Power Through Repose Part 4

Imagine the branch of a vine endowed with the power to grow according to the laws which govern it, or to ignore and disobey those laws. Imagine the same branch having made up its vegetable mind that it could live its own life apart from the vine, twisting its various fibres into all kinds of knots and snarls, according to its own idea of living, so that the sap from the main stem could only reach it in a minimum quant.i.ty. What a dearth of leaf, flower, and fruit would appear in the branch! Yet the figure is perfectly ill.u.s.trative of the way in which most of us are interfering with the best use of the life that is ours.

Freedom is obedience to law. A bridge can be built to stand, only in obedience to the laws of mechanics. Electricity can be made a useful power only in exact obedience to the laws that govern it, otherwise it is most destructive. Has man the privilege of disobeying natural laws, only in the use of his own individual powers? Clearly not. And why is it that while recognizing and endeavoring to obey the laws of physics, of mechanics, and all other laws of Nature in his work in the world, he so generally defies the same laws in their application to his own being?

The freedom of an animal's body in obeying the animal instincts is beautiful to watch. The grace and power expressed in the freedom of a tiger are wonderful. The freedom in the body of a baby to respond to every motion and expression is exquisite to study. But before most children have been in the world three years their inherited personal contractions begin, and unless the little bodies can be watched and trained out of each unnecessary contraction as it appears, and so kept in their own freedom, there comes a time later, when to live to the greatest power for use they must spend hours in learning to be babies all over again, and then gain a new freedom and natural movement.

The law which perhaps appeals to us most strongly when trying to identify ourselves with Nature is the law of rhythm: action, re-action; action, re-action; action, re-action,--and the two must balance, so that equilibrium is always the result. There is no similar thought that can give us keener pleasure than when we rouse all our imagination, and realize all our power of identifying ourselves with the workings of a great law, and follow this rhythmic movement till we find rhythm within rhythm,--from the rhythmic motion of the planets to the delicate vibrations of heat and light.

It is helpful to think of rhythmic growth and motion, and not to allow the thought of a new rhythm to pa.s.s without identifying ourselves with it as fully as our imagination will allow.

We have the rhythm of the seasons, of day and night, of the tides, and of vegetable and animal life,--as the various rhythmic motions in the flying of birds. The list will be endless, of course, for the great law rules everything in Nature, and our appreciation of it grows as we identify ourselves with its various modes of action.

One hair's variation in the rhythm of the universe would bring destruction, and yet we little individual microcosms are knocking ourselves into chronic states of chaos because we feel that we can be G.o.ds, and direct our own lives so much better than the G.o.d who made us. We are left in freedom to go according to His laws, or against them; and we are generally so convinced that our own stupid, short-sighted way is the best, that it is only because Nature tenderly holds to some parts of us and keeps them in the rhythm, that we do not hurl ourselves to pieces. _This law of rhythm--or of equilibrium in motion and in rest--is the end, aim, and effect of all true physical training for the development and guidance of the body._ Its ruling power is proved in the very construction of the body,--the two sides; the circulation of the blood, veins and arteries; the muscles, extensor and flexor; the nerves, sensory and motor.

When the long rest of a body balances the long activity, in day and night; when the shorter rests balance the shorter activity, as in the various opportunities offered through the day for entire rest, if only a minute at a time; when the sensory and motor nerves are clear for impression and expression; when the muscles in parts of the body not needed are entirely quiet, allowing those needed for a certain action to do their perfect work; when the co-ordination of the muscles in use is so established that the force for a movement is evenly divided; when the flexor rests while its antagonizing muscle works, and _vice versa,--_ when all this which is merely a _natural power for action and rest _is automatically established, then the body is ready to obey and will obey the lightest touch of its owner, going in whatever direction it may be sent, artistic, scientific, or domestic. As this exquisite sense of ease in a natural movement grows upon us, no one can describe the feeling of new power or of positive comfort which comes with it; and yet it is no miracle, it is only natural. The beasts have the same freedom; but they have not the mind to put it to higher uses, or the sense to enjoy its exquisite power.

Often it seems that the care and trouble to get back into Nature's way is more than compensated for in the new appreciation of her laws and their uses. But the body, after all, is merely a servant; and, however perfect its training may have been, if the man, the master, puts his natural power to mean or low uses, sooner or later the power will be lost. Self-conscious pride will establish its own contractions. The use of a natural power for evil ends will limit itself sooner or later. The love for unwholesome surroundings will eventually put a check on a perfectly free body, although sometimes the wonder is that the check is so long in coming. If we have once trained ourselves into natural ways, so akin are the laws of Nature and spirit, both must be obeyed; and to rise to our greatest power means always to rise to our greatest power for use. "A man's life is G.o.d's love for the use for which he was made;" a man's power lies in the best direction of that use. This is a truth as practical as the necessity for walking on the feet with the head up.

XI.

THE CHILD AS AN IDEAL

WHILE the path of progress in the gaining of repose could not be traced thus far without reference to the freedom of a baby, a fuller consideration of what we may learn from this source must be of great use to us.

The peace and freshness of a little baby are truly beautiful, but are rarely appreciated. Few of us have peace enough in ourselves to respond to these charms. It is like playing the softest melody upon a harp to those whose ears have long been closed.

Let us halt, and watch, and listen, and see what we shall gain!

Throughout the muscular system of a normal, new-born baby it is impossible to find any waste of force. An apparent waste will, upon examination, prove itself otherwise. Its cry will at first seem to cause contractions of the face; but the absolute removal of all traces of contraction as the cry ceases, and a careful watching of the act itself, show it to be merely an exaggeration of muscular action, not a permanent contraction. Each muscle is balanced by an opposing one; in fact, the whole thing is only a very even stretching of the face, and, undoubtedly, has a purpose to accomplish.

Examine a baby's bed, and see how distinctly it bears the impression of an absolute giving up of weight and power. They actually _do_ that which we only theorize about, and from them we may learn it all, if we will.

A babe in its bath gives us another fine opportunity for learning to be simple and free. It yields to the soft pressure of the water with a repose which is deeply expressive of grat.i.tude; while we, in our clumsy departures from Nature's state, often resist with such intensity as not to know--in circ.u.mstances just as simply useful to us--that we have anything for which to be grateful.

In each new experience we find it the same, the healthy baby yields, _lets himself go,_ with an case which must double his chances for comfort. Could we but learn to do so, our lives would lengthen, and our joys and usefulness strengthen in exact proportion.

All through the age of unconsciousness, this physical freedom is maintained even where the mental att.i.tude is not free. Baby wrath is as free and economical of physical force as are the winsome moods, and this until the personality has developed to some extent,--that is, _until the child reflects the contractions of those around him._ It expends itself in well-balanced muscular exercise, one set of muscles resting fully in their moment of non-use, while another set takes up the battle. At times it will seem that all wage war together; if so, the rest is equal to the action.

It is not the purpose of this chapter to recommend anger, even of the most approved sort; but if we will express the emotion at all, let us do it as well as we did in our infancy!

Channels so free as this would necessitate, would lessen our temptations to such expression; we, with mature intellects, would see it for what it is, and the next generation of babies would less often exercise their wonderfully balanced little bodies in such an unlovely waste.

Note the perfect openness of a baby throat as the child coos out his expression of happiness. Could anything be more free, more like the song of a bird in its obedience to natural laws? Alas, for how much must we answer that these throats are so soon contracted, the tones changed to so high a pitch, the voice becoming so shrill and hars.h.!.+

Can we not open our throats and become as these little children?

The same _openness_ in the infant organism is the child's protection in many dangers. Falls that would result in breaks, strains, or sprains in us, leave the baby entirely whole save in its "feelings,"

and often there, too, if the child has been kept in the true state mentally.

Watch a baby take its food, and contrast it with our own ways of eating. The baby draws it in slowly and evenly, with a quiet rhythm which is in exact accord with the rhythmic action of its digestive organs. You feel each swallow taken in the best way for repair, and for this reason it seems sometimes as if one could see a baby grow while feeding. There cannot be a lovelier glimpse of innocent physical repose than the little respites from the fatigue of feeding which a baby often takes. His face moist, with open pores, serene and satisfied, he views the hurry about him as an interesting phase of harmless madness. He is entirely outside of it until self-consciousness is quite developed.

The sleep of a little child is another opportunity for us to learn what we need. Every muscle free, every burden dropped, each breath carries away the waste, and fills its place with the needed substance of increasing growth and power.

In play, we find the same freedom. When one idea is being executed, every other is excluded. They do not think _dolls_ while they roll _hoop!_

They do not think of work while they play. Examine and see how we do both. The baby of one year, sitting on the sh.o.r.e burying his fat hand in the soft warm sand, is for the time being alive _only_ to its warmth and softness, with a dim consciousness of the air and color about him. If we could engross ourselves as fully and with as simple a pleasure, we should know far more of the possible power of our minds for both work and rest.

It is interesting to watch normal children in these concentrations, because from their habits we may learn so much which may improve our own sadly different manner of living. It is also interesting but pathetic to see the child gradually leaving them as he approaches boyhood, and to trace our part in leading him away from the true path.

The baby's perfect placidity, caused by mental and bodily freedom, is disturbed at a very early age by those who should be his true guides. It would be impossible to say when the first wrong impression is made, but it is so early that a true statement of the time could only be accepted from scientific men. For mothers and fathers have often so dulled their own sensitiveness, that they are powerless to recognize the needs of their children, and their impressions are, in consequence, untrustworthy.

At the time the pangs of teething begin, it is the same. The healthy child left to itself would wince occasionally at the slight p.r.i.c.king pain, and then turn its entire attention elsewhere, and thus become refreshed for the next trial. But under the adult influence the agony of the first little p.r.i.c.k is often magnified until the result is a cross, tired baby, already removed several degrees from the beautiful state of peace and freedom in which Nature placed him under our care.

The bodily freedom of little children is the foundation of a most beautiful mental freedom, which cannot be wholly destroyed by us.

This is plainly shown by the childlike trust which they display in all the affairs of life, and also in their exquisite responsiveness to the spiritual truths which are taught to them. The very expression of face of a little child as it is led by the hand is a lesson to us upon which pages might be written.

Had we the same spirit dwelling in us, we more often should feel ourselves led "beside the still waters," and made "to lie down in green pastures." We should grow faster spiritually, because we should not make conflicts for ourselves, but should meet with the Lord's quiet strength whatever we had to pa.s.s through.

Let us learn of these little ones, and help them to hold fast to that which they teach us. Let us remember that the natural and the ideal are truly one, and endeavor to reach the latter by means of the former.

When through hereditary tendency our little child is not ideal,--that is, natural,--let us with all the more earnestness learn to be quiet ourselves that we may lead him to it, and thus open the channels of health and strength.

XII.

TRAINING FOR REST

BUT how shall we gain a natural repose? It is absurd to emphasize the need without giving the remedy. "I should be so glad to relax, but I do not know how," is the sincere lament of many a nervously strained being.

There is a regular training which acts upon the nervous force and teaches its proper use, as the gymnasium develops the muscles. This, as will be easily seen, is at first just the reverse of vigorous exercise, and no woman should do powerful muscular work without learning at the same time to guide her body with true economy of force. It is appalling to watch the faces of women in a gymnasium, to see them using five, ten, twenty times the nervous force necessary for every exercise. The more excited they get, the more nervous force they use; and the hollows under their eyes increase, the strained expression comes, and then they wonder that after such fascinating exercise they feel so tired. A common sight in gymnasium work, especially among women, is the nervous straining of the muscles of the arms and hands, while exercises meant for the legs alone are taken. This same muscular tension is evident in the arm that should be at rest while the other arm is acting; and if this want of equilibrium in exercise is so strikingly noticeable in the limbs themselves, how much worse it must be all through the less prominent muscles! To guide the body in trapeze work, every well-trained acrobat knows he must have a quiet mind, a clear head, and obedient muscles. I recall a woman who stands high in gymnastic work, whose agility on the triple bars is excellent, but the nervous strain shown in the drawn lines of her face before she begins, leaves one who studies her carefully always in doubt as to whether she will not get confused before her difficult performance is over, and break her neck in consequence. A realization also of the unnecessary nervous force she is using, detracts greatly from the pleasure in watching her performance.

If we were more generally sensitive to misdirected nervous power, this interesting gymnast, with many others, would lose no time in learning a more quiet and naturally economical guidance of her muscles, and gymnasium work would not be, as Dr. Checkley very justly calls it, "more often a straining than a training."

To aim a gun and hit the mark, a quiet control of the muscles is necessary. If the purpose of our actions were as well defined as the bull's eye of a target, what wonderful power in the use of our muscles we might very soon obtain! But the precision and ease in an average motion comes so far short of its possibility, that if the same carelessness were taken as a matter of course in shooting practice, the side of a barn should be an average target.