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"I am neither judge nor soldier, friend."
"Inshallah, thou hast yet far to go! Thou art young yet. Who can tell?"
"I have never so far to go as that, friend," said David, in a voice that rang a little.
"To-morrow is no man's gift."
David was about to answer, but chancing to raise his eyes above the Prince Pasha's head, his glance was arrested and startled by seeing a face--the face of a woman-looking out of a panel in a mooshrabieh screen in a gallery above. He would not have dwelt upon the incident, he would have set it down to the curiosity of a woman of the harem, but that the face looking out was that of an English girl, and peering over her shoulder was the dark, handsome face of an Egyptian or a Turk.
Self-control was the habit of his life, the training of his faith, and, as a rule, his face gave little evidence of inner excitement.
Demonstration was discouraged, if not forbidden, among the Quakers, and if, to others, it gave a cold and austere manner, in David it tempered to a warm stillness the powerful impulses in him, the rivers of feeling which sometimes roared through his veins.
Only Nahoum Pasha had noticed his arrested look, so motionless did he sit; and now, without replying, he bowed gravely and deferentially to Kaid, who rose from the table. He followed with the rest. Presently the Prince sent Higli Pasha to ask his nearer presence.
The Prince made a motion of his hand, and the circle withdrew. He waved David to a seat.
"To-morrow thy business shall be settled," said the Prince suavely, "and on such terms as will not startle. Death-tribute is no new thing in the East. It is fortunate for thee that the tribute is from thy hand to my hand, and not through many others to mine."
"I am conscious I have been treated with favour, friend," said David.
"I would that I might show thee kindness. Though how may a man of no account make return to a great Prince?"
"By the beard of my father, it is easily done, if thy kindness is a real thing, and not that which makes me poorer the more I have of it--as though one should be given a herd of horses which must not be sold but still must be fed."
"I have given thee truth. Is not truth cheaper than falsehood?"
"It is the most expensive thing in Egypt; so that I despair of buying thee. Yet I would buy thee to remain here--here at my court; here by my hand which will give thee the labour thou lovest, and will defend thee if defence be needed. Thou hast not greed, thou hast no thirst for honour, yet thou hast wisdom beyond thy years. Kaid has never besought men, but he beseeches thee. Once there was in Egypt, Joseph, a wise youth, who served a Pharaoh, and was his chief counsellor, and it was well with the land. Thy name is a good name; well-being may follow thee.
The ages have gone, and the rest of the world has changed, but Egypt is the same Egypt, the Nile rises and falls, and the old lean years and fat years come and go. Though I am in truth a Turk, and those who serve and rob me here are Turks, yet the fellah is the same as he was five thousand years ago. What Joseph the Israelite did, thou canst do; for I am no more unjust than was that Rameses whom Joseph served. Wilt thou stay with me?"
David looked at Kaid as though he would read in his face the reply that he must make, but he did not see Kaid; he saw, rather, the face of one he had loved more than Jonathan had been loved by the young shepherd-prince of Israel. In his ears he heard the voice that had called him in his sleep-the voice of Benn Claridge; and, at the same instant, there flashed into his mind a picture of himself fighting outside the tavern beyond Hamley and bidding farewell to the girl at the crossroads.
"Friend, I cannot answer thee now," he said, in a troubled voice.
Kaid rose. "I will give thee an hour to think upon it. Come with me." He stepped forward. "To-morrow I will answer thee, Kaid."
"To-morrow there is work for thee to do. Come." David followed him.
The eyes that followed the Prince and the Quaker were not friendly.
What Kaid had long foreshadowed seemed at hand: the coming of a European counsellor and confidant. They realised that in the man who had just left the room with Kaid there were characteristics unlike those they had ever met before in Europeans.
"A madman," whispered High Pasha to Achmet the Ropemaker.
"Then his will be the fate of the swine of Gadarene," said Nahoum Pasha, who had heard.
"At least one need not argue with a madman." The face of Achmet the Ropemaker was not more pleasant than his dark words.
"It is not the madman with whom you have to deal, but his keeper,"
rejoined Nahoum.
Nahoum's face was heavier than usual. Going to weight, he was still muscular and well groomed. His light brown beard and hair and blue eyes gave him a look almost Saxon, and bland power spoke in his face and in every gesture.
He was seldom without the string of beads so many Orientals love to carry, and, Armenian Christian as he was, the act seemed almost religious. It was to him, however, like a ground-wire in telegraphy--it carried off the nervous force tingling in him and driving him to impulsive action, while his reputation called for a constant outward urbanity, a philosophical apathy. He had had his great fight for place and power, alien as he was in religion, though he had lived in Egypt since a child. Bar to progress as his religion had been at first, it had been an advantage afterwards; for, through it, he could exclude himself from complications with the Wakfs, the religious court of the Muslim creed, which had lands to administer, and controlled the laws of marriage and inheritance. He could shrug his shoulders and play with his beads, and urbanely explain his own helplessness and ineligibility when his influence was summoned, or it was sought to entangle him in warring interests. Oriental through and through, the basis of his creed was similar to that of a Muslim: Mahomet was a prophet and Christ was a prophet. It was a case of rival prophets--all else was obscured into a legend, and he saw the strife of race in the difference of creed. For the rest, he flourished the salutations and language of the Arab as though they were his own, and he spoke Arabic as perfectly as he did French and English.
He was the second son of his father. The first son, who was but a year older, and was as dark as he was fair, had inherited--had seized--all his father's wealth. He had lived abroad for some years in France and England. In the latter place he had been one of the Turkish Emba.s.sy, and, having none of the outward characteristics of the Turk, and being in appearance more of a Spaniard than an Oriental, he had, by his gifts, his address and personal appearance, won the good-will of the d.u.c.h.ess of Middles.e.x, and had had that success all too flattering to the soul of a libertine. It had, however, been the means of his premature retirement from England, for his chief at the Emba.s.sy had a preference for an Oriental entourage. He was called Foorgat Bey.
Sitting at table, Nahoum alone of all present had caught David's arrested look, and, glancing up, had seen the girl's face at the panel of mooshrabieh, and had seen also over her shoulder the face of his brother, Foorgat Bey. He had been even more astonished than David, and far more disturbed. He knew his brother's abilities; he knew his insinuating address--had he not influenced their father to give him wealth while he was yet alive? He was aware also that his brother had visited the Palace often of late. It would seem as though the Prince Pasha was ready to make him, as well as David, a favourite. But the face of the girl--it was an English face! Familiar with the Palace, and bribing when it was necessary to bribe, Foorgat Bey had evidently brought her to see the function, there where all women were forbidden.
He could little imagine Foorgat doing this from mere courtesy; he could not imagine any woman, save one wholly sophisticated, or one entirely innocent, trusting herself with him--and in such a place. The girl's face, though not that of one in her teens, had seemed to him a very flower of innocence.
But, as he stood telling his beads, abstractedly listening to the scandal talked by Achmet and Higli, he was not thinking of his brother, but of the two who had just left the chamber. He was speculating as to which room they were likely to enter. They had not gone by the door convenient to pa.s.sage to Kaid's own apartments. He would give much to hear the conversation between Kaid and the stranger; he was all too conscious of its purport. As he stood thinking, Kaid returned. After looking round the room for a moment, the Prince came slowly over to Nahoum, and, stretching out a hand, stroked his beard.
"Oh, brother of all the wise, may thy sun never pa.s.s its noon!" said Kaid, in a low, friendly voice.
Despite his will, a shudder pa.s.sed through Nahoum Pasha's frame.
How often in Egypt this gesture and such words were the prelude to a.s.sa.s.sination, from which there was no escape save by death itself. Into Nahoum's mind there flashed the words of an Arab teacher, "There is no refuge from G.o.d but G.o.d Himself," and he found himself blindly wondering, even as he felt Kaid's hand upon his beard and listened to the honeyed words, what manner of death was now preparing for him, and what death of his own contriving should intervene. Escape, he knew, there was none, if his death was determined on; for spies were everywhere, and slaves in the pay of Kaid were everywhere, and such as were not could be bought or compelled, even if he took refuge in the house of a foreign consul. The lean, invisible, ghastly arm of death could find him, if Kaid willed, though he delved in the bowels of the Cairene earth, or climbed to an eagle's eyrie in the Libyan Hills.
Whether it was diamond-dust or Achmet's thin thong that stopped the breath, it mattered not; it was sure. Yet he was not of the breed to tremble under the descending sword, and he had long accustomed himself to the chance of "sudden demise." It had been chief among the chances he had taken when he entered the high and perilous service of Kaid. Now, as he felt the secret joy of these dark spirits surrounding him--Achmet, and High Pasha, who kept saying beneath his breath in thankfulness that it was not his turn, Praise be to G.o.d!--as he, felt their secret self-gratulations, and their evil joy over his prospective downfall, he settled himself steadily, made a low salutation to Kaid, and calmly awaited further speech. It came soon enough.
"It is written upon a cuc.u.mber leaf--does not the world read it?--that Nahoum Pasha's form shall cast a longer shadow than the trees; so that every man in Egypt shall, thinking on him, be as covetous as Ashaah, who knew but one thing more covetous than himself--the sheep that mistook the rainbow for a rope of hay, and, jumping for it, broke his neck."
Kaid laughed softly at his own words.
With his eye meeting Kaid's again, after a low salaam, Nahoum made answer:
"I would that the lance of my fame might sheathe itself in the b.r.e.a.s.t.s of thy enemies, Effendina."
"Thy tongue does that office well," was the reply. Once more Kaid laid a gentle hand upon Nahoum's beard. Then, with a gesture towards the consuls and Europeans, he said to them in French: "If I might but beg your presence for yet a little time!" Then he turned and walked away. He left by a door leading to his own apartments.
When he had gone, Nahoum swung slowly round and faced the agitated groups.
"He who sleeps with one eye open sees the sun rise first," he said, with a sarcastic laugh. "He who goes blindfold never sees it set."
Then, with a complacent look upon them all, he slowly left the room by the door out of which David and Kaid had first pa.s.sed.
Outside the room his face did not change. His manner had not been bravado. It was as natural to him as David's manner was to himself. Each had trained himself in his own way to the mastery of his will, and the will in each was stronger than any pa.s.sion of emotion in them. So far at least it had been so. In David it was the outcome of his faith, in Nahoum it was the outcome of his philosophy, a simple, fearless fatalism.
David had been left by Kaid in a small room, little more than an alcove, next to a larger room richly furnished. Both rooms belonged to a s.p.a.cious suite which lay between the harem and the major portion of the Palace. It had its own entrance and exits from the Palace, opening on the square at the front, at the back opening on its own garden, which also had its own exits to the public road. The quarters of the Chief Eunuch separated the suite from the harem, and Mizraim, the present Chief Eunuch, was a man of power in the Palace, knew more secrets, was more courted, and was richer than some of the princes. Nahoum had an office in the Palace, also, which gave him the freedom of the place, and brought him often in touch with the Chief Eunuch. He had made Mizraim a fast friend ever since the day he had, by an able device, saved the Chief Eunuch from determined robbery by the former Prince Pasha, with whom he had suddenly come out of favour.
When Nahoum left the great salon, he directed his steps towards the quarters of the Chief Eunuch, thinking of David, with a vague desire for pursuit and conflict. He was too much of a philosopher to seek to do David physical injury--a futile act; for it could do him no good in the end, could not mend his own fortunes; and, merciless as he could be on occasion, he had no love of bloodshed. Besides, the game afoot was not of his making, and he was ready to await the finish, the more so because he was sure that to-morrow would bring forth momentous things. There was a crisis in the Soudan, there was trouble in the army, there was dark conspiracy of which he knew the heart, and anything might happen to-morrow! He had yet some cards to play, and Achmet and Higli--and another very high and great--might be delivered over to Kaid's deadly purposes rather than himself tomorrow. What he knew Kaid did not know.
He had not meant to act yet; but new facts faced him, and he must make one struggle for his life. But as he went towards Mizraim's quarters he saw no sure escape from the stage of those untoward events, save by the exit which is for all in some appointed hour.
He was not, however, more perplexed and troubled than David, who, in the little room where he had been brought and left alone with coffee and cigarettes, served by a slave from some distant portion of the Palace, sat facing his future.
David looked round the little room. Upon the walls hung weapons of every kind--from a polished dagger of Toledo to a Damascus blade, suits of chain armour, long-handled, two-edged Arab swords, pistols which had been used in the Syrian wars of Ibrahim, lances which had been taken from the Druses at Palmyra, rude battle-axes from the tribes of the Soudan, and neboots of dom-wood which had done service against Napoleon at Damietta. The cus.h.i.+ons among which he sat had come from Constantinople, the rug at his feet from Tiflis, the prayer-rug on the wall from Mecca.
All that he saw was as unlike what he had known in past years as though he had come to Mars or Jupiter. All that he had heard recalled to him his first readings in the Old Testament--the story of Nebuchadnezzar, of Belshazzar, of Ahasuerus--of Ahasuerus! He suddenly remembered the face he had seen looking down at the Prince's table from the panel of mooshrabieh. That English face--where was it? Why was it there? Who was the man with her? Whose the dark face peering scornfully over her shoulder? The face of an English girl in that place dedicated to sombre intrigue, to the dark effacement of women, to the darker effacement of life, as he well knew, all too often! In looking at this prospect for good work in the cause of civilisation, he was not deceived, he was not allured. He knew into what subterranean ways he must walk, through what mazes of treachery and falsehood he must find his way; and though he did not know to the full the corruption which it was his duty to Kaid to turn to incorruption, he knew enough to give his spirit pause. What would be--what could be--the end? Would he not prove to be as much out of place as was the face of that English girl? The English girl! England rushed back upon him--the love of those at home; of his father, the only father he had ever known; of Faith, the only mother or sister he had ever known; of old John Fairley; the love of the woods and the hills where he had wandered came upon him. There was work to do in England, work too little done--the memory of the great meeting at Heddington flashed upon him. Could his labour and his skill, if he had any, not be used there? Ah, the green fields, the soft grey skies, the quiet vale, the brave, self-respecting, toiling millions, the beautiful sense of law and order and goodness! Could his gifts and labours not be used there?
Could not--
He was suddenly startled by a smothered cry, then a call of distress. It was the voice of a woman.
He started up. The voice seemed to come from a room at his right; not that from which he had entered, but one still beyond this where he was.
He sprang towards the wall and examined it swiftly. Finding a division in the tapestry, he ran his fingers quickly and heavily down the crack between. It came upon the b.u.t.ton of a spring. He pressed it, the door yielded, and, throwing it back, he stepped into the room-to see a woman struggling to resist the embraces and kisses of a man. The face was that of the girl who had looked out of the panel in the mooshrabieh screen.