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[Footnote 486: _Tatler_, No. 257.]
[Footnote 487: Canon Curteis remarks of the early Quakers, 'What was urgently wanted, and what Christ (I think) was really commissioning George Fox and others to do, was not a destructive, but a constructive work,--the work of breathing fresh life into old forms, recovering the true meaning of old symbols, raising from the dead old words that needed translating into modern equivalents.'--G.H. Curteis, _Dissent in Relation to the Church of England_, 268.]
[Footnote 488: C. Leslie, 'Defence, &c.'--_Works_, v. 164.]
[Footnote 489: C. Leslie, _Works_, iv. 428.]
[Footnote 490: R. Barclay's _Apology for the Quakers_, 259.]
[Footnote 491: No doubt some forms of Quakerism (for in it, as in every form of mystic theology, there were many varieties) lost sight almost altogether of any idea of atonement. Cf. _British Quarterly_, October 1874, 337; C. Leslie, 'Satan Disrobed.'--_Works_, iv. 398-418; id. v.
100.]
[Footnote 492: M.J. Matter, _Histoire du Christianisme_, iv. 343.]
[Footnote 493: Boswell's _Life of Dr. Johnson_, ii. 456.]
[Footnote 494: Southey's 'Letters,' quoted in _Quarterly Review_, 98, 494.]
[Footnote 495: 'I fancy that most of the Churches need to learn and receive of one another; and I have often wished that the zealous Methodist, for instance, who lives so much in action and in the atmosphere of religious excitement, could sometimes enter thoroughly into the spirit of the more religious Friends.'--H.H. Dobney, _Free Churches_, 106.]
[Footnote 496: J. Byrom's _Poems_.]
[Footnote 497: Tauler's _Sermon for Epiphany_; Winkworth's _History and Life, with twenty-five Sermons translated_, 223.]
[Footnote 498: Calamy's _Own Life_, ii. 71.]
[Footnote 499: W.M. Hatch's edition of Shaftesbury's _Characteristics_, Appen. 376-8.]
[Footnote 500: W. Blake, _Miscellaneous Poems_, 'The Land of Dreams.']
[Footnote 501: Wesley's _Third Journal_, p. 24, quoted by Lavington, _Enthus. of Meth. and Pa. Comp._, 252.]
[Footnote 502: A. Alison's _Life of Marlborough_, chap. ix. -- 30.]
[Footnote 503: _Guardian_, No. 69.]
[Footnote 504: Lord Lyttelton's _Dialogues of the Dead_, No. 3.]
[Footnote 505: R. Savage's _Miscellaneous Poems_,' Character of Rev. J.
Foster.']
[Footnote 506: Jortin's _Letters_, ii. 43.]
[Footnote 507: R.H. Vaughan, _Hours with the Mystics_, ii. 226.]
[Footnote 508: C. Leslie's 'Snake in the Gra.s.s.'--_Works_, iv. 1-14. So also Lavington's _Enthusiasm_, &c., 346.]
[Footnote 509: 'In England her works have already deceived not a few.'--Leslie, Id. 14. 'What think you too of the Methodists? You are nearer to Oxford. We have strange accounts of their freaks. The books of Madame Bourignon, the French _visionnaire_, are, I hear, much enquired after by them.'--Warburton to Doddridge, May 27, 1738. Doddridge's _Correspondence_, &c., iii. 327.
Francis Lee, the Nonjuror, an excellent man, one of Robert Nelson's friends, was 'once a great Bourignonist.'--Hearne to Rawlinson, App. in.
1718, quoted in H.B. Wilson's _History of Merchant Taylors' School_ ii.
957.]
[Footnote 510: M.J. Matter, _Histoire du Christianisme_, iv. 344.]
[Footnote 511: Francis Okely, one of the most distinguished of the English Moravians of the last century, was a great student and admirer of Behmen.--Nichol's _Literary Anecdotes_, iii. 93.]
[Footnote 512: Sch.e.l.ling and others, says Dorner, 'sought out and utilised many a n.o.ble germ in the fermenting chaos of Bohme's notions.'--J.A. Dorner's _History of Protestant Theology_, 1871, ii.
184.]
[Footnote 513: R.A. Vaughan, _Hours with the Mystics_, ii. 349.]
[Footnote 514: H. More's _Works_, 'Antidote against Atheism,' note to chap. xliv.]
[Footnote 515: J. Wesley, 'Thoughts upon Jacob Behmen.'--_Works_, ix.
509.]
[Footnote 516: Id. 513.]
[Footnote 517: Unqualified, even for Warburton. 'Doctrine of Grace,' b.
iii. ch. ii. _Works_, iv. 706.]
[Footnote 518: A. Gilchrist's _Life of Blake_, i. 16.]
[Footnote 519: W. Law's introduction to his translation of Behmen's _Works_.]
[Footnote 520: H. Coleridge, _Sonnet on Shakspeare_.]
[Footnote 521: Quoted in _Christian Schools and Scholars_, ii. -- 5.]
[Footnote 522: For fuller details, see _The Life and Opinions of W.
Lam_, by J.H. Overton, published since the first edition of this work.]
[Footnote 523: Boswell's _Johnson_, ii. 125.]
[Footnote 524: E. Gibbon, _Memoirs of My Life_, 13.]
[Footnote 525: _Quarterly Review_, 103, 310.]
[Footnote 526: Ewing's _Present-Day Papers_, 14.]
[Footnote 527: In Leslie Stephen's _English Thought in the Eighteenth Century_ we have a vivid picture of the retreat at Kingscliffe--the devotional exercises, the unstinted almsgiving, and Law's little study, four feet square, furnished with its chair, its writing-table, the Bible, and the works of Jacob Behmen. 'Certainly a curious picture in the middle of that prosaic eighteenth century, which is generally interpreted to us by Fielding, Smollett, and Hogarth.'--Chap. xii. 6 (70).]
[Footnote 528: F.D. Maurice, Introduction to Law's _Answer to Mandeville_, v.]
[Footnote 529: _Works_, xi. 216.]
[Footnote 530: _Answer to Dr. Trapp._--_Works_, vi. 319.]
