A Traveller in Little Things Part 15

The gust of merriment having blown its fill, ending quite naturally in "minute drops from off the eaves," I gravely wished them good-bye and left the room. They did not know, they never suspected that the amus.e.m.e.nt had been on both sides, and that despite their laughter it had been ten times greater on mine than on theirs.

I can't in conclusion resist the temptation to tell just one more wasp incident, although I fear it will hurt the tender-hearted and religious reader's susceptibilities more than any of those I have already told.

But it will be told briefly, without digression and moralisings.

We have come to regard Nature as a sort of providence who is mindful of us and recompenses us according to what our lives are--whether we wors.h.i.+p her and observe her ordinances or find our pleasure in breaking them and mocking her who will not be mocked. But it is sad for those who have the feeling of kins.h.i.+p for all living things, both great and small, from the whale and the elephant down even to the harvest mouse and beetle and humble earthworm, to know that killing--killing for sport or fun--is not forbidden in her decalogue. If the killing at home is not sufficient to satisfy a man, he can transport himself to the Dark Continent and revel in the slaughter of all the greatest and n.o.blest forms of life on the globe. There is no crime and no punishment and no comfort to those who are looking on, except some on exceedingly rare occasion when we receive a thrill of joy at the lamentable tidings of the violent death of some n.o.ble young gentleman beloved of everybody and a big-game hunter, who was elephant-shooting, when one of the great brutes, stung to madness by his wounds, turned, even when dying, on his persecutor and trampled him to death.

In a small, pretty, out-of-the-world village in the West of England I made the acquaintance of the curate, a boyish young fellow not long from Oxford, who was devoted to sport and a great killer. He was not satisfied with cricket and football in their seasons and golf and lawn tennis--he would even descend to croquet when there was nothing else-- and boxing and fencing, and angling in the neighbouring streams, but he had to shoot something every day as well. And it was noticed by the villagers that the shooting fury was always strongest on him on Mondays. They said it was a reaction; that after the restraint of Sunday with its three services, especially the last when he was permitted to pour out his wild curatical eloquence, the need of doing something violent and savage was most powerful; that he had, so to say, to wash out the Sunday taste with blood.

One August, on one of these Mondays, he was dodging along a hedge-side with his gun trying to get a shot at some bird, when he unfortunately thrust his foot into a populous wasps' nest, and the infuriated wasps issued in a cloud and inflicted many stings on his head and face and neck and hands, and on other parts of his anatomy where they could thrust their little needles through his clothes.

This mishap was the talk of the village. "Never mind," they said cheerfully--they were all very cheerful over it--"he's a good sports- man, and like all of that kind, hard as nails, and he'll soon be all right, making a joke of it."

The result "proved the rogues, they lied," that he was not hard as nails, but from that day onwards was a very poor creature indeed. The bra.s.s and steel wires in his system had degenerated into just those poor little soft grey threads which others have and are subject to many fantastical ailments. He fell into a nervous condition and started and blanched and was confused when suddenly hailed or spoken to even by some harmless old woman. He trembled at a shadow, and the very sight and sound of a wasp in the breakfast room when he was trying to eat a little toast and marmalade filled him, thrilled him, with fantastic terrors never felt before. And in vain to still the beating of his heart he would sit repeating: "It's only a wasp and nothing more." Then some of the paris.h.i.+oners who loved animals, for there are usually one or two like that in a village, began to say that it was a "judgment" on him, that old Mother Nature, angry at the persecutions of her feathered children by this young cleric who was supposed to be a messenger of mercy, had revenged herself on him in that way, using her little yellow insects as her ministers.

x.x.xIV

IN CHITTERNE CHURCHYARD

Chitterne is one of those small out-of-the-world villages in the south Wilts.h.i.+re downs which attract one mainly because of their isolation and loneliness and their unchangeableness. Here, however, you discover that there has been an important change in comparatively recent years--some time during the first half of the last century. Chitterne, like most villages, possesses one church, a big building with a tall spire standing in its central part. Before it was built there were two churches and two Chitternes--two parishes with one village, each with its own proper church. These were situated at opposite ends of the one long street, and were small ancient buildings, each standing in its own churchyard. One of these disused burying-places, with a part of the old building still standing in it, is a peculiarly attractive spot, all the more so because of long years of neglect and of ivy, bramble, and weed and flower of many kinds that flourish in it, and have long obliterated the mounds and grown over the few tombs and headstones that still exist in the ground.

It was an excessively hot August afternoon when I last visited Chitterne, and, wis.h.i.+ng to rest for an hour before proceeding on my way, I went to this old churchyard, naturally thinking that I should have it all to myself. But I found two persons there, both old women of the peasant cla.s.s, meanly dressed; yet it was evident they had their good clothes on and were neat and clean, each with a basket on her arm, probably containing her luncheon. For they were only visitors and strangers there, and strangers to one another as they were to me--that, too, I could guess: also that they had come there with some object-- perhaps to find some long unvisited grave, for they were walking about, crossing and recrossing each other's track, pausing from time to time to look round, then pulling the ivy aside from some old tomb and reading or trying to read the worn, moss-grown inscription. I began to watch their movements with growing interest, and could see that they, too, were very much interested in each other, although for a long time they did not exchange a word. Presently I, too, fell to examining the gravestones, just to get near them, and while pretending to be absorbed in the inscriptions I kept a sharp eye on their movements. They took no notice of me. I was nothing to them--merely one of another cla.s.s, a foreigner, so to speak, a person cycling about the country who was just taking a ten minutes' peep at the place to gratify an idle curiosity.

But who was _she_--that other old woman; and what did she want hunting about there in this old forsaken churchyard? was doubtless what each of those two was saying to herself. And by-and-by their curiosity got the better of them; then contrived to meet at one stone which they both appeared anxious to examine.

I had antic.i.p.ated this, and no sooner were they together than I was down on my knees busily pulling the ivy aside from a stone three or four yards from theirs, absorbed in my business. They bade each other good day and said something about the hot weather, which led one to remark that she had found it very trying as she had left home early to walk to Salisbury to take the train to Codford, and from there she had walked again to Chitterne. Oddly enough, the other old woman had also been travelling all day, but from an opposite direction, over Somerset way, just to visit Chitterne. It seemed an astonis.h.i.+ng thing to them when it came out that they had both been looking forward for years to this visit, and that it should have been made on the same day, and that they should have met there in that same forsaken little graveyard. It seemed stranger still when they came to tell why they had made this long-desired visit. They were both natives of the village, and had both left it early in life, one aged seven, the other ten; they had left much about the same time, and had never returned until now. And they were now here with the same object--just to find the graves, unmarked by a stone, where the mother of one of them, the grandparents of both, and other relatives they still remembered had been buried more than half a century ago. They were surprised and troubled at their failure to identify the very spots where the mounds used to be. "It do all look so different," said one, "an' the old stones be mostly gone." Finally, when they told their names and their fathers' names--farm-labourers both--they failed to remember each other, and could only suppose that they must have forgotten many things about their far-off childhood, although others were still as well remembered as the incidents of yesterday.

The old dames had become very friendly and confidential by this time.

"I dare say," I said to myself, "that if I can manage to stay to the end I shall see them embrace and kiss at parting," and I also thought that their strange meeting in the old village churchyard would be a treasured memory for the rest of their lives. I feared they would suspect me of eavesdropping, and taking out my penknife, I began diligently sc.r.a.ping the dead black moss from the letters on the stone, after which I made pretence of copying the illegible inscription in my notebook. They, however, took no notice of me, and began telling each other what their lives had been since they left Chitterne. Both had married working men and had lost their husbands many years ago; one was sixty-nine, the other in her sixty-sixth year, and both were strong and well able to work, although they had had hard lives. Then in a tone of triumph, their faces lighting up with a kind of joy, they informed each other that they had never had to go to the parish for relief. Each was anxious to be first in telling how it had come about that she, the poor widow of a working man, had been so much happier in her old age than so many others. So eager were they to tell it that when one spoke the other would cut in long before she finished, and when they talked together it was not easy to keep the two narratives distinct. One was the mother of four daughters, all still unmarried, earning their own livings, one in a shop, another a sempstress, two in service in good houses, earning good wages. Never had woman been so blessed in her children! They would never see their mother go to the House! The other had but one, a son, and not many like him; no son ever thought more of his mother. He was at sea, but every nine to ten months he was back in Bristol, and then on to visit her, and never let a month pa.s.s without writing to her and sending money to pay her rent and keep a nice comfortable home for him.

They congratulated one another; then the mother of four said she always thanked G.o.d for giving her daughters, because they were women and could feel for a mother. The other replied that it was true, she had often seen it, the way daughters stuck to their mother--_until they married_. She was thankful to have a son; a man, she said, is a man and can go out in the world and do things, and if he is a good son he will never see his mother want.

The other was nettled at that speech. "Of course a man's a man," she returned, "but we all know what men are. They are all right till they pick up with a girl who wants all their wages; then everyone, mother and all, must be given up." But a daughter was a daughter always; she had four, she was happy to say.

This made matters worse. "Daughters always daughters!" came the quick rejoinder. "I never learned that before. What, my son take up with a girl and leave his old mother to starve or go to the workhouse! I never heard such a foolish thing said in my life!" And, being now quite angry, she looked round for her basket and shawl so as to get away as quickly as possible from that insulting woman; but the other, guessing her intention, was too quick for her and started at once to the gate, but after going four or five steps turned and delivered her last shot: "Say what you like about your son, and I don't doubt he's been good to you, and I only hope it'll always be the same; but what I say is, give me a daughter, and I know, ma'am, that if you had a daughter you'd be easier in your mind!"

Having spoken, she made for the gate, and the other, stung in some vital part by the last words, stood motionless, white with anger, staring after her, first in silence, but presently she began talking audibly to herself. "My son--my son pick up with a girl! My son leave his mother to go on the paris.h.!.+"--but I stayed to hear no more; it made me laugh and--it was too sad.

x.x.xV

A HAUNTER OF CHURCHYARDS

I said a little while ago that when staying at a village I am apt to become a haunter of its churchyard; but I go not to it in the spirit of our well-beloved Mr. Pecksniff. He, it will be remembered, was accustomed to take an occasional turn among the tombs in the graveyard at Amesbury, or wherever it was, to read and commit to memory the pious and admonitory phrases he found on the stones, to be used later as a garnish to his beautiful, elevating talk. The attraction for me, which has little to do with inscriptions, was partly stated in the last sketch, and I may come to it again by-and-by.

Nevertheless, I cannot saunter or sit down among these memorials without paying some attention to the lettering on them, and always with greatest interest in those which time and weather and the corrosive lichen have made illegible. The old stones that are no longer visited, on which no fresh-gathered flower is ever laid, which mark the last resting-places of the men and women who were once the leading members of the little rustic community, and are now forgotten for ever, whose bones for a century past have been crumbling to dust. And the children's children, and remoter descendants of these dead, where are they? since one refuses to believe that they inhabit this land any longer. Under what suns, then, by what mountains and what mighty rivers, on what great green or sun-parched plains and in what roaring cities in far-off continents? They have forgotten; they have no memory nor tradition of these buried ones, nor perhaps even know the name of this village where they lived and died. Yet we believe that something from these same dead survives in them--something, too, of the place, the village, the soil, an inherited memory and emotion. At all events we know that, wheresoever they may be, that their soul is English still, that they will hearken to their mother's voice when she calls and come to her from the very ends of the earth.

As to the modern stones with inscriptions made so plain that you can read them at a distance of twenty yards, one cultivates the art of not seeing them, since if you look attentively at them and read the dull formal inscription, the disgust you will experience at their extreme ugliness will drive you from the spot, and so cause you to miss some delicate loveliness lurking there, like a violet "half hidden from the eye." But I need not go into this subject here, as I have had my say about it in a well-known book--Hamps.h.i.+re Days.

The stones I look at are of the seventeenth, eighteenth and first half of the nineteenth centuries, for even down to the fifties of last century something of the old tradition lingered on, and not all the stones were shaped and lettered in imitation of an auctioneer's advertis.e.m.e.nt posted on a barn door.

In reading the old inscriptions, often deciphered with difficulty after sc.r.a.ping away the moss and lichen, we occasionally discover one that has the charm of quaintness, or which touches our heart or sense of humour in such a way as to tempt us to copy it into a note-book.

In this way I have copied a fair number, and in glancing over my old note-books containing records of my rambles and observations, mostly natural history, I find these old epitaphs scattered through them. But I have never copied an inscription with the intention of using it. And this for the sufficient reason that epitaphs collected in a book do not interest me or anyone. They are in the wrong place in a book and cannot produce the same effect as when one finds and spells them out on a weathered stone or mural tablet out or inside a village church. It is the atmosphere--the place, the scene, the a.s.sociations, which give it its only value and sometimes make it beautiful and precious. The stone itself, its ancient look, half-hidden in many cases by ivy, and clothed over in many-coloured moss and lichen and aerial algae, and the stonecutter's handiwork, his lettering, and the epitaphs he revelled in--all this is lost when you take the inscription away and print it.

Take this one, for instance, as a specimen of a fairly good seventeenth-century epitaph, from Shrewton, a village on Salisbury Plain, not far from Stonehenge:

HERE IS MY HOPE TILL TRVMP SHALL SOVND AND CHRIST FOR MEE DOTH CALL THEN SHALL I RISE FROM DEATH TO LIFE NOE MORETO DYE AT ALL

R HERE LIES THE BODY OF ROBET WANESBROVGH THE SD E O ED OF Y NAME W DEPART THIS R E LIFE DEC Y 9TH AODNI 1675

It would not be very interesting to put this in a book:

Here is my hope till trump shall sound And Christ for me doth call, Then shall I rise from death to life No more to die at all.

But it was interesting to find it there, to examine the old lettering and think perhaps that if you had been standing at the elbow of the old lapidary, two and a half centuries ago, you might have given him a wrinkle in the economising of s.p.a.ce and labour. In any case, to find it there in the dim, rich interior of that ancient village church, to view it in a religious or reverent mood, and then by-and-by in the dusty belfry to stumble on other far older memorials of the same family, and finally, coming out into the sunny churchyard, to come upon the same name once more in an inscription which tells you that he died in 1890, aged 88. And you think it a good record after nine generations, and that the men who lie under these wide skies on these open chalk downs do not degenerate.

I have copied these inscriptions for a purpose of my own, just as one plucks a leaf or a flower and drops it between the pages of a book he is reading to remind him on some future occasion, when by chance he finds it again on opening the book at some future time, of the scene, the place, the very mood of the moment.

Now, after all said, I am going to quote a few of my old gleanings from gravestones, not because they are good of their kind--my collection will look poor and meagre enough compared with those that others have made--but I have an object in doing it which will appear presently in the comments.

Always the best epitaphs to be found in books are those composed by versifiers for their own and the reading public's amus.e.m.e.nt, and always the best in the collection are the humorous ones.

The first collection I ever read was by the Spanish poet, Martinez de la Rosa, and although I was a boy then, I can still remember one:

Aqui Fray Diego reposa, Jamas hiso otra cosa.

Which, translated literally, means:

Here Friar James reposes: He never did anything else.

This does well enough on the printed page, but would shock the mind if seen on a gravestone, and perhaps the rarest of all epitaphs are the humorous ones. But one is pleased to meet with the unconsciously humorous; the little t.i.tillation, the smile, is a relief, and does not take away the sense of the tragedy of life and the mournful end.

A good specimen of the unconsciously humorous epitaph is on a stone in the churchyard at Maddington, a small village in the Wilts.h.i.+re Downs, dated 1843:

These few lines have been procured To tell the pains which he endured, He was crushed to death by the fall Of an old mould'ring, tottering wall.

All ye young people that pa.s.s by Remember this and breathe a sigh, Lord, let him hear thy pard'ning voice And make his broken bones rejoice.

A better one, from the little village of Mylor, near Falmouth, has I fancy been often copied:

His foot it slipped and he did fall, Help! help! he cried, and that was all.

And still a better one I found in the churchyard of St. Margaret's at Lynn, to John Holgate, aged 27, who died in 1712: