The Pleasures of Life Part 16

It always seems to be raining harder than it really is when you look at the weather through the window. Even in winter, though the landscape often seems cheerless and bare enough when you look at it from the fireside, still it is far better to go out, even if you have to brave the storm: when you are once out of doors the touch of earth and the breath of the fresh air gives you fresh life and energy. Men, like trees, live in great part on air.

After a gallop over the downs, a row on the river, a sea voyage, a walk by the seash.o.r.e or in the woods

"The blue above, the music in the air, The flowers upon the ground," [6]

one feels as if one could say with Henry IV., "Je me porte comme le Ponte Neuf."

The Roman proverb that a child should be taught nothing which he cannot learn standing up, went no doubt into an extreme, but surely we fall into another when we act as if games were the only thing which boys could learn upon their feet.

The love of games among boys is certainly a healthy instinct, and though carried too far in some of our great schools, there can be no question that cricket and football, boating and hockey, bathing and birdnesting, are not only the greatest pleasures, but the best medicines for boys.

We cannot always secure sleep. When important decisions have to be taken, the natural anxiety to come to a right decision will often keep us awake.

Nothing, however, is more conducive to healthy sleep than plenty of open air. Then indeed we can enjoy the fresh life of the early morning: "the breezy call of incense-bearing morn." [7]

"At morn the Blackc.o.c.k trims his jetty wing, 'Tis morning tempts the linnet's blithest lay, All nature's children feel the matin spring Of life reviving with reviving day."

Epictetus described himself as "a spirit bearing about a corpse." That seems to me an ungrateful description. Surely we ought to cherish the body, even if it be but a frail and humble companion. Do we not own to the eye our enjoyment of the beauties of this world and the glories of the Heavens; to the ear the voices of friends and all the delights of music; are not the hands most faithful and invaluable instruments, ever ready in case of need, ever willing to do our bidding; and even the feet bear us without a murmur along the roughest and stoniest paths of life.

With reasonable care, then, most of us may hope to enjoy good health. And yet what a marvellous and complex organization we have!

We are indeed fearfully and wonderfully made. It is

"Strange that a harp of a thousand strings, Should keep in tune so long."

When we consider the marvellous complexity of our bodily organization, it seems a miracle that we should live at all; much more that the innumerable organs and processes should continue day after day and year after year with so much regularity and so little friction that we are sometimes scarcely conscious of having a body at all.

And yet in that body we have more than 200 bones, of complex and varied forms, any irregularity in, or injury to, which would of course grievously interfere with our movements.

We have over 500 muscles; each nourished by almost innumerable blood vessels, and regulated by nerves. One of our muscles, the heart, beats over 30,000,000 times in a year, and if it once stops, all is over.

In the skin are wonderfully varied and complex organs--for instance, over 2,000,000 perspiration glands, which regulate the temperature and communicate with the surface by ducts, which have a total length of some ten miles.

Think of the miles of arteries and veins, of capillaries and nerves; of the blood, with the millions of millions of blood corpuscles, each a microcosm in itself.

Think of the organs of sense,--the eye with its cornea and lens, vitreous humor, aqueous humor, and choroid, culminating in the retina, no thicker than a sheet of paper, and yet consisting of nine distinct layers, the innermost composed of rods and cones, supposed to be the immediate recipients of the undulations of light, and so numerous that in each eye the cones are estimated at over 3,000,000, the rods at over 30,000,000.

Above all, and most wonderful of all, the brain itself. Meinert has calculated that the gray matter of the convolutions alone contains no less than 600,000,000 cells; each cell consists of several thousand visible atoms, and each atom again of many millions of molecules.

And yet with reasonable care we can most of us keep this wonderful organization in health; so that it will work without causing us pain, or even discomfort, for many years; and we may hope that even when old age comes

"Time may lay his hand Upon your heart gently, not smiting it But as a harper lays his open palm Upon his harp, to deaden its vibrations."

[1] Herrick.

[2] Hamerton.

[3] Hazlitt.

[4] Francis.

[5] Hazlitt.

[6] Trench.

[7] Gray.

CHAPTER IV.

LOVE.

"Love rules the court, the camp, the grove, And men below and saints above; For love is heaven and heaven is love."

SCOTT.

CHAPTER IV.

LOVE.

Love is the light and suns.h.i.+ne of life. We are so const.i.tuted that we cannot fully enjoy ourselves, or anything else, unless some one we love enjoys it with us. Even if we are alone, we store up our enjoyment in hope of sharing it hereafter with those we love.

Love lasts through life, and adapts itself to every age and circ.u.mstance; in childhood for father and mother, in manhood for wife, in age for children, and throughout for brothers and sisters, relations and friends.

The strength of friends.h.i.+p is indeed proverbial, and in some cases, as in that of David and Jonathan, is described as surpa.s.sing the love of women.

But I need not now refer to it, having spoken already of what we owe to friends.

The goodness of Providence to man has been often compared to that of fathers and mothers for their children.

"Just as a mother, with sweet, pious face, Yearns toward her little children from her seat, Gives one a kiss, another an embrace, Takes this upon her knees, that on her feet; And while from actions, looks, complaints, pretences, She learns their feelings and their various will, To this a look, to that a word, dispenses, And, whether stern or smiling, loves them still;-- So Providence for us, high, infinite, Makes our necessities its watchful task, Hearkens to all our prayers, helps all our wants, And e'en if it denies what seems our right, Either denies because 'twould have us ask, Or seems but to deny, or in denying grants." [1]

Sir Walter Scott well says--

"And if there be on Earth a tear From pa.s.sion's dross [2] refined and clear, 'Tis that which pious fathers shed Upon a duteous daughter's head."

Epaminondas is said to have given as his main reason for rejoicing at the victory of Leuctra, that it would give so much pleasure to his father and mother.

Nor must the love of animals be altogether omitted. It is impossible not to sympathize with the Savage when he believes in their immortality, and thinks that after death

"Admitted to that equal sky His faithful dog shall bear him company." [3]

In the _Mahabharata_, the great Indian Epic, when the family of Pandavas, the heroes, at length reach the gates of heaven, they are welcomed themselves, but are told that their dog cannot come in. Having pleaded in vain, they turn to depart, as they say they can never leave their faithful companion. Then at the last moment the Angel at the door relents, and their Dog is allowed to enter with them.