Adventures and Enthusiasms Part 3

Mr. Campkin, who obviously should have occupied a seat in the House of Commons, was answered in record time, much quicker than would be his fortune to-day; for on June 21 Mr. Pemberton, the only reader of "Notes and Queries" ever to take up the challenge, made his reply, and with that reply our knowledge begins and ends. Mr. Pemberton said that being himself a seafarer and having given much consideration to the question, he had come at length to the conclusion that the name of Davy Jones was derived from the prophet Jonah (who, of course, was not Welsh at all but an Israelite). Jonah, if not exactly a sailor, had had his marine adventures, and in his prayer thus refers to them: "The waters compa.s.sed me about ... the depth closed me round about; the weeds were wrapped about my head," and so forth. The sea, then, Mr. Pemberton continued, "might not be misappropriately termed by a rude mariner Jonah's locker"; while Jonah would naturally soon be familiarised into Jones, and since all Joneses hail from the country from whose valleys and mountains Mr. Lloyd George derives his moving perorations, and since most Welshmen (Mr. Lloyd George being no exception) are named Davy, how natural that "Davy Jones" should emerge! That was Mr. Pemberton's theory, and the only one which I have discovered; but I am sure that Mrs. Gamp would support him--although she might prefer to subst.i.tute for the word "locker" the word which comic military poets always rhyme to "reveille."

But, indeed, the more one thinks of it, the more reasonable does the story seem; for, as Mr. Pemberton might have gone on to say, there is further evidence for linking up Jonah and Jones in the genus of fish which swallowed the prophet but failed to retain him. To a dialectician of any parts the fatal a.s.sociation of whales and Wales would be child's play. Later I found that Dr. Brewer of "The Dictionary of Phrase and Fable" supports the Jonah theory whole-heartedly; but he goes on--to my mind very unnecessarily--to derive "Davy" from "duffy," a West Indian spirit. Thus, says he, Davy Jones's locker is really Duffy Jonah's locker--that is, the bottom of the sea, or the place where the sailors intended to consign Jonah. The confusion is rather comic. First, a man of G.o.d whom the crew throws overboard. Secondly a fish, divinely sent to save the man of G.o.d. Thirdly, the use of the man of G.o.d's name to signify the sailor's devil, with himself as sinister ruler of an element which he had the best reasons for hating. Thus do myths grow.

So much for Davy Jones. J. Willock, however, another of the authorities whom "The Oxford Dictionary" cites, plunges us into a further mystery.

In one of his _Voyages_ he says: "The great bugbear of the ocean is Davie Jones. At the crossing of the line they call out that Davie Jones and his wife are coming on board...."

"And his wife"!

But with the ident.i.ty of Mrs. Davy Jones I refuse to concern myself--not even though the whole Board of Admiralty command it.

THE MAN OF ROSS

I have several reasons for remembering Ross, but the first is that a visit to that grey hillside town sent me to the authorities for more particulars concerning John Kyrle. Others are the intensity and density of the rain that can fall in Herefords.h.i.+re; the sundial on Wilton Bridge; and the most elementary Roman Catholic chapel I ever saw--nothing but a bare room--made, however, when I pushed open the door on that chill and aqueous afternoon, cheerful and smiling by its full complement of votive candles all alight at once. In the honour of what Saint they burned so gaily, like a little ma.s.s meeting of flames, I cannot say, but probably the Gentle Spirit of Padua, who not only befriends all tender young things but, it is notorious, if properly approached, can find again whatever you have lost; and most people have lost something. I remember Ross also because I had d.i.c.kens's Letters (that generous feast) with me, and behold! on the wall of the hotel, whose name I forget but which overlooks the sinuous Wye, was his autograph and an intimation that under that very roof the novelist had arranged with John Forster the details of his last American tour.

But these are digressions. The prime boast of Ross is that it had a Man; and this Man is immanent. You cannot raise your eyes in Ross without encountering a reminder of its Manhood, its Manliness; and the uninstructed, as they wander hither and thither, naturally become more and more curious as to his ident.i.ty: how he obtained the definite article and the capital M so definitely--The Man--and what was his a.s.sociation with the place.

I cannot lay claim personally to total uninstruction. I remembered faintly Pope's lines which made the fame of the Man, but I retained only a general impression of them as praising a public benefactor who did astonis.h.i.+ng things on a very small income and thus was to put to shame certain men of wealth in Pope's day who did for their fellow creatures nothing at all. But nowhere could I find the lines. The guide-books refer to them lightly as though they were in every consciousness, and pa.s.s on. No shop had a copy of Pope; none of the picture post-cards quoted them; they were not on the monument in the church; they were nowhere in the hotel. And this is odd, because it was probably not until the ill.u.s.trious London poet had set the seal of his approval on their late townsman and benefactor that the people of Ross realised not only how very remarkable had he been, but also that to be a.s.sociated with such a personage might mean both distinction and profit. For the phrase "The Man of Ross" is now everywhere: he who once fathered orphans and the unfortunate now spreads his cloak over tea-shops, inns, and countless commercial ventures.

Here, however, is the pa.s.sage, from the third _Moral Epistle_. P. the poet, it will be recalled, is moralising on riches, in metrical conversation with B.--Lord Bathurst:--

P. Rise, honest Muse! and sing the Man of Ross: Pleased Vaga echoes through her winding bounds, And rapid Severn hoa.r.s.e applause resounds.

Who hung with woods yon mountain's sultry brow?

From the dry rock who bade the waters flow?

Not to the skies in useless columns tost, Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick and solace to the swain.

Whose causeway parts the vale with shady rows?

Whose seats the weary traveller repose?

Who taught that heaven-directed spire to rise?

"The Man of Ross," each lisping babe replies.

Behold the market-place with poor o'erspread!

The Man of Ross divides the weekly bread; He feeds yon almshouse, neat, but void of state, Where Age and Want sit smiling at the gate; Him portioned maids, apprenticed orphans, blessed The young who labour, and the old who rest.

Is any sick? The Man of Ross relieves, Prescribes, attends, the med'cine makes and gives.

Is there a variance? enter but his door, Balk'd are the courts, and contest is no more.

Despairing Quacks with curses fled the place, And vile attorneys, now an useless race.

B. Thrice happy man! enabled to pursue What all so wish, but want the power to do!

Oh say, what sums that generous hand supply?

What mines, to swell that boundless charity?

P. Of Debts and Taxes, Wife and Children clear, This man possest--five hundred pounds a year.

Blush, Grandeur, blus.h.!.+ proud Courts, withdraw your blaze!

Ye, little Stars! hide your diminished rays.

B. And what? no monument, inscription, stone?

His race, his form, his name almost unknown?

P. Who builds a church to G.o.d, and not to fame, Will never mark the marble with his name: Go, search it there,[1] where to be born and die, Of rich and poor makes all the history; Enough, that Virtue filled the s.p.a.ce between; Prov'd, by the ends of being, to have been.

[Footnote 1: In the Parish Register.]

If the impression conveyed by those lines is that the Man of Ross was more of a saint than a Herefords.h.i.+re squire, the fault is the poet's and in part his medium's. The Augustan couplet tended to a heightening, dehumanising effect. As a matter of fact, John Kyrle would seem to have soared not at all: the plainest and most direct of men, he took to altruism and munic.i.p.al improvements very much as his neighbours took to agriculture or c.o.c.k-fighting. It was his amus.e.m.e.nt or hobby to make Ross a more livable-in place.

But before the poem is examined more closely, let me give the outline of John Kyrle's life. His father was Walter Kyrle of Ross, a barrister and J.P., and M.P. for Leominster in the Long Parliament. John was born on May 22nd, 1637, and educated at Ross Grammar School and Balliol College.

He then pa.s.sed on to the Middle Temple, but on succeeding to his father's property, worth about 600 a year, he settled down at Ross and commenced philanthropy, and never relaxed his efforts until his death many years later. He lived in the house opposite the very charming Market-hall, unmarried, and cared for by a relation named Miss Judith Bubb. He sat commonly in a huge and very solid chair, established on its stout legs like a rock, which I saw not long since in the window of Mr.

Simmonds' old curiosity shop in Monmouth, where it serves as a show and a lure. According to a portrait of the Man of Ross which exists, made surrept.i.tiously (for he would have none of your limners) as he sat at wors.h.i.+p, he was tall, broad-shouldered, of sanguine complexion, with a big nose. He wore a brown suit and a short bushy wig, and he had a loud voice. He visited a dame's school once a week, and on hearing of any delinquency would reprimand the infant in these words: "Od's bud, Od's bud, but I will mend you!" A burly man with a red face, big nose, and loud voice speaking thus might, to the young, be a too terrifying object, but we must guess that John Kyrle tempered the wind. "The Dictionary of National Biography" says that although tradition gives Kyrle credit for releasing poor debtors and starting them on new careers, and that although for so long, as Pope tells us, he stood between attorney and litigant, the law was ultimately too much for him, and he too became involved in a suit. He lived to be eighty-seven, dying of sheer old age on November 7th, 1724. His body lay in state in the church of Ross for nine days and was then buried without a head-stone.

For the prose of Kyrle's life and achievements, as distinguished from Pope's poetry, we have to go first to the diary of Thomas Hearn the antiquary. Under the date April 9th, 1732-33, Hearn writes: "He (John Kirle or Kyrle) was a very humble, good-natured man. He was a man of little or no literature. He always studied to do what good charitable offices he could, and was always pleased when an object offered. He was reverenced and respected by all people. He used to drink and entertain with cider, and was a sober discreet man. He would tell people when they dined or supped with him that he could (if they pleased) let them have wine to drink, but that his own drink was cider, and that he found it most agreeable to him, and he did not care to be extravagant with his small fortune. His estate was five hundred pounds per annum, and no more, with which he did wonders. He built and endowed a hospital, and built the spire of Ross. When any litigious suits fell out, he would always stop them and prevent people's going to law. They would, when differences happened, say, go to 'the great man of Ross,' or, which they did more often, go to 'the man of Ross,' and he will decide the matter.

He left a nephew, a man good for little or nothing. He would have given all from him, but a good deal being entailed he could not. He smoked tobacco, and would generally smoke two pipes if in company, either at home or elsewhere."

A year later Hearn corrected certain of these statements. Thus: "1734.

April 16. Mr. Pope had the main of his information about Mr. Kirle, commonly called _the Man of Ross_ (whom he characterizeth in his poem of the 'Use of Riches') from Jacob Tonson the book-seller, who hath purchased an estate of about a thousand a year, and lives in Herefords.h.i.+re, a man that is a great, snivelling, poor-spirited whigg, and good for nothing that I know of. Mr. Brome tells me in his letter from Ewithington on November 23rd, 1733, that he does not think the truth is strained in any particulars of the character, except it be in his being founder of the church and spire of Ross ... but he was a great benefactor; and at the re-casting of the bells gave a tenor, a large bell. Neither does Mr. Brome find he was founder of any hospital, and he thinks his knowledge in medicine extended no further than kitchen physick, of which he was very liberal, and might thereby preserve many lives.

"April 18. Yesterday Mr. Matthew Gibson, minister of Abbey Dore in Herefords.h.i.+re, just called upon me. I asked him whether he knew Mr.

Kirle, commonly called _the Man of Ross_. He said he did very well, and that his (Mr. Matthew Gibson's) wife is his near relation; I think he said he was her uncle. I told him the said _Man of Ross_ was an extraordinary charitable, generous man, and did much good. He said he did do a great deal of good, but that was all out of vanity and ostentation, being the vainest man living, and that he always hated his relations and would never look upon, or do anything for them, though many of them were very poor. I know not what credit to give to Mr.

Gibson in that account, especially since this same Gibson hath more than once, in my presence, spoke inveterately against that good honest man Dr. Adam Ottley, late Bishop of St. David's. Besides, this Gibson is a crazed man, and withall stingy, though he be rich, and hath no child by his wife."

Another authority, more or less a contemporary, on the Man of Ross was Thomas Hutcheson, barrister, a descendant who became the owner of Kyrle's property. According to him Pope's questioning line:--

Who hung with woods yon mountain's sultry brow?

rather too sumptuously covers the planting of a "long shady walk, of nearly a mile and a half ... called Kyrle's Walks, on the summit of the eminence commanding a beautiful prospect of the Wye." The poet's next query:--

From the dry rock who bade the waters flow?

is answered thus: "The Man of Ross promoted, and partly a.s.sisted by his own pecuniary aid, the erection of a small water work near the river Wye, which supplied the town of Ross with water, in which article it was very deficient before," A further commentary was drawn from Mr.

Hutcheson by the couplet:--

Behold the market-place with poor o'erspread!

The Man of Ross divides the weekly bread.

"He kept open house every market-day; any person without distinction might meet on that day at his hospitable board, which, according to the stories related to me by some old tenants, consisted of a joint of meat of each sort. The poor, who were always in waiting on that day, and every other, had distributed to them, by his own superintendence, the whole of the remains of each day, besides continual distributions of bread, etc."

As to Pope's question:--

Whose causeway parts the vale with shady rows?

it seems that the poet was desperately out. The causeway connecting the town with the river dated from before the fourteenth century, but Kyrle probably saw to its proper maintenance.

Finally, let us see what the Sage of Fleet Street has to say to the statement:--

The Man possest--five hundred pounds a year,

and its implication that everything was done on that sum. In the critical notice of Pope in "The Lives of the Poets," Dr. Johnson remarks: "Wonders are willingly told and willingly heard. The truth is, that Kyrle was a man of known integrity and active benevolence, by whose solicitation the wealthy were persuaded to pay contributions to his charitable schemes; this influence he obtained by an example of liberality exerted to the utmost extent of his power, and was thus enabled to give more than he had. This account Mr. Victor received from the Minister of the place, and I have preserved it, that the praise of a good man being made more credible, may be more solid. Narrations of romantic and impracticable virtue will be read with wonder, but that which is unattainable is recommended in vain; that good may be endeavoured, it must be shown to be practicable."

So much for all the advocates--angeli and diaboli! But I think we need pay little attention to Mr. Gibson's testimony. Even though he were in part right, and a tinge of self-esteem or love of applause crept into the Man's benefactions, they remain benefactions no less, costing him as much money, and reaching the same goals. But away with such belittlings!