplainingly to the bitter end; and they had a good sound, logical reason for fighting what was apparently the quarrel of their planter neighbor. A white man was always a white man, and as long as slavery endured, the poorest and most ignorant of the white race could always feel that he had something to look down upon, that he belonged to the lords of the soil. In the war he was blindly and unconsciously fighting for the caste of white men, and could not be brought to realize that slavery helped to keep him where he was, without education for his children, without opportunities for employment, without that ambition for white paint and green blinds which has done so much to raise the Northern settler. Though a voter, and a possible candidate for office, he was accustomed to accept the candidates set up by the slave-holding aristocracy. Stump speakers flattered him and Fourth-of-July orators explained to him the blessings of a republican government.

The Poor White, in his lowest days, had a right to feel that he was a political person of consequence, for did he not furnish three presidents of the United States? Jackson was born a Poor White, and had some of the objectionable and most of the attractive qualities of those people; Andrew Johnson came from the upper Valley of the Tennessee; Abraham Lincoln was a Poor White, the son of a s.h.i.+ftless Kentucky farmer. Materially the Poor Whites contributed little to the community, except by clearing the land, and they took care that that process should not go uncomfortably far.

Let a Southern writer describe his own ante-bellum neighbors: "These folk of unmixed English stock could not cook; but held fast to a primitive and violent religion, all believers expecting to go to heaven. What, therefore, did earthly poverty matter? They were determined not to pay more taxes. They were suspicious of all proposed changes; and to have a school or a good school, would be a violent change. They were 'the happiest and most fortunate people on the face of the globe.' Why should they not be content?... holding fast to the notion that they are a part of a long-settled life; fixed in their ways; unthinking and standing still; ... unaware of their own discomfort; ignorant of the world about them and of what invention, ingenuity, industry, and prosperity have brought to their fellows, and too proud or too weak to care to learn these things."

What is the present condition of the Poor White? The greater number of white rural families own their farms, though there is a considerable cla.s.s of renters; and they till them in the wasteful and haphazard fas.h.i.+on of the frontier. Their stock is poor and scanty, except that they love a good horse. Most of their food except sugar they raise on their own places, and up to a few years ago they were clad in homespun. There are still areas such as southern Arkansas and northern Florida in which the life of the Poor Whites has little changed in half a century.

Otherwise, if one now seeks to find this primitive and sordid life in the South, he will need to search a long time. After the Civil War the disbanded soldiers went back to their cabins, and for a time resumed their old habits, but at present they are undergoing a great and significant change. Though there are five or six millions of Poor Whites scattered through the South, especially in the remote hill country, for the most part away from the rich cotton lands and the great plantations, you may literally travel a thousand miles through the back country without finding a single county in which they do not show a distinct uplift. Take a specific example. On January 2, 1908, on a steamer making its way up the Mississippi River, was a family of typical Poor Whites, undersized, ill-fed, unshaven, anaemic, unprogressive, moving with their household G.o.ds, the only deck pa.s.sengers among the Negroes in the engine room. On inquiring into the case, it came out that they could no longer afford to pay the rent on the tenant farm which they had occupied for several years.

"How do you expect to get started on a new farm?" "Oh, we've got some stock. You see it right over there on the deck. Seven head of cows." "That isn't your wagon, I suppose, that good painted wagon?" "Oh, yes, that's our wagon, and them's our horses, three of 'em." "Is that pile of furniture and household goods yours too?" "Yes, that plunder's ours; we've got everything with us. You see I want to take my little boys where they can have some schooling." And this was the lazy, apathetic, and hopeless Poor White! He had more property than the average of small Southern farmers, and was moving just as the Iowa man moves to Nebraska, and the Nebraska man to Idaho, because full of that determination to give his children a better chance than he had himself, which is one of the main props of civilization.

Wherever the abject Poor White may be, a personal search shows that he is not in the hill country of Louisiana, Mississippi, or Alabama, nor in the enormous piney woods district of southern Alabama and Georgia. Visit Coosa County, Alabama, supposed to be as near the head waters of Bitter Creek as you can get, lay out a route which will carry you through by-roads, across farms, and into coves where even a drummer is a novelty. You will find many poor people living in cabins which could not be let to a city tenant if the sanitary inspectors knew it, some of them in one-room houses, with a puncheon floor, made of split logs; with log walls c.h.i.n.ked with clay and moss, with a firestead of baked clay, and a cob chimney. Around that fire all the family cooking is carried on; the room is nearly filled up with bedsteads and chests or trunks, a few pictures, chiefly crude advertising posters, and not enough chairs to seat the family.

That is the way perhaps a fifth of the hill Whites live, but four fifths of them are in better conditions. The one-room cabins have given way to larger houses, a favorite, though by no means a type, being the double house with the "hall" or open pa.s.sage from back to front; besides the two rooms there will probably be a lean-to, and perhaps additional rooms built on; and very likely a separate kitchen, used also as a dining room.

Instead of the three to twelve little out-buildings scattered about, decent shelters begin to appear for the stock, and tight houses for tools and utensils.

Of the morals of these people it is difficult for a stranger to judge, but the intimate family life in the better cabins is in every way decorous.

The pride of the family is the splendid patchwork bed quilt, with magnificent patterns, representing anything from the Field of the Cloth of Gold to the solar system. The children, who may be anywhere from two to fifteen in number, are civil, the spirit of the family hospitable; and though there are none of the books and newspapers which help to furnish both the sitting room and the brains of the Northern farmer's family, they are a hopeful people. Some embarra.s.sing questions arise when there are nine people, old and young, sleeping in the same room, but even in the one-room houses the people commonly have ways of disposing of themselves which are entirely decent. The poorest families live on "hog and hominy,"

a locution which does not exclude the invariable salaratus biscuit, corn pone, and real or alleged coffee and string beans.

It is hardly fair to compare these people, who are at best only ten or twenty years away from the frontier, with New Englanders or Middle States or far Western farmers. In the Southern climate people get on with smaller houses, fewer fireplaces and stoves, and more ventilation through the walls. There is little necessity for large farm buildings, and the country is too rough to use much farm machinery. Their outside wants are simple--coffee, sugar, or the excellent cane-syrup, clothing (inasmuch as they no longer make their own), wagons and utensils; these can all be bought with their cotton, and they raise their own corn and "meat" (pork).

In comparison with the North a fair standard would be to set a dozen of the Coosa County houses alongside a mining village in Pennsylvania, and the advantage of cleanliness, decency, and thrift would show itself on the Southern side.

Those people are rising; though still alarmingly behind, both in education and in a sense of the need of education. Unusually well-to-do farmers may be found who boast that they are illiterate, and who will not send their children steadily to good schools in the neighborhood; but they are learning one of the first lessons of uplift, namely, that the preparation for later comfort is to save money. Saving means work, and perhaps the secret of the undoubted improvement of the Poor Whites is that there is work that they can do, plenty of it at good wages. That is a marvelous difference from slavery times, when there was nothing going on in their region except farming, and it was thought ign.o.ble to work on anybody else's farm, for that was what n.i.g.g.e.rs did. Nowadays some Whites are tenants or laborers on large plantations. Near Monroe, La., for instance, is a plantation carried on by Acadians brought up from lower Louisiana, with the hope that they will like it and save money enough to buy up the land in small parcels. There are plantations on which white tenants come into houses just vacated by negro tenants, on the same terms as the previous occupants; the women working in the fields, precisely as the Negroes do; there are plantations almost wholly manned by white tenants.

But there are other more attractive employments, and it is so easy for the white man to buy land that there is no likelihood of the growth of a cla.s.s of white agricultural laborers in the South.

The son of the Poor White farmer, or the farmer himself, if he finds it hard to make things go, can usually find employment in his own neighborhood, or at no great distance. Large forces of men are employed in clearing new land, a process which is going on in the hills, in the piney woods, and in the richest agricultural belt. Little sawmills are scattered widely, and the turpentine industry gives employment to thousands of people. Day wages have gone up till a dollar a day is easy to earn, and sometimes more; and the wages of farm laborers have risen from the old eight or ten dollars a month to fifteen dollars a month and upward. The great lumber camps give employment to thousands of people, both white and black, and are on the whole demoralizing, for liquor there flows freely; and though families are encouraged to come, the life is irregular, and sawmill towns may suddenly decay.

The great resource of the Poor White is work in the cotton mills, for which he furnishes almost the only available supply of the less highly skilled kinds of labor. Here the conditions are wholly different from those of half a century ago; he can find work every day for every healthy member of his family, and sometimes prefers adding up the wages of the women and children to making wages for himself. Whatever the drawbacks of the mill town, it has schools, the Sunday newspaper, and some contact with the outside world; and the man who really loves the farm may always return to it.

Even in slavery times the ambitious Poor White could get out of his environment, and furnished many of the business and political leaders of his time; and there was a cla.s.s of white farmers working their own land.

That cla.s.s still exists, though no longer set off so sharply from the ordinary Poor Whites, inasmuch as the lower element is approaching the higher. As an instance, take a farmstead in Coosa County, Alabama, containing perhaps a hundred acres, and alongside the disused old house is a new and more comfortable one, flanked by a pump house; grouped near it are nine log outhouses, and one frame building intended for cotton seed.

The front yard is beaten down flat, for it is very hard to make gra.s.s grow in the South near to houses; but it is neat and reasonably tidy; in the foreground stands an old syrup pan with red stone chimney, and near by is the rude horse-mill used for grinding the cane. Such a farm is a fair type of the average place, but still better conditions may be seen in new houses of four and even six rooms, with the front yard fenced in, and a gate, and a big barn for the storage of hay, just such as you might find in southern Iowa.

The evident uplift among the Poor Whites in their own strongholds is only a part of the story; for ever since the Revolution there has been a drift of these people into the more promising conditions of southern Ohio, Indiana, Illinois, and the far West. If from the number of born South Carolinians now living in other states be subtracted the natives of other states now living in South Carolina, the State will still have contributed 179,000 to other communities. Georgia has lost 219,000, and there are similar though smaller drifts out of Alabama and Mississippi; while Texas counts more than 600,000 people born in other states, princ.i.p.ally the South. Former Poor Whites and descendants of Poor Whites can be found in every Northwestern and Pacific state, and const.i.tute a valuable element of population. The truth is, as the evidence adduced in this chapter proves, that the term "Poor Whites" is a misnomer; that a cla.s.s of poor and backward people which has existed for decades in many parts of the South is now disappearing. There are poor farmers in every part of the South; but poor farmers can be found in every northwestern state. The average of forehandedness and intelligent use of tools and machinery is less among the back country farmers in the South than in other parts of the Union; but there is such uplift and progress among them--particularly since the high price of cotton--that the Poor Whites are ceasing to be an element of the population that needs to be separately treated.

CHAPTER IV

IMMIGRATION

In every other section of the United States the element of the population descended from English colonists is flanked by, and in some places submerged by, a body of European immigrants; and every state is penetrated by great numbers of people from other states. Considering that the South has contributed to other sections of the Union about two and a half millions of people, the return current from the North has been comparatively small. "Why is it," asks the Louisville _Courier Journal_, "that so few of these home-seekers come South where the lands are cheaper and better, where the climate is more congenial, and where it is much easier to live and become independent from the soil?" Among the inhabitants of the Southern States were enumerated in 1900 only 400,000 people born in the North, of whom 250,000 originated in the Northeastern states from Maine to Pennsylvania, and 150,000 came from the Middle Western group extending from Ohio to Kansas; but this 400,000 people are so widely scattered that outside of Texas and Florida there are few groups of Northern people. Some farmers are said to be coming from the Northwestern states into tide-water Virginia; others to Baldwin County, in southern Alabama; others to northern Mississippi; and to Lake Charles, Louisiana; chiefly with a view to the trucking industry. Two or three communities made up wholly of Northern people can be mentioned, such as Thorsby in Alabama and Fitzgerald in Georgia, which last is apparently the only flouris.h.i.+ng experiment of the kind.

Of the 400,000 Northerners in the South the greater number are in the cities and manufacturing towns, as business men, bosses and skilled laborers in the mills, in professions and mechanical trades. As a rule they do not adhere to each other, and many of them seem to wish to hide their origin. Why is it that there is a flouris.h.i.+ng Southern Club in New York, and smaller ones in other cities, yet no Northern club anywhere in the South? The Southern explanation is that the Northerner who settles in the South, within a few weeks discovers that the convictions of a lifetime on all Southern questions are without foundation; and he takes on the color of the soil upon which he lives. If it be true that the Southern man and woman in the North continues to feel himself Southern to the end of his days, while the Northern man in the South tries to identify himself completely with the community in which he means to stay permanently, perhaps there is some explanation other than the impregnability of the Southern position.

The Southern emigrant to the North finds no door shut to him because he comes from elsewhere; his origin is interesting to the people he meets; and unless very violent in temper and abusive to the section of his adoption, he may criticise his home and set forth the superiority of the Southland without making enemies. The South, on the contrary, expects people who are to be elected to clubs and become full members of the community to agree with the majority; and on the negro question insists that all Whites stand together. While courteous to the occasional visitor, notwithstanding his presumed difference of view, the South is not hospitable to those who plume themselves upon being Northern; and as a community has shown decided hostility to the Northern teachers and organizers of negro schools, and even of schools for the Poor Whites. The Northerner who stands out on the question of the Negro's rights not only has seven evenings of hot discussion upon his hands every week, but finds himself put into the category of the "n.i.g.g.e.r lover," which includes not only the white teachers of Negroes, but a President of the United States.

Nevertheless, there is a strong Northern influence in the South, exercised partly through Southern men who have, either as students or as business men, become familiar with the North; partly through the Northern drummers; partly through Northern business and professional men, including many Northern teachers and college professors, who are scattered through the South, and who in general support the principle of the right of discussion and the privilege of differing from the majority, for which the best element in the South contests with vigor.

Small as is the number of Northerners in the South, the number of aliens is not much larger. In the whole United States there were in 1900, 10,500,000 foreign-born, of whom only 727,000 were in the whole South; while the lower South from North Carolina to Texas contained 303,000, and the five states from South Carolina to Mississippi only 45,000. Of the 16,000,000 additional persons of foreign parentage in the Union the South had again 1,500,000. That is, with a third of the total population of the country, the South contains about one eleventh of the foreigners and children of foreigners. These general figures may be enforced by the statistics of particular cities. Baltimore and Boston have each a population rising 600,000; but in 1900 there were 69,000 foreigners in Baltimore against 197,000 in the Northern city. New Orleans and Milwaukee are not far apart in total numbers, but Milwaukee had 90,000 foreigners to 30,000 in New Orleans. Atlanta, with a population of near 100,000, had only about 3,000 foreign-born people; Saint Paul with a similar population had 47,000.

This condition and its causes go very far back. When immigration began on a large scale about 1820 the Northern states were nearer to the old world, had better and more direct communication, and populous cities were already established; hence the foreign current set that way. No doubt the immigrant disliked to go to a region where labor with the hands was thought to be menial, but his real objection to the South was not so much slavery as the lack of opportunity for progressive white people. After the Civil War cleared the way and the South began to develop its resources there was a demand for just such people as the foreign immigrants to work in sawmills and shops; and in addition they were eagerly coveted as a source of field labor to compete with and perhaps supplant the Negro. All the Northern states have encouraged and some have fostered immigration; and the South has recently reached out in the same direction, though with caution. As Senator Williams, of Mississippi, puts it: "Nor, last, would I neglect foreigners of the right types. Resort would have to be had to them very largely because of the fact that our own country could not furnish immigrants in sufficient numbers."

During the last twenty years some systematic effort has been made to attract foreigners to the South; some of the Southern railroads, notably the Illinois Central, have attempted to stimulate immigration, in order to fill up the vacant lands and increase railroad business. Private agencies are at work in Northern cities, which try to direct immigrants southward. Immigration societies have been formed, and a great effort was made in 1907 to induce a current of immigration. A Southern State Immigration Commission was established under the chairmans.h.i.+p of the late Samuel Spencer, President of the Southern Railroad, and there are several similar local societies. Following an example originally set by some of the Northwestern states seventy years ago, several states appointed commissioners or bureaus of immigration, particularly North Carolina, South Carolina, Florida, and Louisiana. The most active of all these bodies is the State Immigration Bureau of Louisiana, which has busily distributed Italians and Bulgarians through the State. The Federal Government has taken a hand in steering foreigners southward, through a bureau in New York which puts before newly arrived immigrants the opportunities of the South. By this bureau and by liberal and even strained construction of the statutes the Federal authorities have aided in the effort to bring the South to the attention of the incomer and to facilitate his distribution.

In 1906 South Carolina took a part in the process by agreeing practically to act as the agent of the planters and mill owners of the state, who raised a fund of twenty thousand dollars which, to avoid the Federal statute against the coming in of immigrants under contract to find them work, was turned over to the State authorities. They thereupon made a contract with the North German Lloyd Steams.h.i.+p Company to import several immigrants whose pa.s.sage was paid out of the fund. In consequence, in November, 1906, appeared in the harbor of Charleston the steamer _Wittekind_, having on board 450 steerage pa.s.sengers, an arrival which was declared to be the first successful undertaking to promote foreign immigration from Europe to the South Atlantic section of the United States in half a century. These immigrants--137 Belgians, 140 Austrians, and 160 Galicians--were feted by the Charleston people and triumphantly distributed throughout the State. Part of them were not mill hands at all; others had been misinformed as to the scale of wages and conditions; one of them thought it monstrous that he should have been a week in South Carolina without ever seeing a bottle of beer. They wrote home such accounts of their unhappiness that the steams.h.i.+p company declined to forward any more immigrants, and Mr. Gadsden was sent by the State as a special commissioner to Europe to investigate. He reported in 1907 that the people were writing home to say that they did not like their work or housing. He diagnosed the trouble as follows: "Our efforts have been almost entirely expended in inducing immigrants to come to the South, and we have thought little or nothing of how the immigrant is to be treated after he has come in our midst; ... it seems to me that we have entirely overlooked our industrial conditions, namely, that the wage scale throughout the South is based on negro labor, which means cheap labor ...

our att.i.tude throughout the South to the white laborer will have to be materially altered before we can expect to have the immigrant satisfied to remain as a laborer with us."

The only considerable groups of foreigners living together in the South are a small German colony in Charleston and a larger one in New Orleans, a body of Germans in central Texas (a settlement dating back to the Civil War), and a few thousand Italian laborers in the lower Mississippi valley who have been brought there chiefly through private agencies in New Orleans and New York. Some Slavs have been introduced into the lower South where they are collectively known as "Bohunks"; and a few efforts have been made to bring in the Chinese.

For the slenderness of the immigrant movement there are two princ.i.p.al reasons: the first is that the South does not like immigrants, and the second is that the immigrants do not like the South. One constantly encounters a sharp hostility to foreigners of every kind. The Georgia Farmers' Union in 1907 unanimously voted against foreign immigration, because it would bring undesirable people who would compete with the Georgians for factory labor and would raise so much cotton that it would lower the price. A Texan lawyer in a Pullman car painted for the writer a gloomy picture of the unhappy condition of the North, which is obliged to accept "the sc.u.m of the earth" from foreign countries and is thereby overrun with Syrians, Russian Jews, and Sicilians, who are not capable of becoming American citizens and fill the slums of the cities; the South, in his judgment, was free from such difficulties. The _Manufacturers' Record_ of Baltimore is fearful of "ma.s.ses of elements living largely unto themselves, speaking foreign tongues and kept alien to the country through having no contact with its people and its inst.i.tutions save only through their own leaders. Such an immigration, it is easily understood from experience in other parts of the country, might become a dangerous fester upon the body politic." A correspondent of the _Richmond Times Despatch_ objects to immigrants because they will prevent the reestablishment of the labor conditions which existed before the war, and will interfere with the plantation system; and he especially deprecates any effort "to try any of the races that have become inoculated with union notions, and who are so quick to overestimate their contributions to the success of the enterprises upon which they work and demand wages accordingly."

Another argument is that of compet.i.tion. As a Southern writer puts it: "The temptation of cheap alien labor from abroad is obvious as one of the ways in which a home population may be dispossessed. When it ceases to fill the rank and file with its own sons ... it ceases to be master or possessor of the country." From another source the Negro is warned that: "When the European who has been used to hard work begins to make a bale and a half of cotton to where the negro makes but half a bale, ... then the farm labor will pa.s.s from the hands of the negro forever."

On this question of immigration, as on many other matters, there is a divergence between the responsible and the irresponsible Whites, or rather between the large property owners and people who look to the development of the whole section, and the small farmers and white laborers. The criticism of the foreigner comes chiefly from the people who hardly know him; from the town loafer or the small plantation manager who "hates the Dago worse than a n.i.g.g.e.r." Between such people and the few foreigners occasional "sc.r.a.ps" occur, and there have been instances of Italians or Bohunks who have been driven out by main force because their neighbors did not like them.

To be sure the foreigner in the North is not unacquainted with brickbats; but the real question is not whether the Southerner likes him, but whether he likes the South. He is under no such restraint as, for instance, in Buenos Ayres, where, if he is not satisfied, he must steam back six thousand miles to Europe; trains leave every part of the South every day bound for the North. Hence, as soon as the problem of getting the immigrant to the South is solved, the next point is how to keep him there.

Of the immigrants brought over by the _Wittekind_ in 1906, at the end of a year the larger part had left South Carolina. The authorities of the State were guiltless of holding out untrue inducements; but the immigrants did not expect to be charged their rail fares from Charleston to the place of labor; they found the wages less than they had supposed; sometimes less than they had received at home; they were obliged to deal with the company's store, instead of being paid in cash. Especially they complained that farm hands were not so "intimately received by their employers" as their cousins were in the Northwest. When the _Wittekind_ was ready to sail from Bremen two hundred people who expected to join her refused to go, because they had just heard of the race riot in Atlanta and thought the South could not be a pleasant place. Rumors of peonage, and a few actual cases, had also a deterring effect.

Nevertheless, there are a score or more of little agricultural communities in which a considerable part of the people are foreigners. Most of these people are Italians, that being an immigrating race accustomed to field labor in a warm climate, and traditionally inured to the peasant system.

As these people bring little capital, most of them are a.s.sembled on some plantation which undertakes on the usual terms to advance them necessities until their crop can be made. It costs in central Louisiana about $60 per head to get Italians, and that is deducted out of their first year's earnings. In some cases the Italians come out as railroad and levee hands and afterward bring over their families. At Alexandria, La., in the neighborhood of Shreveport, at Valdese, N. C., and elsewhere, are independent Italian villages.

The most successful plantation worked by Italian labor is undoubtedly Sunny Side, founded by the late Austin Corbin on very rich land in southeastern Arkansas. It dates back to 1898; the original plan was to subdivide the estate and sell it to the immigrants; and at one time there were perhaps fifteen hundred to two thousand Italians there, many of whom were not farmers and soon grew tired of the place. At one time they were reduced to less than forty families, but people have drifted back and new ones have come in, until in 1908 there were over one hundred and twenty families. They are sober, industrious, and profitable both to themselves and to the plantation owners, who have placed the same kind of labor on other plantations and would gladly extend the system if they could get the people.

Some other race elements are to be found in the South; a few Greeks have made their appearance; Bulgarians, Hungarians, and "Austrians" (probably Slavs) may be found in Louisiana; but the greater number of recent accessions are laborers or small business men, who play a very small part in the economic and social development of the region.

This whole question of the foreigner is in close relation to the negro problem. Even where the "Dagoes" are brought into close contact with the Negroes, they neither make nor meddle with them; but the main reason for interest in their coming is the scarcity and the ineffectiveness of negro labor. If the number of foreigners should largely increase, there is little doubt that they would join in the combination of the white race against the Negro. On the other hand they furnish a more regular field labor than the planter is otherwise able to employ, and when put alongside the Negro sometimes they stimulate him to unwonted effort, as witness the experience of an old cotton hand related to A. H. Stone: "I 'lowed to Marthy, when I heered dem Dagoes had done bought the jinin' tract, dat I was gwine ter show de white folks dat here was one n.i.g.g.e.r what wouldn' lay down in front er no man livin', when it come to makin' cotton. En I done it, too, plumb till pickin' time. It blowed me, too, sho's you bawn, blowed me mightily. But jis ez I thought I had um bested, what you reckon happened? I'z a natchel-bawn cotton picker, myself, and so is Marthy, and right dar is whar I 'lowed I had um. But 'tother night when me and de old 'oman 'uz drivin' back fum church, long erbout 12 o'clock, en er full moon, what you reckon I seen, boss? Fo' Gawd in Heaven, dat Dago en his wife en fo' chillum wuz pickin' cotton by de moonlight. I do' 'no how it looks to you, but I calls dat er underhanded trick myself!"

CHAPTER V

SOUTHERN LEADERs.h.i.+P

Immigrants either from the North or from abroad may be ignored as a formative part of the South; but the Poor Whites are only a part of the rank and file. There are many independent farmers, handicraftsmen, skilled laborers, and small laborers, all parts of a great democracy; and one of the causes of uplift is the coming of this democracy to a consciousness of its own power. Nevertheless, in the South as elsewhere in the world, the great affairs are carried on, the great decisions are made, by a comparatively small number of persons; and in no part of the Union has a select aristocracy such prestige and influence.