Canadian Fairy Tales Part 7

[Ill.u.s.tration: THE BOY WENT INTO THE FOREST WITH HIS BOW AND ARROWS.

HE HAD NOT GONE FAR WHEN HE SAW A FAT YOUNG DEER, WHICH HE KILLED]

One day when their mother was away again, the boy went into the forest with his bow and arrows. He carried the eye with him. He had not gone far when he saw a fat young deer, which he killed. The deer was too heavy for him to carry home alone. So he said, "I will go and get my sister, and we shall cut it up and put it in a basket and carry it home together." He went home and told his sister of his good fortune, and he led her to where the deer lay, and they began to cut up the body. But they had forgotten to bring a basket or a bag. He called to his sister saying, "You must weave a basket into which we can put the meat to carry it home." And his sister said, "How can I make a basket when I cannot see? If I am to weave a basket, I must have the eye."

The boy brought the eye to her and she made a large basket from green twigs.

When she had finished making the basket the boy said, "I must finish cutting up the meat. Give me the eye." So she brought him the eye, and he proceeded to chop up the meat and to put it in the basket. Then he said, "Why can we not have a meal here? I am very hungry." His sister agreed that this was a good idea, and he said, "You cook the meal while I pack the meat." The girl made a fire, but she was afraid she would burn the meat, so she said, "I cannot see to cook. I must have the eye." By this time her brother had finished packing the meat into the basket, and he brought her the eye and she went on with her cooking. The fire was low and she said, "I must have some dry wood.

Bring me some dry pine." The boy wandered off into the forest in search of wood, but he had not gone far when he stumbled over a log and fell to the ground. He called to his sister in anger, saying, "You always want the eye for yourself. How can I gather dry pine when I cannot see? Give me the eye at once."

His sister ran to him and helped him up and gave him the eye. She found her way back to the fire, but as she reached it she smelled the meat burning on the spit. She shouted, "The meat is burning and our dinner will be spoiled. Give me the eye at once, so that I may see if the meat is cooked." The boy was some distance away, and in his anger he threw the eye to her, saying, "Find it. I am not going to walk to you with it if you are too lazy to come and get it." The eye fell to the ground between them, and neither of them knew where it lay. They groped for it among the dead leaves, but as they searched for it, a wood-p.e.c.k.e.r, watching from a branch of a tree near by, swooped suddenly down and gobbled it up and flew away.

As they were still searching for it, the old woman who had given it to them came along. She had been hiding among the trees, and she had seen the wood-p.e.c.k.e.r flying away with her gift. She said, "Where is the eye I gave you?" "It dropped from my head," answered the boy, "and I cannot find it in the gra.s.s." "Yes," said the girl, "it dropped from his head, and we cannot find it." "You have lied to me," said the old woman, "and you have disobeyed, and for that I shall punish you." And with her magic power she changed the boy into a mole and the girl into a bat, and said, "Now live blind upon the earth, with only your sense of sound to guide you." At once the boy and the girl were changed. And so the Mole and the Bat appeared upon the earth.

THE GIANT WITH THE GREY FEATHERS

Once long ago, when the Blackfeet Indians dwelt on the Canadian plains, there was a great famine in all the land. For many months no buffaloes were killed, and there was no meat to be had at any price.

One by one the old people dropped off because of a lack of food, and the young children died early because there was no nourishment, and there was great sorrow everywhere. Only the strong women and the stronger warriors remained alive, but even they gradually grew weaker because of the pinch of the hunger sent into the land by famine. At last the Chief of the tribe prayed that the Great Chieftain of the Indians might come into his territory to tell the people what to do to save themselves.

[Ill.u.s.tration: FOR SOME DAYS THE BOY LAY IN TERROR IN THE NEST ... AND FAR OUT ON THE OCEAN HE COULD SEE GREAT s.h.i.+PS GOING BY]

The Great Chief was at that time far away in the south country where the warm winds were blowing and the flowers were blooming. But one night he heard the Chief's prayer borne to him on the winds, and he hastened northward, for he knew that his people on the plains were somehow in dire distress. Soon he arrived at the village of the hungry tribe. "Who has called me here?" he asked. "It was I," answered the Chief. "My people are all starving because there are no buffaloes in the country, and if you had not come we should soon have all perished." Then the Great Chief looked upon his people and he noticed that the old folks and the little children had disappeared; only a few children were left and they had pinched cheeks and sunken eyes. And he took pity on them and said, "There is a great thief not far distant.

He is probably a wicked giant, and he has driven all the buffaloes away. But I will find him and soon you shall have food." And the people were all comforted, for they knew that the Great Chief would keep his word.

Then the Chief took with him the young Chief's son and set out on his quest. The people wanted to go with him, but he said, "No! We shall go alone. It is a dangerous duty, and it is better that, if need be, two should die in the attempt, than that all should perish." They journeyed westwards across the prairies towards the Great Water in the West, and as they went, the youth prayed to the Sun and the Moon and the Morning Star to send them success. Soon they came to the rolling foot-hills covered with sweet-gra.s.s and scrubby pine. But still they saw no signs of buffalo. At last they reached a narrow stream, on the bank of which they saw a house with smoke coming from the chimney.

"There is the cause of all our troubles," said the Chief. "In that house dwells the giant Buffalo-thief and his wife. They have driven all the animals from the prairies until not one is left. My magic power tells me it is so!" Then by his magic power he changed his companion into a sharp-pointed straight stick, while he himself took the shape of a dog, and they lay on the ground and waited.

Soon the giant and his wife and their little son came along. The boy patted the dog on the head, and said, "See what a nice dog I have found. He must be lost. May I take him home?" His father said, "No, I do not like his looks. Do not touch him." The boy cried bitterly, for he had long hoped for a dog of his own, and his mother pleaded for him so hard that at last the giant father said, "Oh, very well. Have your own way, but no good can come of it." The woman picked up the stick and said, "I will take this nice straight stick along with me. I can dig roots with it to make medicine." So they all went to the giant's house, the giant frowning angrily, the woman carrying the stick, and the boy leading the dog.

[Ill.u.s.tration: THE GIANT FROWNING ANGRILY, THE WOMAN CARRYING THE STICK AND THE BOY LEADING THE DOG]

The next morning the giant went out and soon came back with a fat young buffalo, all skinned and ready for cooking. They roasted it on a spit over the fire and had a good meal. The boy fed some meat to the dog, but his father, when he saw what the boy was doing, beat him soundly, and said, "Have I not told you the dog is an evil thing? You must not disobey me." But again the woman pleaded for her boy, and the dog was fed. That night when all the world was asleep, the dog and the stick changed back to their human form and had a good supper of what was left of the buffalo-meat. And the Chief said to the youth, "The giant is the Buffalo-thief who keeps the herds from coming to the prairies. It is useless to kill him until we have found where he has hidden them." So they changed back to the shapes of dog and stick and went to sleep.

The next morning the woman and her boy set off to the forest near the mountain, to gather berries and to dig up medicine roots. They took the dog and the stick with them. At noon, after they had worked for some time, they sat down to have their luncheon. The woman threw the stick down on the ground, and the boy let the dog run away among the shrubs. The dog wandered to the side of the mountain. There he found an opening like the mouth of a cave. Peering into the place he saw many buffaloes within, and he knew that at last he had found the hiding place of the giant's plunder. He went back to the woman and the boy and began to bark. This was the signal agreed on with his companion. The woman and her son thought he was barking at a bird, and they laughed at his capers as he jumped about. But he was in reality calling to his comrade. The stick understood the call and wiggled like a snake through the underbrush to the dog's side, unseen by the boy and his mother. They then entered the large cave in the side of the mountain, and there they found a great herd of buffaloes--all the buffaloes that had been driven from the prairies. The dog barked at them and snapped at their heels, and the stick beat them, and they began to drive them quickly out of the cavern and eastward toward the plains. But they still kept the shape of dog and stick. When evening came, and it was time for the boy and his mother to go home, the boy searched for the dog and the woman looked for her stick, but they could not find them, and they had to go home without them.

Just as the woman and her son reached their house on the bank of the river, the giant-thief was coming home too. He chanced to look to the east, and there he saw, far away, many buffaloes running towards the foot-hills where the sweet-gra.s.s grew. He was very angry, and he cried loudly to his son, "Where is the dog? Where is the dog?" "I lost him in the underbrush," said the boy; "he chased a bird and did not come back." "It was not a bird he chased," said the giant; "it was one of my buffaloes. I told you he was an evil thing and not to touch him, but you and your mother would have your way. Now my buffaloes are all gone." He gnashed his teeth in a great rage, and rushed off to the hidden cave to see if any buffaloes were left, crying as he went, "I will kill the dog if I find him." When he reached the cave the Chief and the youth, still in the form of a dog and a stick, were just rounding up the last of the buffaloes. The giant rushed at them to kill the dog and to break the stick, but they sprang upon an old buffalo and hid in his long hair and, clinging on tightly, the dog bit the buffalo until the old animal plunged and roared and rushed from the cave, bearing the Chief and the youth concealed on his back. He galloped eastward until he reached the herd far away on the prairie, leaving the giant far behind to make the best of his anger. Then the Chief and the brave youth took their old form of men, and in high spirits they drove the herd of buffaloes back to their hungry people waiting patiently on the plains.

The people were very pleased to see the Great Chief and the youth returning to the village with the great herd of fat buffaloes, for they knew now that the famine was ended. But as they drove the animals into a great fenced enclosure, a large grey bird flew over their heads and swooped down upon them and pecked at them with its bill, and tried to frighten them and drive them away. The Great Chief knew by his magic power that the grey bird was none other than the giant-thief who had stolen the buffaloes, and who had changed himself into a bird to fly across the prairies in pursuit of them. Then the Chief changed himself into an otter and lay down on the bank of the stream, pretending to be dead. The grey bird flew down upon him, for he thought he would have a good meal of fat otter. But the Chief seized him by the leg, and changing back to his own form, he bore him in triumph to his camp. He tied him up fast to the smoke-hole of his tent and made a great fire inside. The giant cried, "Spare me, spare me, and I shall never do you more harm." But the Chief left him on the tent pole all night long while the black smoke from the fire poured out around him. In the morning his feathers were all black. Then the Chief let him down. And he said, "You may go now, but you will never be able to resume your former shape. You will henceforth be a raven, a bird of ill-omen upon the earth, an outlaw and a brigand among the birds, despised among men because of your thefts. And you will always have to steal and to hunt hard for your food." And to this day the feathers of the raven are black, and he is a bird of ill-omen upon the earth because of his encounter with the Great Chieftain long ago.

THE CRUEL STEPMOTHER

Once long ago, when the Blackfeet Indians dwelt on the Canadian prairies, a poor Indian and his two children, a boy and a girl, were living near the bank of a great river. The children's mother had long been dead and they had long been left to the care of their father.

Their father did not think it was right that they should grow up without a woman's kindness, and he decided at last to take another wife. So he went far away to a distant village and there he married a queer woman of another tribe. Soon times grew hard in the North Country, and it was very difficult to get food. The family lived for many days on roots and berries, and often they were very hungry because there was no meat. Now it happened that the woman the man had married was a very wicked witch-woman, who was capable of doing many evil deeds. She had no love for her stepchildren, and she treated them very cruelly. She blamed them for the lack of food in the house, and beating them soundly, she said, "You gluttonous brats; you always eat too much. It is little wonder that we cannot keep the house supplied with food." The man saw his wife's cruelty to the children, but although it made him sad, and at times angry, he did not interfere, for he thought the woman should rule her home.

One night in the early spring, as the man slept, his first wife appeared to him in a dream, and said, "Hang a large spider web across the trail in the forest where the animals pa.s.s and you will get plenty of food. But be good to my children. Their cruel stepmother is planning to kill them." And she told him where to look for the magical spider web. The next day the man found the large spider web, and he went far away into the forest and hung it from the trees over the trail where the animals pa.s.sed. That evening when he went back to the web he found many animals entangled in its meshes, for it had magical power. He killed the animals and brought them home, and that night they had a good fat supper of roast deer meat. Day after day the magical spider web gave him great numbers of rabbits and deer, as the vision of his dead wife had told him in the night, and from that time on the family did not want for food.

But the man's success in hunting only angered his witch-wife. She had now no cause for complaint against the little children, and she could no longer scold them and say that because of them there was no food in the house. Her hatred for them grew stronger each day, and at last she decided to kill them and to kill their father as soon as she could. Their father was going away on the morrow in search of wood to make arrows for his bows, and she thought she would have a good chance to kill them while he was gone. Then she would kill their father when he returned. So she laid her plans. But that night the vision of his first wife came again to the man as he slept, and it said, "Your present wife is a witch-woman. She plans to kill the children to-morrow when you are away, and when you come home she will kill you, too. You must kill her while there is yet time. Remember my little children."

When the man awoke in the morning he was much alarmed because of the story told him by the vision of the night. He no longer trusted his witch-wife and he decided to get rid of her. But he feared she would attack the children before he could prevent it. So when the witch-wife went out to get water from the stream to make breakfast, he gave each of the children a stick, a white stone, and a bunch of soft moss, and he said, "You must run away from here and stay away until I can find you, for you are in great danger. You will find these three things I give you of great use. Throw them behind you if any evil thing pursues you, and they will keep you from harm." The children in great fear at once ran away into the forest. Then the man hung his magical spider web over the door of the house, and sat quietly inside waiting for his wife to come back. In a little while she came home, carrying a pail of water, but she did not see the web with its fine strands hanging across the door, and when she walked into it she was at once entangled in its meshes. She struggled hard to get free, but her head was inside the door while her body was outside, and the web held her fast around the neck. Then the man said, "I know now that you are a cruel witch-woman. You will beat my children no more." With his stone-axe he struck her a mighty blow which completely severed her head from her body. Then he ran from the house as fast as he could and went towards his children, who were watching him not far away.

But the man was not yet done with the cruel witch-woman. As he ran from the house her headless body, freed from the spider web, ran after him, while her severed head, with eyes staring and hair flying, followed the children, sometimes b.u.mping along the ground and sometimes rising through the air. The father thought it would be well to go in a different direction from the children, and he went west, while they went east. The children were very frightened when they saw the horrible head behind them, slowly gaining upon them. Then they remembered their father's magic gifts. When the head was close upon them, they threw their sticks on the ground at their backs and at once a dense forest sprang up between them and their pursuer. The children said, "Now we will rest here for a while, for we are nearly out of breath. The wicked head cannot get through that dense forest." And they sat on the gra.s.s and rested.

Soon, however, the pursuing head emerged from the thick trees. The children got up and ran as hard as they could, but close behind them came the severed head, rolling its eyes and gnas.h.i.+ng its teeth in a great frenzy, and uttering terrible yells. It was very near to them, when the children again remembered their father's gifts. They threw the white stones behind them, and at once a high mountain of white rock rose between them and their enemy. They sat on the ground and rested, and said, "Oh dear, oh dear, what shall we do? We have only one means of safety left, these little bits of moss." The wicked head hurled itself against the mountain, but it could not get through. A big buffalo bull was feeding on the gra.s.s near it, and the head called to him to break a road through the mountain. The bull rushed at the mountain with all his force, but the mountain was so hard that it broke his head and he fell down dead. Some moles were playing in the soft earth near by, and the head called to them to make a pa.s.sage through the hill. So the moles searched and found a soft earthy place in the midst of the rock and soon they tunnelled a hole to the other side of the mountain, through which the head was able to pa.s.s. When the children saw their pursuer coming out of the moles' tunnel they cried loudly and ran away as fast as they could. At last, after a very long chase, the head was almost upon them, and they decided to use their last means of protection. They threw the wet moss behind them, and at once a long black swamp appeared where the moss had fallen, between them and their wicked follower. The head was going at such a great speed, b.u.mping over the ground, that it could not stop. It rolled into the swamp and disappeared into the soft mud and was never seen again.

[Ill.u.s.tration: THE BULL RUSHED AT THE MOUNTAIN WITH ALL HIS FORCE]

The children then went home to wait for their father. It was a long journey, for they had run far. But their father never came. Months and months they waited, but he did not come, and they grew up to be great magicians and very powerful among their tribe. At last, by their magic power, they learned what had happened to their father. Their stepmother's body continued to follow him as he ran towards the west.

It followed him for many days. Then by his magic power, which the vision of his dead wife had brought to him, he changed himself into the Sun, and went to live with his wife in the sky-country. But the old witch-woman also had magic power, and she changed herself into the Moon and followed him to the land of the stars. And there she still pursues him. And while he keeps ahead of her and she cannot catch him, night follows day in all the world. But if she overtakes him she will kill him, and day will disappear and night shall reign for evermore upon the earth. And the Blackfeet of the plains pray that he will always keep in front in the race with his former witch-wife, so that there may be always Night and Day in succession in all the land.

THE BOY WHO WAS SAVED BY THOUGHTS

A poor widow woman once lived near the sea in Eastern Canada. Her husband had been drowned catching fish one stormy day far off the coast, and her little boy was now her only means of support. He had no brothers or sisters, and he and his mother, because they lived alone, were always good comrades. Although he was very young and small, he was very strong, and he could catch fish and game like a man. Every day he brought home food to his mother, and they were never in want.

Now it happened that the Great Eagle who made the Winds in these parts became very angry because he was not given enough to eat. He went screaming through the land in search of food, but no food could he find. And he said, "If the people will not give me food, I will take care that they get no food for themselves, and when I grow very hungry I shall eat up all the little children in the land. For my young ones must have nourishment too." So he tossed the waters about with the wind of his great wings, and he bent the trees and flattened the corn, and for days he made such a hurly-burly on the earth that the people stayed indoors, and they were afraid to come out in search of food.

At last the boy and his mother became very hungry. And the boy said, "I must go and find food, for there is not a crumb left in the house.

We cannot wait longer." And he said to his mother, "I know where a fat young beaver lives in his house of reeds on the bank of the stream near the sea. I shall go and kill him, and his flesh will feed us for many days." His mother did not want him to make this hazardous journey, for the Great Eagle was still in the land. But he said to her, "You must think of me always when I am gone, and I will think of you, and while we keep each other in our memories I shall come to no harm." So, taking his long hunting knife, he set out for the beaver's home in his house of reeds on the bank of the stream near the sea. He reached the place without mishap and there he found Beaver fast asleep. He soon killed him and slung him over his shoulder and started back to his mother's house. "A good fat load I have here," he said to himself, "and we shall now have many a good dinner of roast beaver-meat."

But as he went along with his load on his back the Great Eagle spied him from a distance and swooped down upon him without warning. Before he could strike with his knife, the Eagle caught him by the shoulders and soared away, holding him in a mighty grip with the beaver still on his back. The boy tried to plunge his knife into the Eagle's breast, but the feathers were too thick and tough, and he was not strong enough to drive the knife through them. He could do nothing but make the best of his sorry plight. "Surely I can think of a way of escape," he said to himself, "and my mother's thoughts will be with me to help me." Soon the Eagle arrived at his home. It was built on a high cliff overlooking the sea, hundreds of feet above the beach, where even the sound of the surf rolling in from afar could not reach it. There were many young birds in the nest, all clamouring for food.

Great Eagle threw the boy to the side of the nest and told him to stay there. And he said, "I shall first eat the beaver, and after he is all eaten up we shall have a good fat meal from you." Then he picked the beaver to pieces and fed part of it to his young ones.

For some days the boy lay in terror in the nest, trying to think of a way of escape. Birds flew high over his head, and far out on the ocean he could see great s.h.i.+ps going by. But no help came to him, and he thought that death would soon be upon him. And his mother sat at home waiting for him to return, but day after day pa.s.sed and still he did not come. She thought he must surely be in great danger, or that perhaps he was already dead. One day, as she was weeping, thinking of her lost boy, an old woman came along. "Why do you cry?" she asked.

And the weeping woman said, "My boy has been away for many days. I know that harm has come upon him. The men of my tribe have gone in search of him, and they will kill whatever holds him a prisoner, but I fear he will never come back alive." And the old woman said, "Little good the men of your tribe can do you! You must aid him with your thoughts, for material things are vain. I will help you, for I have been given great power by the Little People of the Hills." So the woman used her thoughts and her wishes to bring back her boy.

That night the boy noticed that the beaver had all been eaten up and that not a morsel remained. He knew that unless he could save himself at once he would surely die on the morrow. The Great Eagle, he knew, would swoop down upon him and kill him with a blow of his powerful beak and claws. But when the boy slept, he saw his mother in his slumber. And she said to him, "To-morrow when Great Eagle goes from the nest, brace your knife, point upwards, against the rock. When he swoops down to kill you his breast will strike the knife, and he will be pierced to death. You are not strong enough to cut through his feathers with your knife, but he is powerful enough to destroy himself." The next morning when Great Eagle went out, the boy did as the vision of the night had told him. He braced his sharp hunting-knife, point upwards, against the rock and sat still and waited. Then he heard the young eagles making a great noise and crying loudly for their breakfast. He knew that his hour had come. Soon the Great Eagle, hearing the screams of his young ones, came flying back to the nest to kill the boy. He circled around above him with loud cries and then with great force swooped down upon him, hoping to kill him with his beak and claws. But instead, he struck the blade braced upwards against the rock. The knife pierced far into his breast, and with a loud scream he rolled over dead into the nest. The boy then killed the young eagles, and he knew that now for a time he was safe.

But he did not know how to get down from the Eagle's nest, for it jutted out like a shelf far over the beach, and behind it was a wall of rock around which he could not climb. He had no means of making a ladder, and his cries would not be heard upon the beach because of the constant roaring of the surf. He thought he would surely starve to death, and that night he cried himself to sleep. But in the night he again saw his mother in his slumbers. And she said, "You are a foolish boy. Why do you not use the thoughts I send you? To-morrow skin the eagle and crawl inside the skin. If the wide wings can hold the Eagle in the air they can likewise hold you. Drop off from the cliff and you will land safely on the beach." The next day the boy did as the vision of the night had told him. He carefully skinned the Great Eagle. Then he crawled inside the skin and thrust his arms through the skin just above the wings, so that his extended arms would hold the wings straight out beneath them. Then he prepared to drop down. But when he looked over the cliff, he was very frightened, for the sight made him dizzy. On the beach, men looked like flies, they were so far away. But he remembered the promise made to him in his slumbers. So he pushed himself from the cliff and dropped down. The wings of Great Eagle let him fall gently through the air and he landed safely and unhurt upon the beach. He crawled out of the skin and set out for his home. It was a long journey, for Great Eagle had carried him far away, but towards evening he reached his home safely, and his mother received him with great gladness.

The boy began to boast of his adventure, and he told how he had killed Great Eagle and how he had dropped down unscathed from the cliff. He spoke of himself with great pride and of his strength and his shrewdness. But the old woman from the Land of the Little People, the fairies of the hills, who was still present with his mother, said, "Oh, vain boy, do not think so highly of yourself. Your strength is nothing; your shrewdness is nothing. It was not these things that saved you, but it was the strength of our thoughts. These alone endure and succeed when all else fails. I have taught you the uselessness of all material things, which in the end are but as ashes or as dust. Our thoughts alone can help us in the end, for they alone are eternal."

And the boy listened and wondered at what the old woman from the Land of Little People had said, but he boasted of his strength no more.

THE SONG-BIRD AND THE HEALING WATERS

Once when the snow lay very deep on the ground and the days were grey with frost, there was great sorrow in an Indian village. A dreadful plague had come upon the place and had carried away many of the people. Neither old nor young were proof against its ravages, and the weak and the strong fell helpless before its power. The people tried every means to get rid of the plague, but they had no success. And they prayed to all their good spirits to help them, but no help came.