New Tabernacle Sermons Part 14

How could you do so? Did you think that your soul was a mere trinket which for a few pennies you could buy in a toy shop? Did you think that your soul, if once lost, might be found again if you went out with torches and lanterns? Did you think that your soul was short-lived, and that, panting, it would soon lie down for extinction?

Or had you no idea what your soul was worth? Did you ever put your forefingers on its eternal pulses? Have you never felt the quiver of its peerless wing? Have you not known that, after leaving the body, the first step of your soul reaches to the stars, and the next step to the furthest outposts of G.o.d's universe, and that it will not die until the day when the everlasting Jehovah expires? Oh, my brother, what possessed you that you should part with your soul so cheap? "Ye have sold yourselves for nought."

But I have some good news to tell you. I want to engage in a litigation for the recovery of that soul of yours. I want to show that you have been cheated out of it. I want to prove, as I will, that you were crazy on that subject, and that the world, under such circ.u.mstances, has no right to take the t.i.tle-deed from you; and if you will join me I shall get a decree from the High Chancery Court of Heaven reinstating you into the possession of your soul. "Oh," you say, "I am afraid of lawsuits; they are so expensive, and I can not pay the cost." Then have you forgotten the last half of my text? "Ye have sold yourselves for nought; and ye shall be redeemed without money."

Money is good for a great many things, but it can not do anything in this matter of the soul. You can not buy your way through. Dollars and pounds sterling mean nothing at the gate of mercy. If you could buy your salvation, heaven would be a great speculation, an extension of Wall Street. Bad men would go up and buy out the place, and leave us to s.h.i.+ft for ourselves. But as money is not a lawful tender, what is?

I will answer: Blood! Whose? Are we to go through the slaughter? Oh, no; it wants richer blood than ours. It wants a king's blood. It must be poured from royal arteries. It must be a sinless torrent. But where is the king? I see a great many thrones and a great many occupants, yet none seem to be coming down to the rescue. But after awhile the clock of night in Bethlehem strikes twelve, and the silver pendulum of a star swings across the sky, and I see the King of Heaven rising up, and He descends, and steps down from star to star, and from cloud to cloud, lower and lower, until He touches the sheep-covered hills, and then on to another hill, this last skull-covered, and there, at the sharp stroke of persecution, a rill incarnadine trickles down, and we who could not be redeemed by money are redeemed by precious and imperial blood.

We have in this day professed Christians who are so rarefied and etherealized that they do not want a religion of blood. What do you want? You seem to want a religion of brains. The Bible says: "In the blood is the life." No atonement without blood. Ought not the apostle to know? What did he say? "Ye are redeemed not with corruptible things, such as silver and gold, but by the precious blood of Christ."

You put your lancet into the arm of our holy religion and withdraw the blood, and you leave it a mere corpse, fit only for the grave. Why did G.o.d command the priests of old to strike the knife into the kid, and the goat, and the pigeon, and the bullock, and the lamb? It was so that when the blood rushed out from these animals on the floor of the ancient tabernacle the people should be compelled to think of the coming carnage of the Son of G.o.d. No blood, no atonement.

I think that G.o.d intended to impress us with the vividness of that color. The green of the gra.s.s, the blue of the sky, would not have startled and aroused us like this deep crimson. It is as if G.o.d had said: "Now, sinner, wake up and see what the Saviour endured for you.

This is not water. This is not wine. It is blood. It is the blood of my own Son. It is the blood of the Immaculate. It is the blood of G.o.d." Without the shedding of blood is no remission. There has been many a man who in courts of law has pleaded "not guilty," who nevertheless has been condemned because there was blood found on his hands, or blood found in his room; and what shall we do in the last day if it be found that we have recrucified the Lord of Glory and have never repented of it? You must believe in the blood or die. No escape. Unless you let the sacrifice of Jesus go in your stead you yourself must suffer. It is either Christ's blood or your blood.

"Oh," says some one, "the thought of blood sickens me." Good. G.o.d intended it to sicken you with your sin. Do not act as though you had nothing to do with that Calvarian ma.s.sacre. You had. Your sins were the implements of torture. Those implements were not made of steel, and iron, and wood, so much as out of your sins. Guilty of this homicide, and this regicide, and this deicide, confess your guilt to-day. Ten thousand voices of heaven bring in the verdict against you of guilty, guilty. Prepare to die, or believe in that blood. Stretch yourself out for the sacrifice, or accept the Saviour's sacrifice. Do not fling away your one chance.

It seems to me as if all heaven were trying to bid in your soul. The first bid it makes is the tears of Christ at the tomb of Lazarus; but that is not a high enough price. The next bid heaven makes is the sweat of Gethsemane; but it is too cheap a price. The next bid heaven makes seems to be the whipped back of Pilate's hall; but it is not a high enough price. Can it be possible that heaven can not buy you in?

Heaven tries once more. It says: "I bid this time for that man's soul the tortures of Christ's martyrdom, the blood on His temple, the blood on His cheek, the blood on His chin, the blood on His hand, the blood on His side, the blood on His knee, the blood on His foot--the blood in drops, the blood in rills, the blood in pools coagulated beneath the cross; the blood that wet the tips of the soldiers' spears, the blood that plashed warm in the faces of His enemies." Glory to G.o.d, that bid wins it! The highest price that was ever paid for anything was paid for your soul. Nothing could buy it but blood! The estranged property is bought back. Take it. "You have sold yourselves for nought; and ye shall be redeemed without money." O atoning blood, cleansing blood, life-giving blood, sanctifying blood, glorifying blood of Jesus! Why not burst into tears at the thought that for thee He shed it--for thee the hard-hearted, for thee the lost?

"No," says some one; "I will have nothing to do with it except that, like the Jews, I put both my hands into that carnage and scoop up both palms full, and throw it on my head and cry: 'His blood be on us and on our children!'" Can you do such a shocking thing as that? Just rub your handkerchief across your brow and look at it. It is the blood of the Son of G.o.d whom you have despised and driven back all these years.

Oh, do not do that any longer! Come out frankly and boldly and honestly, and tell Christ you are sorry. You can not afford to so roughly treat Him upon whom everything depends.

I do not know how you will get away from this subject. You see that you are sold out, and that Christ wants to buy you back. There are three persons who come after you to-night: G.o.d the Father, G.o.d the Son, and G.o.d the Holy Ghost. They unite their three omnipotences in one movement for your salvation. You will not take up arms against the Triune G.o.d, will you? Is there enough muscle in your arm for such a combat? By the highest throne in heaven, and by the deepest chasm in h.e.l.l, I beg you look out. Unless you allow Christ to carry away your sins, they will carry you away. Unless you allow Christ to lift you up, they will drag you down. There is only one hope for you, and that is the blood. Christ, the sin-offering, bearing your transgressions.

Christ, the surety, paying your debts. Christ, the divine Cyrus, loosening your Babylonish captivity.

Would you not like to be free? Here is the price of your liberation--not money, but blood. I tremble from head to foot, not because I fear your presence, for I am used to that, but because I fear that you will miss your chance for immortal rescue, and die. This is the alternative divinely put: "He that believeth on the Son shall have everlasting life; and he that believeth not on the Son shall not see life, but the wrath of G.o.d abideth on him." In the last day, if you now reject Christ, every drop of that sacrificial blood, instead of pleading for your release as it would have pleaded if you had repented, will plead against you. It will seem to say: "They refused the ransom; they chose to die; let them die; they must die. Down with them to the weeping and the wailing. Depart! go away from me. You would not have me, now I will not have you. Sold out for eternity."

O Lord G.o.d of the judgment day! avert that calamity! Let us see the quick flash of the cimeter that slays the sin but saves the sinner.

Strike, omnipotent G.o.d, for the soul's deliverance! Beat, O eternal sea! with all thy waves against the barren beach of that rocky soul, and make it tremble. Oh! the oppressiveness of the hour, the minute, the second, on which the soul's destiny quivers, and this is that hour, that minute, that second!

I wonder what proportion of this audience will be saved? What proportion will be lost? When the "Schiller" went down, out of three hundred and eighty people only forty were saved. When the "Ville du Havre" went down, out of three hundred and forty about fifty were saved. Out of this audience to-day, how many will get to the sh.o.r.e of heaven? It is no idle question for me to ask, for many of you I shall never see again until the day when the books are open.

Some years ago there came down a fierce storm on the sea-coast, and a vessel got in the breakers and was going to pieces. They threw up some signal of distress, and the people on the sh.o.r.e saw them. They put out in a life-boat. They came on, and they saw the poor sailors, almost exhausted, clinging to a raft; and so afraid were the boatmen that the men would give up before they got to them, they gave them three rounds of cheers, and cried: "Hold on, there! Hold on! We'll save you!" After awhile the boat came up. One man was saved by having the boat-hook put in the collar of his coat; and some in one way, and some in another; but they all got into the boat. "Now," says the captain, "for the sh.o.r.e. Pull away now, pull!" The people on the land were afraid the life-boat had gone down. They said: "How long the boat stays. Why, it must have been swamped, and they have all perished together."

And there were men and women on the pier-heads and on the beach wringing their hands; and while they waited and watched, they saw something looming up through the mist, and it turned out to be the life-boat. As soon as it came within speaking distance the people on the sh.o.r.e cried out: "Did you save any of them? Did you save any of them?" And as the boat swept through the boiling surf and came to the pier-head, the captain waved his hand over the exhausted sailors that lay flat on the bottom of the boat, and cried: "All saved! Thank G.o.d!

All saved!" So may it be to-day. The waves of your sin run high, the storm is on you, the danger is appalling. Oh! s.h.i.+pwrecked soul, I have come for you. I cheer you with this Gospel hope. G.o.d grant that within the next ten minutes we may row with you into the harbor of G.o.d's mercy. And when these Christian men gather around to see the result of this service, and the glorified gathering on the pier-heads of heaven to watch and to listen, may we be able to report all saved! Young and old, good and bad! All saved! Saved from sin, and death, and h.e.l.l.

Saved for time. Saved for eternity. "And so it came to pa.s.s that they all escaped safe to land."

SUMMER TEMPTATIONS.

"Come ye yourselves apart unto a desert place and rest awhile."--MARK vi: 31.

Here Christ advises His apostles to take a vacation. They have been living an excited as well as a useful life, and He advises that they get out into the country. When, six weeks ago, standing in this place, I advocated, with all the energy I could command, the Sat.u.r.day afternoon holiday, I did not think the people would so soon get that release. By divine fiat it has come, and I rejoice that more people will have opportunity of recreation this summer than in any previous summer. Others will have whole weeks and months of rest. The railway trains are being laden with pa.s.sengers and baggage on their way to the mountains and the lakes and the sea-sh.o.r.e. Mult.i.tudes of our citizens are packing their trunks for a restorative absence.

The city heats are pursuing the people with torch and fear of sunstroke. The long silent halls of sumptuous hotels are all abuzz with excited arrivals. The crystalline surface of Winnipiseogee is shattered with the stroke of steamer, laden with excursionists. The antlers of Adirondack deer rattle under the shot of city sportsmen.

The trout make fatal snaps at the hook of adroit sportsmen and toss their spotted brilliance into the game-basket. Already the baton of the orchestral leader taps the music-stand on the hotel green, and American life puts on festal array, and the rumbling of the tenpin alley, and the crack of the ivory b.a.l.l.s on the green-baized billiard tables, and the jolting of the bar-room goblets, and the explosive uncorking of champagne bottles, and the whirl and the rustle of the ball-room dance, and the clattering hoofs of the race-courses, attest that the season for the great American watering-places is fairly inaugurated. Music--flute and drum and cornet-a-piston and clapping cymbals--will wake the echoes of the mountains.

Glad I am that f.a.gged-out American life for the most part will have an opportunity to rest, and that nerves racked and destroyed will find a Bethesda. I believe in watering-places. Let not the commercial firm begrudge the clerk, or the employer the journeyman, or the patient the physician, or the church its pastor, a season of inoccupation. Luther used to sport with his children; Edmund Burke used to caress his favorite horse; Thomas Chalmers, in the dark hours of the church's disruption, played kite for recreation--as I was told by his own daughter--and the busy Christ said to the busy apostles: "Come ye apart awhile into the desert and rest yourselves." And I have observed that they who do not know how to rest do not know how to work.

But I have to declare this truth to-day, that some of our fas.h.i.+onable watering-places are the temporal and eternal destruction of "a mult.i.tude that no man can number," and amid the congratulations of this season and the prospect of the departure of many of you for the country I must utter a note of warning--plain, earnest, and unmistakable.

I. The first temptation that is apt to hover in this direction is to leave your piety all at home. You will send the dog and cat and canary bird to be well cared for somewhere else; but the temptation will be to leave your religion in the room with the blinds down and the door bolted, and then you will come back in the autumn to find that it is starved and suffocated, lying stretched on the rug stark dead. There is no surplus of piety at the watering-places. I never knew any one to grow very rapidly in grace at the Catskill Mountain House, or Sharon Springs, or the Falls of Montmorency. It is generally the case that the Sabbath is more of a carousal than any other day, and there are Sunday walks and Sunday rides and Sunday excursions.

Elders and deacons and ministers of religion who are entirely consistent at home, sometimes when the Sabbath dawns on them at Niagara Falls or the White Mountains take the day to themselves. If they go to the church, it is apt to be a sacred parade, and the discourse, instead of being a plain talk about the soul, is apt to be what is called _a crack sermon_--that is, some discourse picked out of the effusions of the year as the one most adapted to excite admiration; and in those churches, from the way the ladies hold their fans, you know that they are not so much impressed with the heat as with the picturesqueness of half-disclosed features. Four puny souls stand in the organ-loft and squall a tune that n.o.body knows, and wors.h.i.+pers, with two thousand dollars' worth of diamonds on the right hand, drop a cent into the poor-box, and then the benediction is p.r.o.nounced and the farce is ended.

The toughest thing I ever tried to do was to be good at a watering-place. The air is bewitched with "the world, the flesh, and the devil." There are Christians who in three or four weeks in such a place have had such terrible rents made in their Christian robe that they had to keep darning it until Christmas to get it mended! The health of a great many people makes an annual visit to some mineral spring an absolute necessity; but, my dear people, take your Bible along with you, and take an hour for secret prayer every day, though you be surrounded by guffaw and saturnalia. Keep holy the Sabbath, though they denounce you as a bigoted Puritan. Stand off from those inst.i.tutions which propose to imitate on this side the water the iniquities of Baden-Baden. Let your moral and your immortal health keep pace with your physical recuperation, and remember that all the waters of Hathorne and sulphur and chalybeate springs can not do you so much good as the mineral, healing, perennial flood that breaks forth from the "Rock of Ages." This may be your last summer. If so, make it a fit vestibule of heaven.

II. Another temptation around nearly all our watering-places is the horse-racing business. We all admire the horse. There needs to be a redistribution of coronets among the brute creation. For ages the lion has been called the king of beasts. I knock off its coronet and put the crown upon the horse, in every way n.o.bler, whether in shape or spirit or sagacity or intelligence or affection or usefulness. He is semi-human, and knows how to reason on a small scale. The centaur of olden times, part horse and part man, seems to be a suggestion of the fact that the horse is something more than a beast.

Job sets forth his strength, his beauty, his majesty, the panting of his nostril, the pawing of his hoof, and his enthusiasm for the battle. What Rosa Bonheur did for the cattle, and what Landseer did for the dog, Job, with mightier pencil, does for the horse.

Eighty-eight times does the Bible speak of him. He comes into every kingly procession and into every great occasion and into every triumph. It is very evident that Job and David and Isaiah and Ezekiel and Jeremiah and John were fond of the horse. He came into much of their imagery. A red horse--that meant war; a black horse--that meant famine; a pale horse--that meant death; a white horse--that meant victory.

As the Bible makes a favorite of the horse, the patriarch and the prophet and the evangelist and the apostle, stroking his sleek hide, and patting his rounded neck, and tenderly lifting his exquisitely formed hoof, and listening with a thrill to the champ of his bit, so all great natures in all ages have spoken of him in encomiastic terms.

Virgil in his Georgics almost seems to plagiarize from the description of Job. The Duke of Wellington would not allow any one irreverently to touch his old war-horse, Copenhagen, on whom he had ridden fifteen hours without dismounting at Waterloo; and when old Copenhagen died, his master ordered a military salute fired over his grave. John Howard showed that he did not exhaust all his sympathies in pitying the human race, for when sick he writes home: "Has my old chaise-horse become sick or spoiled?"

But we do not think that the speed of the horse should be cultured at the expense of human degradation. Horse-races, in olden times, were under the ban of Christian people, and in our day the same inst.i.tution has come up under fict.i.tious names, and it is called a "Summer Meeting," almost suggestive of positive religious exercises. And it is called an "Agricultural Fair," suggestive of everything that is improving in the art of farming. But under these deceptive t.i.tles are the same cheating and the same betting, the same drunkenness and the same vagabondage and the same abominations that were to be found under the old horse-racing system.

I never knew a man yet who could give himself to the pleasures of the turf for a long reach of time, and not be battered in morals. They hook up their spanking team, and put on their sporting-cap, and light their cigar, and take the reins, and dash down the road to perdition.

The great day at Saratoga, and Long Branch, and Cape May, and nearly all the other watering-places, is the day of the races. The hotels are thronged, nearly every kind of equipage is taken up at an almost fabulous price, and there are many respectable people mingling with jockeys, and gamblers, and libertines, and foul-mouthed men and flashy women. The bar-tender stirs up the brandy-smash. The bets run high.

The greenhorns, supposing all is fair, put in their money soon enough to lose it. Three weeks before the race takes place the struggle is decided, and the men in the secret know on which steed to bet their money. The two men on the horses riding around long before arranged who shall beat.

Leaning from the stand or from the carriage are men and women so absorbed in the struggle of bone and muscle and mettle that they make a grand harvest for the pickpockets, who carry off the pocket-books and portemonnaies. Men looking on see only two horses with two riders flying around the ring; but there is many a man on that stand whose honor and domestic happiness and fortune--white mane, white foot, white flank--are in the ring, racing with inebriety, and with fraud, and with profanity, and with ruin--black neck, black foot, black flank. Neck and neck they go in that moral Epsom.

Ah, my friends, have nothing to do with horse-racing dissipations this summer. Long ago the English government got through looking to the turf for the dragoon and light-cavalry horse. They found the turf depreciates the stock, and it is yet worse for men. Thomas Hughes, the member of parliament and the author, known all the world over, hearing that a new turf enterprise was being started in this country, wrote a letter, in which he said: "Heaven help you, then; for of all the cankers of our old civilization there is nothing in this country approaching in unblus.h.i.+ng meanness, in rascality holding its head high, to this belauded inst.i.tution of the British turf." Another famous sportsman writes: "How many fine domains have been shared among these hosts of rapacious sharks during the last two hundred years; and unless the system be altered, how many more are doomed to fall into the same gulf!" The Duke of Hamilton, through his horse-racing proclivities, in three years got through his entire fortune of 70,000, and I will say that some of you are being undermined by it.

With the bull-fights of Spain and the bear-baitings of the pit may the Lord G.o.d annihilate the infamous and accursed horse-racing of England and America.

III. I go further, and speak of another temptation that hovers over the watering-places; and this is the temptation to sacrifice physical strength. The modern Bethesda was intended to recuperate the physical health; and yet how many come from the watering-places, their health absolutely destroyed! New York and Brooklyn idiots boasting of having imbibed twenty gla.s.ses of Congress water before breakfast. Families accustomed to going to bed at ten o'clock at night gossiping until one or two o'clock in the morning. Dyspeptics, usually very cautious about their health, mingling ice-creams, and lemons, and lobster-salads, and cocoa-nuts, until the gastric juices lift up all their voices of lamentation and protest. Delicate women and brainless young men cha.s.sezing themselves into vertigo and catalepsy. Thousands of men and women coming back from our watering-places in the autumn with the foundations laid for ailments that will last them all their life long.

You know as well as I do that this is the simple truth.

In the summer you say to your good health: "Good-bye, I am going to have a good time for a little while. I will be very glad to see you again in the autumn." Then in the autumn, when you are hard at work in your office, or store, or shop, or counting-room, Good Health will come and say: "Good-bye, I am going." You say: "Where are you going?"

"Oh," says Good Health, "I am going to take a vacation!" It is a poor rule that will not work both ways, and your good health will leave you choleric and splenetic and exhausted. You coquetted with your good health in the summer-time, and your good health is coquetting with you in the winter-time. A fragment of Paul's charge to the jailer would be an appropriate inscription for the hotel-register in every watering-place: "Do thyself no harm."

IV. Another temptation hovering around the watering-place is to the formation of hasty and life-long alliances. The watering-places are responsible for more of the domestic infelicities of this country than all the other things combined. Society is so artificial there that no sure judgment of character can be formed. Those who form companions.h.i.+ps amid such circ.u.mstances go into a lottery where there are twenty blanks to one prize. In the severe tug of life you want more than glitter and splash. Life is not a ball-room where the music decides the step, and bow and prance and graceful swing of long trail can make up for strong common sense. You might as well go among the gayly painted yachts of a summer regatta to find war vessels as to go among the light spray of the summer watering-place to find character that can stand the test of the great struggle of human life. Ah, in the battle of life you want a stronger weapon than a lace fan or a croquet mallet! The load of life is so heavy that in order to draw it, you want a team stronger than one made up of a masculine gra.s.shopper and a feminine b.u.t.terfly.

If there is any man in the community that excites my contempt, and that ought to excite the contempt of every man and woman, it is the soft-handed, soft-headed fop, who, perfumed until the air is actually sick, spends his summer in taking killing att.i.tudes, and waving sentimental adieus, and talking infinitesimal nothings, and finding his heaven in the set of a lavender kid-glove. Boots as tight as an Inquisition, two hours of consummate skill exhibited in the tie of a flaming cravat, his conversation made up of "Ah's" and "Oh's" and "He-hee's." It would take five hundred of them stewed down to make a teaspoonful of calves-foot jelly. There is only one counterpart to such a man as that, and that is the frothy young woman at the watering-place, her conversation made up of French moons.h.i.+ne; what she has on her head only equaled by what she has on her back; useless ever since she was born, and to be useless until she is dead: and what they will do with her in the next world I do not know, except to set her upon the banks of the River Life for eternity to look sweet! G.o.d intends us to admire music and fair faces and graceful step, but amid the heartlessness and the inflation and the fantastic influences of our modern watering-places, beware how you make life-long covenants!

V. Another temptation that will hover over the watering-place is that of baneful literature. Almost every one starting off for the summer takes some reading matter. It is a book out of the library or off the bookstand, or bought of the boy hawking books through the cars. I really believe there is more pestiferous trash read among the intelligent cla.s.ses in July and August than in all the other ten months of the year. Men and women who at home would not be satisfied with a book that was not really sensible, I found sitting on hotel-piazzas or under the trees reading books the index of which would make them blush if they knew that you knew what the book was.

"Oh," they say, "you must have intellectual recreation!" Yes. There is no need that you take along into a watering-place "Hamilton's Metaphysics" or some thunderous discourse on the eternal decrees, or "Faraday's Philosophy." There are many easy books that are good. You might as well say: "I propose now to give a little rest to my digestive organs; and, instead of eating heavy meat and vegetables, I will for a little while take lighter food--a little strychnine and a few grains of ratsbane." Literary poison in August is as bad as literary poison in December. Mark that. Do not let the frogs and the lice of a corrupt printing-press jump and crawl into your Saratoga trunk or White Mountain valise.

Would it not be an awful thing for you to be struck with lightning some day when you had in your hand one of these paper-covered romances--the hero a Parisian _roue_, the heroine an unprincipled flirt--chapters in the book that you would not read to your children at the rate of $100 a line? Throw out all that stuff from your summer baggage. Are there not good books that are easy to read--books of entertaining travel, books of congenial history, books of pure fun, books of poetry ringing with merry canto, books of fine engravings, books that will rest the mind as well as purify the heart and elevate the whole life? My hearers, there will not be an hour between this and the day of your death when you can afford to read a book lacking in moral principle.

VI. Another temptation hovering all around our watering-places is the intoxicating beverage. I am told that it is becoming more and more fas.h.i.+onable for woman to drink. I care not how well a woman may dress, if she has taken enough of wine to flush her cheek and put gla.s.siness on her eyes, she is intoxicated. She may be handed into a $2500 carriage, and have diamonds enough to confound the Tiffanys--she is intoxicated. She may be a graduate of Packer Inst.i.tute, and the daughter of some man in danger of being nominated for the Presidency--she is drunk. You may have a larger vocabulary than I have, and you may say in regard to her that she is "convivial," or she is "merry," or she is "festive," or she is "exhilarated," but you can not with all your garlands of verbiage cover up the plain fact that it is an old-fas.h.i.+oned case of drunk.

Now, the watering-places are full of temptations to men and women to tipple. At the close of the tenpin or billiard-game they tipple. At the close of the cotillon they tipple. Seated on the piazza cooling themselves off they tipple. The tinged gla.s.ses come around with bright straws, and they tipple. First they take "light wines," as they call them; but "light wines" are heavy enough to debase the appet.i.te. There is not a very long road between champagne at $5 a bottle and whiskey at five cents a gla.s.s.