How to Live a Holy Life Part 7

2:7 Such was his manner. As a kind mother is to a delicate child, so was he to those whom he loved. Vastly different was he then from what he was when he was persecuting and wasting the church of G.o.d. He had been changed by grace. He exhorts servants of the Lord to "be gentle unto all men" (2 Tim. 2: 24) and to be "gentle, showing all meekness unto all men" (t.i.t.

3:2). David, in his sublime tribute of praise to G.o.d in 2 Sam. 22: 36 says, "Thy gentleness hath made me great."

Would you, my reader, like to be more gentle in your manner? Are you too harsh and rough? Are you, if a parent, as gentle to your children as you should be, at all times? Husband, are you as kind and gentle toward your wife as you should be? Do you believe you fill the Bible measure in this particular? Are you as gentle to your domestic animals as you should be?

or do you have impatient feelings and act in a hasty, abrupt manner towards them? If you meet with something quite provoking from your wife or the children or the animals, do you keep as mild and sweet as you know you should? Now, I hope you will examine closely. I do not mean to condemn you; I want to help you. There are many professing saints today who are not nearly so gentle as they should be. Why not be in earnest, and seek G.o.d for help, and make improvement? Why go along with crossness, and coldness and snappishness in your life? Be gentle toward all.

Gentleness is a beauteous grace. Her excellence is great. By culture this grace is capable of much improvement. Too few saints experience it to the extent they should. I beseech you by the gentleness of Jesus to be in earnest and improve upon your gentleness. Never allow a frown or a scowl to settle for a moment upon your brow. It will leave its mark if you do so. Learn to be gentle in your home. Sometimes when far away from home, you picture to yourself how gentle and kind and loving you should be at home. By G.o.d's grace you can be just as gentle as you see in the picture you should.

TENDERNESS.

In order for life to be what it should, it must flow from a heart full of tenderness. This is that quality of soul which enables us to give kind attention to others, to be willing and eager to do good, to exercise great carefulness to give no offense, and to be soft and gentle in every expression. Like all other good qualities, this is found in perfection in the character of G.o.d. "The Lord is very pitiful and of tender mercy."

Because of his pity he never lays upon his trusting child a greater burden than he can bear, and in his tender mercy he always gives to each trial a happy ending.

It will be helpful to study for a few minutes the principle of tenderness as an attribute in the nature of G.o.d. "Like as a father pitieth his children, so the Lord pitieth them that fear him." It is the father who sees his little child in deep pain that knows what pity is. It is that feeling which makes the father desirous of bearing all the pain. It was the pity or compa.s.sion of G.o.d for the lost in sin that caused him to give his only Son to suffer and die for them. When G.o.d saw the wretchedness of men, he had such a feeling in his heart that he could find relief in no way but in providing the only means of their rescue. Oh, think of this!

The child of G.o.d never has a pain or a sorrow but that G.o.d has a feeling of pity. The knowledge that some one has pity for us and fellows.h.i.+ps our suffering goes far toward alleviating our pains. Recently while I was in deep soul-suffering, I received a letter containing these words: "We suffer in spirit with you." This was a great relief. If in a time of trial we could know how G.o.d was suffering with us, it would be a great consolation.

Again, we read, "As one whom his mother comforteth so will I comfort you; and ye shall be comforted in Jerusalem." Who is it that knows not the comfort of a mother? When we hear of a young man's meeting with a sad accident away from home, we have great pity; but when we learn of his mother's having gone to him, we feel better. Ah, the comfort of a mother is surpa.s.sed only by the comfort of Jesus. "If Mother were only here!"

says the troubled daughter. Nothing else so fittingly represents the nature of the comfort that G.o.d gives as the comfort of a mother. O child of G.o.d, you will never have a sorrow nor a pain but that the tenderness of G.o.d will cause him to come and comfort you. Let us lift up our hearts and praise him for his mercy and comforting love. A mother may forget to comfort her child, but G.o.d will never forget.

The tenderness of G.o.d is revealed in these touching words: "How often would I have gathered thy children together as a hen gathereth her chickens under her wings." The imagery is homely, but oh! so impressively sublime. I can not do better than to use here the words of another. "Was ever imagery so homely invested with such grace and such sublimity as this at our Lord's touch? And yet how exquisite the figure itself of protection, rest, warmth, and all manner of conscious well-being in those poor, defenseless, dependent, little creatures, as they creep under and feel themselves overshadowed by the capacious and kindly wing of the mother bird. If wandering beyond hearing of her peculiar call, they are overtaken by a storm or attacked by an enemy, what can they do but in the one case droop and die, and in the other submit to be torn to pieces? But if they can reach in time their place of safety under the mother's wing, in vain will any enemy try to drag them thence. For rising into strength, kindling into fury, and forgetting herself entirely in her young, she will let the last drop of her blood be shed out and perish in defense of her precious charge, rather than yield them to an enemy's talons. How significant all this of what Jesus is and does for his helpless child!"

Under his great wing he tenderly, lovingly gathers his little ones and there they are secure. He is a safe retreat.

From the song of Moses we learn still more of G.o.d's tender care. "As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange G.o.d with him." This metaphor beautifully expresses the care and the tenderness of G.o.d toward his children. The eagle is noted for her great attachment to her young. Her care is extraordinary. When the little eaglets have attained age and strength to leave the nest and learn to fly, the mother bird bears them up, when weary, on the top of her wing.

These all express to our hearts the wonderful tenderness of G.o.d to his children. But there is nothing in the material world that forms a full and perfect a.n.a.logy for the things in the spiritual world. These are too high.

If we do not have the tenderness of G.o.d in our hearts, our life comes short of being a full and true life. The Bible tells us to "be kind one to another, tender-hearted." There is no true holiness of life without tenderness. As we get deeper into G.o.d, we become more tender of heart.

There are some things that will prevent this tender-heartedness. Just a little feeling of resentment, a little desire for retaliation, or a secret wish for something to befall those who have done us an injury will callous the heart and harden the affections. When we have been slighted by some one or misjudged, oh, how Satan strives to get us to thinking much about this, and to work a "hurt" feeling into our heart. Even to think about the meanness of others will bring a harshness and coldness into the inner life. That which we condemn in others will, if we think and talk much about it, creep into our own hearts.

You say you are saved and sanctified. Thank G.o.d for such a blessed experience; but you have much yet to gain. You have not yet attained to the full depth of anything. There is yet a tenderness of heart you can reach only through many and varied experiences. There is tenderness of voice, tenderness of manner, tenderness of feeling, tenderness of thought, you will attain to only through much and deep communion with G.o.d. It is those intimate and familiar talks with Jesus that fas.h.i.+on us into his glorious image. A brother minister related to me a few mornings ago his experience of the night before. He lay awake, he said, for a long time and had a sweet talk with the Lord. So intimate was the communion that, turning over to go to sleep, he said, half unthinkingly, "Good night," as if parting from a dear friend. Such close union with Jesus gives us clearer visions of his character and stamps his beauty upon our souls.

Have you not seen those who are harsh, rough, and unfeeling in their speech and manner. No one wants to be like them. We are glad to get away from them. They measure a person by their standard, and if he is not what they think he should be, they speak about him in an unloving and unfeeling manner. We feel that something coa.r.s.e and flinty needs to be taken out of their nature. We do not say they are not sanctified, but they are too bitter and severe. They need to be bathed in the love of G.o.d; they need to be immersed in the sea of his gentleness. We have seen, on the other hand, those who were so feeling, so quiet, tender, and gentle, that their presence was like the breath of a sweet spring morning. There was a tenderness in their eye, a softness in their voice, a pathos in their feeling, that cast over your soul a sense of delight.

There is much for us to gain. But we can gain it only at the end of the bayonet. If we would win, we must fight. There is no victory without battle. One brother, after gaining a decisive victory, said, "The devil is dead." He was so victorious and free that he thought the devil must be dead. In a short time, however, the brother learned his mistake. The prince of the power of the air still lives, and we still have our humanity. If we are not prayerful and watchful, we become disposed to contend for our way; to feel a little bitter if we are trampled upon.

Jesus tells us to "resist not evil." We are not only to not resist evil outwardly, but to have no resisting feeling in our hearts. If we would have holiness of life, we must have tenderness of spirit. If you desire your life to be like the oasis in the desert, where the weary traveler is refreshed, be tender of heart, be compa.s.sionate, bear every trial with patience, endure all suffering without a murmur, commune much with G.o.d, and he will bring you out into that tenderness of soul that will make your life, everywhere you go, like the atmosphere of heaven.

THE CHRISTIAN WALK.

Life is termed a walk in the Scriptures. Where they say that we ought to walk as Jesus walked, they have reference to our manner of life. The way in which a Christian walks is called the way of life. It is called the way of life because it leads to a land of life--a place where death never enters, where all is life, and life forevermore. The Christian walks in the way that leads to that land of life. There is also a place of death, and the way there is called the way of death.

The way along which the Christian walks is a narrow way. "Strait is the gate, and narrow is the way, that leadeth unto life." But we need have no fear; for although it is narrow, it is not dark. "Thy word is a lamp unto my feet, and a light unto my path." I would rather walk in a narrow way in full light than in a broad way in the dark. The Word of G.o.d lights up the Christian's pathway. How beautifully the electric lights light up the walks in the city park! There is no danger of stumbling. The Bible is a light along the way of life, and it lights the way beautifully. Not one step need be taken in the dark. There is light for every step of the way.

Sometimes the Christian may think he has reached a dark place; but if he will open his Bible, he will find a light to lighten that very spot.

THE CHRISTIAN IS TO WALK CIRc.u.mSPECTLY.

"See then that ye walk circ.u.mspectly." Eph. 5:15. To walk circ.u.mspectly is to walk cautiously; to look where one is stepping; to be vigilant, watchful, diligent, attentive. Be our pathway ever so light, if we do not look where we are stepping, we may stumble. Conybeare and Howson render the above text in these words: "See then that ye walk without stumbling."

We are to walk not as foolish people but as wise. We would say that the man acts foolishly who does not look at all in the way he is walking.

Those who are wise in business walk carefully; they look where they are going; they take advantage of every opportunity to make their business a success. In our Christian walk we are to seize upon every opportunity to make progress. There is no time in this short life for ease. Carelessness and indolence are dangerous and destructive to spirituality. An indolent man will never accomplish much for G.o.d nor be of any great benefit to his fellow men. But oh, how easy to become careless!

Many begin the Christian walk in carefulness and diligence, but soon give place to carelessness and neglect. How p.r.o.ne people are to lose interest in anything when the new has worn away! They take great interest in the new preacher, but they will become so familiar with him and so accustomed to him that they will lose interest. They have never heard any one preach so well as the new preacher, and what he says has such weight and authority; but behold, after the new has worn away, he can not preach any better than any other they have no more regard for his words than they have for the words of others. There is an old adage which says, "A new broom sweeps clean." The boy is eager to cut wood with the new ax. A child will carefully write like the copy for the first few lines; but the farther down the page, the greater the carelessness. The young lady takes great interest in the music lessons at first; she wants to practise all the time; but it soon gets old, and then it is hard to keep up an interest. The husband is very loving, kind, and attentive to his wife for a while; but alas! in a little while she becomes old to him, and then he lets her s.h.i.+ft for herself. This need not and should not be; but it seems to be the nature of man.

In the Christian life there is a strong tendency to let things run down.

Some persons hear a sermon and they are awakened, but they are soon lulled to sleep again. Perhaps the example of some one has shown them that they do not pray enough, and they resolve to pray more, but they soon drift into the same careless way. Maybe they see that they do not read enough and improve themselves, and they are greatly stirred to do better, but alas! how soon they allow that resolution to weaken and become as negligent as ever. Nothing but the greatest diligence and unyielding determination will save us from getting weary in welldoing. Keep up a strong faith. Hold your mansion in the skies well in view and let nothing hinder you in your journey home.

There are professed Christians who, I am sorry to say, never take a good look at their mansion in heaven, and it is to be feared that many who are really G.o.d's children do not view their home above as often and distinctly as they should. They see more of temporal things than of eternal things.

It is by faith that we see eternal things, but if we have too keen a vision for temporal things, it dims our spiritual vision. If you knew you had a fine home in an adjoining State, and you had never seen it, you would want some one who had seen it to give you a description of it.

Perhaps you would want a photograph of it. You would take a look at the picture often, and would learn all about it you could, and would think of the time when you could go and live there. Now, Jesus tells you that he has prepared a mansion for you in heaven. He does not tell you much about it, but you know full well that a mansion that Jesus prepares is perfect and complete. Why not think much about this mansion? why not view it often by faith? why not learn all about it you can? Getting too much engaged with the things of this life is the reason why. To walk circ.u.mspectly is to see that every step bears us heavenward, to have our faces set toward G.o.d, to have our eternal home in view, and to be journeying that way. We are not to be sauntering along, but to be industriously living for G.o.d and heaven.

How often have you decided that you would be more prayerful, would read more, would love G.o.d more, and the souls of men, would do more for the cause of G.o.d! How often you have decided to walk more worthily of G.o.d, to be more patient, to live a higher life, to be slower to speak, to cultivate a spirit of love and kindness, to be more like Jesus! You started out well and with great diligence, but alas! ere long you became weary in well-doing; you became less vigilant; you did not walk so carefully and were less attentive to your way. One day a circ.u.mstance occurred that caused a brother to see that he was not as attentive to others as he should be and let many opportunities of helping others in little things go by unimproved. He decided that he would be more watchful, and thus be more helpful; but, as he said, he soon became as negligent as ever. Time after time he resolved and as often became negligent. Do not be discouraged. A little more determination, a little more faith in G.o.d for help, and you will triumph.

THE CHRISTIAN'S WALK A WALK WITH G.o.d.

"He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy G.o.d." Micah 6:8. The life of Enoch is descriptive of the Christian's life, and it is said that he "walked with G.o.d." Hand in hand with G.o.d, heart in heart, and life in life, is the true Christian way. In order to walk thus with G.o.d, we must be in agreement with him; for two can not walk together heart in heart unless they be in agreement. To be agreed with G.o.d implies submission to the divine will. It is to go where he leads.

"He leadeth me" is the sentiment of the Christian heart. He may sometimes lead in a laborious path; nevertheless we go. He may lead in a way that brings suffering and self-denial; he may take our loved ones from us; he may call somebody dear to us to a foreign field, or he may call us. If we would walk with him, we must not draw back, but say, "Lord, thy will be done. I will go with thee all the way." Such a walk may lead over some th.o.r.n.y paths and through some waters and fiery trials, but it pleases G.o.d and ends in heaven, So onward let us go.

THE LATEST IMPROVED.

As we walk along the streets of villages and cities, we see machines of different kinds exposed to view and bearing a card with these words: "The Latest Improved." For our life to be perfect every day, it must be our latest improved. The world is getting worse, we say, but you and I as Christians can daily grow better. Our life today can be an improvement over our life of yesterday. The Christian life is a real life, and is as capable of development as any life. The same law that develops us physically is necessary to our development spiritually. Day after day we can be built up into stronger spiritual beings. We can become more like G.o.d, possessing a firmer Christian character and having an integrity that will not swerve for a life nor a world from the path of virtue. Constant progress is constant peace and happiness. It is the triumphant life.

Dear reader, I am going to ask you to lay aside for a few minutes the busy cares of life and come and have a talk with me about spiritual and heavenly things. Now, if you feel that you scarcely have the time, and can not fully dismiss the temporal concerns of life from your mind, then I will excuse you. I do not care to speak with you unless you can give me your undivided attention. I desire to help you if you need help. I want to talk to you about your every-day life, and I do want your calm, serious attention. Surely by G.o.d's help we can spend a few minutes to some profit.

Some people hesitate to look closely into their life, lest they find such a delinquency as will disquiet them. Some fear to give a close examination, lest it give Satan an opportunity to accuse them. This need not be. We can look closely into our daily life and not allow Satan to whisper one word to us. We can not make improvement upon our life without close examination in order to discover weakness and imperfections. When we discover them, we must set earnestly to work to correct them. The discovery alone is not sufficient. If we do not correct a fault that we have discovered, we soon lose consciousness of the fault. There are times with every one, no doubt, when it seems that they are making no progress, but these may be the times when we are making most progress.

If we have just one fault, we ought to desire to get rid of it. Our desire should be so great that we shall set about at once to correct that fault.

Now, if we say, "Oh, it is such a little thing," then we shall not get free from it, and that little thing may become a greater thing. To be too quick to speak is a fault. The Bible says, "Be slow to speak." If we have the fault of speaking too quickly, we should correct that. We can if we will.

The Bible tells Christians to watch and pray. Christians do not need to watch and pray lest they rob a bank. They would not rob a bank if they never prayed. But we do need to watch arid pray lest we do some little thing that we should not do. I will relate to you the experience of a dear brother who desired to live for G.o.d, but who neglected to watch and pray as he should. An evil thought was presented to his mind. Not seeing the evil of it, he indulged the thought, and found pleasure in the indulgence.

After a few minutes he felt the reproving of the Spirit of G.o.d and so dismissed the thought. Later it came again. It was so pleasing that he indulged it a little longer than before. Again the Spirit reproved him. In a few evenings the thought came again. It was only a little sensual thought, a little imaginary indulgence of the flesh. But it came again and again. It was indulged a little longer and a little longer. Eventually it worked a fleshly l.u.s.t into his heart, and after two or three years he was led into actual commission of a sinful deed. It was an apparently innocent thought in the beginning, but it ended in sin committed.