Heart Talks Part 5

Children may darken the hearts and lives of their parents. How many times is the mother-heart or father-heart grieved by the conduct of the children! It may be that they are only thoughtless, or they may be disobedient and wilful. Young people, cherish your parents, try to make their lives as bright as you can. They have many cares. These are enough for them to bear without your adding a single one. When you have grown older and they have gone out of your life, you may look back with a pang of regret at the times when you caused their hearts to ache. Brighten their lives while you may; then when you look into the open grave where Father or Mother is being laid to rest, your conscience will not smite you.

We are told that "no man liveth unto himself." There is a circle of influence about our lives that affects every other life that we touch. We brighten or darken the lives about us. We lighten or make heavier the burdens of others. Every unkind word or look makes a shadow on some life.

Every slighting remark, every sarcastic fling, every contemptuous smile, puts a cloud over somebody's sun. Lack of appreciation has darkened many a life. How much better it would be to take away the clouds, to banish the gloom! You can do this just as easily as you can bring clouds. It is just as easy to speak kind words as to speak unkind ones, and you will feel much better over it yourself. You can encourage and help, you can speak words of appreciation. When people please you, let them know it. When people do well, or even when they try to do well and fail, you can show that you appreciate their efforts. You can be cheerful and courteous and kind. That will make suns.h.i.+ne for others. There are enough clouds in life at best in this world of sorrow. Be a suns.h.i.+ne-bearer. Drop a little good cheer into every life you touch. No matter what you are by nature, you can form the habit of being cheerful and encouraging. Even when you have heavy burdens yourself, you can be encouraging and helpful to others.

Do not let your troubles be mirrored on your face. One's face can smile and his words can be cheery if his own heart does ache. I am not writing a mere theory. I know what pain and gloom and heaviness are. I know what burdens are. During the first few months of my illness every one knew how I felt. My face told the story without words. I finally saw that that would not do, and deliberately set to work to get the gloom out of my face and out of my words. You who read what I write know something of my success. You can do the same.

TALK FIFTEEN. WHAT IS YOUR WORD WORTH?

Everything is measured by some standard of value. Material things are measured by length, breadth, weight, density, usefulness, or intrinsic value. Character also has its standard of measurement. Some people are valued more highly than others, whether in the community, in the church, or in the nation. People are valued, not for their physical size or weight, but for their abilities and more especially for their characters.

In a Christian the special thing of value, and the only special thing, is his character. If one's character is not of a higher and better quality than that of people in general, one has no right to the name Christian.

The quality of ones character is indicated in various ways. One's words are generally a clear index to one's character. A person is judged by them, and his value is reckoned by the reliance that may be placed upon his word. We know some on whose word we fully rely. If they tell us anything, we believe them. If they make us a promise, we do not expect it to he broken. We rely upon them because they have shown by their conduct that they themselves place a high value upon their own word. Of such persons it is often said, "If he says it is so, it is true," or, "If he makes a promise, he will fulfil it." Such men wield a strong influence in a community. People can easily believe and trust in their character. It is a sad fact that such individuals are the exception rather than the rule, even among professed Christians. How many times promises are made only to be broken or forgotten! This is a grave matter and marks a serious defect in Christian character. We should never make a promise unless we fully expect to fulfil it, and we ought to feel under deep obligation to keep our promise. If we are careless and neglectful of this, it is sure to lower us in men's esteem, and we shall be cheapened and discredited.

Hasty Promises.

Many times promises are made hastily. The person does not stop to consider what he really is promising; he does not weigh its meaning. He says, "Yes, yes, I will"; but later when he thinks the matter over, it looks different to him. He is sorry that he made the promise, and begins to look for some way out so that he will not have to fulfil it.

These hasty promises are just as binding as any others. If we ignore them and do not make our word good, the persons to whom we have made them will have just reason to condemn us. It is easier to make promises than it is to fulfil them. Beware of making haste to promise. Think about the fulfilment. Think whether you really want to do, or really will do, what you promise. Consider your promises binding. Have the fear of G.o.d before you just as much in this matter as in other things. If you wish people to value your word, you must show that you value it yourself. If you do not value it enough to keep it, do not expect others to value it. If you value your word, it will make you careful about your promises-careful in making them, careful in keeping them.

Do not make rash promises. Consider what you are promising. Is it something that you can perform? Consider your ability and what things may hinder. Have you any just reason to suppose that you can fulfil it? Would it be wise for you to do it? Would it be best? Have you made other promises that will conflict with it? Remember that when you once promise, if you do not keep your word your failure leaves a shadow upon your character in the mind of the one you promised unless there is some good and sufficient reason to excuse you in his sight.

Do not make careless promises. The Bible tells us that in our planning we should say, "If the Lord will"; that is, we should take in to consideration that the unexpected may happen. We do not know the future; therefore we ought not to make our promises too positive. We ought to qualify them so as to allow for hindrances.

We ought to be honest in making our promises. Many promises are made when there is no intention of carrying them out. Many people, rather than to say no, will promise and then refuse to perform, thereby making themselves liars. They have not manhood enough to refuse and honestly tell why, so they make a promise and break it. That is the coward's way out. It is the dishonest way out.

Some people say, "If the Lord wills, I will do so," when they do not consider the Lord in the matter at all, but simply mean, "If I do not change my mind." Do not throw the odium on the Lord. If you think you may change your mind, do not commit yourself definitely. If you are not fully decided, do not be afraid to say that you do not know what you will do. Be honest enough to let the other know the state of your mind. Be honest in making promises; be honest in fulfilling them.

Fidelity to Promises.

Do not make too many promises. He who is too free to promise, places little value upon his promises. He forgets them readily or lets some trifle hinder the performance of them. He always has a ready excuse to ease his conscience and to release himself from the obligation. This indicates a want of character, a lack of real sincerity.

When you make a promise, do not forget it, do not break it. Never disappoint people when you can help it. They feel disappointment as keenly as you do. There is an old saying that "promises are like pie-crust-made to be broken." Are your promises of the pie-crust variety?

Possibly you have heard the story of the old deacon. A man came to him one day to endeavor to get him to fulfil a promise that he had made. The deacon refused. The other urged and entreated him, but still he refused, and finally said, "The Bible says that we should let our words be yea, yea, and nay, nay; and my words are so." "Yes," quickly retorted the other, "when you are asked to make a promise, they are yea, yea; but when you are asked to fulfil it, they are nay, nay." This is one brand of yea-and-nay Christians, but not the kind in whom G.o.d delights or man trusts.

When you make promises, keep them. They are a test of your character. I do not mean that you should be under bondage to your promises. Sometimes we fully believe we can and will perform them, but later find that it is impossible. In such a case we should explain matters and so relieve the mind of the one to whom the promise was made and show him that the failure to make good our word is not due to neglect or unwillingness. Keep your business promises. Many persons get into debt and promise to pay and then just let things drift along. This is wrong. Pay your debts when you agree to, or give a reason for not doing so, and let it be a reason, not an excuse. If you promise to do work for some one, do it. Keep your promise if you must sacrifice to do so.

Many parents are very careless and inconsiderate regarding their promises to their children. Children will "tease" for things if allowed. Too many times parents make promises that they do not expect ever to fulfil, just to be rid of the children's asking. Children soon learn the value of such promises, and they learn the value of your character. Do not lie to your children; do not make promises to them unless you mean them. If you make promises to them and then are not able to keep them, value your word enough and their respect enough to explain to them the reason.

Reader, what is your word worth? What value do you place on it? What value do others place on it? What value does G.o.d place on it? G.o.d wants you to "speak the truth, and lie not." Your standing, your influence, your usefulness-all depend upon your faithfulness; and if you are faithful, you will be faithful to your promises. Think seriously over these things. If you are at fault, set about to amend. Such a fault will be a blight upon your life and upon your character until it is corrected. When the Psalmist pictures a righteous man, he says that he "sweareth [promiseth] to his own hurt, and changeth not." Are you that sort of righteous person?

TALK SIXTEEN. HOW TO KEEP OUT OF TROUBLE

Old Uncle John was not so spry as he had once been. There were only a few black hairs left among the many gray ones. His limbs were shaky and his steps faltering. He was "no good for work any more," he said; but there were two things that he kept on doing right along: he seemed to be always smiling and he seemed to be always praising the Lord. "Happy John," people called him, and he certainly deserved the name. He did not seem to have much of this world's goods to make him glad. His lot in life did not appear to be more than usually pleasant, nor was there anything in the way of external evidence to show whence his happiness came. I had often sat and gazed upon his placid face lifted in devotion to G.o.d. He never seemed to get into trouble. No matter what happened, Uncle John seemed to have no part in the trouble. With others, troubles came and troubles went, but Uncle John still smiled and praised the Lord.

One day I was standing outside the meeting-house with a little company of brethren, when Uncle John came walking out, smiling as usual and praising the Lord. One of the brethren said to him, "Uncle John, how does it come that you are always so happy and never seem to get into trouble?" He stopped and looked at the speaker with a broad smile, and answered, "I just praise the Lord and mind my own business." He turned and walked away, but his words lingered in my ears and were indelibly impressed upon my memory. His secret was very simple, but very effective. And thus he went on smiling, praising the Lord and minding his own business, and he was "happy John" even to the end. Many years ago he went to his reward, but the lesson that I learned that day has never been lost.

Uncle John's rule for keeping out of trouble seemed very simple. It looks very easy to mind one's own business, but it is one of the hardest things in the world to do, because it is one of the hardest things in the world for us to be willing to do. The Scripture says, "Every fool will be meddling," and it is so hard for some folks not to act like fools, anyway in this particular respect, even though they are ever so wise. The affairs of others are so interesting to them! This is a very human trait, but it sometimes leads to unpleasant consequences.

G.o.d knew the failing of people on this line, so he said, "Study to be quiet, and to do your own business" (1 Thess. 4: 11). You have, no doubt, studied a great many lessons, but have you studied this particular one? It is evident that many have not yet learned this if they have studied over it. Probably they did not know that it requires studying. Possibly they never thought of it as being an object for study. But it is. We shall never graduate in the school of wisdom until we study this lesson and learn it thoroughly. "Study to be quiet and to do your own business." That is the lesson. Have you learned it? Some folks are always talking, talking, talking. There seems to be no end to their talk. When people talk so much they are sure to talk of some things that should not be talked of.

Some people can not keep an experience of salvation because they talk too much, and as a result they have a great deal of spiritual trouble that might be avoided. But, then, they are so interested in their friends and neighbors! How can they help talking about them? Why, just let them spend their time in studying to be quiet. Let them give themselves a few lessons in minding their own business.

Peter had that human trait. He was interested in what John was going to do. When he asked the Lord, "What shall this man do?" he received an answer. He did not have to wait for it. It was this, "What is that to thee? Follow thou me." I have known many good Christian people who became mixed up in neighborhood or family affairs and got into a great mess of trouble because they failed to mind their own business. If there is a dog-fight going on, all the dogs in the community seem to want to join in it. There seems to be something in humanity that is very much the same. If there is trouble in the community they want to mix into it some way or another. Trouble is a thing that is much easier to get into than it is to get out of.

More people get into trouble through the wrong use of their tongues than through any other means, I suppose. The Wise Man says, "He that keepeth his tongue keepeth his soul from trouble." He also says, "The beginning of strife is as when one letteth out water." You know how it runs in every direction, so that you can not gather it up again nor confine it. Never meddle with the strife of others. You are sure of an abundant crop of trouble if you do. It is written, "He that pa.s.seth by and meddleth with strife belonging not to him is like one that taketh a dog by the ears."

You know how that is: if he holds fast he will get into trouble, and if he lets go he will get into trouble.

There are some people who are religious and who seem to get along pretty well until their children get mixed up in trouble with some one. Just as sure as that happens they are in the trouble, too. They think that their children could not be to blame. They take the children's part, and trouble is the result. And when they have gotten out of the trouble, if they do get out, they have dishonored both themselves and their religion. There are others who can never let trouble alone if their friends or neighbors are in it. They will mix in. They feel that they must defend their friends, and they are often so partial in their feelings toward them that they can not believe them to be in the wrong. They become all heated in the thing, and before they know it they have a big case of spiritual trouble on hand in addition to the other trouble.

When people get into trouble, they like to tell others about it. If you have sympathetic ears for trouble, you can hear plenty of it. When you hear such things, it is very easy to pa.s.s them on to some one else. Never let yourself he a news-carrier for trouble. You will have trouble of your own if you do. The only business that a Christian has in relation to such troubles is as a peace-maker, and even then he must be very cautious and wise, or he will become involved.

Few people want to take G.o.d's way out of trouble. They will do anything to have their own way out. We are told to leave off strife before it is meddled with. That is the only safe way. While you are out, keep out; and the only way to keep out is to mind your own business. Try Uncle John's rule. It will work very well. It is a splendid preventive of trouble.

Would you be happy? Would you have the confidence of your neighbors and a.s.sociates? Would you be free from worldly entanglements? Would you have a contented heart and a cheerful mind? Would you be worthy of the esteem of the people? Would you be different from worldly people? Would you be a suns.h.i.+ne-bearer for your neighborhood? There is just one way to do it. You must do as "happy John" did-smile, praise the Lord, and mind your own business.

TALK SEVENTEEN. WHAT THE REDBIRD TOLD ME

It was a cold winter morning. Snow covered the ground. The frost on the trees sparkled in the bright sunlight like ten thousand diamonds. But the brightness outside seemed to find no reflection in me. I had been confined to my bed for more than six months. I was gloomy and despondent. It seemed as though all the light and joy had gone out of my life and that only pain and suffering and sorrow were left to me. I had no desire to live. Again and again I prayed that I might die. I should have welcomed any form of death, even the most horrible. I had grown morbid, and almost despaired. I had been prayed for again and again, but the healing touch came not. Life seemed to hold for me no ray of hope, no gleam of suns.h.i.+ne.

As I lay brooding in my melancholy state, a red grosbeak, with his bright red plumage, alighted on a tree a few feet from my window. His eyes sparkled as he gazed at me with interest. He turned his head now this way and now that, apparently studying me intently, and then he gave a cheery call and hopped as near to me as he could get and repeated his cries over and over. Somehow his cries took the form of words in my mind. This is what he said to me: "You, you, you, cheer up, cheer up, cheer up." He hopped about from limb to limb, wiping his beak, picking at pieces of bark, but ever and anon hopping back to look at me and cry again. "Cheer up, cheer up, cheer up." This he did for a long time, then he flew away, only to return soon and to peer at me again, crying his merry "You, you, you, cheer up, cheer up, cheer up." For more than two hours he continued to repeat this and then went away, and far in the distance I heard the last echoes of his notes still saying, "Cheer up, cheer up."

It seemed as though G.o.d had sent the bird to bring a message to my soul; and as I thought of the cold and the snow and the winter winds, of the bird's uncertain supply of food, of his many enemies, and considered that, in spite of all this, he could be so cheerful and gay, it made me feel ashamed that I should be so melancholy and despondent. His message, enforced by his example, sank into my heart. I began to think over the favorable side of my situation. I began to consider how many things the Lord had bestowed upon me in the past-his mercy, his kindness, and his blessings. My heart took courage, hope began to lift herself up from the dust I reflected over the way I had yielded to discouragement. I saw that if I was ever to rise above it I must set myself resolutely to the task of looking upon the bright side and of overcoming the gloom and heaviness.

The message of the bird made me ashamed to submit longer to my feelings. I resolved then and there that I would be different. And from that day I began to act and think and speak more cheerfully. Many times I had to act contrary to the way I felt, but I found that this was having an influence upon my feelings, and the more I practised being cheerful the more cheerful I became. Many times I have been sorely pressed down in spirit, but I have found that I can act cheerfully and talk cheerfully even in the midst of depression, and that this is not hypocrisy, but the true way in which to meet such things and conquer them.

Cheerfulness is largely a matter of habit. We must do one of two things-either yield to our feelings and let them be our master or compel our feelings to yield to us that we may be their master. It is a case of conquering or being conquered. So many persons are at the mercy of their emotions. If they do not feel well in body, or their mind is troubled, or their spiritual sky is clouded, they yield themselves to gloomy thoughts and look upon the dark side of the picture. Their thoughts and feelings are reflected in their face, and actions and words. This, in turn, reacts upon them, and they then feel worse in body and mind. Every one around them knows how they feel. This is putting a premium on your bad feelings.

It is encouraging them. And it is a very bad habit. You can be cheerful if you will. Do not wear your troubles on your face. Do not let them put a note of sadness in your voice. Cease your sighing: you are only adding to your burdens. Take the birds advice and cheer up. You can if you will. You can hide your burdens instead of advertising them. To hide them will help you to forget them. You have a place to put your burdens-"Casting all your care upon Him."

I still suffer; I still have periods of mental depression; but I have learned to be cheerful and not let these things be on exhibition. I find it now the easier, and by far the better, way. Cheerfulness is a habit; get the habit. It depends upon you, not upon your circ.u.mstances. You can rule your circ.u.mstances instead of letting them rule you. Take hold of your bad feelings with a will and conquer them with cheerfulness. The task may not be easy at first, but keep at it and you will win. Do not despair if you lose a few battles. You may have cultivated gloom for so long a time that it has become the fixed state of your mind. Overcome the habit.

G.o.d will help you. When your feelings become gloomy, say, "I will not be so," and force your mind into other channels. It will want to go back to its former habit, but as often as you catch yourself thinking along gloomy lines turn your thoughts back to the suns.h.i.+ne. Put good cheer into your voice and a smile on your face, no matter how you feel. It will prove a tonic for soul, mind, and body. Listen to the redbird. Hear his merry "Cheer up, cheer up," and act upon his advice. You will find it worth while.

TALK EIGHTEEN. WHAT OLD BILL COULD NOT DO