Running a Thousand Miles for Freedom Part 2

Huston understood what this meant, and instantly exclaimed, "Oh, but she is your cousin!" "The devil she is!" said Slator; and added, "Do you mean to insult me, Madam, by saying that I am related to n.i.g.g.e.rs?"

"No," replied Mrs. Huston, "I do not wish to offend you, Sir. But wasn't Mr. Slator, Mary's father, your uncle?" "Yes, I calculate he was," said Slator; "but I want you and everybody to understand that I'm no kin to his n.i.g.g.e.rs." "Oh, very well," said Mrs. Huston; adding, "Now what will you take for the poor girl?" "Nothin'," he replied; "for, as I said before, I'm not goin' to sell, so you needn't trouble yourself no more. If the critter behaves herself, I'll do as well by her as any man."

Slator spoke up boldly, but his manner and sheepish look clearly indicated that

"His heart within him was at strife With such accursed gains; For he knew whose pa.s.sions gave her life, Whose blood ran in her veins."

"The monster led her from the door, He led her by the hand, To be his slave and paramour In a strange and distant land!"

Poor Frank and his sister were handcuffed together, and confined in prison. Their dear little twin brother and sister were sold, and taken where they knew not. But it often happens that misfortune causes those whom we counted dearest to shrink away; while it makes friends of those whom we least expected to take any interest in our affairs. Among the latter cla.s.s Frank found two comparatively new but faithful friends to watch the gloomy paths of the unhappy little twins.

In a day or two after the sale, Slator had two fast horses put to a large light van, and placed in it a good many small but valuable things belonging to the distressed family. He also took with him Frank and Mary, as well as all the money for the spoil; and after treating all his low friends and bystanders, and drinking deeply himself, he started in high glee for his home in South Carolina. But they had not proceeded many miles, before Frank and his sister discovered that Slator was too drunk to drive. But he, like most tipsy men, thought he was all right; and as he had with him some of the ruined family's best brandy and wine, such as he had not been accustomed to, and being a thirsty soul, he drank till the reins fell from his fingers, and in attempting to catch them he tumbled out of the vehicle, and was unable to get up. Frank and Mary there and then contrived a plan by which to escape. As they were still handcuffed by one wrist each, they alighted, took from the drunken a.s.sa.s.sin's pocket the key, undid the iron bracelets, and placed them upon Slator, who was better fitted to wear such ornaments. As the demon lay unconscious of what was taking place, Frank and Mary took from him the large sum of money that was realized at the sale, as well as that which Slator had so very meanly obtained from their poor mother. They then dragged him into the woods, tied him to a tree, and left the inebriated robber to s.h.i.+ft for himself, while they made good their escape to Savannah. The fugitives being white, of course no one suspected that they were slaves.

Slator was not able to call any one to his rescue till late the next day; and as there were no railroads in that part of the country at that time, it was not until late the following day that Slator was able to get a party to join him for the chase. A person informed Slator that he had met a man and woman, in a trap, answering to the description of those whom he had lost, driving furiously towards Savannah. So Slator and several slavehunters on horseback started off in full tilt, with their bloodhounds, in pursuit of Frank and Mary.

On arriving at Savannah, the hunters found that the fugitives had sold the horses and trap, and embarked as free white persons, for New York.

Slator's disappointment and rascality so preyed upon his base mind, that he, like Judas, went and hanged himself.

As soon as Frank and Mary were safe, they endeavoured to redeem their good mother. But, alas! she was gone; she had pa.s.sed on to the realm of spirit life.

In due time Frank learned from his friends in Georgia where his little brother and sister dwelt. So he wrote at once to purchase them, but the persons with whom they lived would not sell them. After failing in several attempts to buy them, Frank cultivated large whiskers and moustachios, cut off his hair, put on a wig and gla.s.ses, and went down as a white man, and stopped in the neighbourhood where his sister was; and after seeing her and also his little brother, arrangements were made for them to meet at a particular place on a Sunday, which they did, and got safely off.

I saw Frank myself, when he came for the little twins. Though I was then quite a lad, I well remember being highly delighted by hearing him tell how nicely he and Mary had served Slator.

Frank had so completely disguised or changed his appearance that his little sister did not know him, and would not speak till he showed their mother's likeness; the sight of which melted her to tears,--for she knew the face. Frank might have said to her

"'O, Emma! O, my sister, speak to me!

Dost thou not know me, that I am thy brother?

Come to me, little Emma, thou shalt dwell With me henceforth, and know no care or want.'

Emma was silent for a s.p.a.ce, as if 'Twere hard to summon up a human voice."

Frank and Mary's mother was my wife's own dear aunt.

After this great diversion from our narrative, which I hope dear reader, you will excuse, I shall return at once to it.

My wife was torn from her mother's embrace in childhood, and taken to a distant part of the country. She had seen so many other children separated from their parents in this cruel manner, that the mere thought of her ever becoming the mother of a child, to linger out a miserable existence under the wretched system of American slavery, appeared to fill her very soul with horror; and as she had taken what I felt to be an important view of her condition, I did not, at first, press the marriage, but agreed to a.s.sist her in trying to devise some plan by which we might escape from our unhappy condition, and then be married.

We thought of plan after plan, but they all seemed crowded with insurmountable difficulties. We knew it was unlawful for any public conveyance to take us as pa.s.sengers, without our master's consent. We were also perfectly aware of the startling fact, that had we left without this consent the professional slave-hunters would have soon had their ferocious bloodhounds baying on our track, and in a short time we should have been dragged back to slavery, not to fill the more favourable situations which we had just left, but to be separated for life, and put to the very meanest and most laborious drudgery; or else have been tortured to death as examples, in order to strike terror into the hearts of others, and thereby prevent them from even attempting to escape from their cruel taskmasters. It is a fact worthy of remark, that nothing seems to give the slaveholders so much pleasure as the catching and torturing of fugitives. They had much rather take the keen and poisonous lash, and with it cut their poor trembling victims to atoms, than allow one of them to escape to a free country, and expose the infamous system from which he fled.

The greatest excitement prevails at a slave-hunt. The slaveholders and their hired ruffians appear to take more pleasure in this inhuman pursuit than English sportsmen do in chasing a fox or a stag.

Therefore, knowing what we should have been compelled to suffer, if caught and taken back, we were more than anxious to hit upon a plan that would lead us safely to a land of liberty.

But, after puzzling our brains for years, we were reluctantly driven to the sad conclusion, that it was almost impossible to escape from slavery in Georgia, and travel 1,000 miles across the slave States. We therefore resolved to get the consent of our owners, be married, settle down in slavery, and endeavour to make ourselves as comfortable as possible under that system; but at the same time ever to keep our dim eyes steadily fixed upon the glimmering hope of liberty, and earnestly pray G.o.d mercifully to a.s.sist us to escape from our unjust thraldom.

We were married, and prayed and toiled on till December, 1848, at which time (as I have stated) a plan suggested itself that proved quite successful, and in eight days after it was first thought of we were free from the horrible trammels of slavery, and glorifying G.o.d who had brought us safely out of a land of bondage.

Knowing that slaveholders have the privilege of taking their slaves to any part of the country they think proper, it occurred to me that, as my wife was nearly white, I might get her to disguise herself as an invalid gentleman, and a.s.sume to be my master, while I could attend as his slave, and that in this manner we might effect our escape. After I thought of the plan, I suggested it to my wife, but at first she shrank from the idea. She thought it was almost impossible for her to a.s.sume that disguise, and travel a distance of 1,000 miles across the slave States. However, on the other hand, she also thought of her condition.

She saw that the laws under which we lived did not recognize her to be a woman, but a mere chattel, to be bought and sold, or otherwise dealt with as her owner might see fit. Therefore the more she contemplated her helpless condition, the more anxious she was to escape from it. So she said, "I think it is almost too much for us to undertake; however, I feel that G.o.d is on our side, and with his a.s.sistance, notwithstanding all the difficulties, we shall be able to succeed.

Therefore, if you will purchase the disguise, I will try to carry out the plan."

But after I concluded to purchase the disguise, I was afraid to go to any one to ask him to sell me the articles. It is unlawful in Georgia for a white man to trade with slaves without the master's consent.

But, notwithstanding this, many persons will sell a slave any article that he can get the money to buy. Not that they sympathize with the slave, but merely because his testimony is not admitted in court against a free white person.

Therefore, with little difficulty I went to different parts of the town, at odd times, and purchased things piece by piece, (except the trowsers which she found necessary to make,) and took them home to the house where my wife resided. She being a ladies' maid, and a favourite slave in the family, was allowed a little room to herself; and amongst other pieces of furniture which I had made in my overtime, was a chest of drawers; so when I took the articles home, she locked them up carefully in these drawers. No one about the premises knew that she had anything of the kind. So when we fancied we had everything ready the time was fixed for the flight. But we knew it would not do to start off without first getting our master's consent to be away for a few days. Had we left without this, they would soon have had us back into slavery, and probably we should never have got another fair opportunity of even attempting to escape.

Some of the best slaveholders will sometimes give their favourite slaves a few days' holiday at Christmas time; so, after no little amount of perseverance on my wife's part, she obtained a pa.s.s from her mistress, allowing her to be away for a few days. The cabinet-maker with whom I worked gave me a similar paper, but said that he needed my services very much, and wished me to return as soon as the time granted was up. I thanked him kindly; but somehow I have not been able to make it convenient to return yet; and, as the free air of good old England agrees so well with my wife and our dear little ones, as well as with myself, it is not at all likely we shall return at present to the "peculiar inst.i.tution" of chains and stripes.

On reaching my wife's cottage she handed me her pa.s.s, and I showed mine, but at that time neither of us were able to read them. It is not only unlawful for slaves to be taught to read, but in some of the States there are heavy penalties attached, such as fines and imprisonment, which will be vigorously enforced upon any one who is humane enough to violate the so-called law.

The following case will serve to show how persons are treated in the most enlightened slaveholding community.

"INDICTMENT.

COMMONWEALTH OF VIRGINIA, } In the Circuit NORFOLK COUNTY, ss. } Court. The Grand Jurors empannelled in the body of the said County on their oath present, that Margaret Dougla.s.s, being an evil disposed person, not having the fear of G.o.d before her eyes, but moved and instigated by the devil, wickedly, maliciously, and feloniously, on the fourth day of July, in the year of our Lord one thousand eight hundred and fifty-four, at Norfolk, in said County, did teach a certain black girl named Kate to read in the Bible, to the great displeasure of Almighty G.o.d, to the pernicious example of others in like case offending, contrary to the form of the statute in such case made and provided, and against the peace and dignity of the Commonwealth of Virginia.

"VICTOR VAGABOND, Prosecuting Attorney."

"On this indictment Mrs. Dougla.s.s was arraigned as a necessary matter of form, tried, found guilty of course; and Judge Scalaway, before whom she was tried, having consulted with Dr. Adams, ordered the sheriff to place Mrs. Dougla.s.s in the prisoner's box, when he addressed her as follows: 'Margaret Dougla.s.s, stand up. You are guilty of one of the vilest crimes that ever disgraced society; and the jury have found you so. You have taught a slave girl to read in the Bible. No enlightened society can exist where such offences go unpunished. The Court, in your case, do not feel for you one solitary ray of sympathy, and they will inflict on you the utmost penalty of the law. In any other civilized country you would have paid the forfeit of your crime with your life, and the Court have only to regret that such is not the law in this country. The sentence for your offence is, that you be imprisoned one month in the county jail, and that you pay the costs of this prosecution. Sheriff, remove the prisoner to jail.' On the publication of these proceedings, the Doctors of Divinity preached each a sermon on the necessity of obeying the laws; the New York Observer noticed with much pious gladness a revival of religion on Dr. Smith's plantation in Georgia, among his slaves; while the Journal of Commerce commended this political preaching of the Doctors of Divinity because it favoured slavery. Let us do nothing to offend our Southern brethren."

However, at first, we were highly delighted at the idea of having gained permission to be absent for a few days; but when the thought flashed across my wife's mind, that it was customary for travellers to register their names in the visitors' book at hotels, as well as in the clearance or Custom-house book at Charleston, South Carolina--it made our spirits droop within us.

So, while sitting in our little room upon the verge of despair, all at once my wife raised her head, and with a smile upon her face, which was a moment before bathed in tears, said, "I think I have it!" I asked what it was. She said, "I think I can make a poultice and bind up my right hand in a sling, and with propriety ask the officers to register my name for me." I thought that would do.

It then occurred to her that the smoothness of her face might betray her; so she decided to make another poultice, and put it in a white handkerchief to be worn under the chin, up the cheeks, and to tie over the head. This nearly hid the expression of the countenance, as well as the beardless chin.

The poultice is left off in the engraving, because the likeness could not have been taken well with it on.

My wife, knowing that she would be thrown a good deal into the company of gentlemen, fancied that she could get on better if she had something to go over the eyes; so I went to a shop and bought a pair of green spectacles. This was in the evening.

We sat up all night discussing the plan, and making preparations. Just before the time arrived, in the morning, for us to leave, I cut off my wife's hair square at the back of the head, and got her to dress in the disguise and stand out on the floor. I found that she made a most respectable looking gentleman.

My wife had no ambition whatever to a.s.sume this disguise, and would not have done so had it been possible to have obtained our liberty by more simple means; but we knew it was not customary in the South for ladies to travel with male servants; and therefore, notwithstanding my wife's fair complexion, it would have been a very difficult task for her to have come off as a free white lady, with me as her slave; in fact, her not being able to write would have made this quite impossible. We knew that no public conveyance would take us, or any other slave, as a pa.s.senger, without our master's consent. This consent could never be obtained to pa.s.s into a free State. My wife's being m.u.f.fled in the poultices, &c., furnished a plausible excuse for avoiding general conversation, of which most Yankee travellers are pa.s.sionately fond.

There are a large number of free negroes residing in the southern States; but in Georgia (and I believe in all the slave States,) every coloured person's complexion is prima facie evidence of his being a slave; and the lowest villain in the country, should he be a white man, has the legal power to arrest, and question, in the most inquisitorial and insulting manner, any coloured person, male or female, that he may find at large, particularly at night and on Sundays, without a written pa.s.s, signed by the master or some one in authority; or stamped free papers, certifying that the person is the rightful owner of himself.

If the coloured person refuses to answer questions put to him, he may be beaten, and his defending himself against this attack makes him an outlaw, and if he be killed on the spot, the murderer will be exempted from all blame; but after the coloured person has answered the questions put to him, in a most humble and pointed manner, he may then be taken to prison; and should it turn out, after further examination, that he was caught where he had no permission or legal right to be, and that he has not given what they term a satisfactory account of himself, the master will have to pay a fine. On his refusing to do this, the poor slave may be legally and severely flogged by public officers.

Should the prisoner prove to be a free man, he is most likely to be both whipped and fined.

The great majority of slaveholders hate this cla.s.s of persons with a hatred that can only be equalled by the condemned spirits of the infernal regions. They have no mercy upon, nor sympathy for, any negro whom they cannot enslave. They say that G.o.d made the black man to be a slave for the white, and act as though they really believed that all free persons of colour are in open rebellion to a direct command from heaven, and that they (the whites) are G.o.d's chosen agents to pour out upon them unlimited vengeance. For instance, a Bill has been introduced in the Tennessee Legislature to prevent free negroes from travelling on the railroads in that State. It has pa.s.sed the first reading. The bill provides that the President who shall permit a free negro to travel on any road within the jurisdiction of the State under his supervision shall pay a fine of 500 dollars; any conductor permitting a violation of the Act shall pay 250 dollars; provided such free negro is not under the control of a free white citizen of Tennessee, who will vouch for the character of said free negro in a penal bond of one thousand dollars. The State of Arkansas has pa.s.sed a law to banish all free negroes from its bounds, and it came into effect on the 1st day of January, 1860. Every free negro found there after that date will be liable to be sold into slavery, the crime of freedom being unpardonable. The Missouri Senate has before it a bill providing that all free negroes above the age of eighteen years who shall be found in the State after September, 1860, shall be sold into slavery; and that all such negroes as shall enter the State after September, 1861, and remain there twenty-four hours, shall also be sold into slavery for ever. Mississippi, Kentucky, and Georgia, and in fact, I believe, all the slave States, are legislating in the same manner.

Thus the slaveholders make it almost impossible for free persons of colour to get out of the slave States, in order that they may sell them into slavery if they don't go. If no white persons travelled upon railroads except those who could get some one to vouch for their character in a penal bond of one thousand dollars, the railroad companies would soon go to the "wall." Such mean legislation is too low for comment; therefore I leave the villainous acts to speak for themselves.

But the Dred Scott decision is the crowning act of infamous Yankee legislation. The Supreme Court, the highest tribunal of the Republic, composed of nine Judge Jeffries's, chosen both from the free and slave States, has decided that no coloured person, or persons of African extraction, can ever become a citizen of the United States, or have any rights which white men are bound to respect. That is to say, in the opinion of this Court, robbery, rape, and murder are not crimes when committed by a white upon a coloured person.

Judges who will sneak from their high and honourable position down into the lowest depths of human depravity, and sc.r.a.pe up a decision like this, are wholly unworthy the confidence of any people. I believe such men would, if they had the power, and were it to their temporal interest, sell their country's independence, and barter away every man's birthright for a mess of pottage. Well may Thomas Campbell say--

United States, your banner wears, Two emblems,--one of fame, Alas, the other that it bears Reminds us of your shame!

The white man's liberty in types Stands blazoned by your stars; But what's the meaning of your stripes?