Elementary Theosophy Part 3

One of the common delusions about death is that some radical change in the nature of a person then takes place. This is no doubt due in part to the theological ideas that have come down to us from the time of the Middle Ages. It is popularly supposed that at death one comes to some sort of a judgment that cla.s.ses him as either a saint qualified for eternal bliss or a fiend fit only for endless torture! The belief is based on that erroneous view of human nature that was common to the melodrama of a past generation and that will possibly have eternal life in the cheap novel. It represented the hero as unqualifiedly good and the villain as absolutely bad. The one had no flaw of character and the other had not a redeeming feature. But human nature does not thus express itself. The spark of divine life is in all, notwithstanding it is sometimes darkly hidden. On the other hand we find no perfected beings. The perfect heroes were merely creations of an imperfect imagination. At our halfway stage of evolution we find neither the absolutely good nor the hopelessly bad.

Why should the change we call death transform a human being? It is merely the loss of one part of the mechanism of consciousness. The soul, the thinker, has lost connection with the physical world because the physical body has ceased to exist. The mental body and the astral body remain and they enable him to think and feel. But he can not think more than he knows, nor feel what he has not evolved. All that has happened in death is that contact with the material world has been lost.

One of the misconceptions is that death brings great wisdom, and we often hear of people getting into communication with those who have pa.s.sed on, with the hope of obtaining valuable advice. It is true that death ushers one into a realm of wider consciousness and that in the astral world one can see a little further ahead and take a few more things into consideration. But--and it is a vital point--he would have no better judgment in determining a course of action than he had while here in the physical world.

Both mentally and emotionally he is unchanged. His grade of morality is neither better nor worse. His tolerance or narrowness remains what it previously was. If he was bigoted while here he is still bigoted there.

If he was the unevolved ignoramus here he remains precisely that in the astral world. Whether genius or fool, saint or villain, he remains unchanged and goes on with his evolutionary development, but in a world where emotion is the determining factor.

Death merely opens the door to a new and wider realm where the evolution of the soul proceeds. It would be difficult to say which is the greater misfortune--the delusions that make death the king of terrors, or the complacent belief that if death does not end all, it at least brings the soul to a judgment that ends all personal responsibility and settles one's fate forever. Death can no more lessen responsibility or transform the moral nature than sleep can change character or determine destiny.

The theosophical conception of death is as consoling as it is scientific. Instead of the fear of death it gives us knowledge of continued life. Instead of doubt and despair it gives us confidence and joy, for it guarantees the companions.h.i.+p once more of those we have known and loved, and erroneously supposed we have lost.

CHAPTER VIII.

THE ASTRAL WORLD

When the physical body dies there is an interval between the loss of consciousness here and the dawning of the astral consciousness. During that interim a review of the life scenes takes place. Everything between birth and death pa.s.ses again through the consciousness, as it thus pauses in the etheric double, between the life activities of two worlds.

Then peaceful unconsciousness follows, from which the man awakes in the astral world.

To those accustomed to thinking of the dying as pa.s.sing to some remote heaven, where they become angels, it will perhaps sound startling to say that a dead man is not aware at first that the change we call death has taken place. Yet that is a common experience. Nor is it at all remarkable that it should be so with many. We have only to recall the fact that all physical matter is surrounded and permeated with astral matter to realize that the physical plane is duplicated in astral matter. Not only the physical body of the human being but, of course, every physical object, has its astral duplicate. The dying man loses consciousness of the physical plane and awakes as from a sleep to the astral consciousness. He sees then the exact duplicate, in astral matter, of the familiar scenes he has left behind. He sees, too, his friends, for their astral bodies are replicas of their physical forms.

And yet, notwithstanding all this there is a difference, though not a difference that enables him to comprehend what has occurred. He may know that only yesterday, or what seems to him to have been yesterday, he was ill and confined to his bed, and was perhaps told that he was about to die; and now he is not ill; indeed, he never felt so free from aches and pains in all his life. The pulsing energies and exhilaration of youth are his again! This mystifies him. He sees his friends and naturally speaks to them, but gets no reply and finds that he can not attract their attention. It must be remembered that he can not see their physical bodies any more than they can see his astral body. Yet he truly sees them. If a so-called dead man and a living person look at the same instant at another living person they will both see him, but the latter sees the physical body while the former sees the astral body that surrounds and permeates it.

Under these circ.u.mstances it is not strange that the new arrival in the astral world is seized with a feeling of baffling mystery. He is in full possession of his reasoning faculties, and will power, but there is a puzzling limitation to his efforts to produce expected results. A partial a.n.a.logy may be found in the case of a person suddenly stricken with aphasia over night. He rises in the morning, dresses, and goes about his accustomed duties without the slightest suspicion that any change has come to him until he takes up the morning paper and discovers that he can not read--that the familiar print simply means nothing to him!

Of course, in time the living dead man gets adjusted to the new life. He soon meets others in the astral world who have been there longer and they, sooner or later, succeed in convincing him that he is not having an exceptionally vivid dream.

The astral world, as explained in a previous chapter, has seven subdivisions and the astral body contains matter belonging to each of them. While we have the physical body the matter of the astral body is in rapid circulation, every grade of it being constantly represented at the surface. But when the connection with the material plane is broken, a rearrangement of the matter of the astral body automatically takes place (unless it is prevented by an exercise of will power) and the grossest grade of matter thereafter occupies its surface. Consequently the consciousness of the man is limited to that subdivision of the astral world represented by the lowest grade of matter which his astral body contains at the time of his death. This is a fact the importance of which it would be difficult to over emphasize, because his after-death state of consciousness, his joy or sorrow--in short, his temporary heaven or h.e.l.l, depends upon his location in the astral world.

There are three, and only three modes of death, or release from the physical body--by old age, by disease, or by violence. Old age is the natural and desirable close of the chapter of physical plane experience.

It is most desirable to live to ripe old age and acc.u.mulate a large harvest of experience. To live long and actively is excellent fortune.

It is not well to pa.s.s into the astral world with strong physical desires. As old age comes on the desire forces subside. Most of that grade of astral matter that is capable of expressing them has slowly disappeared. Old age represents the most gradual loosening of the life forces from the material plane, and that has many advantages.

Release from the physical body by disease is next in order of desirability. It is a quicker and less complete breaking down of the connection with the physical world. Nevertheless it is a condition in which much progress may be made in getting free from physical desires, as those who have had experience with invalids are aware. Desires usually grow weaker with the progress of the disease that finally ends in death.

Release from the physical form by violence is, of course, the least desirable of the three, not merely because it is violence, but for the much more important reason that sudden death finds the man, as a rule, with a considerable amount of the lower grades of astral matter in his astral body.

Whether the death by violence is the result of accident, murder, suicide or legal execution, the astral plane conditions of consciousness are alike unfortunate, in that it is sudden death, not the manner of death, that permits entry upon the astral life before the lower grades of astral matter have been eliminated from the astral body. This is one reason why suicide is unfortunate--because it ushers the man into the astral world with more of the matter of the lower levels in his astral vehicle than would be there if he had lived out his normal physical life.

Purgatory is a term often applied to the lowest level of the astral world. The word is well chosen because it is there that the moral nature is purged of its impurities. Strong desires cultivated and indulged during the life in the physical body are eliminated with the gross astral matter through which alone they can be expressed and, freed to that extent, the man pa.s.ses to the next subdivision, and into its higher state of consciousness.

In the astral life some people linger long on the lower levels while others know them not at all, but awaken to the blissful consciousness of the higher subdivisions. Nature is everywhere consistent, grouping together people of a kind. It is, however, the manner in which one lives during physical life that determines his happiness or sorrow after death. The astral body, the seat of the emotions, is, like the physical body, constantly changing the matter that composes it. An emotion of any kind expresses itself as a vibration in the matter of the astral body.

If it is a base emotion, such as anger, hatred, l.u.s.t or cruelty, it throws into vibration the grossest of the astral body's matter, for only in that can it be expressed. If it is an exalted emotion, such as love, sympathy, devotion, courage or benevolence, it affects only the rarer grades of astral matter, for in them only can such feeling be expressed.

With most people there is a constant mingling of a wide range of emotions, with a gain in one direction and a loss in another. One who fortunately understands the law of emotional cause and effect may make absolutely certain of a comfortable sojourn upon the astral plane after death. He would make it a rule to watch his emotions and control them, knowing that each time he indulged a gross one the vibration set up in his astral body would strengthen and vivify the grossest grade of matter in it, while pure and exalted emotions would strengthen the higher grades. Ultimately, the grossest grade, becoming atrophied for the lack of activity, would drop away from him.

The descriptions of purgatory given by the psychic scientists are calculated to induce even the reckless to avoid it. If we could bring together all the vilest men and women now living on the physical plane, the crudest of murderers, the most besotted drunkards, the vilest degenerates, the most conscienceless and vindictive fiends of every description, and huddle them together in hovels reeking with filth, and let them remain without any outward government, free to prey upon each other, we should perhaps have a faint comprehension of the reality of the lowest subdivision of the astral world. But no physical plane comparison can do it full justice, for we must remember that it is the emotional world and that the feelings of its inhabitants make its atmosphere in a way that would here be impossible. Astral matter instantly and exactly reproduces emotion, so that the fiend or the sensualist looks exactly what he feels. Even in the unresponsive physical matter, the evil in a man is often sufficiently expressed to fill those who behold him with terror. In the astral world every cruel thought and hideous emotion would express itself in visible form and the mult.i.tudinous emotions welling up in the lower level of the astral world would be as a loathsome swarm of reptiles gliding through its horrible life. Add to all that the fact that the hopeless despair of its denizens gives an atmosphere of utter gloom and desolation, and we have a h.e.l.l that leaves no need of other torture to check the course of the erring soul. And yet there is no suffering that is not self-imposed. It is both consistent and just that a man should a.s.sociate with his kind and look upon himself in others until he grows sick of his own vileness and cries out in agony of spirit against his own moral offenses. It must not be a.s.sumed that every person dying with considerable matter belonging to the lower astral level still within his emotional body will necessarily pa.s.s through such experiences. It should never be forgotten that we are dealing with a matter of the utmost complexity and that even the most exhaustive description in print would present only a fragment of the truth. The conditions of consciousness on any subplane vary as individuals vary. Some people on the lowest astral level are wholly unconscious of their surroundings. Another variation is that some people find themselves floating in darkness and largely cut off from others--a sufficiently undesirable condition, and yet better than the fate of some. All states of astral consciousness are reactions from previous good or evil conduct and are, moreover, temporary conditions that will in time be left behind.

In a different way and at a higher level there may be suffering on the astral plane that is purifying the nature. Not all offenses against nature's laws are of so gross a type. There is the abuse of desire and the violation of conscience that may result in various kinds of regret and emotional distress. A desire of a refined type strongly built up upon the physical plane lives with an intenser vitality on the astral plane after the physical body can no longer gratify it. A glutton and a miser have strong desires of a very different type. Each of them is likely to suffer on account of it during the astral life. They need not dwell upon the lowest level to get a reaction from their folly in the physical life. We can easily imagine the distress of the glutton in a world without food. There could be no distress because of hunger, for the astral body is not, like the physical body, renewed and maintained by what it consumes. But hunger and the gratification of the sense of taste are very different things. It is the latter that would trouble the gormand, and it is said that great suffering, as in the case of the drunkard, is his lot until the desire gradually disappears because of the impossibility of its gratification.

The miser represents a subtler form of desire, but his greed for gold may be quite as intense as that of the glutton for sensual gratification. The acc.u.mulation of money has been the dominant thought of his life. He has created in his mind a wholly false value for money and it gives him real pain to part with a dollar of it. Only dire necessity forces him to spend any portion of his h.o.a.rd. It is not difficult to imagine his emotions when he is obliged to leave it behind and see others spend it freely.

Any kind of a desire that is related to the physical body is without means of gratification in the astral world and if such desire has been cultivated until it becomes strong enough to play an important part in one's life it will certainly give him more or less trouble after the loss of the physical body. Whether it grows out of an over-refinement and excess in a natural appet.i.te, as in the case of the epicure, or is simply an artificial thing that is unrelated to any natural demand, as in the case of the smoker, the inability to gratify the desire is equally distressing. The suffering that results could hardly be judged by what would follow on the physical plane when desire is thwarted, for in the astral life emotion expresses itself much more intensely.

All of the suffering in the astral world, of whatever type, is the natural result of the thoughts, emotions and acts during the life on the physical plane. The astral world is that part of the mechanism for man's evolution that brings him up with a sharp turn when he is moving in the wrong direction. He is not being punished. The injurious forces he has generated are simply reacting upon him. This reaction, that sets him right, is as certain as in the case of the infant that picks up a live coal. It is merely less direct, and not so immediate in result, and it works itself out in a multiplicity of ways. One of the methods of reaction that helps to stamp out a fault is the automatic repet.i.tion of the unpleasant consequences of wrong doing. The murderer will serve for a general ill.u.s.tration. In the case of a deliberate, premeditated and cruel murder, the a.s.sa.s.sin is moved by such base motives as revenge or jealousy. The results of these, so far as their frightful consequences to the victim are concerned, do not in the least tend to deter the a.s.sa.s.sin from further deeds of violence. He feels gratified with his success and is quite satisfied with himself. Only the possibility of detection and punishment troubles him. If they follow in due course they will accomplish something in correcting his erroneous views of life. But they will not be sufficient to register indelibly, in the very nature of the man, a proper sense of the horror of which he has been guilty. Such a man can be impressed and his viewpoint changed only by consequences to himself. It is in the reaction in the astral life of the forces he has generated here that he gets the lesson that forces in upon his consciousness the horror inseparable from murder. If he escapes the physical plane consequences of his deed he will nevertheless come into contact in the astral world with conditions sufficiently horrible. He has made a tie with his victim that can not be broken until the scales of justice are balanced and nature's exaction has been paid to the uttermost. Just what form of retribution will follow depends, of course, on the nature of the case. But the reaction is as certain as it is multiplex. One of its variants is the gruesome experience of always fleeing from the corpse of the victim, but with the utter impossibility of a moment's escape. In the case of a murderer who has been apprehended, tried, condemned and executed, the whole of the tragedy and its sequel would be, not only lived over in imagination but repeated automatically, in fact, and worked out in full detail in the plastic matter of the astral region. Probably few people have the imagination to comprehend what the murderer feels of apprehension and fear at his trial when his life is in the balance; or what he suffers while hiding from justice and making futile efforts to escape the pursuing officers of the law; or what his emotions are as his hands are tied and he steps upon the death trap. All this is reproduced in the astral life, repeatedly.

As one whose mind is completely filled with a subject--let us say something that is the cause of much anxiety--finds it impossible to turn his attention from it and think of other things, or go to sleep, and is impelled against his desire to think the matter over and over, so the a.s.sa.s.sin is enmeshed in the emotion web of his crime and can not escape from living and acting it all over and over again until a revulsion of feeling arouses him to full comprehension of the horror of his crime.

Again it should be said that no attempt is here made to give more than a very fragmentary description, and a few hints, of the manner in which the retributory laws of nature work. A writer on the subject should also be careful that, in pointing out the fact that to certain cla.s.ses of offenders against nature's laws severe penalties accrue, the reader does not get the impression that suffering is the common lot in the astral life. The truth of the matter is that people who live clean, moderate lives, and refrain from generating forces that are injurious to others, will know nothing whatever of the unfortunate side of astral existence.

In the limitations, the vexations, the physical aches and ills, the poverty, sorrow and suffering of the material plane, most of us are as near to h.e.l.l-conditions of existence as we ever will be. The ordinary man of average morality has so little of the matter of the lowest level of the astral plane lingering in him that as a rule he would begin his postmortem existence on the next higher subdivision, which is the counterpart of the earth's surface. He would therefore have no knowledge of the h.e.l.l that exists on the lower level. But that is not at all true of those who live grossly and freely indulge the emotions of anger, jealousy, hatred, revenge, and their kindred impulses, that often lead to violent crimes. It is possible to live the physical life so sanely, usefully, harmoniously and unselfishly that at the death of the physical body one will pa.s.s almost immediately to a joyous and useful career in the astral world. But while that is quite possible the unfortunate fact is that a great many people so color all their emotions with selfishness that the astral sojourn is unpleasantly affected by it. It is the emotions that determine the astral life and it is said that if they are directly selfish they bring the man into conditions on the astral plane that are very unpleasant.

It must be expected that any idea we may form of the astral life will be incomplete, and inadequate to give a true conception what it is really like. Perhaps the most comprehensible of the subplanes is that which reproduces the physical landscape in astral matter. There the average man will begin his conscious astral career. If we think of the world as we know it here and then imagine all that is material to have vanished from it we shall gain some comprehension of the situation. Eliminate the necessity of providing food, clothing and shelter and nearly all of the labor of the race would cease. The tilling of the soil, the mining, the building, the manufacturing, and the transportation and exchange of the products of field and factory, const.i.tute nearly the whole of human activity. In the astral life no food is required and one is clothed with astral matter from which garments are fas.h.i.+oned almost with the ease and rapidity of thought. No houses are needed for shelter. The astral body is not susceptible to degrees of heat and cold, and nothing there corresponds to our temperatures. There is no division of night and day, objects being self-luminous and light being perpetual.

If we could drop out of physical life all need of physical labor, abolish all response to heat or cold, the need of food and houses, and add unlimited wealth or, to be more exact, give each person the power to possess all that wealth can confer and much that it can not, we would have an approach to a conception of the astral world from one viewpoint.

Each one entering the astral life has, of course, a fullness of liberty and freedom from responsibility that is not instantly comprehensible to the physical mind. There is nothing whatever that he must do. There is, however, plenty that he can do if he desires to be active. On the physical plane many people of wealth travel and amuse themselves with sight seeing. Thousands of others would do so if it were possible. In the astral world it is possible and large numbers of people drift aimlessly about with no particular plans. Mult.i.tudes belonging to various religious sects organize themselves into congregations, build edifices and spend much time in religious services. Others amuse themselves building houses and constructing landscapes. It is not at all necessary, but the old habits live and influence activities.

The average person in the astral world gives himself to idleness and the enjoyment of the intensified emotions of the astral life just as the majority of people would do here if it were possible to escape the round of duties so sternly imposed by their necessities. For a long time the most of them also make daily visits to the homes they have left behind on the physical plane. Those who have a strong tie of affection with some member of the family frequently spend much time lingering around and going on little journeys about the premises or elsewhere with the loved one. They understand that the dead person is not perceived by the living one, but nevertheless they desire to be near. They do not have a full consciousness of all the living person is thinking and doing, but they are fully aware of the state of feeling, or emotion, and whether the living friend is pleasantly or unpleasantly affected by pa.s.sing events.

As the astral life becomes more and more familiar to the newly arrived individual he gets well settled in it and gradually readjusts his viewpoint to a truer perspective than he has here. As time pa.s.ses he is less and less in touch with the affairs of the physical life and finally loses consciousness of them altogether as he pa.s.ses on to the higher levels of the astral world.

But there are many people who have a more serious view of life and who lose no opportunity of acquiring knowledge, and the astral world, which is called "the hall of learning" by students of the occult, presents remarkably good conditions to them. Here we are limited in three dimensions of matter and hampered by the very narrow range of the physical senses. In the astral world matter has four dimensions and new and marvelous avenues of learning open before the student. Those who are at all interested in music, or art of any kind, find both the field and the facilities enormously extended. Those who study nature, whether by directly probing into her secrets or by cleverly combining her principles into new processes and inventions, have such opportunities as scientist and discoverer has not dreamed of on this plane. And so for all the thoughtful and studious there is a life of the most useful and fascinating kind in the astral world.

But it must not be supposed that the opportunity of usefulness and progress is only for the studious. There as here the opportunity for useful work in helping humanity forward is boundless; for while poverty and disease have disappeared absolutely there is much philanthropic work of other kinds to be done. People are to be taught, for there, as here, the majority are sadly in need of knowledge of how to take advantage of nature's laws for our rapid progress, and how to live in harmony with them in order to get the greatest happiness from life. But the work to be done is by no means confined to teaching. The ignorance that makes the teaching so necessary has brought a great many people into the unfortunate condition, where immediate a.s.sistance is most urgently needed, and there is such a variety of helplessness that n.o.body need be idle.

Because of the false teaching upon the subject of life hereafter, people are bewildered when they become conscious in the astral life. Many have had their minds so vividly impressed with the awful fate that awaits those who are not "saved" before death that they fall into a state of terror when at last they realize that death has really occurred. Others, who may or may not be haunted with any such absurd misconceptions, cling so tenaciously to the physical life when about to leave it that there is not complete separation between the etheric double and astral body. The result is that the unfortunate person finds himself cut off from the physical world and yet not arrived in the astral! Wrapped in a cloud of etheric matter he drifts for a time in terror of the unknown. Those among the so-called dead who are kindly enough to rescue the distressed may come to their relief and give valuable a.s.sistance.

Perhaps the commonest thing that engages the attention of the astral worker is the fear that death brings to most people. They arrive in the astral world with the feeling that everything is unknown and uncertain.

All preconceived ideas about the life after death have suddenly been found unreliable and they are afraid of, they know not what. They want to cling to anybody who knows something of the new world. When we remember that people are arriving in the astral world by the tens of thousands daily, even under normal conditions, it is evident that all who wish to be of service can find plenty to do. No special knowledge of the astral plane is necessary. Common sense is a sufficient equipment, in such simple work, for those who desire to be useful instead of giving the entire time to the pleasures of that world. The work for the astral helpers ranges upward in complexity, of course, and there is profitable activity for those with the fullest knowledge and skill. They usually work in well organized groups and render service of great practical value.

Life on the astral plane has its end for the same reason that it comes to a close on the physical plane. Nature's purpose has been accomplished and the man is ready to go on farther in his evolution. The length of the astral life varies just as it does in the physical world. Some physical lives are very long and sometimes only when five scores of years, or more, have pa.s.sed does the ego withdraw. Other lives are very short and scarcely well begun when they unexpectedly come to a close.

There is nevertheless a general average to be found. It is at least possible to make averages for different cla.s.ses of people and to say that a majority of those who are of ordinary health and strength are likely to attain a stated age, while it is certain that the majority of those who have such, and such, a physical handicap will lose their physical bodies when they are much younger. Such general rules may also be applied to the astral life.

Here a long and alert life is most desirable because the purpose of the physical plane is to gather experience that shall be trans.m.u.ted into wisdom on a higher plane. It is a seed time against a later harvest. But the astral plane is, for the vast majority of the race, related to the purgative process. In that life the errors of the physical life are largely worked out and desires that have grown up like weeds in a garden are rooted out and the budding virtues are given a chance to grow. It is a corrective plane, where blunders are checked up and the moral perspective is re-established. Naturally enough the sooner that can be done the better. The rule of a long life being most desirable on the physical plane is, therefore, reversed on the astral plane. It is the shortest life in the astral world that is the greatest prize, and it comes to those who have lived the purest and n.o.blest lives while here.

The sooner a man gets through the astral world and begins the reaping of his harvest on the mental plane, or heaven world, the better it is for him.

The length of the astral sojourn depends primarily upon the durability of the astral body and that, in turn, depends upon the kind of a life he has lived here. Let us suppose that he has lived a very gross and sensual life. All of the emotions of that type that he indulged built more gross matter in his astral body and also strengthened and vivified the lowest grade of matter that was already there. Let us also imagine that he had an ungovernable temper and frequently gave way to outbursts of fury; further, that he was cruel and revengeful, seeking and finding many opportunities of inflicting injuries upon others. Here we have a case for long life on the lower levels of the astral world.

Let us now consider a different type of man. He lives peacefully and harmoniously with those about him. He feels strong affection for wife and children. He has a host of friends because of his cheerful, helpful and sympathetic att.i.tude toward others. He lives cleanly and thinks n.o.bly. His mind is kept free from trivialities and his tongue is never employed in gossip. He makes a determined and persistent effort to eliminate pride, envy and ambition. He cultivates the habit of thinking first of the welfare of others and always last of himself--in short, tries hard to eliminate selfishness and see all things impersonally.

Such a man could know nothing whatever of the disagreeable part of the astral life and would pa.s.s quickly through even the higher subdivisions and reach the ecstatic happiness of the heaven world.

From the lower subdivisions a man rises very gradually to the higher. He remains on a given level so long as is required to eliminate the matter of that level from his astral body. He is then immediately conscious on the next higher level. The grosser matter falls away because the man has at last stopped sending his life force through it. Ungratified desire has finally worn itself out and he is free. The process can be greatly hastened or r.e.t.a.r.ded by the man's att.i.tude toward life. If he foolishly dwells upon his desires, he gives new vitality and prolonged life to them. If he can resolutely turn his mind to higher things he hastens his release. His fate is in his own hands, and he is fortunate indeed if he has a knowledge of such matters.

One who dies in advanced years will pa.s.s more rapidly through the astral world than he would have done had he died in the full strength of manhood. As the years acc.u.mulate the emotions that vivify the lowest grades of astral matter are not so much in evidence and the matter in which they are expressed loses its vitality. That is an additional reason why it is desirable to live to old age in the physical world.

The hold that the material world has upon the mind is one of the causes which greatly prolong existence in the astral world. Some people give their time and thought so exclusively to material things that after they lose the physical body they cannot keep the mind away from the life that lies behind them. This difficulty does not necessarily arise wholly from having given one's energies entirely to personal ambition and material acc.u.mulation. Sometimes the ruler of a country is so determined to still manage affairs, as far as possible, that this vivid interest in the physical world stretches out the period of astral life most unfortunately.