Told on the Pagoda Part 6

The King, looking at him, saw that he was poorly clad, and bent, and thin, and pressed him to return to the Court, where he promised him money and many wives.

But the rahan answered--

"I do not need wealth, nor any of the poor fleeting pleasures that this world can offer. Let your Majesty come with me instead, and visit my abode of rest."

"What is it like, this place," inquired the King in wonder, "that it can render its inhabitants indifferent to what we esteem the most desirable of all things in this life?"

"It is situated far from here," replied Thomana, "and the approach to it is a broad, long avenue of gorgeous blossoms, such as you have never dreamed of, that bloom for ever, with a perfume that is at once dreamy, drowsy, and infinitely sweet; vast sprays of water spring from the mouths of silver dragons; over head the branches of trees interlace, showing but a strip of blue sky through their quivering leaves. For hours can you wander amongst these mazes of roses, this wonder of colour and beauty. At the end of the grove is situated an immense tree, larger than aught that you have seen and higher than any eye could reach. It is surrounded by columns of marble that glow like jewels. Here the nats and fairies dwell, with nothing to disturb their seclusion and solitude save the sound of falling waters and the song of birds. While over all is cast such a spell as this life does not hold. Ah! beside the perfection of that world, how poor and valueless are the things of this!

There one talks with the G.o.ds and dwells in worlds beyond the sun. There is no room for regrets or for desires. There every one is beautiful, therefore we do not covet beauty. There wealth is common to all, therefore we do not desire it. There all are equal, and love and goodness are the aim and end of all things. Come and see for yourself,"

he added.

And the King, marvelling greatly at what he had heard, went. And there, in the midst of those divine surroundings, with naught to disturb the mind from the good, he wandered, awed and silent, but not afraid. In those cool, wide halls of bliss, all memories of grosser things and ways faded into nothingness. He forgot his kingdom, and was by it forgot.

[Ill.u.s.tration: THE SHWAY DAGONE PAG.o.dA.]

THE PRIEST'S PEt.i.tION.

It was the custom for the heir to the throne of the kingdom of Ava to be placed, while young, in a monastery with the priests, to be instructed in a manner suitable to the position that he was destined to occupy.

Prince Min Goung, while a boy, was put under the special care of the Phoongyee s.h.i.+n Ah Tah Thaya--a prudent and learned man, who gave all his time and wisdom to his pupil.

Min Goung was of a proud and wilful nature, and one who would not willingly bend his haughty head to any yoke, however light and silken.

One day his reverend teacher punished him, for persistent bad writing, somewhat severely--an act which he regretted afterwards, thinking, perhaps, that he had been over harsh.

Time pa.s.sed away. The King died, and the young Prince was crowned. Then the priest began to fear that his former pupil might do him some harm, for he imagined that he had never forgiven him the liberty he had taken in chastising him. So he quitted his retreat, and fled to Prome for safety. Disliking his enforced banishment, he determined to write and crave for pardon; and in the course of his long appeal, written on palm leaves, was the following story:--

"There was a king of Bayanathee, learned and merciful, who had a hundred sons, each of whom, when old enough, was given into the hands of a carefully selected instructor to be taught those subjects for which he had the greatest taste. When each was grown up and had completed his education, he was appointed a governor of a portion of the royal dominions; and so ninety-nine of the Princes had been educated and been presented to the King and received their appointments. Prince Thanwara was the youngest of them, and was taken care of by a distinguished minister, who began and continued his instruction in a way that was very suitable to the quick natural intelligence of the boy; and when the time came for Thanwara to go to his father, his teacher accompanied him.

"When they came before the King--who was seated on a throne of silver and agate, with golden doors behind him--he asked his son if he had learnt and completed the same course of studies as his elder brothers, and the young Prince answered him--

"'I am sufficiently qualified, sire, to take upon me the same duties and responsibilities as those of my brothers who have gone before.'

"The King was satisfied with the reply; and then, after a while, the Prince and his tutor returned to their home.

"Talking to the tutor before he slept, Thanwara said--

"'If the King my father offers me the same position as he has bestowed on my brothers, will it be well with me to accept it?'

"The teacher made answer thus--

"'If a man, O Prince, desires to partake of the Bandaya fruit, which only grows in Nirvana, can he obtain it from its tree from the distance of a hundred yujanas (eight hundred miles), or would he rather not stand under the tree and take the fruit with a hooked bamboo? In the same way, if you wish to sit on the throne it is best for you not to go from here, but to remain in the shadow of the palace.'

"The prince listened, and then, when he had heard to the end, he said--

"'Then, my teacher, when to-morrow I go before my father, and he asks me my desires, what shall I make reply?'

"'Ask of him to bestow on you the rents of the bazaars and the produce or the royal gardens within the city gates.'

"'Of what benefit would such be to me?'

"'The greatest benefit, my son. For those who have money have power, of which truth I will give you an ill.u.s.tration:--

"'A timid doe in the forest, when it once sees a leopard, will fly, and hiding carefully, will not venture to stir out again for many days and nights; but on the other hand, retiring as it is by nature, it will, if a person constantly feed it, so far lose its timidity as to approach him and take from his hand. Therefore, my son, if you give presents often to the favourites and the advisers of the King, you will gain their confidence and their liking.'

"On the following day, when the Prince reached the palace, and his father asked him to name the province that he wished to govern, he answered thus:--

"'My brothers have all gone from you to distant parts of the world to guard over your vast possessions; let me then remain here to be your Majesty's attendant, and render you that care and a.s.sistance in sickness, in health, and in trouble, or any other trial, that affection can alone offer.'

"The old King was pleased, and granted unhesitatingly what he was asked.

"From that day forth Thanwara received the rents and profits of the bazaars and gardens, and took up his residence near the throne, in the white palace of his father.

"Gradually his winning manners, his deference to his elders, his many thoughtful and beautiful gifts, and, lastly, his own piety and learning, gained for him the first place in the hearts of those who were about the Court.

"So the years fled away, and were counted with the past.

"But when the tenth year was young, the King's health failed him; he felt that the sands of his life were nearly run. So about him he gathered his ministers and advisers. After they had expressed their sympathy and regret at finding him ill, they inquired which of all his sons he would best like to wear his crown when he was gone.

"The dying King raised himself from the low couch on which he was reclining, and, propped by many cus.h.i.+ons, answered their question in this wise:

"'A hermit was one day coming from his lonely Himalayan abode through a forest. Over his head, as a sunshade, he had an enormous flower, called the kakayu mala, which is found, as you are aware, only in the Nat Country, and its fragrance reached to the distance of one yujana (eight miles). On his way he encountered four fairies, each of whom saw and coveted the blossom. They all in turn asked him for it, but he said, in reply to their request, "I can only give it to the most virtuous and the most excellent of you all."

"'Whereupon each protested, all contending for the honour.

"'But the hermit, who was discreet and prudent, said, "How can I, who have no means to judge, decide? To me you all seem worthy of it, equally charming, and deserving in all respects, therefore had I four flowers I would divide them gladly between you; but as there is but one, and that one incapable of division, we will refer the matter to the King of the Nat Country, who has the all-discerning eye."

"'So they went.

"'They had not to travel far before they came to his green and gracious kingdom.

"'They made straight for the beautiful ivory palace where the King dwelt, and were ushered into where he sat on his throne, composed entirely of the very flowers.

"'He inquired what brought them before him.

"'They told him. Then he thought for a little time, while they waited at a distance. When he called them to him and said--

"'"There is a rahan residing in the Kisokok Mountains to whom I will present a golden pineapple; then the four of you shall go and seek him and ask him for it. The person whom he shall give the golden apple to, that person shall be the most worthy in every way to be the recipient of the flower."

"'They thanked him, withdrew, and started for the Kisokok Mountains.

"'When they arrived there the rahan requested each fairy to take up her position according to the four directions of the earth--north, south, east and west--which they did, while each clamoured for the prize.

"'Then the rahan asked them their names, to which the eldest replied, "Thada" ("Charity"); the second, "Thati" ("Peace"); the third, "Hiri"

("Modesty"); the fourth, "Ootoppa" ("Virtue").