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They make canoes which are remarkable for their proportions and the elegance and finish of their handiwork; carve whales' teeth for necklaces, and incrust their various instruments with the same material; know how to construct houses, as well as stone vaults for the burial of their chiefs; and trace delicate chasings on their clubs with a sharpened nail fastened in a handle. The culinary art has advanced to a higher degree among them than among any other of the Polynesian islanders. They prepare from thirty to forty different dishes, consisting of pork, turtle, fowl, fish, bread-fruits, bananas, cocoa-nuts, &c., mixed according to certain processes, and dressed in different methods. The peasants till the land by means of stakes flattened and sharpened at the extremity, and furnished a little way from the end with a stirrup for supporting the foot.
The manufacture of cloth, mats, and reed baskets is the special occupation of the women. In order to make the cloth in most common use, they take a certain quant.i.ty of the inner bark of the paper-mulberry tree properly prepared, beat it flat, stain it with different vegetable colours, and print patterns of all kinds upon it. Mats of the finest quality are woven from leaves of the Panda.n.u.s; others, stronger, are made from the bark of a kind of banana-tree; those resembling horsehair are worn by the common people in the canoes to protect them against wet.
Mattings of other descriptions, ornamented in different patterns, and formed from the young leaves of the cocoa-tree, are used to preserve the walls of their buildings against the inclemencies of the weather.
Women of a certain rank amuse themselves by making combs, the teeth of which are formed from the ribs of cocoa-leaves. The manufacture of thread appertains to females of the lower cla.s.ses, and the material for it is extracted from the bark of the banana-tree.
These islanders tattoo their bodies in various places, especially the lower part of the stomach and the thighs, with designs which are really elegant and present a vast variety of patterns, but they leave the skin in its natural state. Their tattooing never exhibits deep incisions and does not seem to be a sign of distinction or of warlike prowess. The women only tattoo the palms of their hands.
Their houses are neatly and solidly built; the master and mistress sleep in a division apart, while the other members of the family lie upon the floor without having any fixed place. The beds and their covering are composed of matting.
The clothing of the men, like that of the women, consists of a piece of cloth six feet square, which envelopes the body in such a way as to make a turn and a half round the loins, where it is confined by a belt.
Common people are satisfied with wearing an ap.r.o.n of foliage, or a bit of narrow stuff like a girdle.
The natives of the Friendly Islands bathe every day. Their skin, besides, is constantly saturated with perfumed cocoa-nut oil. When preparing themselves for a religious feast, a general dance, or a visit to the residence of a personage of high rank, they cover themselves with oil in such profusion that it drips from their hair.
The ornaments of both s.e.xes consist of necklaces composed of the red fruit of the Panda.n.u.s, or fragrant flowers. Some of them hang from their necks little sh.e.l.ls, birds' bones, sharks' teeth, and pieces of carved and polished whalebone or of mother-of-pearl, and high up on the arm they wear bracelets of the last material or of sh.e.l.ls. They have also mother-of-pearl or tortoise-sh.e.l.l rings, and hanker greatly after gla.s.s beads, especially those of a blue colour. The lobe of their ears is pierced by large holes for the reception of small wooden cylinders about three inches in length, or of little reeds filled with a yellow powder used by the women as paint.
They have flutes and tom-toms for beating time. The most ordinary form of the former instrument is a piece of bamboo closed at both ends and pierced by six holes, into which they blow with the right nostril while the left is stopped with the thumb.
Their chants are a kind of recitative which has for its subject some more or less remarkable event; or else consist of words intended to accompany different descriptions of dances or ceremonies.
The inhabitants of these islands recognize a host of divinities, who possess among themselves various degrees of preeminence. Of these G.o.ds, those of elevated rank can dispense good or evil in proportion to their relative powers. According to the natives' notion the origin of these divine beings is beyond the intelligence of man, and their existence is eternal.
"Taboo" reigns as despotically in these islands as it does in New Zealand.
There is a barbarous ceremony in use here, by which a child is strangled as an offering to the G.o.ds and to gain from them the cure of a sick relation; the same rite also takes place when a chief inadvertently commits a sacrilege which might draw down the anger of the divinities upon the whole nation.
In other cases, they cut off a joint of the little finger in order to obtain the recovery of a parent who is ill, and consequently crowds of people may be seen who have lost in succession the two joints of the fourth finger of each hand, and even the first joint of the next.
Charms and signs occupy a prominent place in the religion of this people. Dreams are warnings from the divinity; thunder and lightning are indications of war or of some great catastrophe.
Sneezing is an act of the worst possible omen. A chief was near clubbing to death a traveller who had sneezed in his presence at the moment when the native was going to fulfil his duties at his father's tomb.
_Tahitians._--Tahiti and the whole group of the Society Islands are almost exclusively inhabited by the same branch of the Malaysio-Polynesian race. The people of these islands have become celebrated in France by the charming and interesting accounts of their manners and habits, which have been published by Bougainville. We have taken the details which follow from Lesson, the naturalist, who made a somewhat lengthened stay in this island.
The natives of Tahiti are all, with scarcely an exception, very fine men. Their limbs are at once vigorous and graceful, the muscular projections being everywhere enveloped by a thick cellular tissue, which rounds away any too prominent development of their frames. Their countenances are marked by great sweetness, and an appearance of good nature; their heads would be of the European type but for the flatness of the nostrils, and the too great size of the lips; their hair is black and thick, and their skin of light copper-colour and very varying in intensity of hue. It is smooth and soft to the touch, but emits a strong, heavy smell, attributable, in a great measure, to incessant rubbings with cocoa-nut oil. Their step wants confidence, and they become easily fatigued. Dwelling on a soil where alimentary products, once abundantly sown, harvest themselves without labour or effort, the Tahitians have preserved soft effeminate manners, and a certain childishness in their ideas.
The seductive attractions of Tahitian women have been very charmingly painted by Bougainville, Wallis, and Cook, but Lesson a.s.sures us, on the contrary, that they are extremely ugly, and that a person would hardly find in the whole island thirty pa.s.sable faces, according to our ideas of beauty. He adds, that after early youth all the females become disgusting, by reason of a general flabbiness, which is all the greater because it usually succeeds considerable stoutness. There is room for believing that the good looks of the race have deteriorated in consequence of contagious diseases since the first European navigators landed in this island, a very fortunate one in the magnificence of its vegetation and the mildness of its temperature.
Tahitian girls before marriage have full legs, small hands, large mouths, flattened nostrils, prominent cheek-bones and fleshy lips; their teeth are of the finest enamel, and their well-shaped prominent eyes, shaded by long, fringed lashes, and sheltered by broad black eyebrows, beam with animation and fire. Too early marriage and suckling, however, very soon destroy any charms which they may possess. Their skin is usually of a light copper-colour, but some are remarkable for their whiteness, particularly the wives of the chiefs.
Family ties are very strong among the Tahitians. They have great love for their children, speak to them with gentleness, never strike them, and taste nothing pleasing without offering them some of it.
The women manufacture cloth, weave mats or straw hats, and take care of the house. The men build the huts, hollow canoes, plant trees, gather fruits, and cook the victuals in underground ovens. Essentially indolent, the Tahitians generally go to bed at twilight.
[Ill.u.s.tration: 177.--NATIVE OF TAHITI.]
All the members of the family live huddled together in the same room, on mats spread upon the ground; chiefs, alone, reposing upon similar textures stretched on frames. The siesta is also one of their habits, and they invariably sleep for three hours after noon.
Flesh-meat, fruits, and roots const.i.tute their usual sustenance; but the basis of their food is the fruit of the bread-tree. They venerate the cocoa-tree.
Their ordinary drink is pure water. They have an unrestrained fancy for European garments, and seek by every imaginable means to get themselves coats, hats, silk cravats, and especially s.h.i.+rts. But as they do not possess sufficient of our manufactures to dress themselves completely in our style, they frequently exhibit a sort of motley attire. The women when within-doors are almost naked; some pieces of cloth, skilfully arranged and half-covering their bosoms, form a kind of tunic, while their feet are bare. They have a great liking for chaplets of flowers, and bright blossoms of the _Hibiscus Rosa sinensis_, or China rose, adorn their foreheads. They pa.s.s through the lobe of their ears the long tube of the white and perfumed corolla of the _gardenia_, and protect their faces from the fiery rays of the sun with small leaves of the cocoa-tree.
The chief employment of the Tahitians is the manufacture of cloth. By very simple means they form fabrics from various barks, with which they clothe themselves in a manner as ingenious as it is comfortable. The paper-mulberry tree, the bread-tree, the _Hibiscus tiliaceus_, &c., are the plants of which they generally use the inner bark. They dye these stuffs with the red juice extracted from the fruit of a species of fig-tree, or in canary-yellow.
Their garments are not the only things which these people embellish in brilliant colours and with different patterns. They have a pa.s.sionate love for tattooing, but, nevertheless, do not bear a single device on their faces. The parts on which they trace indelible marks are the legs, arms, thighs and breast. Everything leads to the conclusion that tattooing, which is forbidden by the missionaries under the severest penalties, was, and is doubtless still, the symbol of each individual's functions and the emblazonment of the armorial bearings of families, for its designs are always varied.
The Tahitians of former days constructed canoes ornamented with very carefully executed emblematic carvings, but since iron tools have taken the place of their imperfect implements, they do not give signs of the same pains in adorning their workmans.h.i.+p. Their ancient weapons are also greatly neglected since they have acquired firearms. Heretofore, they had long spears with pointed ends, slings formed from the husk of the cocoa-nut, basalt axes of perfect shape, and files made out of the rasp-like skin of a skate.
They have a pa.s.sionate love for dancing. The instrument they use for beating the measure is a drum, the cylinder of which consists of a trunk of a tree scooped very thin. The dog-skins which const.i.tute the drum-head are stretched by ribbons of bark. They blow with the nose into a little reed flute having three holes at its open end, and one only at that which is furnished with a diaphragm, and produce deep, monotonous tones from it.
The Tahitians are hospitable, and display great civility in guiding travellers in the middle of the woods, and in their mountains.
Christianity has modified their habits a little. They attend the Protestant churches because they are obliged to do so, but they have little religion. Among themselves property is sacred; that of strangers is, however, eagerly coveted.
We cannot dwell here upon the sanguinary human sacrifices which their priests formerly commanded the natives of this island to offer up, nor upon their coa.r.s.e mythology. The English missionaries of the Reformed Church have long since caused these fiendish customs to disappear.
_Pomotouans_--The Pomotouans, who inhabit the low, flat islands known to geographers and mariners by the name of the Dangerous Archipelago, are const.i.tuted in a physical point of view like the Tahitians, to whom they bear a close resemblance, but they do not possess the benevolent character nor the affectionate manners of the latter. Their look is fierce, and the play of the features savage. They cover their bodies and faces with tattooing, the figures of which consist of lozenges and numerous circles, and their nakedness seems quite to disappear beneath the ma.s.s of these designs. As the islands they inhabit are poor in alimentary productions, they only think of repelling by force any navigators who attempt to enter into communication with them. Deriving as they do their daily sustenance from the sea, they are daring sailors and skilful fishermen. They form, from a very hard wood, javelins that are sometimes fifteen feet long, and ornament them with carvings executed with much taste; their paddles are also engraved in very graceful patterns, as well as their axes, which are cut with coral. The women wear on their throats pieces of mother-of-pearl, which are shaped round and notched at the edges, making brilliant and elegant necklaces.
Our spirituous liquors are frantically sought after by the natives.
_Marquesans._--The aborigines of the Marquesas are closely allied to those of the Society Islands, having similar features and a colour which presents like varieties. Cook affirmed that they excelled perhaps all the other races in the n.o.bleness and elegance of their forms, and the regularity of their lineaments. The men are tattooed from head to foot and appear very brown, but the women, who are only lightly marked, the children, and the young people, who are not so at all, have skins as white as many Europeans. The men are in general tall, and wear the beard long and arranged in different ways. Their garments are identical with those of the Tahitians, and made from stuffs of the same materials.
_Sandwichians._--The colour of this people is that of Siena clay, slightly mixed with yellow. Their hair would be magnificent if they allowed it to grow, for it is as black and s.h.i.+ning as jet. Their manners are pleasing. They usually shave the sides of the head, allowing a tuft to grow on the top, which extends down to the nape of the neck in the form of a mane. Some, however, preserve their hair entire, and let it float in very gracefully twisted locks about their shoulders. Their eyes are lively and full of expression; their nose slightly flat and often aquiline; their mouth and lips moderately large. They have splendid teeth, and it is consequently a great pity when they extract a few on the death of a friend or benefactor. Their chests are broad, but their arms show little muscle, while the thighs and legs are sinewy enough, and their feet and hands excessively small. They all tattoo their bodies or one of their limbs with designs representing birds, fans, chequer-work, and circles of different diameters. The same superst.i.tion that deprives them of their teeth at the death of a relation or of a friend also imposes upon them the obligation of cauterizing every part of their bodies with a red-hot iron.
The women are not so well-made as the men, and their stature is small rather than tall, but their ample shoulders, and the smallness of their hands and feet, are generally admired. They have a great love for coronets of green leaves. Princesses and ladies of high rank have reserved to themselves the exclusive right of wearing flowers of _vacci_ pa.s.sed through a reed. Hardly any of them use more than one earring, but they have a pa.s.sion for necklaces, and make them of flowers and fruits.
These details are derived from Jacques Arago, who published under the t.i.tle, "_Voyage autour du Monde_," an account of the long and remarkable journey which he made in 1817, and the three following years, on board the French corvettes, _L'Uranie_ and _La Physicienne_, commanded by Freycinet.
In a letter dated from Owhyhee, as was also that from which the preceding information has been taken, the same traveller gives us the following sketch of the "palace" of the Sovereign of the Sandwich Islands, as well as of its occupants.
It was a miserable thatch hut, from twelve to fifteen feet in breadth, and about five-and-twenty or thirty feet long, with no means of entrance but a low, narrow door. A few mats were spread within, on which some half-naked colossi--generals and ministers--were lying. Two chairs were visible, destined on ceremonial days for a huge, greasy, dirty, heavy, haughty man--the king. The queen, but half-dressed, was a prey to the itch and other disgusting maladies. This tasteful and imposing interior was protected by walls of cocoa leaves and a sea-weed roof, feeble obstacles to the wind and rain.
M. de la Salle in his account of the voyage of the _Bonite_ (1836 and 1837), states that the natives of the Sandwich Islands generally possess good const.i.tutions; that their slender and well-formed figures are usually above middle height, but far from equalling that of the chiefs and their wives, who seem from their tall stature and excessive corpulence to have a different origin from the common people. These exalted personages appear in fact to be descended from a race of conquerors, who, having subjugated the country, established there the feudal system by which it is still oppressed. The same author adds that the Sandwichians have mild, patient dispositions, are dexterous and intelligent, and capable of bearing fatigue with ease.
Such is the state of misery in which the lower cla.s.ses live, that the unfortunate wretches have scarcely what will keep them from dying of starvation. This distress is not the result of idleness alone; the ever increasing exactions of the chiefs hara.s.s and discourage the labourer.
The voyagers in the _Bonite_ when drawing near the Sandwich Islands, could think of nothing but the pictures of them which Captain Cook has left us; of those wild, energetic, kind, simple men; those warriors in mantles of feathers; those women full of grace and voluptuousness; of whom the English explorer has given the most alluring descriptions. They were first pleased by the neat and elegant shapes of the canoes as well as by the expertness of the swimmers. They beheld the islanders as naked as in the days of Cook, without any other attire than the traditional "maro;" but these men did not now come, by way of salute, to crush their noses against those of their visitors; they were profuse of handshaking all round, in the English fas.h.i.+on, and affected the airs of gentlemen.
Bananas, potatoes, and other fresh provisions had been brought on board by them, but when, as in olden times, they were offered necklaces, bracelets, and ear-rings, the savages no longer showed the genuine admiration and fierce eagerness which were looked for from them. After a disdainful glance thrown at the beads, they asked for clothes and iron.
These men had ceased to be the artless islanders of the time of Captain Cook!