The World's Desire Part 11

"Then, what answer shall I carry to the King?"

"Time brings thought," said the Wanderer; "I would see the city if thou wilt guide me. Many cities have I seen, but none so great as this. As we walk I will consider my answer to your King."

He had been working at his helm as he spoke, for the rest of his armour was now mended. He had drawn out the sharp spear-head of bronze, and was balancing it in his hand and trying its edge.

"A good blade," he said; "better was never hammered. It went near to doing its work, Sidonian," and he turned to Kurri as he spoke. "Two things of thine I had: thy life and thy spear-point. Thy life I gave thee, thy spear-point thou didst lend me. Here, take it again," and he tossed the spear-head to the Queen's Jeweller.

"I thank thee, lord," answered the Sidonian, thrusting it in his girdle; but he muttered between his teeth, "The gifts of enemies are gifts of evil."

The Wanderer did on his mail, set the helmet on his head, and spoke to Rei. "Come forth, friend, and show me thy city."

But Rei was watching the smile on the face of the Sidonian, and he deemed it cruel and crafty and warlike, like the laugh of the Sardana of the sea. He said nought, but called a guard of soldiers, and with the Wanderer he pa.s.sed the Palace gates and went out into the city.

The sight was strange, and it was not thus that the old man, who loved his land, would have had the Wanderer see it.

From all the wealthy houses, and from many of the poorer sort, rang the wail of the women mourners as they sang their dirges for the dead.

But in the meaner quarters many a hovel was marked with three smears of blood, dashed on each pillar of the door and on the lintel; and the sound that came from these dwellings was the cry of mirth and festival.

There were two peoples; one laughed, one lamented. And in and out of the houses marked with the splashes of blood women were ever going with empty hands, or coming with hands full of jewels, of gold, of silver rings, of cups, and purple stuffs. Empty they went out, laden they came in, dark men and women with keen black eyes and the features of birds of prey. They went, they came, they clamoured with delight among the mourning of the men and women of Khem, and none laid a hand on them, none refused them.

One tall fellow s.n.a.t.c.hed at the staff of Rei.

"Lend me thy staff, old man," he said, sneering; "lend me thy jewelled staff for my journey. I do but borrow it; when Yakub comes from the desert thou shalt have it again."

But the Wanderer turned on the fellow with such a glance that he fell back.

"I have seen _thee_ before," he said, and he laughed over his shoulder as he went; "I saw thee last night at the feast, and heard thy great bow sing. Thou art not of the folk of Khem. They are a gentle folk, and Yakub wins favour in their sight."

"What pa.s.ses now in this haunted land of thine, old man?" said the Wanderer, "for of all the sights that I have seen, this is the strangest. None lifts a hand to save his goods from the thief."

Rei the Priest groaned aloud.

"Evil days have come upon Khem," he said. "The Apura spoil the people of Khem ere they fly into the Wilderness."

Even as he spoke there came a great lady weeping, for her husband was dead, and her son and her brother, all were gone in the breath of the pestilence. She was of the Royal House, and richly decked with gold and jewels, and the slaves who fanned her, as she went to the Temple of Ptah to wors.h.i.+p, wore gold chains upon their necks. Two women of the Apura saw her and ran to her, crying:

"Lend to us those golden ornaments thou wearest."

Then, without a word, she took her gold bracelets and chains and rings, and let them all fall in a heap at her feet. The women of the Apura took them all and mocked her, crying:

"Where now is thy husband and thy son and thy brother, thou who art of Pharaoh's house? Now thou payest us for the labour of our hands and for the bricks that we made without straw, gathering leaves and rushes in the sun. Now thou payest for the stick in the hand of the overseers.

Where now is thy husband and thy son and thy brother?" and they went still mocking, and left the lady weeping.

But of all sights the Wanderer held this strangest, and many such there were to see. At first he would have taken back the spoil and given it to those who wore it, but Rei the Priest prayed him to forbear, lest the curse should strike them also. So they pressed on through the tumult, ever seeing new sights of greed and death and sorrow. Here a mother wept over her babe, here a bride over her husband--that night the groom of her and of death. Here the fierce-faced Apura, clamouring like gulls, tore the silver trinkets from the children of those of the baser sort, or the sacred amulets from the mummies of those who were laid out for burial, and here a water-carrier wailed over the carca.s.s of the a.s.s that won him his livelihood.

At length, pa.s.sing through the crowd, they came to a temple that stood near to the Temple of the G.o.d Ptah. The pylons of this temple faced towards the houses of the city, but the inner courts were built against the walls of Tanis and looked out across the face of the water. Though not one of the largest temples, it was very strong and beautiful in its shape. It was built of the black stone of Syene, and all the polished face of the stone was graven with images of the Holy Hathor. Here she wore a cow's head, and here the face of a woman, but she always bore in her hands the lotus-headed staff and the holy token of life, and her neck was encircled with the collar of the G.o.ds.

"Here dwells that Strange Hathor to whom thou didst drink last night, Eperitus," said Rei the Priest. "It was a wild pledge to drink before the Queen, who swears that she brings these woes on Khem. Though, indeed, she is guiltless of this, with all the blood on her beautiful head. The Apura and their apostate sorcerer, whom we ourselves instructed, bring the plagues on us."

"Does the Hathor manifest herself this day?" asked the Wanderer.

"That we will ask of the priests, Eperitus. Follow thou me."

Now they pa.s.sed down the avenue of sphinxes within the wall of brick, into the garden plot of the G.o.ddess, and so on through the gates of the outer tower. A priest who watched there threw them wide at the sign that was given of Rei, the Master-Builder, the beloved of Pharaoh, and they came to the outer court. Before the second tower they halted, and Rei showed to the Wanderer that place upon the pylon roof where the Hathor was wont to stand and sing till the hearers' hearts were melted like wax. Here they knocked once more, and were admitted to the Hall of a.s.sembly where the priests were gathered, throwing dust upon their heads and mourning those among them who had died with the Firstborn. When they saw Rei, the instructed, the Prophet of Amen, and the Wanderer clad in golden armour who was with him, they ceased from their mourning, and an ancient priest of their number came forward, and, greeting Rei, asked him of his errand. Then Rei took the Wanderer by the hand and made him known to the priest, and told him of those deeds that he had done, and how he had saved the life of Pharaoh and of those of the Royal House who sat at the feast with Pharaoh.

"But when will the Lady Hathor sing upon her tower top?" said Rei, "for the Stranger desires to see her and hear her."

The temple priest bowed before the Wanderer, and answered gravely:

"On the third morn from now the Holy Hathor shows herself upon the temple's top," he said; "but thou, mighty lord, who art risen from the sea, hearken to my warning, and if, indeed, thou art no G.o.d, dare not to look upon her beauty. If thou dost look, then thy fate shall be as the fate of those who have looked before, and have loved and have died for the sake of the Hathor."

"No G.o.d am I," said the Wanderer, laughing, "yet, perchance, I shall dare to look, and dare to face whatever it be that guards her, if my heart bids me see her nearer."

"Then there shall be an end of thee and thy wanderings," said the priest. "Now follow me, and I will show thee those men who last sought to win the Hathor."

He took him by the hand and led him through pa.s.sages hewn in the walls till they came to a deep and gloomy cell, where the golden armour of the Wanderer shone like a lamp at eve. The cell was built against the city wall, and scarcely a thread of light came into the c.h.i.n.k between roof and wall. All about the chamber were baths fas.h.i.+oned of bronze, and in the baths lay dusky shapes of dark-skinned men of Egypt. There they lay, and in the faint light their limbs were being anointed by some sad-faced attendants, as folk were anointed by merry girls in the s.h.i.+ning baths of the Wanderer's home. When Rei and Eperitus came near, the sad-faced bath-men shrank away in shame, as dogs shrink from their evil meat at night when a traveller goes past.

Marvelling at the strange sight, the bathers and the bathed, the Wanderer looked more closely, and his stout heart sank within him. For all these were dead who lay in the baths of bronze, and it was not water that flowed about their limbs, but evil-smelling natron.

"Here lie those," said the priest, "who last strove to come near the Holy Hathor, and to pa.s.s into the shrine of the temple where night and day she sits and sings and weaves with her golden shuttle. Here they lie, the half of a score. One by one they rushed to embrace her, and one by one they were smitten down. Here they are being attired for the tomb, for we give them all rich burial."

"Truly," quoth the Wanderer, "I left the world of Light behind me when I looked on the blood-red sea and sailed into the black gloom off Pharos.

More evil sights have I seen in this haunted land than in all the cities where I have wandered, and on all the seas that I have sailed."

"Then be warned," said the priest, "for if thou dost follow where they went, and desire what they desired, thou too shalt lie in yonder bath, and be washed of yonder waters. For whatever be false, this is true, that he who seeks love ofttimes finds doom. But here he finds it most speedily."

The Wanderer looked again at the dead and at their ministers, and he shuddered till his harness rattled. He feared not the face of Death in war, or on the sea, but this was a new thing. Little he loved the sight of the brazen baths and those who lay there. The light of the sun and the breath of air seemed good to him, and he stepped quickly from the chamber, while the priest smiled to himself. But when he reached the outer air, his heart came back to him, and he began to ask again about the Hathor--where she dwelt, and what it was that slew her lovers.

"I will show thee," answered the priest, and brought him through the Hall of a.s.sembly to a certain narrow way that led to a court. In the centre of the court stood the holy shrine of the Hathor. It was a great chamber, built of alabaster, lighted from the roof alone, and shut in with brazen doors, before which hung curtains of Tyrian web. From the roof of the shrine a stairway ran overhead to the roof of the temple and so to the inner pylon tower.

"Yonder, Stranger, the holy G.o.ddess dwells within the Alabaster Shrine,"

said the priest. "By that stair she pa.s.ses to the temple roof, and thence to the pylon top. There by the curtains, once in every day, we place food, and it is drawn into the sanctuary, how we know not, for none of us have set foot there, nor seen the Hathor face to face. Now, when the G.o.ddess has stood upon the pylon and sung to the mult.i.tude below, she pa.s.ses back to the shrine. Then the brazen outer doors of the temple court are thrown wide and the doomed rush on madly, one by one, towards the drawn curtains. But before they pa.s.s the curtains they are thrust back, yet they strive to pa.s.s. Then we hear a sound of the clas.h.i.+ng of weapons and the men fall dead without a word, while the song of the Hathor swells from within."

"And who are her swordsmen?" said the Wanderer.

"That we know not, Stranger; no man has lived to tell. Come, draw near to the door of the shrine and hearken, maybe thou wilt hear the Hathor singing. Have no fear; thou needst not approach the guarded s.p.a.ce."

Then the Wanderer drew near with a doubting heart, but Rei the Priest stood afar off, though the temple priests came close enough. At the curtains they stopped and listened. Then from within the shrine there came a sound of singing wild and sweet and shrill, and the voice of it stirred the Wanderer strangely, bringing to his mind memories of that Ithaca of which he was Lord and which he should see no more; of the happy days of youth, and of the G.o.d-built walls of windy Ilios. But he could not have told why he thought on these things, nor why his heart was thus strangely stirred within him.

"Hearken! the Hathor sings as she weaves the doom of men," said the priest, and as he spoke the singing ended.

Then the Wanderer took counsel with himself whether he should then and there burst the doors and take his fortune, or whether he should forbear for that while. But in the end he determined to forbear and see with his own eyes what befell those who strove to win the way.

So he drew back, wondering much; and, bidding farewell to the aged priest, he went with Rei, the Master Builder, through the town of Tanis, where the Apura were still spoiling the people of Khem, and he came to the Palace where he was lodged. Here he turned over in his mind how he might see the strange woman of the temple, and yet escape the baths of bronze. There he sat and thought till at length the night drew on, and one came to summon him to sup with Pharaoh in the Hall. Then he rose up and went, and meeting Pharaoh and Meriamun the Queen in the outer chamber, pa.s.sed in after them to the Hall, and on to the das which he had held against the rabble, for the place was clear of dead, and, save for certain stains upon the marble floor that might not be washed away, and for some few arrows that yet were fixed high up in the walls or in the lofty roof, there was nothing to tell of the great fray that had been fought but one day gone.

Heavy was the face of Pharaoh, and the few who sat with him were sad enough because of the death of so many whom they loved, and the shame and sorrow that had fallen upon Khem. But there were no tears for her one child in the eyes of Meriamun the Queen. Anger, not grief, tore her heart because Pharaoh had let the Apura go. For ever as they sat at the sad feast there came a sound of the tramping feet of armies, and of lowing cattle, and songs of triumph, sung by ten thousand voices, and thus they sang the song of the Apura:--

A lamp for our feet the Lord hath litten, Signs hath He shown in the Land of Khem.