The Human Race Part 31

_P. Sellier, p.^{t}_

_Imp. Dupuy, 22, R. des Pet.i.ts Hotels_

_G. Regamey, lith._

POLYNESIAN

MALAY

BROWN RACE]

At Sourabaya the traveller mingled in the throng, composed of a sprinkling of Chinese, Malays, and natives of Madura, but throughout which the Javanese element predominated. The typical costume of the country may be said to consist of the long-folded _sahrong_, a very close-fitting vest, and a kind of sunshade on the head, covered in blue cloth interwoven with gold and silver thread, and lined with red. The colours used here are not very gaudy, and the priests may at once be recognized by their ample turbans and white muslin vests. A few palanquins were moving about through the crowd; those of the Javanese are formed of a hammock suspended from a bamboo cross-stick and sheltered from the rays of the sun by a little roof of bamboo or palm-leaf matting. Long boats laden with cargo and having gracefully curved prows were pa.s.sing up and down the river.

On fete days all the components of this motley mult.i.tude are drawn together by the performances of the Javanese bayaderes, or dancing girls (fig. 172).

[Ill.u.s.tration: 170.--MALAY.]

When visiting the cemetery M. de Molins saw the native Prince of Soerabaya, who had come there to pray at the tomb of his forefathers.

His excessively simple costume was only distinguished from that of ordinary Javanese by a loop of diamonds stuck in the very small turban enveloping his head, and by a beautiful gold clasp fastening the belt of his sahrong.

[Ill.u.s.tration: 171.--JAVANESE.]

In the Javanese _Kampong_ our traveller saw copper articles; such as betel-roll boxes, bowls, and water vases; which were ornamented in charming and fantastic taste with engraved arabesques representing the flowers, fruits, and animals of the country; and he was struck with surprise at the goldsmiths being able to form such marvellous trinkets with tools of the most primitive description. He went to see one of the large manufactories where are made the curious sahrongs worn by the inhabitants, the shades of colour in which rival those of the most valuable cashmeres in brilliancy, harmony, and richness. The process of making these fabrics is a slow and difficult one. A fine sahrong is worth more than 4 and does not exceed two and a half yards in length by one yard in width.

[Ill.u.s.tration: 172.--JAVANESE DANCING GIRLS.]

In one of his excursions M. de Molins met a wedding procession. The happy couple, who belonged to two equally rich families, were in a very pretty palanquin surmounted by a canopy ornamented with palm leaves and a trellis-work of bamboos and reeds. The garments of the newly married pair were of red silk brocaded with gold embroidery, and their heads, necks, arms and hands were covered with jewellery. Children ran alongside and in front shouting and making the air resound with the noise of gongs, tom-toms, and cymbals (fig. 173). Four men in yellow breeches, with blue and white girdles, their hips adorned by long pointed strips of blue and yellow silk, and their heads bound with a tightly-fitting turban of the same colours, carried at the end of long poles, bright, waving bouquets made of tiny rosettes of blue, yellow, and white paper attached to thin canes. Relatives, friends, and all those who expected to partake of the repast which was generously provided, followed the palanquin.

Ceremonies of different kinds precede this solemn procession; and for several days before it takes place the betrothed couple are obliged to submit to a public exhibition and general hubbub, and are condemned to remain nearly completely motionless and in almost total abstinence, lest they should in any way damage their clothes.

This marriage festival is the grand occasion for displaying all the resources of Javanese culinary art. The fruits are served at the beginning of the banquet, and steamed rice only slightly cooked forms the princ.i.p.al dish.

The feast would be a sorry one, if the bill of fare did not include pickles, salt fish dried in the sun while alive, half-hatched eggs also salted, a hash of meats perfumed with roses and jessamine, the seeds of various plants, and slices of cocoa-nut rolled in pimento. The first time a European tastes these dishes he feels a dreadful sensation of burning, which pa.s.ses from the mouth to the stomach and seems to be ever increasing. But people soon appear to grow accustomed to these spicy ragouts; and M. de Molins says that in a short time this kind of cookery, which greatly tends to stimulate the appet.i.te, becomes indispensable.

[Ill.u.s.tration: 173.--JAVANESE WEDDING.]

During this gentleman's stay at Soerabaya, the Dutch Governor-General of Java was there on his tour of inspection of the island, which takes place every five years. High festivities had been ordered for the reception of this exalted personage, and M. de Molins gives us a sketch of the princes who were present at a grand revel. The skin of many was blue; their perfectly delicate and regular features bore the melancholy, stamp peculiar to Orientals, and their movements were full of ease and grace. Their sahrong, woven in silk of the most beautiful shades, was fastened at the waist by a flowing girdle that fell over extremely tight pantaloons, and sparkled with gold embroidery; their chest, shoulders, and arms were left naked, and had been thickly coated with saffron-coloured powder for the occasion. Their head-gear consisted of a truncated cone, either blue, red, or black, braided with gold or silver lace; and their ears were adorned with a kind of wing, in goldwork of the most exquisite finish and lightness. The princes were accompanied by the officers of their suite, among whom the Umbrella-Bearer was conspicuous. The enormous sunshades carried by those functionaries bear a double resemblance to a s.h.i.+eld and a lance, and are at once warlike-looking and foppish. They are gilt or silvered, green, blue, or black, and produce the most uncommon effect.

_Battas._--The Battas, who inhabit the island of Sumatra, exhibit a very singular mixture in their habits, as they unite with ideas of order and civilization practices quite as ferocious as those of the most savage people.

_Bougis and Maca.s.sars._--The Bougis and Manka.s.ses (Mangka.s.sars, which Europeans have turned into Maca.s.sars) occupy the Celebes Islands, and are renowned for their courage.

The former nation is looked on as the most ancient and enlightened race in the Celebes group. Not only have they a secret and sacred language, but a second idiom which is familiar to all cla.s.ses, and in addition a written tongue. They possess a system of writing, and even a literature.

These men are upright, faithful to their promise, and thoroughly loyal in diplomatic and commercial dealings. Their mere word is of more value than the most solemn oaths of the inhabitants of Java, Sumatra, and Borneo.

_Tagales._--The Tagales and Bissayes who dwell in the Philippines, the former in Luzon, and the latter in the centre group, speak dialects very different from those of the Malays, properly so-called. The anonymous author who has described the voyage of the Austrian frigate Novara, has supplied us with some details as to the varied and amusing aspect of the population of Manilla, the chief town of Luzon.

The _padres_, in long black soutanes, and spout-shaped felt hats, stroll under the shade of the palm trees; Christian Brothers jostle Confraternities of the Virgin and Fathers of the Conception and of the Nativity. Make way for grey, yellow, and brown-frocked monks, and for those who discipline themselves with hair s.h.i.+rts and whips!

Galley-slaves, chained two and two, are quietly moving hither and thither with pails of water. Charming senoritas, mostly Spanish half-bloods, with mantillas falling like a cascade of black lace along their raven and glossy tresses, in which green leaves and scarlet blossoms intertwine, compel us to admire their listless mien and their well-arched eyebrows shading their almond-shaped eyes. After the half-breeds, come the native Tagales, of pure or of mixed blood; Chinese women; and little negresses selling fruit and bouquets, or lounging about with cigarettes in their mouths.

The Tagales whom M. de Molins saw at Manilla, were small and weak. Their faces were by no means disagreeable, their colour a little lighter than that of other Malays, and their hair black without being woolly. The combinations of this race with the Negroes and Chinese, appeared to him most interesting.

Many travellers have described the natives of the Philippines. They are well-made men, of elegant, easy figure, and medium stature. Their feet and hands are small, exhibiting extreme delicacy at the point where they join the limbs. They have oval faces, with small but regular noses, well-coloured lips, and teeth that are long and white until they become spoiled by chewing the betel-leaf. The men's hair is silky and curled; that of the women, soft, fine, and glossy.

The brown tint of the complexion is very changeable among these islanders, varying from the dark shade which belongs to those living in the open air, such as fishermen, hunters, and tillers of the soil, to the fair skins of the upper and sedentary cla.s.ses. That portion of the people which has not been subjected to foreign influence is ingenious, industrious, and active. The men are warlike, and make excellent boat-builders. Their junks made of plaited bamboo, and manned by a couple of hundred warriors and rowers, spread such powerful sails and possess such speed, that they are the envy of the Spanish s.h.i.+p-builders.

_Dyaks._--There are some tribes living in the vicinity of the people of whom we have just spoken and especially in the interior of the countries of which the Malays occupy the coasts, who are generally distinguished by the name of _Alfusus_. They have been often regarded as members of a separate stock, and a connexion has even been traced between them and the black race, but the greater part of these tribes ought to be considered as forming part of the Malay family. Among them are the _Dyaks_, a numerous people inhabiting the interior of Borneo, and the _Turajas_ who dwell in the Celebes Islands.

The Dyaks (fig. 174) have well-made bodies, and the women's faces are mild and agreeable in expression, but the men's far from attractive. The constant warfare which they carry on with the Malays of the coast may be the cause why their features become ultimately so changed under the combined influences of fear, pa.s.sion, and revenge.

The Dyaks who occupy the plains, and those living on the borders of rivers or in the woods, may be separately cla.s.sed. Both groups are of similar stature, possess features alike, and the same lank, black hair, with large curls, which is however never woolly or frizzled; but those occupying the dense forests rising from the river banks have fairer complexions. Mutual hatred has been sworn between the two races, and they abandon themselves to incessant conflicts, and have ever to be on their guard against terrible surprises in which many heads are cut off.

No Dyak would venture to present himself to a girl, without being able to show her the head of an enemy who had been overcome and sacrificed by him. A warrior's renown depends on the number of heads he has acquired, and skulls dried in the fire form the ornaments and trophies of his hut.

These cutters off of heads are very cleanly, and bathe twice a day regularly. They have extremely severe laws, by which murder, outrage, and robbery are punished in the same way. They profess great veneration for old age as well as towards the dead. Their chronological system is based upon the _yongas_, or ages, as among the Hindoos, and they believe the present to be the age of misfortune. Their notion is, that some day during an eclipse of the sun or moon, a dragon will devour the stars; consequently whenever such phenomena occur, they make a terrific uproar in order to scare the monster away, a proceeding which has been invariably successful!

In her travels along the rivers Lappas and Kapouas (western side of Borneo) Madame Ida Pfeiffer visited a tribe of independent Dyaks, who are called "Head-Cutters" by the English and Dutch. She saw an immense cabin about sixty yards long, in the verandah of which fabrics made of cotton or of plaited bark of trees, splendid mats and baskets of every shape and size, were displayed. Drums and gongs hung on the walls, and large piles of bamboos, bags of rice, and dried pork, showed that the Dyaks had exhibited all their wealth for the occasion.

Nor were their own persons by any means forgotten. They had loaded their necks down to the breast with gla.s.s beads, bears' teeth, and sh.e.l.ls; bra.s.s rings covered the lower part of their legs, reaching half-way to the knee, their arms were adorned in the same way to the shoulders, and similar decorations were in their ears. Some wore a sort of red stuff cap, embellished with pearls, sh.e.l.ls, and little flat bits of bra.s.s; others had wound round their heads a fillet formed of a piece of bark, the deeply fringed ends of which stuck out like feathers. A man decked out in this fas.h.i.+on, covered with ornaments from head to foot, presents a rather comical appearance.

The women had fewer adornments; they wore no earrings, nor bears' teeth collars; a few displayed some gla.s.s beads; but more were satisfied with an incalculable number of bra.s.s or leaden rings.

Madame Pfeiffer, while among the Dyaks, witnessed a sword-dance, which was executed in the most skilful and elegant manner.

This travelled lady also visited another tribe located higher up the river, where she observed the same things, and in addition saw two human heads lately cut off. When showing them to Madame Pfeiffer, the Dyaks spat in their faces, and the children cuffed them, and spat on the ground.

[Ill.u.s.tration: 174.--DYAKS.]

The shocking custom of decapitation owes its origin to superst.i.tion. If a rajah falls ill, or sets out on a journey among another tribe, he and his subjects undertake to sacrifice a human head in case of his recovery or safe return; and should he die, they chop off a skull or two. The heads which they have sworn to immolate must be obtained at any cost.

The Dyaks hide themselves in the long jungle gra.s.s, behind felled branches of trees, or under the dry leaves, and lie in wait for entire days. If anybody, man, woman, or child, comes in sight, they shoot a poisoned arrow at him, and rush like tigers on their prey. At one blow the head is severed from the body, and placed in a little basket reserved for this purpose, and ornamented with human hair.

These a.s.sa.s.sinations frequently give rise to b.l.o.o.d.y wars; for the tribe, a member of which has been thus sacrificed to the law of chance, takes up arms, and never lays them down until the most terrible reprisals have been exacted. Severed heads are borne back in triumph and solemnly hung up in the place of honour, the retaliation being celebrated by festivities which last for a month.

On one occasion, when Madame Pfeiffer had been received with profuse respect by a tribe, she found a freshly cut off head suspended over her bed, along with others already dried. She could not close her eyes. She felt in a perfect fever at being thus encompa.s.sed by frenzied men, at being smothered by the odour of these human remains, and at being lulled to rest by the sinister sound of skulls jangled together by the wind.

Yet in spite of chopped-off heads and festoons of human skulls, this lady considers the Dyaks to be honest, prudent, and endowed with some good qualities. She places them higher in the scale than the other tribes with which she had an opportunity of coming in contact. Their domestic life, which is truly patriarchal in its nature, is alluded to by her with pleasure, as are also their morality, the love they bear their offspring, and the respect evinced by the children towards their parents.

The independent Dyaks are richer than those living subservient to the Malay yoke. They cultivate rice, maize, tobacco, and sometimes the sugar cane; find in the woods Dammana resin which answers lighting purposes, and gather large harvests of sago, yams, and cocoa-nuts. Some of these productions are exchanged by them for pearl beads, bra.s.s, salt, and cloth. Their houses, or huts, are clean and well-kept (fig. 175).

A Dyak can take to himself as many wives as he pleases, but he usually contents himself with one, whom he treats well and does not burden with work. Their habits are purer and better than those of the Malays. They have no system of writing. Madame Pfeiffer did not see among them either temples or idols, priests or religious sacrifices.