Child's Story of the Bible Part 23

It seems very strange that in a few hours after the wise men had gone over the hills to their own country, that Mary and Joseph and the Holy Child should be swiftly following the same road. The night after the wise men had been warned in a dream to go to their own country, Joseph was warned also in a dream to take the young Child and His mother and go into Egypt. He was told to stay until he had orders to return, for Herod would seek to take the Child's life. Their flight was in the night, and Mary's heart beat fast as she held her baby close and rode down the steep path from Bethlehem with Joseph walking beside her.

They did not rest until they were far on their way. It was nearly a week before they reached the river that was the border of Egypt, but when they crossed it King Herod's soldiers could not harm them.

[Ill.u.s.tration: The flight into Egypt]

They had gold that the wise men had given them, and Joseph knew how to make many things of wood, so they lived quietly in Egypt waiting until the Lord should call them back.

Herod was very angry when he heard that the Magi had gone away without telling him anything about the young King; so angry that he ordered his soldiers to destroy every baby boy in Bethlehem. So all the little boys of Bethlehem under two years of age were killed by the order of this wicked king, and the Holy Child whom Herod believed would be destroyed with them was safely borne in His mother's arms along the road to Egypt, while Joseph walked beside them and led the patient a.s.s, and angels went with them unseen to be their guard by night and by day.

They lived in Egypt about a year, and then the sick and unhappy old king died, and an angel came to Joseph one night in a dream, and said,

"Arise and take the young Child and His mother and go into the land of Israel, for they are dead which sought the young Child's life."

They were glad to know that they could come home again, and they came, perhaps with a company of merchants, into their own land. Joseph would have settled in Judea, the part of the land of Israel in which stands Jerusalem, and Bethlehem, the city of his ancestors, but Herod's son had been made king over Judea, and Joseph was told in a dream to go into Galilee.

In Galilee was Nazareth, where both Joseph and Mary lived when they were married, and there they went and were at home again, and there Jesus grew to manhood.

CHAPTER IV.

THE BOY OF NAZARETH.

Nazareth was a little town high among the hills of Galilee. It still stands there, but it is not so large a town as it was when Mary and Joseph and the Child Jesus lived there. Then Galilee was full of cities and villages, and men and women were busy among its fields, and vineyards, and gardens, and the sh.o.r.es of the beautiful Lake of Galilee were lined with the boats of fishermen.

Nazareth was more quiet than the crowded cities by the Lake. A great green plain lay below it, and a narrow road winding among the limestone rocks led up to it. Its streets were narrow and steep, and steps of stone led from house to house. A fountain of pure water breaking out of a rock was the meeting place of the women of Nazareth, who came with their tall pitchers for water and bore them away upon their heads.

Here Mary often came tenderly leading the Holy Child. Perhaps He gathered the bright wild flowers that grew thick around the fountain and along the stream flowing from it. When he grew a little older He could climb the rocks around His home, or go with His mother and Joseph to the top of the hill from which they could see the snowy peak of Hermon, or the long line of s.h.i.+ning blue sea beyond the hills on the west, or they would point out a slowly moving caravan of heavy-laden camels from Tyre and Sidon by the sea on their way to Damascus.

Sometimes He would go with Joseph to the woods when a certain piece of wood was needed, for Joseph was a carpenter, and in a lower room of his humble house of rough white stone there was a long bench and the tools of a wood-worker. Here, perhaps, the Holy Child played with the curled shavings that fell from the bench, and watched the making of the plows, the yokes, the doors, and the lattices until He was old enough to help in the making of them.

He learned to read and write while a young child at home, as Jewish children did, and His reading book was the Old Testament, which was the Jews' Bible. Then He went to school at the Synagogue, which was the Jews' Church, and there, we may be sure, He was a gentle, obedient pupil, and a loving, unselfish playmate. While he read He may have had many strange thoughts about the prophecies in the Book that were promises of the Messiah, the King that was to reign in righteousness.

When He was twelve years old His parents took Him with them to the Feast of the Pa.s.sover at Jerusalem. Great companies of people went from all parts of the Jews' country, and from every country in which they had settled, to keep the feast that the Lord had commanded when they were led out of Egypt. The very journey to Jerusalem was a festival, for their friends joined the company from almost every house in Nazareth, and on horses, and camels, and a.s.ses, the men walking beside them, a happy group set forth from home to keep the Pa.s.sover week in the city of the great King. It was the first visit of the boy Jesus to Jerusalem, and as He walked strong and beautiful beside Joseph, what tender and holy thoughts, what questions about the future must have filled the mind of Mary. He was going to see His Father's House, the beautiful Temple where the thousands of Israel gathered every year for wors.h.i.+p and of which He had read in the Book of the Law, for He was now old enough to be called a "Son of the Law," and verses from the Bible folded in little boxes, had been tied upon his arm and his forehead by the village Rabbi, as a sign that He was old enough to think for Himself and go to the religious Feasts at Jerusalem.

When they reached the great public roads they found other companies of pilgrims going up to the Holy City, and by their banners they knew the tribe and city from which they came. There was music, also, of timbrel and pipe and drum as the songs of Zion were sung along the way, or at evening when they camped in the fields.

When they had climbed the steep Jericho road and the Mount of Olives, a glorious sight opened before them. There lay the City of David s.h.i.+ning in the sun, its thick walls set with towers; its marble palaces, and castles, and gardens, and, most wonderful of all, the Temple with its hundreds of white marble pillars, its beautiful porches and arches, and, rising within its richly-paved courts, the Holy Place with the sun like fire upon its roof of gold. The people shouted and sang a song of joy. Perhaps they sang that song of David beginning:

"I was glad when they said unto me 'Let us go into the house of the Lord,'

Our feet shall stand within thy gates, O Jerusalem!"

Like thousands of others they pitched their tents outside of the walls, perhaps on the slopes of Olivet, and after eating the Pa.s.sover supper together went daily into the Temple. To the Boy of Nazareth this must have been the one charmed spot in all Jerusalem. Other boys loved to watch the strange people from far countries, and wander among the bazars, but Jesus stayed in the Temple. He saw the white-robed priests, the altars, and the sacrifices; He saw the great curtains of purple and gold that hid the Holy place, and He heard the Temple choirs answer each other in song; He also saw the old Rabbis who taught and answered questions daily in the outer courts, and stood long among the listeners.

When the company from Nazareth began the Journey home, and had gone as far as the plains of Jericho, Mary looked for her boy. She had not been troubled about him, for she thought He was walking with the other children, or with relatives, but when Joseph found that he was not with them they went back over the long, steep road full of fear and anxiety.

They searched Jerusalem through, asking everybody they knew if they had seen the Boy Jesus.

When they had been searching for three days, and Mary's heart was almost broken, they went again to the Temple, and looking through a crowd gathered around the Rabbis, Mary saw her Boy. She pressed through to speak to Him, but He was speaking. She listened, and her heart must have stood still to hear His simple, yet wonderful words.

Sometimes he asked questions which the old teachers could not answer, and when he replied to the questions of the learned teachers His wisdom astonished all who heard Him, for it was not like the wisdom of the Rabbis, who used many words to explain the Word of G.o.d.

[Ill.u.s.tration: The Boy Jesus in the temple]

When Jesus saw His mother and came to her, she said,

"Son, why hast Thou so dealt with us? Behold thy father and I have sought Thee sorrowing."

"How is it that ye sought me?" He said, "wist ye not that I must be about my Father's business?"

They did not quite understand how He could so easily forget them, and yet Mary, perhaps, remembered that the angel had told her that He should "be called the Son of G.o.d," and that He was at home in His Father's house.

But He was content to go home and be subject to His parents, so that through all the world children may learn how He lived, and try to live like Him.

He found that His Father's house was greater than the Temple, and under its starry roof, and wandering over its wide courts paved with gra.s.s and flowers, He learned more than the Rabbis could teach Him. And every day He grew in wisdom as He grew in stature, and "in favor with G.o.d and man."

CHAPTER V.

THE YOUNG CARPENTER.

There are many years of the life of Jesus of which the Gospel story tells us nothing. He lived with Mary and Joseph in Nazareth, and was preparing for the great work for which He came. He learned easily all that other boys were taught in the synagogue school, and no doubt caused His teacher to wonder at such wisdom coming from a boy. He was so humble and teachable that no one could accuse Him of setting Himself above His companions, and so winning and unselfish that He was loved by all. The school days ended, perhaps, when He was fourteen, and He was asked, as every Jewish boy was asked, to choose what trade He would learn, for every boy had to learn a trade. He chose to learn the trade of His father, and began to work with him making the many things that were then used by the people. Few houses, if any, were made of wood, for the white limestone was then, as now, used in making the houses of Nazareth, but they were finished with wood, and wood was used not only for boats, tables, benches, yokes and carts, but also for plows, saddles, and many things we now make of other material. Can you make a picture in your mind of this tall, beautiful youth standing near His father ready to serve in any humble way in the work they were doing?

There was no service so small that He did not willingly do it, and no labor so rough and common that He did not make it n.o.ble and beautiful by the doing. But He was always thinking--thinking. The world around Him was full of pictures and stories through which heavenly truths shone, and they formed themselves in His mind, and when He began to teach He used them to help others with. We call them parables.

Wherever He saw the flowers, the grape vines, the olive and the fig trees, the wheat fields, the shepherds and their flocks, the fishermen and their nets, He read high and holy lessons that were much more simple, and true, and beautiful than those taught by the Rabbis.

The more He thought about the teaching of the Rabbis, the more He saw how false and hard it was. The Law given by Moses was full of the good thoughts of G.o.d, but the Jewish teachers had only taught the outward form, and had not given the people the inward spirit. It was like bringing to the hungry a beautiful dish with no food in it, or to the thirsty a costly cup with no water in it.

As He grew older He would sit sometimes long into the night on some hillside watching the stars, and with his great heart going out beyond the hills to the people of the world in longing love and in desire for their salvation. He wanted to show them how G.o.d loved the world. He wanted to take the empty forms of the Law and fill them full of the Spirit--the real thought and love of G.o.d. He wanted to take away the burdens on the minds of the people, which were heavier than those that Pharoah laid upon their bodies long before, and give them the rest and peace of G.o.d. He wanted to take away their endless rules and give them one rule--to do by others as they would have others do to them. And He wanted to add a new Commandment to the Law--that they love one another.

In this way, by living with His mind in heaven and His body on earth He came to know that He was the Christ of G.o.d, and that He must go out from Nazareth to be a Teacher of Truth, and begin to build The Kingdom of Heaven among men. But His friends thought that He was fitted to be a Rabbi and teach in the Temple with the Doctors of the Law. He waited many years, caring for His mother and His younger brothers and sisters after the death of Joseph, and then He left Nazareth.

CHAPTER VI.

THE VOICE IN THE WILDERNESS.

Jesus was thirty years of age when He left Nazareth to begin His work as a Teacher of the Truth. It was the age set by the older teachers for a young man to begin his work.

His cousin John, the son of Elizabeth and Zachariah, was six months older than Jesus, and he had begun his ministry on the lower Jordan.

While Jesus had been living quietly at Nazareth preparing for his work, John had been away in the wilderness beyond the Dead Sea alone with the Spirit of G.o.d. He was a prophet who could be taught by G.o.d only. When his time to speak came he came out of the wilderness to a place on the banks of the Jordan, just above Jericho, called The Fords. Many people crossed at this place, and he stood on a bank above the river crying, "Repent, for the Kingdom of Heaven is at hand."

[Ill.u.s.tration: John the Baptist at the Jordan]

Like those who had made a vow to the Lord, John had never cut his hair, he wore a coa.r.s.e garment woven of camel's hair, and lived on the simple food of the wilderness--locusts and wild honey. He seemed never to think of himself, but always of One who was coming. He said that he was only a "Voice," preparing the way for the Messiah, as Isaiah had prophesied centuries before, and the "Messenger" that had been promised through Malachi.

"Behold I will send My messenger, and he shall prepare the way before me."