The Missing Link In Modern Spiritualism Part 23

ALICE and PHOEBE CARY were among my truest, best, and dearest friends.

I was introduced to them by Mr. Greeley when we first came to New York, and our friends.h.i.+p continued during their life. We pa.s.sed many pleasant evenings with the sisters and a few select friends.

The last time I saw Phoebe, we met in Arnold's store, the day before we sailed for Europe. She came and sat down beside me, and laid her hand gently on mine before I saw her. I was delighted to see her, but was startled by her changed appearance. I rallied her a little, and tried to cheer her. She smiled faintly, but not as she was wont to do. Phoebe had made a confidante of me some time before. She called on me late one afternoon, and sent up word to me to come at once, as she could remain but a short time.

It was an unexpected call, at that hour, and I hastened to see her as soon as possible. She said, "I could not rest without seeing you. Sit down. I want to talk with you." I inquired about Alice's health, as usual, and she said, "Alice will never be any better. What shall I do when she leaves me? I cannot live without her."

Her dark expressive eyes spoke more than her words. I tried to console her, but I did not know the nature of the incurable disease that was slowly but surely wearing Alice's life away. She remained some time, and when leaving me at the door her eyes filled with tears.

Mr. Robert Cary (their father), and his elder daughter, from Cincinnati, always visited us when they were in New York, and they both related many interesting occurrences which they had witnessed in their own family. I will here relate their "Ghost Story," as they told it to me.

"There had been a thunder-storm, and the pouring rain had driven all into the house. Our new house was finished, but we had not yet moved into it. This new house stood opposite the old one. The rain was over, and the sun was s.h.i.+ning brightly when our mother called out, and asked, 'How it came that Rhoda and Lucy were in the new house?'

"The door of the new house was open, and there stood Rhoda, in plain sight, holding Lucy in her arms. The whole family came to the door, and all saw the same. They called 'Rhoda!' but received no answer. They supposed Rhoda had gone with Lucy into the house to escape the rain; when at this moment Rhoda came down-stairs where she had left Lucy asleep. She, too, saw what we had seen--the apparition of her own 'wraith' with that of Lucy in her arms.

"All felt solemnly impressed, and believed it to be a warning of something sorrowful. They went over immediately, and examined every part of the house, but not a trace of any human being was discernible. Rhoda died within a year, and Lucy a month later. They frequently saw Spirits distinctly."

(For further particulars of these events see a "Memorial of Alice and Phoebe Cary," by Mary Clemmer.)

Phoebe possessed ready wit. She attended our first reception (soon after my marriage to Mr. Underhill), after we had moved into our new house.

When she met me at the parlor door, she whispered in my ear, "My feet are quite wet; I forgot my india rubbers." It had rained hard that afternoon. I told her she could find a change up-stairs in my room; and sent one of my girls to wait upon her. When she came down into the parlor, she said to me, aside, "I little thought I should stand in your shoes so soon."

These sisters were devoted Spiritualists, but knowing how often I was importuned by believers and curious people, they would sometimes specify, in their notes of invitation, that they wanted me "socially, not Spiritually." I subjoin to this chapter facsimiles of two of Alice's precious little missives, which I preserve among my treasures of the heart. I add to them also facsimiles of the writing of Horace Greeley and Judge Edmonds, which can never lose their interest for Spiritualists. I leave Mr. Greeley's letter as a puzzle to the reader to decipher it. It is well known that a special apprentices.h.i.+p had to be served in the _Tribune_ office to train a few compositors into the possibility of reading his writing.

When Mrs. Greeley died in October, 1872, Mr. Greeley in his great sorrow sought for consolation through the Spirits. At his request Mr. Oliver Johnson came and asked me to get a communication from Spirit friends of Mr. Greeley. Mr. Underhill, his mother, Mr. Johnson, and myself took seats at the table, and waited in silence for some Spirit to manifest.

Very soon the alphabet was signalled for, and this was spelled (it was taken down by Mr. Underhill), "Bear my message to my dear friend Horace.

Tell him many kindred Spirits are hovering around him in this day of trial; and though he may not be susceptible to our heart-whisperings now, when quiet and rested he will feel the truthfulness of this message. Truth will meet a response in his honest heart.

"ALICE CARY."

COURSES OF TEST EXPERIMENTATION.

One of the courses of test experimentation made within this period in New York was as follows:

I met a party of gentlemen at the house of Dr. John F. Gray, in Lafayette Place, New York City, for about two years. The meetings were held once a week. The circle was composed of Dr. John F. Gray, Hon. John W. Edmonds, Dr. Robert T. Hallock, Dr. Hull, Charles Partridge, and George Was.h.i.+ngton Rains. The latter gentleman was an officer in the U. S. Army, and stationed at that time on Governor's Island.

This party carefully, honestly, and scientifically investigated the rappings and all phenomena connected therewith. They sought to ascertain, if possible, the peculiar temperament of both mind and body, or the predominant qualities of either, or both, to become instrumental, or to interpose an agency, between the visible and invisible worlds.

They were disgusted with the silly pretended expose of the conceited "Buffalo doctors," and the equally silly and infamous C. C. Burr.

Major Rains was an educated chemist and fine electrician. He arranged a swing, which was fastened to iron or steel chains, sustained by tackles and pulleys attached to the ceiling. I sat in the swing, and over my head was a large gla.s.s of circular form, about two and a half feet in diameter, and beneath my feet (which were about four feet from the floor) was a steel circular disk about three feet in diameter. The whole arrangement was suspended by the tackles. Major Rains brought his electrometer, and made every experiment that their ingenuity could invent or suggest. They suspended the table; each person in the room standing on horse-shoe magnets provided for that occasion.

The physicians were provided with stethoscopes, and placed them on different parts of my person. They all declared "that the sounds had nothing whatever to do with the physical body;" and, "So far as we can discover, the mediums have no more power over the sounds than the investigators have."

Such has been the character of the verdict, whenever an honest attempt has been made to discover the source of the rappings.

PRIVATE CIRCLE FOR MEETINGS ON MONDAY EVENINGS.

This circle was composed of Professor Mapes, Dr. A. D. Wilson, Dr.

Kirby, Dr. John F. Gray, W. P. Sanger and wife, Dr. Robert Hallock, George Willets, Hon. John W. Edmonds, John T. Daley, and several others.

This party was known as Professor Mapes's party.

This party agreed to sit for development, and waive all personal questions, as they wanted to learn all they could of a general character.

It was also agreed, by the heads of the committee, that no fanatic in Spiritualism, nor dictatorial or selfish individual, should be admitted to their party. If, by chance, any one conflicting with the harmony of the circle was admitted, he was forthwith expelled. I could mention several who were thus dismissed, or gotten rid of, after having been admitted. I must pa.s.s over many very interesting and important facts that were made known to and through that intellectual and honorable party. One circ.u.mstance, as a visible and tangible phenomenon, was beyond all cavil.

Professor Mapes was requested, by Spirit direction, to place a number of three-cent pieces on the floor, under the table between his feet, and they would let him see what the Spirits would do with them. All the gentlemen present searched their pockets, but could not find enough to gratify the demand of the Spirits; so one of the gentlemen of the party went out and succeeded in getting a large handful of them. They were then more plentiful in circulation than they are now. The professor then placed them as directed. He scattered the coin on the floor, and placed his feet in front of the money, protecting it from any interference; they strictly prohibited all women save myself and the wife of one of the company, from the circle--for my sisters were at that time holding sittings at their own home. The party was then directed to examine the situation of the professor and the money. The gas was burning brightly.

I never turned down the lights, and knew nothing of cabinets or curtains, and had never, at that time, heard of them. The professor sat at one end of the table, and I sat, facing him, at the other end. We were at further distance apart than any other two of the circle. The Spirits directed us to sing. We sang a few minutes, and they spelled out "look." The professor moved back, and there, in five piles lying neatly piled one upon the other, to the extent of four inches each in height, were the three-cent pieces. The company were all directed to leave their seats and look at them. Professor Mapes made a draft of the positions of the money before and after the experiment.

One of the party, a gentleman of veracity, had his gaiter unb.u.t.toned while sitting in the circle. He was greatly excited, but, according to the rules under which he entered the a.s.sociation, he did not speak until the manifestations ceased. He was then called upon to explain to the circle; which he did by holding up his feet and showing to the circle that a playful Spirit had meddled with one of his gaiters. (He wore cloth gaiters and low shoes.) And the strangest part of the thing was that it could not be found in the room. He was asked to explain what the sensation was. He said, "The hand that held my _foot_ was icy cold, and the nimble fingers that unb.u.t.toned the gaiter were burning hot." He added, "My gaiter was new, and b.u.t.toned tightly." They were sometimes directed to get on the table; and, without hands touching it, it would run all over the floor--sometimes with one, and often with two or three persons, upon it.

RULES OF SeANCES.

At our public hours, none were admitted but investigators. An intelligent waiter at the door received the fee on their entrance, though the number was not inconsiderable who were welcome without fee, nor of those to whom, when I had reason to know them to be poor and deserving, I afterward returned it.

The following were my private rules, made known to all visitors, compliance with which was enforced by the general public feeling, and by the respectful and polite tone which characterized my receptions, and the personal consideration of which all the family were the objects, from our n.o.ble mother, who was usually present, to our youngest sister, Katie (now Mrs. Jencken, in London).

"RULES OF ORDER.

"Each individual in the Circle is ent.i.tled to a just proportion of the time, and that it may be secured to each in turn, without interruption or annoyance, System and Order are essential, to secure which, the following Rules of Order are expected to be observed.

"_First._--Each person may use the time which properly belongs to him as he sees fit, but, having so used it, cannot again ask questions, or in any way appropriate the time, except he is again reached in rotation.

"_Second._--Any aid that new investigators may require will be cheerfully rendered by Mrs. Brown, but no other person in the Circle should, by prompting, suggesting, loud conversation, or otherwise, interfere with the person in communication. _Particular attention is called to this Rule, and an exact and rigid observance of it requested, as its violation results in great loss of time and disturbs the Harmony, which is essential to reliable communications._

"_Third._--Conversation in the Circle, except by those in communication with the Spirit, should be as little as possible, and that aside and in an undertone.

"_Fourth._--All persons should follow, without delay or discussion, all directions with reference to conduct, position, etc., as compliance with directions generally insures satisfactory manifestations, while neglect or refusal usually results in their partial or complete cessation.

"_Fifth._--The ladies, in whose presence the manifestations are made, will use their best exertions to satisfy all inquiries; but since the manifestations, alike in their commencement, character and duration, are _above their personal control_, they cannot promise that all persons, or all inquiries, will obtain answers, no manifestations being made except as the Spirits will.

EXPLANATIONS.

The subject should be approached in good faith and with entire truthfulness and honesty, by all who seek correct responses. This remark is suggested by the law which in Spiritual intercourse is believed to be of universal application, viz., '_Like attracts Like._'

"The communications are mainly conversational in their nature, and in answer to questions such as can be responded to by the Spirits in the monosyllables, _Yes_ and _No_.

"Inquirers should direct their questions to the Spirits, as if they were conversing with them in the body, stating their questions plainly, either in writing or orally.

The answers by the Spirits are given by signals as follows:

Three raps signifying _Yes_.

One rap " _No_.