The Mysteries of All Nations Part 4

Gorgon is a monster with three heads. The Harpies, born of Ocea.n.u.s and Terra, have the faces of virgins, and the bodies of birds with claws.

Their names are Ocypete, Aello, and Celeno. The Gorgons are Medusa, Stheno, and Euryale, daughters of Phorcys and Cete. They have heads covered with snakes instead of hair, which so terrifies beholders that they immediately turn into stones. The Lamiae and Empusae have each only one eye and one tooth. They have faces, necks, and b.r.e.a.s.t.s like women, but their bodies are covered with scales, and they have the tails of serpents. The Chimra is a monster that vomits fire, and has the head and breast of a lion, the belly of a goat, and the tail of a dragon. The Sphinx, begotten of Typhon and Echidna, has the head and face of a virgin, the wings of a bird, and the body of a dog. A riddle she put forth being explained by dipus, so enraged her that she threw herself from a rock and was killed.

The most famous of the condemned in the place of punishment are the Giants; they are great in stature, and have horrible feet, like dragons. They make war against the celestial G.o.ds, but never prevail, and are struck down to h.e.l.l by Jupiter's thunder-bolts and the arms of the G.o.ds. The princ.i.p.al offenders are Typhon, aegaeon, Alus, and t.i.tyus; and, to prevent them rising again, the Island of Sicily is fixed on Typhon, and Mount aetna on aegaeon, and t.i.tyus is doomed to have a vulture always gnawing his liver, which grows afresh every month.

Phlegias fired Apollo's temple at Delphi, for which he was sentenced to have a great stone hung over his head, ready every moment to fall and crush him to pieces. Ixion, for an a.s.sault on Juno, was struck down to h.e.l.l, and tied to a wheel, which kept continually turning.

Sisyphus is a notorious robber, condemned to roll a stone up to the top of a hill, which is made to roll down again immediately; and as he has to begin and roll it up again as soon as it comes down, his labour is perpetual. The Danaides are fifty virgins (sisters), who all but one, by the command of their father Danaus, slew their husbands on their wedding night. For this they were condemned to draw water out of a deep well, to fill a tub whose bottom was full of holes like a sieve. Tantalus invited the G.o.ds to a feast, and, to improve their divinity, he killed, boiled, and served up Pelops on the table before them to eat. They refused to partake of this horrid dish, and condemned Tantalus to stand in water which he could not drink, and to have meat placed before him which he could not taste, though suffering the pangs of hunger and thirst--a punishment he was to endure for ever.

In the Tartarian regions there is a place supposed to abound with all kinds of pleasures and delights, called Elysium, because thither the souls of good men are conveyed after being freed from the body. This is the heathen paradise, consisting of pleasant plains, the most verdant fields, the shadiest groves, and the finest and most temperate air that can be found. After the souls of the pious have spent many ages in these Elysian fields, they drink the water of the river Lethe, which makes them forget all things past; and then they return to the world and pa.s.s into new bodies.

The Pagan deities have ambrosia for their food, and nectar for their drink, both of which have the property of giving immortality to those who partake of them.

The festivals of the heathens were many, as almost every deity was allowed sacred honours. In sacrificing, the animals offered to the celestial deities were white, and those to the infernal G.o.ds were black. To Jupiter a white ox was sacrificed; to Neptune, Mars, and Apollo a bull, ram, and boar; to Ceres, milk, honey, and a sow-pig were offered; to aesculapius, goats and poultry; to the Lares, a c.o.c.k; to the Sun, a horse; to Juno, a she-lamb; to Venus, a dove; to Diana, a crow; to Pan and Minerva, she-goats; and to the Fauns, kids.

The fir and vine were sacred to Bacchus, the cypress to Pluto, the cedar to the Furies, the ash to Mars, the oak to Jove, the laurel to Apollo, the myrtle to Venus, the olive to Minerva, the poplar to Hercules, the pine to Cybele, and the rose to Venus.

CHAPTER XI.

Achilles's Mother--Prediction concerning the taking of Troy--Bravery, Armour, Love, and Death of Achilles--Acrisius's Daughter--Danae and her son Perseus--Ardea changed into a Bird--Pluto's Invisible Helmet--Minerva's Buckler--Mercury's Wings--Medusa deprived of Life--Sea Monster--A Gorgon's Head and its Virtues--Stheno and Euryale not subject to Old Age or Death--Minerva's Revenge against Medusa--Serpents in Africa and Pegasus produced by Medusa's Blood--Tales by the Daughters of Minyas--Punishment by Bacchus--The Search of Cadmus for his sister Europa--Halcyon's Sorrow--Transmigration--Strength and Exploits of Hercules--Love Potion--Hymen--Jason's Adventures--Power and Cruelty of Medea--How a Favourable Wind was procured--Manner in which Orion came into Existence--False Swearer punished--Palladium--The Life and Deeds of Paris--Golden Apple--Marriage of Peleus and Thetis--Impiety of Pentheus--Rhea and her Sons--Scylla turned into a Sea Monster.

Achilles's mother being endowed with a prophetic spirit, knew that her son would lose his life at Troy. She dipped him in the river Styx, by which he was rendered invulnerable, except in the heel, by which he was held during the operation. The seer Calchas announced that, without Achilles, Troy could not be taken. His mother, to keep him from danger, concealed him among King Lycomedes's daughters, disguised as a girl; but being discovered by Ulysses, he joined his countrymen, and sailed for the Trojan coast. After giving many proofs of his bravery and military prowess, he quarrelled with Agamemnon, commander-in-chief of the Grecian army, and in disgust withdrew from the contest. During the absence of Achilles, the Trojans were victorious; but his friend Patroclus, clad in his armour, having rashly encountered Hector, fell by the hand of that hero. Achilles, to revenge his death, resolved instantly to take the field. For this purpose, Vulcan, at the request of Thetis, made her son a complete suit of armour and weapons. With these celestial arms, many of the Trojans were put to death. Achilles, falling in love with Polyxena, a daughter of the Trojan king, whilst soliciting her hand in the temple of Minerva, was wounded by her brother Paris in the heel, which caused his death.

Acrisius, the son of Abas, king of Argos and Ocalea, being informed by an oracle that he would be put to death by his daughter Danae's son, confined her in a tower, to prevent her having children; but without effect, for Jupiter, in a golden shower, entered the chamber of Danae, and she became the mother of Perseus. She and her infant son were then, by order of Acrisius, exposed to the sea in a slender bark, which the wind drifted to Seriphus, where both were taken ash.o.r.e by some fishermen and carried to Polydectes, the king of the island. The king conceived a violent attachment to the mother, but sought the destruction of the son. Danae and her son left Seriphus and went to Larissa. Danae built Ardea; and on its being burned, the inhabitants said it was changed into a bird. Perseus, by the aid of Pluto's invisible helmet, Minerva's buckler, and Mercury's wings (the Talaria), and short dagger made of diamonds (called Herpe), deprived Medusa, one of the Gorgons, of life, and carried off her head in triumph. He killed the sea monster to which Andromeda was exposed, and then married her. A memorable battle ensued at their nuptials.

Phineus, the uncle of Andromeda, who pa.s.sionately loved her, entered with a band of armed men, and attempted to carry her off by violence.

But Perseus made a brave resistance; and at last, finding himself on the point of being overpowered, presented the Gorgon's head, which instantly turned all his enemies to stone in the posture in which they were then standing. Immediately after this he returned to Seriphus, in time to protect his mother from the insult of Polydectes, to whom Perseus showed the Gorgon's head, which converted him into stone also.

Medusa, it will be remembered, was the only one of the three Gorgons who was mortal. Her sisters, Stheno and Euryale, were neither subject to old age nor death. She greatly surpa.s.sed the other two in elegance of figure and comeliness of face; but in nothing was her superiority more remarkable than in the beauty of her locks. Minerva, provoked either because her temple had been profaned, or because her personal charms had been slighted by Medusa, who had preferred her own beauty to that of the G.o.ddess, turned her fine hair, of which she boasted greatly, into serpents, and gave to her eyes the power of converting to stone all at whom she looked. The blood which fell from Medusa's head when Perseus carried it over Africa in his flight, was supposed to produce the numerous serpents which infest that country, and also the winged horse Pegasus.

But to return to Acrisius. Let us see whether the prediction of the Oracle, that foretold he would be put to death by his daughter's son, was fulfilled. The fame of his grandson, after his remarkable adventures, having reached the ears of Acrisius, he went to Larissa to see him, at the time Teutamis was celebrating funereal games in honour of his father. To this city Perseus had repaired with the view of distinguis.h.i.+ng himself among the combatants. Here he accidentally killed, with a quoit, an old man, who was found to be his grandfather Acrisius, and thus verified the oracular prediction.

Alcithoe and her sisters denied the divinity of Bacchus, and refused to join in his wors.h.i.+p. Whilst the Theban women were employed celebrating the orgies of that G.o.d, the daughters of Minyas (for that was their father's name) continued at their looms. To enliven their hours of labour, one of them proposed that each in her turn should relate some amusing tale, to which, the other sisters agreeing, she with whom the idea originated was requested to begin. After hesitating for some time which of her numerous collections would be most agreeable--whether Babylonian Dercetis changed to a fish or her daughter to a dove, or Naias, who by magic transformed young men to fishes, or the tree the berries of which were formerly white, but turned to purple by being stained with blood--she preferred the last in consequence of its being little known. She then narrates the simple but beautiful and affecting fable of Pyramus and Thisbe. Leuconoe next, after mentioning the exposure of Mars and Venus, relates the history of Leucothoe, with whom Apollo fell in love, and afterwards turned into a rod of frankincense. To this she adds the fiction of Clytie, whom the same G.o.d changed into a sunflower. Alcithoe being then requested by her sisters to tell a story--despising as too common the fables of Daphnis, a shepherd on Mount Ida, who, for violating his marriage promise, was transformed to stone; of Scython, who changed his s.e.x; of Celemis, a nurse of Jupiter, converted to adamant; and of the nymph Similax, and her lover Crocus, turned into flowers--prefers the history of the fountain Salmacis, who conceived a violent attachment for Hermaphroditus, the son of Mercury and Venus. These sisters, having discontinued their narrating, remained still obstinate in their contempt of Bacchus, who, in revenge, changed their implements into vines and ivy, and themselves into bats.

Cadmus, a son of Agenor, king of Phnicia, and Telepha.s.sa or Agriope, was ordered by his father to go in search of his sister Europa, whom Jupiter had carried away, and not to return unless he found her. His search being unsuccessful, he is said to have consulted the oracle of Apollo, by which he was commanded to build a city where he saw a heifer standing on the gra.s.s, and call the country Botia.

Having found the heifer, he sent his men to a fountain for water, which was at no great distance, that he might offer a sacrifice in grat.i.tude to the G.o.d. But the spring being sacred to Mars, a dragon guarded it, which devoured all his men. By the art of Minerva, he overcame the dragon, and sowed its teeth, which grew up armed men, who, on his throwing a stone amongst them, began to fight, and all were killed except five, who a.s.sisted him in building Thebes. Hence Pentheus, in addressing the Thebans, calls them Anguigenae, serpent or snake-descended. The ferocity of the petty tribes who inhabit that part of Greece, and Cadmus's plan of subduing the natives by artfully exciting them to fight against each other until the strength and resources of the contending parties were quite exhausted, satisfactorily explain the tale of the dragon, the armed men that sprang from his teeth, and the stone which he threw among them. He afterwards married Harmonia or Harmonie, the daughter of Mars and Venus, by whom he had one son and four daughters. In advanced life, oppressed with sorrow at the fate of his daughter Ino and her two sons, he fled from Thebes to Illyric.u.m, where he was changed into a dragon.

Halcyone's husband, Ceyx, a king of Trachinia, was drowned while attempting to cross to Claros to consult the Oracle. Disconsolate in consequence of his departure, she incessantly implored the G.o.ds for his safe return. Juno, moved by her constant prayers for her husband after his death, and compa.s.sionating the violence of her sorrow, entreated Somnus to send Morpheus, who, a.s.suming the form and voice of Ceyx, appeared in a dream, and informed her of his fate. Frantic with grief, she ran to the beach, and, according to her dream, found the body of Ceyx floating lifeless to the sh.o.r.e. The queen of Trachinia was changed into a bird, in her attempt to reach by a bound the body of her husband, which she no sooner touched than it underwent the same transformation. Their mutual attachments remaining, they continue to live together as birds, distinguished by the same tenderness and affection which had marked their conjugal state when in the human form.

Hercules was possessed of the greatest physical strength. He had a great enemy in Hera, who, knowing that the child who should be born that day was fated to rule over all the descendants of Perseus, contrived to delay the birth of Hercules and hasten that of Eurystheus. Eurystheus thus, by decree of fate, became chief of the Perseidae. While yet in the cradle, Hercules showed his divine origin by strangling two serpents sent by Hera to destroy him. In course of time Eurystheus summoned Hercules to appear before him, and ordered him to perform the labours which, by priority of birth, he was empowered to impose on him. Hercules, unwilling to obey, went to Delphi to consult the Oracle, and was informed that he must perform ten labours imposed on him by Eurystheus, after which he should attain to immortality. The first labour imposed on him was to destroy the lion that haunted the forests of Nemea and Cleonae, and could not be wounded by the arrows of a mortal. Hercules boldly attacked the lion and strangled him. The second was to destroy the Learnaean hydra, which he accomplished with the aid of Iolaus; but because he obtained a.s.sistance in his work, Eurystheus refused to reckon it. Hercules's third labour was to catch the hind of Diana, famous for its swiftness, its golden horns, and brazen feet. The fourth was to bring alive to Eurystheus a wild boar, which ravaged the neighbourhood of Erymanthus.

The fifth was to cleanse the stables of Augeas, king of Elis, where three thousand oxen had been confined for many years; which task he accomplished in one day, by turning the rivers Alpheus and Peneus through the stables. For certain reasons this exploit was not counted.

His sixth was to destroy the carnivorous birds, with brazen wings, beaks, and claws, which ravaged the country near the lake Stymphalis, in Arcadia. The seventh was to bring alive to Peloponnesus a bull, remarkable for its beauty and strength, which Poseidon had given to Minos, king of Crete, in order that he might sacrifice it; which Minos refusing to do, Poseidon made the bull mad, and it laid waste the island. Hercules brought the bull on his shoulders to Eurystheus, who set it at liberty. The eighth labour was to obtain the mares of Diomedes, king of the Bistones, in Thrace, which fed upon human flesh.

The ninth was to bring the girdle of Hippolyta, queen of the Amazons.

The tenth was to kill the monster Geryon, and bring his herds to Argos. These were all the labours originally imposed on Hercules; but as Eurystheus acknowledged only eight of them, Hercules was commanded to perform two more. The eleventh labour was to obtain the golden apples from the garden of the Hesperides. Atlas, who knew where to find the apples, brought them to Hercules, who meantime supported the vault of heaven. The last labour was to bring from the infernal regions the three-headed dog Cerberus. When Hercules brought the dog to Eurystheus, the latter, pale with fright, ordered him to be set at liberty, whereupon Cerberus immediately sank into the earth.

Hercules's servitude was now ended, but his great performances were not. He fought with the centaurs and giants. When his period of slavery had ended, he married Dejanira; with her he went to Trachinia.

At the river Evenus he encountered the centaur Nessus. Nessus, under pretence of carrying Dejanira over, attempted to offer her violence, which caused Hercules to slay him with a poisoned arrow. Nessus, before expiring, instructed Dejanira how to prepare a love potion for Hercules. He erected an altar to Zeus Kenaeos. In order to celebrate the rite with due solemnity, he sent Lichas to Trachis for a white garment. Dejanira, being jealous, anointed the robe with the philter she had received from Nessus. Hercules put it on, and immediately the poison penetrated his bones. Maddened by the pain, he seized Lichas by the feet and flung him into the sea. He tore off the dress, but it stuck to his flesh, which was thus torn from his bones. Dejanira, being informed of what had taken place, destroyed herself. Hercules repaired to Mount ta, where he erected a funeral pile, and, ascending it, commanded that it should be set on fire. The pile was suddenly surrounded by a dark cloud, in which, amid thunder and lightning, he was carried up to heaven.

Hymen, the G.o.d of marriage, attended the celebration of marriage, and the ancients believed the parties would be miserable during the remainder of their lives unless he attended.

Jason was a famous hero of antiquity. No sooner had he finished his education under the centaur Chiron, than he went boldly to Pelias, who had banished him, and mounted the throne, and demanded the kingdom.

Pelias, for various reasons, durst not appeal to arms, but, to accomplish the warlike youth's ruin, advised him to undertake an expedition against aeetes, king of Colchis, who had murdered their relation Phryxus, and, on his return, promised to resign to him the crown. To this proposal Jason agreed, and undertook the voyage to obtain the golden fleece, so celebrated in history under the name of the Argonautic Expedition. After a series of wonderful adventures he arrived at Colchis; and by the a.s.sistance of Medea, the king's daughter, whom he promised to marry, he fulfilled the hard terms on which he was to accomplish the object of his voyage. By her aid and directions, he was enabled to tame the bulls with horns and feet of bra.s.s, which breathed nothing but fire, and to plough with them a certain field; to kill a huge serpent, from whose teeth sprang up armed men; to destroy a dreadful dragon, which watched continually at the foot of the tree on which the golden fleece was suspended; and then to carry off the prize in the presence of all the Colchians, who were equally confounded at his intrepidity and success. He returned to Thessaly in great triumph, but his future life was rendered miserable by his infidelity, and the barbarous mode of revenge adopted by Medea, whom he married according to promise and carried to Greece.

After many years' happiness, it may be remembered, he most iniquitously divorced her. But she severely revenged his ingrat.i.tude by causing the death of his favourite Glauce, and the ruin of her family. Not satisfied with these acts of cruelty, she put two of Jason's sons to death before his eyes, and then fled through the air in a chariot drawn by winged dragons. Having visited Corinth, she settled at Athens. Other barbarous actions again forced her to have recourse to her chariot. She returned to Colchis, where a reconciliation took place between her and Jason.

When the princes of Greece had, in fulfilment of their oaths, taken up arms to revenge the criminal conduct of Paris, Agamemnon, on account of his military talents, and being the brother of Menelaus, was appointed commander-in-chief of the combined forces. After the army had a.s.sembled in the port of Aulis, Diana, provoked at his having killed one of her favourite stags, prevented by contrary winds their sailing for Troy. On consulting the Oracle, the Greeks were informed that Iphigenia, daughter of Agamemnon, must be sacrificed to appease the enraged G.o.ddess, otherwise they must remain in harbour. Struck with horror at this awful response, Agamemnon sternly refused to give up his daughter, and ordered the princes to return home with their troops. But the winning eloquence of Ulysses and the urgent remonstrances of the other chiefs at last prevailed, and paternal affection yielded to military fame. Ulysses was then sent to Mycenae, to carry the beautiful Iphigenia to bleed on the altar of Diana. The innocent victim's blood procured a favourable wind to the Grecian fleet.

Orion sprang from Jupiter and Mercury. These G.o.ds promised to Hyricus, a Botian peasant, who had entertained them hospitably, whatever he would ask. Having no child, his wife being dead, and he being bound by promise not to marry again, requested a son. The G.o.ds then put water into the hide of a bull, which Hyricus had offered to them in sacrifice on discovering their divinity, and ordered him to bury it in the earth for nine months. At the end of that time, taking it out, he found a lively boy.

Palici, twin brothers, were sons of Jupiter and Thalia or aetna, a daughter of Vulcan, who during her pregnancy prayed to be saved from the fury of Juno, by being concealed in the bowels of the earth. Her request was granted, and Tellus at the proper time brought to light the two boys. They were wors.h.i.+pped with great solemnity by the Sicilians. Their temple stood near the lakes or springs, strongly impregnated with sulphur, to which those who wished to put an end to quarrels by oath used to repair. False swearers were punished there in a miraculous manner, whilst the innocent escaped without injury. Some suppose that the perjured persons were destroyed by secret fire, while others think they were drowned.

Palladium was a statue of the G.o.ddess Pallas or Minerva, said to have fallen from heaven, near the tent of the king of Troy, when he was building the Citadel. An ancient oracle declared that, so long as the Palladium remained within the walls, Troy could not be taken. On that account it was kept with great care. The Greeks, aware of this prediction, sent Diomedes and Ulysses to carry it away during the night--a feat which they accomplished.

Paris was a son of Priam, king of Troy. His father ordered him to be put to death at his birth, in consequence of his mother having dreamt that she was delivered of a firebrand which reduced the city to ashes, and the augurs interpreting the dream to portend that the child would occasion the destruction of Troy. The persons appointed to despatch the child, contented themselves with exposing him on Mount Ida, where he was brought up by the shepherds. On account of his extraordinary strength and courage in defending the flocks from ravenous beasts and repelling the attacks of robbers, he was called Alexander. There he pa.s.sed the early part of his life, and, whilst engaged tending his flock, gave judgment in the appeal of the three G.o.ddesses, Venus, Juno, and Minerva, who contended for the golden apple. Each endeavoured to bribe him: Juno promised him a kingdom, Minerva military glory, and Venus the most beautiful woman in the world for his wife. Upon the mind of the n.o.ble shepherd the promise made by Venus produced the deepest impression, and he adjudged the golden apple to her. The decision of Paris, which gave great offence to the other two G.o.ddesses, provoked their wrath against the empire and nation, and caused the Trojan War, and all the evils and calamities to which that memorable struggle gave rise. His father subsequently received him at court, and treated him as his son. After spending some time in his native city among the Trojan princes, Paris set out for the court of Menelaus, king of Sparta, with a view to carry off his wife Helena, the most beautiful woman in the world, as the reward of the judgment which he had p.r.o.nounced in favour of Venus. The young Trojan met with a most welcome reception at the Spartan court; but he abused the laws of hospitality by prevailing on the queen to elope with him. Though demanded back by all the princes who had sworn to protect her, and threatened with the vengeance of the combined forces of Greece, he persisted in refusing their request. His father, on account of Ajax carrying off his sister Hesione, encouraged him in his obstinacy and guilt. In consequence of this outrage, the Greeks immediately commenced hostilities, which ended in the total destruction of the city and kingdom of Troy.

To bring out more fully the story of the apple adjudged by Paris to Venus, it is necessary to notice what happened at the marriage of Peleus and Thetis. At the celebration of the nuptials, all the G.o.ds and G.o.ddesses were present except the G.o.ddess of discord, who, exasperated at not being invited, threw into the a.s.sembly a golden apple with the inscription, "Detur Pulchriori." At first all the female deities a.s.serted their right to the apple; but subsequently it was claimed by Juno, Minerva, and Venus only. These three agreed to refer the matter to Jupiter. But the sovereign of Olympus, knowing that it could not justly be given to Juno, and dreading the effects of her anger were it awarded to either of the other G.o.ddesses, advised them to plead their cause before Paris. The decision of Paris, and the serious results thereof; are already known.

Pentheus foolishly refused to acknowledge the divinity of Bacchus. To complete his impiety, the Theban king sent his servants to bring the G.o.d in chains before him. a.s.suming the appearance of one of his attendants, Bacchus allowed himself to be taken prisoner, and to be carried into the presence of the king, to whom, under the character of Actes, he related the transformation of the Tuscan sailors.

Despising the narrative, Pentheus ordered him to be put to death.

Loaded with fetters, the attendants of that prince shut him up in prison, from which he miraculously escaped. Pentheus then went out to see the Baccha.n.a.ls, and to learn their mysteries; but, approaching too near, he was torn in pieces.

Quirinus, son of Rhea Sylvia, sometimes called Ilia, a vestal virgin, the daughter of Numitor, king of Alba Longa, was the twin brother of Remus. This princess, to extenuate her guilt, and to give divinity to her sons, declared that Mars, the G.o.d of war, was their father.

Amulius, who had dispossessed his brother Numitor, killed the sons of the latter, and made Rhea a vestal, and, to secure the crown to himself and his descendants, ordered his niece to be burnt alive, and her infants thrown into the Tiber. The river at that time being swollen above its banks, the persons appointed to dispose of the children could not reach the main current. The cradle in which the twins were exposed floated to a place of safety on dry ground; and the infants were suckled by a wolf until found by Faustulus, the king's shepherd, who carried them to his house, where they were brought up as his own children. Their youthful years were spent in feeding cattle.

After they were grown up, Remus being taken prisoner by the servants of Amulius, Faustulus, anxious to preserve the captive, disclosed to Romulus the truth respecting their birth. He, with the a.s.sistance of a few daring and resolute young men, killed Amulius, delivered his brother, and restored their grandfather to the throne.

After this event, the two brothers formed a design of building a city on the mountains where they had spent the early part of their life.

From its being unknown which of them was the elder, they had recourse to augury to decide which of them should have the honour of founding and governing the new city. To Remus six ravens appeared, and to Romulus twelve. The former claimed the sovereignty from the priority of his omen, and the latter from the greater number of the birds. Each being saluted king by his own party, a battle ensued, in which Remus was killed. Others say that he was killed by Romulus, because he had, in contempt, leapt over the wall the latter was building when founding the city of Rome. The measures which Romulus adopted to increase the number of his subjects, the plans he formed for the regulations of the city, and the laws he enacted, discovered a surprising degree of political knowledge. His military talents were still more remarkable.

He conquered every nation which declared war against him. The Sabines and Romans having for a considerable time fought with great ferocity, and victory inclining to neither side, they coalesced, and Tatius, the king, was appointed joint sovereign of Rome with Romulus. After the death of Tatius, Romulus found himself sole master of the city. His prosperity rendered him insolent and tyrannical. When reviewing his army, the senators, taking advantage of a storm that suddenly arose, tore him in pieces, and reported that he had been translated to heaven. The Romans, believing the story, deemed Romulus worthy of divine honours, and accordingly ranked him among their G.o.ds under the name of Quirinus.

Scylla, a daughter of Phorcys, was turned by Circe into a sea-monster of a most hideous form, either from jealousy, because she was a greater favourite with Glaucus, or at the request of that deity.

According to some, she retained her original form and beauty down to the waist; but others say she had six heads and as many throats, and instead of hands had two claws. Her middle was compa.s.sed by dogs, which never ceased barking. The lower part of her body terminated in a large fish with a forked tail.

There was another Scylla, the daughter of Nisus, king of Megara, who conceived a violent pa.s.sion for Minos when he was besieging her father's capital. To ensure the fall of the city, she cut off from her father's head, whilst he slept, a hair of purple colour, on which his good fortune depended, and presented it to her lover. Possessed of this charm, Minos soon carried the place, but he punished the perfidy of Scylla: she was thrown into the sea, and changed, according to one account, into a fish, and, if we can believe another narrative, her form became that of a bird.

MYTHOLOGY OF GERMANY, GREAT BRITAIN, SCANDINAVIA, ETC.

CHAPTER XII.

Mythology of Germany, Great Britain, and Scandinavia--Scandinavian G.o.ds, Giants, and Elves--The world Niflheim--The world Muspelheim--How Ymir was created--The cow Aedhumla--Ymir's Offspring--Odin, the chief G.o.d--Odin's Seat and Ravens--Valhalla--Queen Frigga--How the Seas, Waters, Mountains, and Heavens were made--Chariots and Horses in Heaven--Night and Day--What a Wolf is to do--Three beautiful but evil-disposed Maidens--Creation of New Beings--Bridge between Midgard and Asgard--Sacred Fountain--Roots of the ash Yggdrasil--Baldur's Dreams and sad End--Loki, the Evil Spirit--Hel and her Brothers--Ignorance of Giants, and Cunning of Dwarfs--Wors.h.i.+p of Scandinavian G.o.ds--Nors.e.m.e.n and their Ancient G.o.ds and G.o.ddesses--The Volsung Tale--Odin, Loki, and Haenir's Wanderings--The Sword Gram--Sigurd's Exploits--What the Wors.h.i.+ppers of Odin believed--Frodi's Maidens and Quern--Thor, and Subordinate G.o.ds of the Laplanders--Belief and Wors.h.i.+p of the Laplanders--Drums as Implements of Superst.i.tion--Sale of Winds--Power of Demons--Lucky and Unlucky Days--Other Superst.i.tions.

The mythology of Germany, Great Britain, Scandinavia, and the other northern nations is as extraordinary as that of Greece and Rome. Every race and nation under the heavens were at one time steeped in superst.i.tion to such an extent as to make people, living in enlightened ages, wonder that creatures endowed with reasoning powers should ever have given themselves over to such vile delusions as some of our forefathers seem to have done. The adventures of the Scandinavian G.o.ds, giants, and elves were not behind those of the G.o.ds and supernatural beings in the south and east. In the beginning of time, we are informed, a world existed in the north called Niflheim, in the centre of which was a well from which sprang twelve rivers. In the south was another world, Muspelheim--a light, warm, radiant world, the boundary of which was guarded by Surt with a flaming sword. From Niflheim flowed cold streams called Elivaager, which, hardening into ice, formed one icy layer upon the other, within the abyss of abysses that faced the north. From the south there streamed forth the sparkling heat of Muspelheim; and as the heat and cold met, the melting ice-drops became possessed of life, and produced, through the power of him who had sent forth heat, Ymir, the sire of the frost giants. Ymir obtained his nourishment from four milky streams that escaped from the udders of the cow Aedhumla--a creature formed from the melting frost. From Ymir there came forth offspring while he slept, viz. a man and woman, who emerged from under his left arm, and sons from his feet. Thus was produced the race of the frost giants.

Meantime, as the cow Aedhumla licked the frost-covered stones, there came forth the first day a man's hair, a head the second day, and a man, complete in all his parts, the third day. This man, Buri, had a son named Bor, who married Beltsa, one of the giant race, by whom he had three sons, Odin, Vili, and Ve.

Odin became the chief G.o.d, and ruled heaven and earth, and was omniscient. As ruler of heaven, his seat was Valaskjalf, from whence he sent two black ravens, daily, to gather tidings of all that was being done throughout the world. As G.o.d of war, he held his court in Valhalla, whither brave warriors went after death to revel in the tumultuous joys in which they took pleasure when on earth. Odin had different names and characters, as many of the G.o.ds had. By drinking from Mimir's fountain, he became the wisest of G.o.ds and men. He was the greatest of sorcerers, and imparted a knowledge of his wondrous art to his favourites. Frigga was his queen, and the mother of Baldur, the Scandinavian Apollo; but he had other wives and favourites, and a numerous progeny of sons and daughters. All over Scandinavian lands, but particularly in Denmark, the people imagine that they hear his voice in the storm.

The other two brothers were less famous, but they were G.o.ds, and a.s.sisted Odin to slay Ymir, and carry his body into the middle of Ginnungagap, and formed from it the earth and heavens. Of his blood the brothers made all the seas and waters, taking the gore that flowed from his body to form the impa.s.sable ocean which is supposed to encircle the earth. Of his bones they made the mountains, using the broken splinters and his teeth for the stones and pebbles. From his skull they made the heavens, at each of the four corners of which was stationed a dwarf, of whom we shall hear more by-and-bye. Of Ymir's brains clouds were formed, of his hair plants and herbs, and of his eyebrows a wall of defence was made against the giants round Midgard, the central garden or place of abode of the sons of men. The work of the celebrated brothers was not ended by these achievements; for they took the sparks that were cast out of the world Muspelheim, and, throwing them over the face of the heavens, produced the sun, moon, stars, and fiery meteors, and so arranged them in their places and courses, that days, months, and years followed. Allfader placed chariots and horses in heaven, where Night rode round the earth with her horse Hrimfaxi, from whose bit fell the rime-drops that every morning bedewed the earth. After her course followed her son Day, with his horse Skinfaxi, from whose s.h.i.+ning mane light beamed. Mani directed the course of the moon, and Sol drove the chariot of the sun.

They were followed by a wolf, which was of the giant race, and that will in the end of time swallow, or a.s.sist to swallow, up the moon, darken the sun's brightness, let loose the boisterous winds, and drink the blood of every dying man.