Twenty-Two Goblins Part 11

As they all bent low in wors.h.i.+p, and Cloud-chariot rose only to bend again, the G.o.ddess said: "My son, I am pleased with your gift of your own body. With my own hand I anoint you king of the fairies." And she anointed Cloud-chariot with liquor from the jar, and then disappeared, followed by the wors.h.i.+p of the company. And showers of heavenly blossoms fell from the sky, and the drums of the G.o.ds were joyfully beaten in heaven.

Then Garuda reverently said to Cloud-chariot: "O King, I am pleased with your more than human character. For you have done a strange thing of unparalleled n.o.bility, to be marvelled at throughout the universe, to be written upon the walls of heaven. Therefore I am at your service.

Choose from me what boon you will."

The n.o.ble creature said to Garuda: "O Garuda, you must repent and eat no more serpents. And you must restore to life those that you ate before, who now are nothing but bones."

And Garuda said: "So be it. I will eat no serpents hereafter. And those that I have eaten shall come to life."

Then all the serpents who had been eaten down to the bones, suddenly stood up. And through the grace of Gauri all the leading fairies learned immediately the wonderful deed of Cloud-chariot. So they all came and bowed at his feet and took him, freshly anointed by the very hand of Gauri, with his rejoicing relatives and friends to the Himalaya mountain. There Cloud-chariot lived happily with his father and his mother and his wife Sandal and Friend-wealth and the generous Sh.e.l.l-crest. And he ruled the fairy world radiant with gems.

When the goblin had told this long, strange story, he said to the king: "O King, tell me. Which was the more self-sacrificing, Cloud-chariot or Sh.e.l.l-crest? If you know and do not tell, then the curse I mentioned before will be fulfilled."

And the king said: "There was nothing remarkable in what Cloud-chariot did. He was prepared for it by the experiences of many past lives. But Sh.e.l.l-crest deserves praise. He was saved from death. His enemy had another victim, and was far away. Yet he ran after and offered his body to Garuda."

When the goblin heard this, he went back to the sissoo tree. And the king returned to catch him again.

SIXTEENTH GOBLIN

_The King who died for Love of his General's Wife; the General follows him in Death. Which is the more worthy?_

Then the king went back under the sissoo tree, put the goblin on his shoulder as before, and started. And the goblin said to him: "O King, I will tell you another little story to relieve your weariness. Listen."

Long ago there was a city named Golden City on the bank of the Ganges, where a quarter of the old perfect virtue still lingers in these evil days. There was a king named Glorious, and he deserved the name. His bravery kept the world from being overflowed, like the sh.o.r.e of the sea.

In this king's city lived a great merchant, who had a daughter named Pa.s.sion. Everyone who saw her fell in love and went mad with pa.s.sion.

When she grew to be a young woman, the virtuous merchant went to King Glorious and said: "Your Majesty, I have a daughter, the gem of the three worlds, and she is old enough to marry. I could not give her to anyone without consulting your Majesty. For you are the master of all gems in the world. Pray marry her and thus lay me under obligations."

So the king sent his own Brahmans to examine her qualities. But when the Brahmans saw her supreme loveliness, they were troubled and thought: "If the king should marry her, his kingdom would be ruined. He would think only of her, and would doubtless neglect his kingdom.

Therefore we must not report her good qualities to the king."

So they returned to the king and said: "Your Majesty, she has bad qualities." So the king did not marry the merchant's daughter. But he bade the merchant give his daughter to a general named Force. And she lived happily with her husband in his house.

After a time the lion of spring came dancing through the forest and slew the elephant of winter. And King Glorious went forth on the back of an elephant to see the spring festival. And the drum was beaten to warn virtuous women to stay within doors. Otherwise they would have fallen in love with his beauty, and love-sickness might be expected.

But when Pa.s.sion heard the drum, she did not like to be left alone. She went out on the balcony, that the king might see her. She seemed like the flame of love which the spring-time was fanning with southern breezes. And the king saw her, and his whole being was shaken. He felt her beauty sinking deep in his heart like a victorious arrow of Love, and he fainted.

His servants brought him back to consciousness, and he returned to the city. There he made inquiries and learned that this was Pa.s.sion whom he had rejected before. So he banished from the country the Brahmans who had said that she had bad qualities, and he thought longingly of her every day.

And as he thought of her, he burned over the flame of love, and wasted away day and night. And though from shame he tried to conceal it, he finally told the reason of his anguish to responsible people who asked him.

They said: "Do not suffer. Why do you not seize her?" But the virtuous king would not do it.

Then General Force heard the story. He came and bowed at the feet of the king and said: "Your Majesty, she is the wife of your slave, therefore she is your slave. I give her to you of my own accord. Pray take my wife. Or better yet, I will leave her here in the palace. Then you cannot be blamed if you marry her." And the general begged and insisted.

But the king became angry and said: "I am a king. How can I do such a wicked thing? If I should transgress, who would be virtuous? You are devoted to me. Why do you urge me to a sin which is pleasant for the moment, but causes great sorrow in the next world? If you abandon your wedded wife, I shall not pardon you. How could a man in my position overlook such a transgression? It is better to die." Thus the king argued against it. For the truly great throw away life rather than virtue. And when all the citizens came together and urged him, he was steadfast and refused.

So he slowly shrivelled away over the fever-flame of love and died.

There was nothing left of King Glorious except his glory. And the general could not endure the death of his king. He burned himself alive. The actions of devoted men are blameless.

When the goblin on the king's shoulder had told this story, he asked the king: "O King, which of these two, the king and the general, was the more deserving? Remember the curse before you answer."

The king said: "I think the king was the more deserving."

And the goblin said reproachfully: "O King, why was not the general better? He offered the king a wife like that, whose charms he knew from a long married life. And when his king died, he burned himself like a faithful man. But the king gave her up without really knowing her attractions."

Then the king laughed and said: "True enough, but not surprising. The general was a gentleman born, and acted as he did from devotion to his superior. For servants must protect their masters even at the cost of their own lives. But kings are like mad elephants who cannot be goaded into obedience, who break the binding-chain of virtue. They are insolent, and their judgment trickles from them with the holy water of consecration. Their eyes are blinded by the hurricane of power, and they do not see the road. From the most ancient times, even the kings who conquered the world have been maddened by love and have fallen into misfortune. But this king, though he ruled the whole world, though he was maddened by the girl Pa.s.sion, preferred to die rather than set his foot on the path of iniquity. He was a hero. He was the better of the two."

Then the goblin escaped by magic from the king's shoulder and went back. And the king pursued him, undiscouraged. No great man stops in the middle of the hardest undertaking.

SEVENTEENTH GOBLIN

_The Youth who went through the Proper Ceremonies. Why did he fail to win the magic spell?_

Then the king went back through the night to the cemetery filled with ghouls, terrible with funeral piles that seemed like ghosts with wagging tongues of flame. But when he came to the sissoo tree, he was surprised to see a great many bodies hanging on the tree. They were all alike, and in each was a goblin twitching its limbs.

And the king thought: "Ah, what does this mean? Why does that magic goblin keep wasting my time? For I do not know which of all these I ought to take. If I should not succeed in this night's endeavour, then I would burn myself alive rather than become a laughing-stock."

But the goblin understood the king's purpose, and was pleased with his character. So he gave up his magic arts. Then the king saw only one goblin in one body. He took him down as before, put him on his shoulder, and started once more.

And as he walked along, the goblin said: "O King, if you have no objections, I will tell you a story. Listen."

There is a city called Ujjain, whose people delight in n.o.ble happiness, and feel no longing for heaven. In that city there is real darkness at night, real intelligence in poetry, real madness in elephants, real coolness in pearls, sandal, and moonlight.

There lived a king named Moons.h.i.+ne. He had as counsellor a famous Brahman named Heaven-lord, rich in money, rich in piety, rich in learning. And the counsellor had a son named Moon-lord.

This son went one day to a great resort of gamblers to play. There the dice, beautiful as the eyes of gazelles, were being thrown constantly.

And Calamity seemed to be looking on, thinking: "Whom shall I embrace?"

And the loud shouts of angry gamblers seemed to suggest the question: "Who is there that would not be fleeced here, were he the G.o.d of wealth himself?"

This hall the youth entered, and played with dice. He staked his clothes and everything else, and the gamblers won it all. Then he wagered money he did not have, and lost that. And when they asked him to pay, he could not. So the gambling-master caught him and beat him with clubs.

When he was bruised all over by the clubs, the Brahman youth became motionless like a stone, and pretended to be dead, and waited. After he had lain thus for two or three days, the heartless gambling-master said to the gamblers: "He lies like a stone. Take him somewhere and throw him into a blind well. I will pay you the money he owes."

So the gamblers picked Moon-lord up and went far into the forest, looking for a well. Then one old gambler said to the others: "He is as good as dead. What is the use of throwing him into a well now? We will leave him here and go back and say we have left him in a well." And all the rest agreed, and left him there, and went back.

When they were gone, Moon-lord rose and entered a deserted temple to s.h.i.+va. When he had rested a little there, he thought in great anguish: "Ah, I trusted the rascally gamblers, and they cheated me. Where shall I go now, naked and dusty as I am? What would my father say if he saw me now, or any relative, or any friend? I will stay here for the present, and at night I will go out and try to find food somehow to appease my hunger."

While he reflected in weariness and nakedness, the sun grew less hot and disappeared. Then a terrible hermit named Stake came there, and he had smeared his body with ashes. When he had seen Moon-lord and asked who he was and heard his story, he said, as the youth bent low before him: "Sir, you have come to my hermitage, a guest fainting with hunger.

Rise, bathe, and partake of the meal I have gained by begging."