The One Great Reality Part 4

Although our hearts are so sinful the Holy Spirit is longing to come in.

He found an entrance into the heart of this poor woman whose life was a wreck with its four great failures. Every life is a failure in G.o.d's sight, but we must never despair of any one, for "with G.o.d all things are possible," and as long as life lasts there is hope for the sinner.

"The Lord opened her heart," she heard and believed, and went home to tell others what a dear Saviour she had found. It was the beginning of a revival at Sychar, and every revival begins in the same way, G.o.d is revealed by His Spirit and men realise the nearness of G.o.d.

Until a man really finds out what G.o.d is, there can be no true spiritual wors.h.i.+p. This is the truth Jesus came to make known to us when He says, "G.o.d is a Spirit, and they that wors.h.i.+p Him must wors.h.i.+p Him in spirit and in truth," for the Father seeketh such to wors.h.i.+p Him. Yes, the Father is seeking us, yearning for us to come close to Him and to respond to His love for us. When our Lord tells us that we must wors.h.i.+p in spirit, He means that it is the spirit in man which responds to the Spirit of G.o.d. Do you offer Him your heart's devotion and praise, or is it only lip-wors.h.i.+p?

True spiritual wors.h.i.+p does not depend on forms or ceremonies or on any special place or time. I felt the point of this when a railwayman said to me, "We can be in touch with G.o.d all the day long."

G.o.d is a Spirit, just as "G.o.d is Light." [Footnote: 1 John i. 5.]

And there are no limitations as to where He works or His ways and time of working.

The Holy Spirit reveals to us far more about G.o.d than we ever imagined.

The Bible says, "Eye hath not seen nor ear heard, neither have entered into the heart of man, the things which G.o.d hath prepared for them that love Him. But G.o.d hath revealed them unto us by His Spirit."

[Footnote: 1 Cor. ii. 9, 10.]

Until the Holy Spirit opens our blind eyes to see spiritual things we cannot understand them. It is not the words of man's wisdom which can explain them, we need to use spiritual words for spiritual truths, so we can only speak as the Holy Spirit teaches us what to say. "The natural man receiveth not the things of the Spirit of G.o.d, for they are foolishness unto him," [Footnote: 1 Cor. ii. 14.] he does not grasp the meaning of them.

It is because G.o.d is a Spirit that he meets our spiritual need when we feel altogether helpless and hopeless in ourselves, for He says, "I will put My Spirit within you." [Footnote: Ezek. x.x.xvi. 27.] G.o.d begins in the very centre of our being, in our innermost hearts. G.o.d makes Himself known to us as G.o.d, through our spiritual necessities.

The Presence of the Holy Spirit is a personal thing in each one who receives Him. There is only one way by which we can receive the Holy Spirit, and that is by faith. The Holy Ghost has been given. Will you ask yourself, Have I received Him? If not, why not?

When G.o.d puts His Spirit into our hearts He abides with us for ever. He never leaves us. Even when we grieve Him by our coldness of heart, He does not leave us.

It is G.o.d who begins the work of grace in our hearts. The Book which reveals to us what G.o.d is, opens with the words, "In the Beginning, _G.o.d_." [Footnote: Gen. i. 1.] G.o.d is the Beginner of all things, not only of the creation of the world, but of the new creation in our souls. This Book unfolds to us how G.o.d begins and finishes the great work of redemption and salvation.

We find another marvellous beginning which is also unfolded in this Book.

"The Spirit of G.o.d moved upon the face of the waters." [Footnote: 1 Gen.

i. 2.] It is a remarkable word; it means the Spirit of G.o.d brooded on the face of the waters. In Genesis we read, "The Spirit of G.o.d was brooding,"

and in the Gospels we find the Spirit of G.o.d compared to a dove. The word "brooding" is a figure of the mother dove brooding over her nest and cheris.h.i.+ng her young. The first time the Holy Spirit is mentioned in the Old Testament is in this verse, and the first emblem of the Holy Spirit in the New Testament is in the 3rd chapter of St. Matthew's Gospel, where it says that, after our Lord had been baptized, "The heavens were opened unto Him, and He saw the Spirit of G.o.d descending like a dove and lighting upon Him." [Footnote: St. Matt. iii. 16.]

First let us look at the background of the picture. We see darkness and desolation, death and ruin. Then we see the Spirit of G.o.d, the Dove of peace, brooding over it all, and bringing light and life, love and peace out of the confusion.

So the two thoughts which are here brought to our minds are Motherhood and Peace. If you look carefully into the Word of G.o.d you will see how the thought of Motherhood is brought before us in many ways in connection with the Person and Work of the Holy Spirit.

When Christ is speaking of the New Birth, He says we are "born of the Spirit." [Footnote: St. John iii. 6.] Again, when the cry of the new-born soul is spoken of, we are told how it comes; for Paul says, "G.o.d hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father."

[Footnote: Gal. iv. 6] Again there is the beautiful expression, "The Spirit of Adoption." "We have received the Spirit of adoption whereby we cry Abba, Father." [Footnote: Rom. viii. 15.] "Abba" means "dear Father."

When G.o.d would reveal His heart of love to us He says, "As one whom his mother comforteth, so will I comfort you." [Footnote: Isa. lxvi. 13.]

Think of a mother busy with her work, and her little one playing on the floor. Presently there is a cry, it has fallen down, and in a moment the mother is by its side to soothe it. But there is something sweeter still.

Even if nothing befall the child the mother is near by to help it over every difficulty and to respond to every look and sign. Even so our G.o.d who is to us our Mother Comforter, says, "Before they call I will answer, and while they are yet speaking I will hear." [Footnote: Isa. lxv. 24]

The little child always turns to its mother for comfort in every trouble.

There is one thing which we notice in every home, that is, the mother's tender love and constant care for her little one. Night and day her child is her one thought. So the Lord says of His people, "I the Lord do keep it, lest any hurt it, I will keep it night and day." [Footnote: Isa.

xxvii. 3.] Every child of G.o.d can say--

"Moment by moment I'm kept in His love."

Does the child need the mother's constant, watchful care? Yes, because everything around is like a new world to the little one, it is all a new experience. The mother gives herself up so entirely to the child that it depends on her for everything. In the same way when the soul is born again it is brought into a new relation to G.o.d, it has entered into a new experience and the Holy Spirit becomes to it just what the mother is to the child and much more.

Just as the mother trains the little one to take the first steps in walking and holds it up, so it is the Holy Spirit who teaches us how to walk and to please G.o.d. The little hand is slipped into mother's hand to be led and held up. "As many as are led by the Spirit of G.o.d they are the sons of G.o.d." [Footnote: Rom. viii. 14.]

The mother keeps the child close to her, so the Holy Spirit is the Comforter to us, by our side, for the word "Comforter" means, The one whom we call to our side to help us. Just as the mother tells her child what to say when it wants anything, so He helps us when we pray, "for we know not what we should pray for as we ought." [Footnote: Rom. viii. 26.]

"The Comforter is come." When did He come? On the day of Pentecost, for it was _then_ that the Holy Spirit was poured out, and He has been with us ever since.

Let those words ring in your heart and in your life, "The Comforter is come." [Footnote: St. John xv. 26.] There is a beautiful hymn which ill.u.s.trates the presence and work of the Holy Spirit in our hearts. It begins with the words--

"Spirit Divine! attend our prayers, And make our hearts Thy home."

Then four things are mentioned which show forth G.o.d's power in Nature.

Light, fire, dew, wind. In the Bible they are all used as symbols of the Presence and Power of the Holy Spirit working in the hearts of men.

In Nature we know that human power is small compared with the power of light, fire, wind, and water. Have we learnt to depend only on the Power of the Holy Ghost? G.o.d's Voice is ever saying to us now, oh! that we may listen, "Not by might, nor by power, but by My Spirit, saith the Lord."

[Footnote: Zech. iv. 6.] Just as all the marvels of the natural world are perfectly carried out by G.o.d's wisdom and power, so He has given the Holy Spirit to make Him perfectly known as a living Presence, a living Power and Reality in our hearts and lives.

In the second verse of the hymn we find the words--

"Come as the Light--to us reveal Our emptiness and woe."

We know what the light does when it s.h.i.+nes into a room, It reveals or shows up any dust we had not noticed before. So when the light of G.o.d s.h.i.+nes into our hearts it reveals what we never saw before.

Have you ever watched the battles.h.i.+ps on a dark night, anch.o.r.ed a little way off from the coast? Suddenly the bright dazzling searchlights are sent out from the s.h.i.+p. They seem to sweep over the ocean with their sparkling light and then to wrap you round, as you stand there on the sh.o.r.e. The sight fills you with wonder; you feel as if the eyes of all on board s.h.i.+p can see you.

It is the same when the Holy Spirit s.h.i.+nes into our hearts; it is almost overwhelming; we can only cry, "Woe is me, for I am undone."

[Footnote: Isa. vi. 5.] We stand condemned under the searching eye of G.o.d.

All our self-righteous excuses are swept away. We can no longer take refuge in the fact that we are as good as others and a great deal better than some of our neighbours. The dazzling light of G.o.d's Presence has searched us through and through and turned us inside out. Is this searching necessary for every one? Yes, for it is the only way we can learn to know the evil of our hearts.

Sometimes the light of the Holy Spirit comes to us in a quiet moment and shows us what we never saw before. Sometimes it comes like a flash. It flashed out on the road when Saul of Tarsus was on his way to Damascus.

He described it when he was being tried before King Agrippa, "At midday, O King, I saw in the way a light from heaven, above the brightness of the sun, s.h.i.+ning round about me. And I fell to the ground and I heard a voice saying unto me, Saul, Saul, why persecutest thou me? And he tells us also that he could not see for the glory of that light." [Footnote: Acts xxvi.

13, xxii 17.] Whenever the light comes it is a revelation, a moment never to be forgotten: Darkness conceals, light reveals.

The Spirit of G.o.d brooded over the face of the waters, and G.o.d said, "Let there be light and there was light." [Footnote: Gen. i. 3.]

The Holy Spirit not only shows us what we are, but He shows Christ to us; then we see the glory of G.o.d in the face of Jesus Christ. "For G.o.d, who commanded the light to s.h.i.+ne out of darkness, hath s.h.i.+ned in our hearts to give the light of the knowledge of the glory of G.o.d in the face of Jesus Christ." [Footnote: 2 Cor. iv. 6.] Yes, G.o.d's glory is radiant on the face of Christ and the Holy Spirit reveals it. He delights to show us His beauty and His loveliness and thus to glorify Him. He makes Him a reality in our souls--"a living bright Reality." If you have not seen Him as "altogether lovely" it is not because the Holy Spirit is not willing to show Him to you, but because you turn away and will not look.

How good it is of G.o.d to send the Holy Spirit into this world on purpose to reveal these things to us. We should never see them but for Him. "The natural man receiveth not the things of the Spirit of G.o.d, neither can he know them because they are spiritually discerned." [Footnote: I Cor. ii.

14.] What is the natural man? It is what we are by nature before the Spirit of G.o.d gives us a new life. When it says "He receiveth not the things of the Spirit of G.o.d," it means that he has no power to receive them. He is groping in the dark, loving the darkness rather than the light.

A poor woman who had led a careless worldly life, sent me this message when she was dying, "Tell her the little prayer she taught me has been answered. She will understand. Tell her G.o.d has shown me myself and He has shown me Himself, so I am going to be with Him."

The little prayer which she had learnt from my lips was this--"Lord, show me myself; Lord, show me Thyself." How I thanked G.o.d that He used it for the saving of her soul.

When the Holy Spirit convinces us of sin and of our need of a Saviour, He does not leave us there. He draws aside the veil and reveals to us the secret love of G.o.d. When our eyes have been opened to know that G.o.d is _Light_, then we find out that G.o.d is _Love_. How did this love of G.o.d show itself? G.o.d sent His Son, "In this was manifested the love of G.o.d towards us because that G.o.d sent His only begotten Son into the world that we might live through Him." [Footnote: 1 John iv. 9.] It is not only the Love of G.o.d made known and s.h.i.+ning out in the Gift of His Son, but we are told that "G.o.d commendeth His love towards us." [Footnote: Rom. v. 8.]

How does G.o.d commend His love? He sets together His love for His Son and His love for the sinner, and His love for the sinner is so great that He gave His Son to die for us. Thus the words "G.o.d commendeth His love"

make it quite clear that "G.o.d loves the sinner with a love which gives its best, gives everything, keeping nothing back, and gives to everybody."

"Oh, the love that gave Jesus to die, The love that gave Jesus to die, Praise G.o.d it is mine this love so Divine-- The love that gave Jesus to die."

"G.o.d commendeth His love towards us in that, when we were yet sinners," it makes no difference _who_ we are or _what_ we have been, the Holy Spirit fixes our thoughts on that little word "yet." The text says, "When we were yet sinners, still far off, still lost and undone, Christ died for us"; so the Blood of Jesus Christ, G.o.d's Son, "cleanseth us from all sin."