Child's Story of the Bible Part 39

"If thou hadst known, even thou, in this thy day, the things which belong to thy peace, but now they are hid from thine eyes!"

[Ill.u.s.tration: Jesus entering Jerusalem]

And He spoke of the days when enemies should surround the Holy City, and lay it even with the ground, because they knew not the time of their visitation. Fifty years after the Romans took the Holy City and burned the beautiful Temple, and put uncounted people to death. And so Jesus went down through the valley of the Kedron and up through the city gates with the great procession that grew at every step until He came to His Father's House--the Temple. Then He looked about and saw the buyers and sellers again making the Temple a market, but He went silently away with His friends to Bethany again. He had entered the city as the Prince of Peace, not as a Roman Emperor would do, with sound of trumpet and the tread of armed legions, and they knew not the time of their visitation.

CHAPTER x.x.xV.

THE CHILDREN IN THE TEMPLE.

The next morning Jesus went early with His disciples to the Temple. It was on the way as they went over the Mount of Olives that they pa.s.sed a barren fig-tree--one that bore nothing but leaves. It was like the Pharisees, who outwardly seemed to be religious, but were inwardly evil, and bore none of the fruits of a religious life.

"Let no fruit grow on thee henceforward forever," said Jesus, and it withered away. When the disciples wondered, Jesus said,

"If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also if ye shall say unto this mountain, 'Be thou removed, and be thou cast into the sea,' it shall be done. And all things whatsoever ye shall ask in prayer, believing, ye shall receive." When Jesus came again to the Temple He drove out the buyers and sellers and the money-changers, as He had done before.

"It is written," He said, "'My house is the house of prayer, but ye have made it a den of thieves.'"

When they had been driven out, the people who had been waiting for Jesus, and the blind and the lame came to Him, and He healed all who came. The Pharisees looked on with hatred in their hearts, and talked with the priests of arresting Him then and there, but a clear, sweet sound of young voices singing came floating through the temple courts, and they saw bands of children who were crying, "Hosanna to the Son of David!" and it rang like heavenly music through all the place.

"Hearest thou what these say?" cried the angry Pharisees, and Jesus answered, "Yea; have ye never read, 'Out of the mouths of babes and sucklings thou hast perfected praise?'" Then He left them and went again to Bethany to rest in the house of His faithful friends, Martha, and Mary, and Lazarus.

CHAPTER x.x.xVI.

THE LAST DAY IN THE TEMPLE.

It was on a Tuesday that Jesus came again early to the Temple. It was the last day of His teaching there and He filled it with wonderful sayings that have been taught in thousands of Christian temples for nearly two thousand years. The chief priests and elders, who were full of anger because He had acted as if He had a right to say who should come into the Temple courts, came to Him as He was teaching and said,

"By what authority doest thou these things? and who gave thee this authority?" Jesus answered them by asking a question, "The baptism of John, whence was it? from heaven, or of men?" They could not answer, for they said in their own minds, "If we shall say 'From heaven,' He will say, 'Why did you not then believe him;' but if we shall say 'Of men,' we fear the people, for all men hold John as a prophet." And so they said, "We cannot tell."

And Jesus answered, "Neither tell I you by what authority I do these things." They could not find what they wanted--something to accuse Him of before the Jewish Council and so they tried to lead Him to say something that would turn the Romans against Him. They came to Him with flattering words, saying that they knew that He taught the way of G.o.d truly, and would He tell them if it was lawful to give tribute to Caesar or not? He saw their deceit and cunning, and said, "Why tempt ye me? Show me a penny. Whose image and superscription is this?"

They told Him it was Caesar's. "Render therefore," He said, "unto Caesar the things which be Caesar's, and to G.o.d the things which be G.o.d's."

[Ill.u.s.tration: Showing the penny]

They wondered much at the wisdom of His answer, and could find nothing whereof to accuse Him, but perhaps they never knew what He really meant to say to them--and to us also--that His Kingdom was not of this world.

CHAPTER x.x.xVII.

THE LAST WORDS IN THE TEMPLE.

On this day also, as Jesus sat near the treasury of the Temple and saw the rich, and the self-righteous casting their money into the boxes placed there, He saw a poor widow come with her mourning dress showing that she was the poorest of the poor--a pauper--and yet she had something to give: she dropped two "mites" into one of the boxes under the marble colonnade that surrounded the court of the women. Taken together these two coins were worth much less than a penny, but they were "all her living" and though the Lord did not speak to her, as far as we know, He saw her faith, and His blessing must have reached her in ways that we know nothing about. To those who stood about Him He said, "Of a truth I say unto you that this poor widow hath cast in more than they all; for all these have of their abundance cast into the offerings of G.o.d; but she of her penury hath cast in all the living that she had."

[Ill.u.s.tration: The two mites]

Jesus, who "spake as never man spake," preached the new Gospel of the Kingdom by means of stories, or parables, and on one long day of teaching in the Temple He told several stories that the people never forgot. Two of them were stories of the vineyard. One of them was of a man who sent his two sons into his vineyard to work. One answered "I will not," but afterward repented and went, while the other, who had said "I go, sir," went not. Jesus taught in this that real sinners who at first refuse to enter G.o.d's kingdom but afterward repent and enter, are better than the heartless hypocrites who talk much of their religion but are inwardly evil.

The other story was of a certain householder who owned a vineyard and let it out to some men while he took a journey into a far country.

When the time of the fruit drew near he sent his servants to the men who had rented the vineyard, that they might receive the fruits of it, but the men beat one servant, and stoned another, and killed another.

When the owner sent other servants they treated them in the same way.

Then he sent his son saying, "They will reverence my son," but the men determined to kill the heir and take the vineyard for themselves, and they cast out the son of the lord of the vineyard and killed him. In this story He spoke of His own death, as well as that of the prophets and John the Baptist before Him.

The chief priests and Pharisees, when they heard this parable knew that the Lord spoke of them, and they tried again to take Him by force, but feared the people.

Another story told in the Temple that day was of the "Marriage of the King's Son" which you will find in the twenty-second chapter of Matthew. It shows first how the Jews were asked into the Kingdom of Christ, but refused to come, and their city was given over to their enemies to destroy. In the second part of the parable the call of all nations to come into Christ's kingdom is described, and the man who was found at the feast without a wedding garment, describes those who come into the church without real faith in the Lord Jesus, and are not prepared to enter heaven. "For many are called," said Jesus, "but few are chosen."

Knowing the wickedness of the priests and Pharisees, who stood before the people as more holy than others, the Lord ended His last day in the Temple with words to them that must have been sharper than a sword, and more burning than flames of fire. These words are in the twenty-third chapter of Matthew, and may no child who reads them ever live to deserve to hear them for himself. To the hypocrite alone the Lord was stern and severe, but to the sinner who truly repented He was full of forgiving love. After telling them of the sorrows and desolations that must fall upon the Holy City because of the sins of those who should be true and faithful teachers of their holy religion, He sent forth these last words of love and sorrow through the Temple courts,

"O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold your house is left unto you desolate, for I say unto you, ye shall not see me henceforth till ye shall say, 'Blessed is He that cometh in the name of the Lord.'" And He went out of the Temple to return no more.

CHAPTER x.x.xVIII.

AN EVENING ON THE MOUNT OF OLIVES.

Jesus and His friends went out from the Temple and Jerusalem to the Mount of Olives, and as they looked back upon the beautiful buildings of marble and gold that made the Temple seem like a great jewel s.h.i.+ning in the sunset, the disciples turned to Jesus and spoke of it, but He said,

"There shall not be left here one stone that shall not be thrown down."

They sat down on the slope of Olivet where the olive and fig-trees were putting forth their new leaves, and in that quiet time Peter, and James, and John, and Andrew drew close about their beloved Master, and said, "Tell us, when shall these things be, and what shall be the sign of thy coming, and the end of the world?" He told them many things hard to be understood; of the sorrows of Israel when their city should be destroyed, and the people scattered; of the end of the age, when they should turn to the Lord they had rejected, and of His coming to the whole world.

"Watch, therefore," He said, "for ye know not what hour your Lord doth come," and He told them of the faithful and the unfaithful servants; that the one was found doing his duty when his lord returned, and was made ruler over all his goods, but the other, unfaithful in all things, was surprised by his lord's coming and cast out.

He told them another beautiful "watching" story of the Ten Virgins who went forth with their little lamps to meet the bridegroom on his way to the marriage feast. Five of them took oil to fill their lamps, and five took no oil with them. The bridegroom was long in coming, and they all fell asleep; but at midnight there was a cry, "Behold the bridegroom cometh! go ye out to meet him!" Then they all arose and trimmed their lamps, but five of the lamps had gone out, and the foolish maids who brought no oil to fill them begged it of the others, but they were told that they must go and buy it of those who had it to sell. While they went to buy the bridegroom came, and they that were ready went in with him to the marriage, and the door was shut.

Afterward, when the five thoughtless ones came to the door crying, "Lord, Lord, open to us!" they only heard the answer, "I know you not."

After this He told them the story of the Talents, which you may read in the twenty-fifth chapter of Matthew. It is the Lord's teaching to all disciples about making the most of the life He gives us.

His last story was a picture of the gathering of the nations, and the separation of the good and the true from the false and the evil. The King's call to the good, "Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world," carried with it a strange reason. "For I was an hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me."

Then the good whom He had called were astonished, and cried, "Lord, when saw we thee an hungered and fed thee? or thirsty, a stranger, sick, or in prison?" and He answered, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." To the false and the evil He could not say these things, but quite the opposite; and when they wondered when they had seen the Lord hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and had not ministered unto Him, He said, "Inasmuch as ye did it not to one of the least of these, ye did it not to me." Those by a life of love and service had chosen eternal life, but these by a life of selfishness had chosen death.

CHAPTER x.x.xIX.

THE HOLY SUPPER.