Dr. Scudder's Tales for Little Readers, About the Heathen Part 6

[Ill.u.s.tration:]

Other devotees throw themselves from the tops of precipices, and are dashed to pieces; some bury themselves alive in holes, which their own relatives have dug; some bind themselves with ropes or chains to trees, until they die; some keep gazing so long and so constantly at the heavens, that the muscles of their neck become contracted, and no aliment but liquids can pa.s.s into the stomach.

But I will not continue this subject. You perceive, my dear children, what a wretched religion that must be which encourages its followers to perform such acts. And how vain are all these acts--how utterly dest.i.tute are they of any merit. Those who practise them are not made better by them, and they are just as far from the kingdom of heaven after having performed them, as they were before. The Christian religion encourages no such things. It tells us to perform no pilgrimages to holy places, to inflict no self-tortures. But it has its requirements, and these are very simple, and may easily be performed by all who are willing to do their duty. These requirements are, repentance, forsaking sin, faith in Christ, and a supreme devotedness to his service. Have you, my dear children, attended to these requirements? If not, you are in a much worse condition than these poor heathen of whom you have been reading. They are not as guilty before G.o.d as you are. They know not their Master's will. Still, they must perish, unless the Gospel is sent to them. But though they perish, their punishment will be lighter than the punishment of those who refuse to love and obey the Saviour. That servant who knows his Lord's will, and prepares not himself, neither does according to his will, shall be beaten with many stripes. But he that knows not, and does commit things worthy of stripes, shall be beaten with few stripes. Should it be your sad lot to perish at last, it would be far better for you to go down to h.e.l.l enveloped in all the darkness of a heathen land, than to go down to h.e.l.l from a land of such gospel light and privileges as you enjoy.

CHAPTER XVI.

THE SUTTEE, OR BURNING OF WIDOWS.

My dear children--From what I have already told you, you know that the Hindoos are a cruel people. But I have not told you of the extent to which they carry their cruelty. Perhaps it is shown to the highest degree in their practice of the suttee, or burning of widows. The British have abolished this rite throughout their dominions in India.

They have also made great exertions to have it abolished in the territories of the native princes, but I am sorry to say, that in some of these territories it is still practised. Within the last three years, twenty-three of the princes just alluded to, have issued orders for its abolishment throughout their dominions. These orders have probably been issued solely in consequence of their fear of the British power, for it is a practice which is riveted in the affections of the people. This power they know that it will be dangerous to resist.

In my "Sermon to Children, on the Condition of the Heathen," I mentioned, that the sacred books of the heathen encourage the suttee. I also mentioned several instances, in which widows had been burned to death with the corpses of their husbands. Even though you may have seen that book, it will be well for me to give you two or three other cases, to impress your minds more fully with the horrors of the Hindoo religion. The first took place in a village of Tanjore. A merchant having died, his wife, who was about thirty years old, determined to burn herself with his corpse. The news of what she was going to do, quickly spread in every direction, and large numbers of people collected to witness the burning. After she was adorned with jewels and dressed in her best clothing, and after her body was tinged with the yellow infusion of sandal-wood and saffron, bearers arrived to take away the corpse with the wretched woman. The body of the man was placed on a car, ornamented with costly stuffs, flowers, etc. There he was seated like a living man, elegantly decorated with all his jewels, and clothed in rich attire.

The corpse being carried first, the wife followed in a rich palanquin.

As she went along, the surrounding mult.i.tudes of people stretched out their hands towards her to show how much they admired her conduct. The women in particular went up to her to wish her joy, apparently desiring to receive her blessing, or at least, that she would p.r.o.nounce over them some pleasing word. She tried to satisfy them all, saying to one, that she would long continue to enjoy her worldly happiness, and to another, that she would be the mother of many beautiful children. Another was informed, that she would soon arrive at great honor in the world. These, and similar expressions, she made to all who came near her, and they departed with the full belief that they would enjoy all the blessings of which she had spoken. She also distributed among them some betel-leaves, which they gladly received as relics, or something of blessed influence.

During the whole procession, which was very long, her countenance was serene and even cheerful, until they came to the pile upon which she was to die. Then she suddenly became pensive. She no longer attended to what was pa.s.sing around her. Her looks were wildly fixed upon the pile. Her face grew pale. She trembled with fear, and seemed ready to faint away.

The Brahmins, who took the lead in this ceremony, with her relations, seeing her sad condition, ran to her, and endeavored to restore her spirits, but she seemed not to know what they said, and answered not a word.

They made her quit the palanquin, and her nearest relatives took her to a pond of water which was near the pile, where they washed her. They then attended her to the pile, on which the corpse of her husband had already been laid. It was surrounded with Brahmins, each with a lighted torch in one hand, and a bowl of melted b.u.t.ter in the other, all ready, as soon as the poor victim was placed on the pile, to envelope her in fire.

The relatives armed with muskets, sabres, and other weapons, stood closely around in a double line, for the purpose, it was said, of making her afraid, if she might wish to draw back, or of frightening any body who might pity her, and endeavor to rescue her.

At length the time for firing the pile being proclaimed, the young widow was stripped of her jewels, and led on towards the pile. She was then commanded to walk three times around it, two of her nearest relations supporting her by the arms. The first round she accomplished with tottering steps; but in the second, her strength forsook her, and she fainted away in the arms of those who were holding her. They were obliged to drag her between them for the third round. Then senseless, she was thrown upon the corpse of her husband. At that instant, the mult.i.tude made the air to ring with their shouts of gladness, while the Brahmins poured the b.u.t.ter on the dry wood, and applied the torches.

Instantly the whole pile was in a blaze.

As soon as the flames began to rage, the poor woman, now in the midst of them, was called upon by name, from all sides; but as insensible as the corpse on which she lay, she made no answer. She entered eternity, suffocated at once, most probably, by the flames.

The second case of suttee which I shall mention took place at the death of the rajah, or king of Tanjore. He left behind him four wives.

The Brahmins having determined that two of these four should be burned with the corpse of their husband, and having selected the two whom they thought best to sacrifice, they told them of what awaited them. They received the information with apparent joy. A refusal would have been attended with their utter disgrace.

One day only was necessary to get ready for the funeral ceremonies. They were conducted as follows: In a field somewhat distant from the palace, the people made a hollow, not very deep, but about twelve or fifteen feet square. Within it they made a pyramid of the sweet-smelling sandal-wood. On the middle of the pyramid, a scaffold was built in such a manner that the posts could easily be taken away, by which means the scaffold would fall at once. On the four corners of the platform, large jars were placed, filled with melted b.u.t.ter, to besmear the pyramid, that it might be the more easily set on fire.

The following was the order of the procession. It was headed by a great number of soldiers under arms. They were followed by a mult.i.tude of musicians, chiefly trumpeters, who made the air reecho with their melancholy sounds. Next came the body of the king upon a splendid palanquin, richly adorned. This was surrounded by the nearest relations and by the priest of the king. They were all on foot, and without their turbans in token of mourning. A large party of Brahmins formed around them as an immediate escort. The two wives who were to be burned with the corpse came next, each borne on a palanquin. During the journey they appeared calm and cheerful. The troops kept off the immense crowds who were a.s.sembled from every direction.

The two queens, loaded with jewels, were attended by their favorite women, with whom they occasionally conversed, and by their relations of both s.e.xes. To many of these they had made presents before leaving the palace. They were also accompanied by thousands of Brahmins, collected from different quarters. These were followed by an innumerable mult.i.tude of persons of both s.e.xes. When they arrived at the ground where they were to be burned, the two victims were made to descend from their palanquins, for the purpose of performing the preparatory ceremonies.

They went through the whole without showing any fear until towards the close, when their countenances began to change, and their three circuits around the pile were not performed without considerable effort to maintain calmness.

In the meantime, the body of the king had been placed on the scaffold over the platform. The two queens were also laid down beside the corpse, one on the right hand, and the other on the left, and they joined hands by stretching them over the body. The astrologer having then declared that the happy moment was come for firing the pile, the Brahmins repeated several prayers in a loud voice, and sprinkled the pile with holy water. When these ceremonies were finished, a signal was given, and the pillars which supported the pyramid and the scaffold were suddenly taken away. Immediately the women were covered with the falling ma.s.s of timber, which tumbled over them with a crash. At the same instant the pile was fired in all its parts. On one side, the nearest relative of the king applied his torch, and on the other side, the priest; while the Brahmins, in every quarter, were pouring jars of melted b.u.t.ter on the flames, creating so intense a heat as must instantly have consumed the victims. Then the mult.i.tude shouted for joy, and the relations approaching the pile also set up a loud cry, calling them by their names. They supposed that they heard a voice in answer p.r.o.nouncing _Enna?_ that is, _What_? but the fall of the platform, and the immediate bursting out of the flames, must have stifled them at once.

Such was the miserable cud of these poor unhappy queens--unhappy victims of the most cruel religion that ever disgraced the earth.

Not unfrequently the sons take a prominent part in destroying their mothers. This will appear from the following case. A Brahmin died, and was brought to the place of burning. His wife was fastened to the pile, and the fire was kindled, but the night was dark and rainy. When the fire began to scorch the poor woman, she contrived to disentangle herself from the dead body, and creeping from under the pile, hid herself among some brushwood. In a little time it was discovered that there was but one body on the pile. The relations immediately took the alarm, and searched for the poor creature. The son soon dragged her forth, and insisted that she should throw herself on the pile again, or drown or hang herself. She pleaded for her life at the hands of her own son, and declared that she could not embrace so horrid a death; but she pleaded in vain. He urged, that he should lose his caste if she were spared, and added, that either he or she must die. Unable to persuade her to hang or drown herself, the son and the others present tied her hands and feet, and threw her on the funeral pile, where she quickly perished.

[Ill.u.s.tration: BURNING OF WIDOWS]

I observed that the rite of suttee is riveted in the affections of this people. The following communications from two of the native princes who lately consented to put a stop to this rite, will show you that this is the case. The rajah of Oorcha declares, that "no subject of his state shall in future be permitted to become a suttee, though according to the Shasters, it is no doubt very meritorious for a widow to die of grief for the death of her husband." The rajah of Sumpthem says, "The practice of suttee is so very old, and has been countenanced and encouraged by the wise men of so many generations that I have never thought myself justified in interposing to prevent it; but my anxiety to meet the wishes of the governor-general in this and in all things, is so great, that I have waived all other considerations, and forbidden suttee."

If the British were to lose their power in India, the suttee would immediately be reestablished. Power has put it down, but power alone will never root it out of the affections of the people. Nothing but the Gospel can do this. O that Christians would think of this, and hasten, yea, with great haste, to send this blessed Gospel to them.

CHAPTER XVII.

THE REVENGEFUL NATURE OF THE HINDOO RELIGION.

My dear Children--The sacred books of the Hindoos encourage revenge. In the Vedas, which are the most sacred books, are laid down forms of religious service, or acts of wors.h.i.+p, which are designed to injure or destroy their enemies. When a person wishes to have his enemy destroyed, he goes to a Brahmin or priest, and secures his supposed aid.

The Brahmin, before he proceeds to his work, clothes himself with a black garment. He also makes four images of the foe, and clothes these with black garments. He then kindles a sacrificial fire, and after the performance of various ceremonies, he takes pieces of some animal which has been consecrated for the purpose, and throws them into this fire. On every occasion when he makes this burnt-offering, he touches the mouth of the image of this enemy, uttering one or other of the forms of prayer which are written in the sacred books. Of these, the following are a few: "O Agni," G.o.d of fire, "thou who art the mouth of all G.o.ds, do thou destroy the wisdom of my enemy." "O Agni, fill with distraction the mind of this my enemy." "O Agni, destroy the senses of this my enemy."

"O Agni, make dumb the mouth of this my enemy." "O Agni, fasten with a peg the tongue of this my enemy." "O Agni, reduce to ashes this my enemy."

How different, my dear children, is the religion of Jesus from the religion of which I have been giving you a description. No precepts teach us that we may injure or destroy our enemies. On the contrary, they teach us to love them, and do them good. Let me repeat to you some of the words which our Saviour spoke on this point. "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you, that ye may be the children of your Father which is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust."

One of the young Hindoos in Dr. Duff's school in Calcutta, when reading the above and similar pa.s.sages, was so struck with the difference between these precepts and the precepts of his Shasters, that he could not but exclaim "O, how beautiful, how divine. Surely this is the truth--this is the truth--this is the truth." The consequence was, that he never could rest until he had thrown aside his sacred books and his idols, and embraced that Saviour whose precepts appeared to him to be so beautiful. And was this heathen so struck with the beauty of the precepts of the Bible--so struck, that he had no peace until he gave himself to his Saviour? And have you ever, my dear children, been struck with the precepts of your Saviour--so struck with them, that you could never rest until you had given up your hearts to him? If not, how great is the contrast between you and that young Hindoo. He gave his heart to the Saviour. You withhold yours. He, through grace, will dwell for ever with Christ in heaven. You, if you continue in your present awful condition, must be banished from his presence, and cast into h.e.l.l, where you shall be tormented day and night for ever, with the devil and his angels. Flee, my dear children, flee to the Saviour now, if you have never yet done so. Flee to him, and then you also shall dwell for ever with him.

CHAPTER XVIII.

THE DECEPTION OF THE HINDOOS.

My dear Children--From what I have previously stated, you are aware that the Hindoos are a very deceitful people. Let me give you another instance of their deception. A late head catechist of one of my missionary brethren was, before his conversion, the priest of a temple.

A man from whom about one thousand rupees' worth of jewels and similar things had been stolen, came to this priest, and promised to reward him well, if he would detect the thief, and secure to him the restoration of his property. The priest promised to comply with his wishes; and in order to effect his purpose, he had drums beaten through the village, and proclaimed, that at a certain time he would hold a meeting and detect the thief. At the appointed time, a large concourse of people a.s.sembled, the priest appearing in the midst of them with a cocoa-nut bound around with saffron-cords. He then told them, that if, after putting down the cocoa-nut, it should move of its own accord towards him, they might know that he would be able certainly to detect the thief; and added, that after it had thus moved, it would pursue the offender, and follow him until it would break his head. He then performed certain ceremonies calculated to awaken superst.i.tious feelings in the minds of the people, and laid the cocoa-nut down at a little distance from him. To the great amazement of all present, it began to move towards the priest, and continued to move until it reached his feet. This being done, he told the people, that they might conclude from what they had seen, that the cocoa-nut would follow the thief until it would break his head. He consented, however, to give him a little grace--to spare his life until the next day; adding his advice, that the thief, whoever he might be, had better come to him privately, and tell him where the property was. In the dead of the night, a tap was heard at the door of the priest; the thief presented himself, and delivered up the property. The priest received a present from the owner of the property, and rewarded the thief for his promptness. After this man was converted, he was asked how he contrived to make the cocoa-nut move towards him. "Why, sir," he answered, "if you will carefully divide a cocoa-nut, scoop out the kernel from one-half of it, enclose a strong, lively rat, put the parts of the cocoa-nut together, and bind the whole with saffron-cords, to prevent the crack being seen, and then place it on a declivity previously prepared, it is clear, that if you place yourself at the foot of this declivity the rat will twirl the cocoa-nut, and cause it to descend until it reaches your feet."

CHAPTER XIX.

SUPERSt.i.tION OF THE HINDOOS.

My dear Children--In my Sermon to Children, before alluded to, I mentioned a few particulars to prove that the people of India are very superst.i.tious. Let me mention a few more. It is said that no act, however good it may be, if performed on Sunday, will succeed. Some will not eat at all on Sunday, until they have seen a certain bird--the bird on which the G.o.d Vrishnoo rides. If a man rubs oil on his head on Monday, and bathes, he will commit a sin equal to the sin of destroying a temple of Siva. If he has his hair out on Tuesday, he will become poor. Even to wors.h.i.+p the G.o.ds on Wednesday, is bad. If a person takes medicine on Thursday, his sickness will be increased. Should he lend any thing on Friday, he will lose his property. If he should buy a new cloth on Sat.u.r.day, take it home, and keep it there, death may be the consequence. Should he die on this day, some other member of the family will die on the following week.

If the foundation of a house is laid in June, the destruction of that house will follow. Should a family enter a new house in March, some member of the family will die. If a marriage is celebrated in September, the husband and wife will fight with each other.

Should a thunderbolt fall on a house, or a vulture alight on it, some evil will befall the people living in it. If a crow should strike any person on the head with its wings, some of his relations will die.

Should a cat or a snake cross his path, it would be an indication of evil. In the latter case, one of his relations will die. If, when returning home, a person should meet him bearing a light, a quarrel will be the result.